Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	abraham_n	canaan_n	covenant_n	2,858	5	7.5931	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

it was he that in just and ryteos Judgment brouht in the floud upon the World of the ungodly It was he that in lov and mercy to Sodom and Gomorrah and thos other citys gav them rain fruitful seasons wherby they had fulnes of bred and plenty therby leaving them inexcusabel To and upon Sodom and Gomorra exercysing long forbearans patiens and mercy towards them til his soul in just Lot was vexed and grieved with their wiked deeds who having filed up the mesur of their abominations It was he that in and by fyr executed the just and ryteos Judgment of God on them turning them into as hes leaving them an exampel to succeeding ages It was he that To upon Pharo Egypt in lov and mercy to Tharo and the Egyptians and to sav much Peepel alyv in throuh Joseph dyrected Pharo to lay up several slôrs of corn in the seven Years of plenty against the seven Years of famin And it was he that in throuh Moses and Aaron executed just ryteos Judgments on Pharo and the Egyptians becaus of their unryteos cruelty and bondag exercysed over Israël refusing to let them go that in and by the Sea overwhelmed Tharô and his host in their Murderos and wiked pursuit after Israël It was he that in lov To upon Israel in the wildernes mercy to Israël in throuh Moses Aaron the cloud Pillar of fyr Brasen Serpent Manna Water out of the Rok Christ brouht them out of Egyptian bondag led them saf throuh the Sea mâd known to them his law Statuts Judgments guyding feeding healing and preserving them and it was he that in just and ryteos Judgment becaus of their unbelief rebellions hardnes of heart caused their Carkases to fal in the wildernes It was he To upon the Canaanyes That in mercy to in the inhabitants of Canaan which wer befor Israël exercysed patiens and long forbearâns giving them the long injoyment of that good Land and his blesing in it and it was he that in throuh Israël executed his just and ryteos Judgment on them they having filed up the misur of their sins to theful It was he that in lov To upon Israel in the land of Canaan mercy to the of springs of rebellios Israël of whom themselvs said they should becom a prey who for his own Nâm and Covenant sâk mâd with faithful Abraham gav them the Possession of the Land of Canaan performing his word of promis to the ful as is recorded in the Scripturs of truth and it was he that in just and ryteos Judgment suffered the hethen round about them to com upon them exercys Dominion over them in the Land and somtyms to carry them captyvs in to other Cuntrys they having by their often Provocations Rebellions Idolatry departed from the Lord and broken the Covenant And when any mesur of tru repentans appeared in them It was he that in lov and mercy raised up saviors for them and in and throuh them Delivered them returning their captivity dyvers tyms who having fild up the mesur of their provocations oppressions and Idolatry moking stoning imprisoning cruelly using and slaying his Holy Profets sent unto them yea even betraying rejecting crucifying the Son of God himself Christ Jesus It was the sâm Eternal Power of God which dwelt bodyly in him who in just and ryteos Judgment in throuh the Romans destroyed their glorios city Tempel over turned their ons famos Government led them captyvs in shâm scorn and contemt amongst the Nations who so remain unto this day It was he that in lov mercy to the gentils or Romans ingrafted them into the good oliv tree causing them to partak of the blesed root To the Romans fatnes therof and who throuh al ages generations sins the World which lyeth in wikednes began in throuh the Apostacy of the Gentils or Romans hath born the strôk of the Murderers hand and his soul bin mad an offering for sin giving his bak to the smyter and his cheeks to them that hav pluked of the hair who in and throuh the Holy Men of God Profets Christ Jesus the Holy Apostels Saints Martyrs faithful witneses of Jesus to this day hath bin siling up the mesur of his sufferings for his bodys sak which is the Church enduring bearing the Reproaches Blasphemys contradictions of sinners the mesur of whos sufferings is neer hand fild up the witneses Prophesying in sakloth neer hand ended the Spirit of lyf from God being entred into them they in mesur standing on their own feet the end of the World which lys in wikednes being in mesur com which shal put an end to the Power of sin finish transgression bring in everlasting ryteosnes and establish it in Man kynd and Mankynd in it who is now appearing by the brytnes of his coming in ten thousands of his Saints in mesur alredy hath dayly mor mor shal reveal consum and utterly destroy the man of sin The sâm● that hath executed And now the Gentils or Romans having siled up the measar of their Apostacy bloudy abominations in degenerating faling away from that pur lyf of saith holy conversation in Christ Jesus which was ons appearing in their predecessors racking stoning Imprisoning banishing torturing Burning and hanging thos in whom the Innocent holy lyf of Jesus hath appeared whom God hath raised up sent often amongst them to warn them turn them from the evil of their doings whos warnings counsels being rejected and despysed Now therefor is Christ the sam Eternal wisdom lyt Power of God in Just ryteos Judgment raysing up the Turkish Power in throuh them wil he Execut on the Dragon 's beast's fals profet's power in the Romans or gentils the Judgments writen Who also when he hath don his work in Syon wil punish the stout heart of the King of Assyria the glory of his hy looks and the hauhtynes of man shal be abased and the loftynes of man laid low even with the ground every mountain leveled the Lord alon Exalted al his enemys becom his footstool swords beat into plovv shârs and spears into pruning hooks so that nation shal not lift up sword against nation nor learn war any mor the whol creation be delivered from the bondag of corruption into the glorios liberty of the Sons of God and the Kingdom and Dominion in throuh and over al surrendred up unto the Fáther and thus Christ the lyt vvisdom and Power of God the Root and of spring of David the sweet singer of Israel having glorifyed the Father on Erth finished the vvork given him to do in the faithful administration execution of mercy judgment shal be glorifyed with the Father and the whol creation in and with him

