Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	love_n	patience_n	temperance_n	1,817	5	11.3534	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19487	The anatomie of a Christian man VVherein is plainelie shewed out of the VVord of God, what manner of man a true Christian is in all his conuersation, both inward, and outward. ... By M. William Covvper, minister of Gods Word.	Cowper, William, 1568-1619.	1611 (1611)	STC 5912; ESTC S108976	153,437	332

age it is stronger meate and when he shall be perfected it shall be to him as hid Manna Let vs not therefore thinke at the first to attaine to those sweet and secret consolations which are locked vp and lie hid in the word three dayes did the people waite vpon Christ before hee fed them with miraculous bread and many dayes must wee waite vpon Christ before that he feede vs with his misticall Manna But alas wee are no lesse foolish then they who knowing the place wherein a treasure is hid giues ouer the seeking thereof because the first day they did not finde it except with hearing and reading wee ioyne diligent meditation prayer and practise of Gods word we cannot attaine to the comforts contained in it Salomon sayth that the people will curse him who withdrawes the corne but more iustly deserue they to be cursed who by a more sacraligeous tyrannie withdraw the bread of life from the people of God As the enuious Philistims closed the fountaines of water which Isaac had digged for his familie so the hatefull Papists stop from Gods people the wholesome fountaines of liuely Waters which God in his Word hath opened for their refreshment They pretend that the Scripture is obscure But is it so obscure in some places that it is not plaine in others Or is it reason that because strong meat is hurtfull to Infants therefore no milke shall be giuen them Gregory the great compareth the Scripture vnto water which in some place is so shallow that a Lamb may goe through in other parts so deepe that an Elephant may swimme in it And to the same purpose he saith againe that some part of the Scripture is like vnto bread which must first be cut and broken before that conueniently wee can eate it such is the Scripture which without help we cannot vnderstand Other parts of it againe are like vnto drinke that is more easily receiued As the word is the seede of our new birth so is it the food whereupon wee are nourished when wee are borne that we may grow vp by it to euerlasting life Euery creature by instinct of Nature seekes nourishment and increase of life where it got the beginning the beasts of the field such as the tender silly Lambes so soone as they are procreated doe turne them toward the breast of their mother seeking the encrease of life there where they got the beginning The fowles of the ayre so soone as they are hatched and brought out of the shell gather themselues vnder the wings of their Damme seeking nourishment to their life there where they got the beginning The Plants of the earth so soone as receiuing sap from their mother they begin to spring vpward so soone doe they shoot their rootes downewards into her bosome seeking continuance of life there where they got the beginning And the same is also to be seene in the fishes of the sea Like as this by the instinct of Nature holds true in the Creature so is it also by instinct of Grace true in the Christian for so soone as he is borne of the immortall seed of Gods word he turneth himselfe toward the same word seeking the increase and perfection of his life there where hee got the beginning For it is most certaine that to whom soeuer the Word becomes a seed of regeneration to them also it becomes a spirituall food after which they hunger and thirst that they may be nourished thereby to eternall life As for them therefore who delight not in the Word of God esteeming it a wearinesse to them to heare it let them excuse it as they will the true cause is that the Word was neuer vnto them the seed of their regeneration they are yet in the state of Nature and most fearefull is the recompence of their error for as they delight not in Gods Word so hath God declared that he hath no pleasure nor delight in them The Censure And by these rules it is euident that all haue not the Christians disposition who now vsurpe the Christian name CHAPTER IIII. Of his New Growth The Lords Command FOllow truth in loue and in all things grow vp in him who is the head Christ Iesus by whom all the body being coupled and knit together by euery ioynt for the furniture therof according to the effectual ●…ower which is in the measure of euery part receiueth increase of the body vnto the edefying of it selfe in loue Ephes. 4. 15. 16. Cleanse yee therefore also your selues from all ●…ilthnesse of the slesh and Spirit and grow vp vnto ●…ull holinesse in the feare of God 2 Cor. 7. 1. The Christians Prayer for Grace to obey this Command O Lord who perfectest euery worke which thou beginnest bring forward I beseech thee in me this worke of my regeneration Stablish O God that which thou hast wrought in me that I may grow daily in grace till ●… be perfected Alas Lord my corruption hath in such sort choaked the seede of thy word that it is scarce sprung vp to the blade which after so long planting and watering should haue brought out long ere now the ripe fruit of godlinesse where in regard of the time I ought to haue beene a teacher of others I am yet alas but a babe inexpert in the word of righteousnes Lord s●…ue me from that curse of the wicked that I should waxe worse and worse let me not end in the sl●…sh when I haue begun in the spirit Punish not my former sinnes with a barren heart that I should be like that accursed earth which beares nothing but thornes and briars these are th●… fruits of the slesh which grieues thy spirit but as a liuely member of Christs body quickned by his spirit I may encrease with the encreasings of God and be daily filled with the fruites of righteousn●…sse which are to the praise and glory of thy name through Iesus Christ. The Christians Practise of this Command THE light of the righteous shines more and more vnto the perfect day Pro. 4. 18. and hee goes from strength to strength till hee appeare before God in Sion Psal. 84. 7. When I was a childe I spake as a childe I vnderstood as a childe and thought as a childe 1. Cor. 13. 11. But as I grow in grace and in the knowledge of our Lord Iesus 2. Pet. 3. 18. I put childish things from mee 1. Cor. 13. And now I giue all diligence to ioyne vertue with faith and with vertue knowledge and with knowledge temperance and with temperance patience and with patience godlinesse and with godlinesse brotherly kindnesse and with brotherly kindnesse loue 2. Pet. 1. 5. Thus being knit to the head by ioynts and bands I encrease with the encreasings of God Coloss. 2. 19. fruitfull in all good works and encreasing in the knowledge of God Coloss. 1. 10. till at

