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A08772 The prentises practise in Godlinesse, and his true freedome Diuided into ten chapters. Written by B.P. B. P., fl. 1608.; T. R., fl. 1608. 1608 (1608) STC 19057; ESTC S120852 65,287 210

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Goliah so that the cause then of both being not much vnlike the answere that followeth shall not vnfitly be applied though not in the same measure of grace wisedome and modesty yet in the same nature of zeale truth and sincerity answer with him in the 29. verse Graue Fathers masters and superiors what haue I done is there not cause But if this Apology seeme vnsufficient obserue with me breefly the benefit that commeth hereby and the fault considered will easily be wiped away In the first place then it bringeth a comfort to the Church of God when they shall see the prophesies fulfilled and those promises performed which long since was declared to fall out in the latter age of the world Esay 11.9 that the earth shall bee filled with the knowledge of the Lord Ioel. 8. as the sea is couered with with waters Againe Your daughters shall prophesie your old mē shal dreame dreames your yong men shal see visiōs Psalm 8. And also vpon the seruants will I powre out my spirit Againe Out of the mouth of Babes hast thou ordained strength because of their enemies Notwithstanding these prophesies I grant chiefly fulfilled at the comming of Christ yet in respect of the perpetuity of it it is to remaine vntill the number of the elect be accomplished yea and wee that are now liuing haue seene the extraordinary power and operation of it if wee consider since the time of Luther how the Angell flying from the middest of heauen Reuel 14.6 hauing an euerlasting Gospell in his mouth to preach to the nations that dwell vpon the earth saying with a loud voice Feare GOD giue glory to him an vnspeakeable and peculiar fauour of GOD as our Sauiour Christ sayeth Blessed are the eies that see those things which you see and the eares that heare those things which you heare being the onely meanes to bring vs into the fauour of God and men that it may bee sayed of vs Cant. 6.9 as it was of his owne spouse Who is this that loeketh forth as the morning faire as the Moone pure as the Sunne terrible as an armie with banners Yea then we shall bee pretious to the Lord who so toucheth vs toucheth the apple of his eie and hee will say to our enemies Cant. 3.5 I charge you O you daughters of Ierusalem by the Roe by the Hindes of the field that you stirre not vp nor waken my beloued vntill shee please Yea then shall wee be set as a seale vpon his heart and as a signet vpon his arme for loue is stronger then death Ielosie is cruell as the graue the coales thereof are fiery coles and a vehement flame much water cannot quen●r loue neither can the flouds drowne it If a man would giue al the substāce of his house for loue the world would greatly contemne it Cant. 8.1 Secondly it much aduanceth declareth and setteth forth the power of the Gospell when men are made of Lions Lambs their natures being changed that they come willingly in the day of assembly the loue of God constraining them and the blessing of God vpon them causing their sonnes to bee as the plants growing vp in their youthes their daughters as the corner stones grauen aft r the manner of Apelles c. So that other nations being our Iudges are forced to say of vs Psal 144.7 Happy are the people that are in such a case yea blessed are the people whose God is the Lord Iehoua Thirdly it is exceeding comfortable and no lesse honorable to the graue fathers and faithfull learned preachers of our age when they shall see the blessing of God vpon their labours their children which they haue begotten into the faith by the word of truth Psalm 127 like arrowes in the hand of the strong man and are not ashamed to speake before their enemies in the gate So that they haue no neede of the approbation of men or letters of recommendations their Epistles being written not with inke paper but in the hearts of their children and shineth in the world to the praise and glory of God Lastly a notable motiue prouocation to incite and stir vp the minds of those that are too slacke and negligent in this kinde and may also be vsed as a whetstone to sharpen and set an edge vpon finer wits that so all the members of Christ both learned and vnlearned may meet and ioine foot to foot and shoulder to shoulder opposing themselues against their great common aduersary and being directed by one spirit may vtter their voices both by praier by preaching that we may cause the kingdome of Antichrist to fall downe like the walles of Iericho that so if it be the Lords will we that are now liuing may see that with the eies of our bodies which Saint Iohn saw so long since with the eies of his spirit and so with holy reioycing and gladnesse of heart we may say with blessed Saint Iohn It is fallen it is fallen great Babylon and is become a cage of vncleane birds Now if any shall aske of me who are you and what is your name whose iudgement the reader should so much reuerence In this behalfe I answere If I were one of learning and estimation perhaps I might cary thee away not vsing any great reason or demonstration On the contrary if of no note and quality thou wouldest hardly be brought to embrace it though I bring strong and forceable arguments and reasons I refer thee therefore to the booke it selfe which is able to commend it selfe to the conscience of any indifferent reader whose eares being sanctified trieth