in them becâm black as Sackloth of hair and their Moon hath bin turned into Bloud which hath manifestly appeared in thôs great Confusions Bloudy wars Destructions Desolations which hâv been amongst themselvs in every Kingdom Dominion throuhout Christendom and now they having filled up the Mesur of their Abominations the great notabl Day of the Lord is com in which the Lord wil throuh by the Turkish power carry on the finishing his Just Ryteos decree of VVrath Vengeans on them to wit Christendom they also shal becom not a peepl of any visibl or outward earthly Power or Government upon the fâs of the earth as of themselvs any môr for ever But according to the Word of the Lord throuh his Servants the Profets he wil Rays up in them a pûr seed which shal ferv him even a numberles number which shal with al the Ransomed ôns stand befor the Thrôn clothed in whyt Rôbs ascrybing salvation unto God which fireth on the Thrôn unto the Lamb saying Bles-ing Glory VVisdom Thanksgiving Honor Power Myt be unto our God for ever ever Amen The slain of the Word by the Lord of the Mouth amongst them shal be many And so both Jew Gentil shal be unyted becom ôn stik in the hand of the Lord ôn Holy Nation upon the Mountains of Israël ôn King shal be King over them al even David my Servant saith the Lord God they shal hâv ôn shepherd walk in the Iudgments of the Lord observ his Statuts to do them shal dwel in the Land even they their Children their Childrens Children for ever in the partipation of the new Everlasting Covenant of God his Sanctuary Tabernacl shal be in the midst of them he be their God they his Peepl for ever môr And when the Lord hath don his work in Zyon he wil also punish the stout heartednes of the King of Assyria bring down the Glory of his hy looks the loftynes of man in them also shal be a based brouht down that hautynes laid low even with the ground the Lord wil aveng the Bloud of the hous of Ahab upon the hous of Jehu caus that Kingdom to ceas for ever even al that Rûl Authority Power risen standing in the Spirit Power of the Dragon that old Serpent shal be thrust down under the feet of the pûr seed Christ the wisdom power of God in his Peepl even throuhout al the habitabel parts of his Erth so that Nation shal not lift up sword against Nation nor learn war any môr but the Kingdoms of this World shal becom the Lords and the Lord God Omnipotent shal rein in throuh over al for ever môr The other exampl which I shal mention is Nebuchadnezzar Belshazzar his Son who together in their power wer the Golden hed of that Imag which Nebuchadnezzar saw of which your predecessors together with you even you the present Roman Empyr with al other the Kings Prinses Heds Rulers throuhout Christendom the Dominions and Territorys therunto belonging in your their Power Military Civil Ecclesiastical so caled ar the feet Toes which the Stôn cutout of the mountain without hands is now smyting Nebuchadnezzar's arrogans Now it is vvriten concerning this Nebuchadnezzar that he was a King of Kings and that the God of heven had given him a Kingdom Power Strength Glory but he being ignorant of that God that mâd him gâv him that great strength larg Dominion did in the Pryd of his heart attribut that Glory myt Majesty Strength Dominion honor unto himself which was dû to the Lord God of heven alôn at his Dispôs exercysing cruelty oppression on whom he pleased making a law in his own vviked wil to caus al to bovv to that Imâg His work which he in his own Idolatros heart had invented sit up or els to Murder and Destroy the Refusers by fyr thô Othervvys Innocent guiltles of any evil don against him His visitation reward thô a King but even vvhylst he vvas in the pryd and arrogancy of his heart assuming that Glory Honor to himself vvhich vvas du only to the God of heven ther fel a voys from heven saying O King Nebuchadnezzar to thee be it spoken thy Kingdom is departed from thee they shal dryv thee from Men thy dweling shal be with ye Beasts of the field they shal mâk thee to eat gras as oxen seven tyms shal pas over thee until thou knowest that the most hy ruleth in the Kingdom of Men giveth them to whom soever the wil. His restoration when he giv God his glory again Which the sam hour vvas fulfiled upon him vvhich vvas a just Judgment yet a gentel vvarning from the the God of heven who after wards restored him to his Kingdom caused him ther by to acknowledg the God of heven that he ruleth in the Kingdoms of Men siteth up Puteth down whom when he pleaseth But Belshazzar his Son not taking warning being found guilty of his Fathers Iniquitys the God of heven did Justly visit the iniquitys of the Father upon the Son sending a hand wryting upon the wal even whylst he was in the Pryd of his heart drinking Wyn in the vessels of the Tempel of God That Son which succeeds in his fathers Vys shal inherit his fathers reward as wel as Crown praysing the Gods of Gold silver bras Yron VVood ston But the God in whos hands his Breth was he glorifyed not at the syt wherof his Countenans changed his Thouhts troubled him the Ioynts of his loyns loosed his knees smot ôn against another Which hand wryting was quickly fulfiled upon him by the most just impartial hand of God Himself being slain his Kingdom finished given to Darius the Median by al which it Evidently appears that the Lord God of heven is a God of most Ryteos Impartial justis on whomsoever they be that ar found persisting in ways of wikednes Rebellion against him non are abel to deliver ether themselvs or others out of his hand Now that which I hav Further to say is concerning your selvs your predecessors but most Nearly it concerneth your selvs of this present ag and Generation according as it was fôr seen fôr told by the Spirit of Prophesy and recorded in the scripturs of truth as wel as other Records so it is tru that they to wit your predecessors together with you wer ar that fourth Beast or Kingdom which was to arys out of the Erth dyvers from al Kingdoms which devoured the whol Erth or powers of the Erth treading them down breaking them to Pieces being dredful and terribel strong execedingly as Yron baving great Yron Teeth devouring breaking to Pieces and stamping the Residu under his