in time he repent and turne from his euill wayes And wonderfull it is how this shall conuince the wicked man in the houre of death when their conscience shall stand vp before the supreame Iudge and testifie against him in this manner O Lord I haue giuen this man according as thou deputed me warning euery day for his sinnes and hath terrified him for them but hee would not receiue my correction Oh that impenitent men could consider how this despising of Conscience shall be a great augmentation of their iudgement But on the other part to the children of God Conscience of his speciall mercy is giuen for these two vses first it is as a Paedagoge appointed by God to guide his children in the right way Secondly when they goe wrong it is a diuine warner within them which suffers them neyther to eate nor sleepe long in rest till they returne to the Lord by repentance for as Peter was wakened by the crowing of the Cock and made to weepe bitterly for his sinnes so is the crowing and accusing voyce of Conscience to the godly Thus we see how it is a great benefit to Gods children to haue a liuing feeling and wakeing Conscience for eyther it keepes them that they do not euill or that they continue not in it as we may see in Dauid whose Conscience was more troubled for cutting the lap of Sauls garment then Saul was for cutting off the liues of fourescore seruants of the Lord. Wheras on the contrary the Lord in his anger suffers Sathan so to benumbe the conscience of the wicked as if they were burnt with an hot yron whereof it comes to passe that being past feeling they commit iniquitie with greedines Surely a good conscience is mans paradice vpon earth therefore Salomon called it a continuall feast it is the fruit of righteousnesse and euer bringeth out peace and ioy in these three stands the beginning of eternall life But as Sathan enuyed Adam dwelling in his Paradice so doth he enuy euery Christian that dwels in the Paradice of a good Conscience and therefore doth what he can to entise him to sinne that so he may driue him out of it for which cause we haue neede by daily repentance to take away the euill wee haue done and by godly circumspection to eschew his snares in time to come The Censure But now the small regard which is made of a good Conscience proues that all haue not the Christians disposition who now vsurpe the Christians name CHAPTER V. Of his Affections And first Of his Loue. The Lords Command LOue ye the Lord al his Saints Psal. 31. 23. for they who loue him shall he as the Sun when he riseth in his might Iudg. 5. 31. If any man loue not the Lord Iesus let him be had in execration yea excommunicated to the death 1. Cor. 16. 22. Loue not the world nor the things that are in the world if any man loue the world the loue of the Father is not in him 1. Iohn 2. 15. Hee that loueth siluer shall not be satisfied and he that loueth riches shall be without the fruit thereof Eccles. 5. 9. but keepe you your selues in the loue of God looking for the mercy of our Lord Iesus Christ vnto eternall life Iude. 21. A new commandement also I giue vnto you that you loue one another Iohn 13. 34 yea that you serue one another by Loue Gal. 3. and let the peace of God rule in your hearts to the which you are called in one body and be ye amiable Colos. 3. 15 He that loueth his brother abideth in the light and there is no occasion of euill in him 1. Iohn 2. 10. but hee that loueth not knoweth not God for God is Loue 1. Iohn 4. 7. and Loue commeth of God Euery one that loues is borne of God 1. Iohn 4. 7. therefore loue one another without faining with a pure heart and feruently 1. Pet. 1. 22. that your loue may be without dissimulation Rom. 12. 9. not in word nor in tongue onely but in very deed and in truth 1. Iohn 3. 18. Moreouer loue your enemies blesse them that curse you doe good to them that hate you pray for them that persecute you for if ye loue them that loue you what reward shall yee haue doe not the Publicanes the same Mat. 5. 44. Finally let all your things be done in Loue. 1. Cor. 16. 14. The Christians Prayer for Grace to obay this Command O Lord I know that though I speake with the tongue of Angels if I haue not loue I am but as a sounding brasse or tinckling Cymball and though I had the gift of prophecie and knew all secrets and knowledge yea if I had all faith so that I could remoue mountaines and had no loue I were nothing therefore guide thou mine heart in thy Loue Encrease me also and make me to abound in Loue towards all men Another O God of all patience and consolation grant vnto vs that wee may be all alike minded one toward another according to Christ that with one minde and with one mouth wee may praise thee endeuouring to keepe the vnitie of the spirit in the bond of peace and so our Loue may yet more and more abound in all knowledge and in all iudgement to the glory of thy name through Iesus Christ. The Christians Practise of this Command I Loue thee dearly O Lord my God Psal. 18. 1. the desire of my soule is to thy name to the remembrance of thee whom haue I in heauen but thee and I haue desired none on earth with thee Psal. 73. 25. Surely as the Hart brayeth for the riuers of water so panteth my soule after thee O God Psal. 42. 1. My soule desireth after thee as the thirstie land Psal. 143. 6. and waites on thee more then the morning watch waites for the morning Psal. 130. 6. Yea it fainteth O Lord for thy saluation Psal. 119. 81. And as for the Lord Iesus Christ albeit as yet I haue not seene him yet I loue him and reioyce in him with ioy vnspeakable and glorious 1. Pet. 1. 8. And as for thy Law except it had beene my delight I should now haue perished in my affliction Psal. 119. 92. for thy promises are sweeter then hony to my mouth Psal. 119. 103. and I loue thy Commandements aboue gold Psal. 119. 127. O how loue I thy Law it is my meditation continually Psal. 119. 97. yea for the loue I beare to thy Law I loue the habitation of thy house and the place where thine honor dwelleth Psal. 26. 8. and I desire nothing more then this one that I may dwell in the house of my God all the dayes of my life to behold the beautie of the Lord and to visit his holy temple Psal. 27. 4. for thy Tabernacles are amiable to mee blessed are they who dwell in thy