words as the mouth tasteth meat Onely this I will say with the Aapostle Iames Iob. 34.3 Haue not the faith in respect of persons and then I dare assure my selfe the Lord shall haue glory and his chīldren comfort The which vpon the knees of my soule I craue of his goodnes and that he will increase in the hearts of his Saints sauing faith and with faith vertue and with vertue knowledge and with knowledge temperance and with temperance patience and with patience godlinesse and with godlinesse brotherlie kindnesse and with brotherlie kindnesse loue that you may make your calling and election sure so that you may neuer fall By him that praieth daily for the peace of Sion and longeth to see Ierusalem in her pefect beautie T. R. The contents of the Chapters following in this Booke CHAP. 1. Of Gods graces and benefits in free mercy bestowed vpon man that thereby hee may be moued to serue his diuine maiesty fol. 1. 2. 3. CHAP. 2. Of the infinit and vnspeakable benefit of Christs death m●ns great ingratitude notwithstanding which all things whatsoeuer in their kinde condemne fol. 4.5.6 CHAP. 3. Of the most miserable estate of the Reprobate both in this world and in the world to come as also of the most blessed happy condition heere and hence of those
thy righteous professions sake know that the Lord hath set such a master ouer thee for thine euerlasting good to try thy constancy or to make thee more feruent in thy prayers or to diminish thy loue of the world or for an example of patience or an instance of comfort to others in like case As many as I loue I rebuke and chasten saith our Sauiour Christ Apoc. 3.19 Whosoeuer be the instrument the chastening is Christs see that thou do thy duty vnto thy master to the vttermost of thy power though he be neuer so moody euen as if he were another Moses the mildest man vpō the earth that the name of God his doctrine be not euill spoken of Assure thy selfe he shal be no harder to thee then the Lord shall see good and expedient for thee for we see some men want neither power nor will who somtimes in their suddē anger would kil their seruāts but thē the Lord manifests his prouidence towards his children in restraining them from those outrages which in that madding passion they are incited to Pray vnto the Lord to turne thy masters heart that hee may haue a feeling of his sinnes that so he may come to repentance and in the meane time ouercome thou his euill with goodnes and the Lord will either vnexpectedly alter his wil and affections or allow thee such other secret ioyes as shall ouerballance all thy griefes and discomforts If then thou wilt goe to heauen thou seest the iorney thither lies not in plaine waies thou must goe thorow good report and bad derisions and skornes and molestations but the end of the iorney is a sufficient recompence for all cumbers and inconueniences of the way the paines are light and momentany the waight of glory to which they bring vs is vnspeakeable and euerlasting So long as thou wast of the world the world loued her owne now that thou hast forsaken and bid defiance to her she takes thee for an enemy loades thee with hatred disdaine infamy slander and all maner of contempt No matter all this worse shall worke to the best to them that loue God when the softnes and delicacy and ease of worldlings shall be their owne destruction All the holy men of old time all the cheefe lights of the Church all those that now walke in long white robes with palmes of victory in their hands yea he that Saint Iohn saw in the middest of the seuen golden candlestickes whose face did shine as the Sunne in his strength euen he also hath begunne to vs in this bitter cup and shall we shrinke to pledge them when there are but a few smal drops left for vs to sip off If carnall men suffer so much to satisfie their lusts to get riches or dignities to feed themselues with a little smoake of vaine glory or to taste some sleight pleasure which bringes repentance at her heeles If they feare not the waues of the sea nor the flames of fire nor the crossings of men to attaine these shall we be so without all heart or so nice that wee will not abide a scoffe or a reprochfull word to attaine those solid substantiall and eternall pleasures and good things in comparisō of which all the honours riches commodities allurements sweetnes of the world are to bee esteemed not onely toyes and trifles but very dregs and drosse refuse not worth the taking vp No no when we haue once resolutely vowed our selues to Gods seruice GOD putteth another spirit into vs and a generous heart that though we be sometimes moued with these oppositions yet wee are neuer so farre oppressed by them as to forsake our righteousnesse or cast our lot in amongst sinners but in the middest of them our eie is so fixt vpon the end of our race and the heauenly garland reserued for such as perseuere and hold on that shrewd words serue as a good gale of wind and shrewd deedes as a violent streame to carry vs the more swift towards the port where wee would be Thus hauing finished this small Treatise I would beseech you as the Apostle saith to suffer these few lines of exhortations Ephes 6. and that you faint not in your afflictions but bee strong in the Lord putting on the whole armour of GOD that yee may be able to stand against all the assaults of the Diuell hauing your loynes girt about with veritie and hauing on the breast plate of righteousnesse and your feet shod with the preparation of the Gospell of peace and aboue all take the shield of faith wherewith yee may quench all the firy darts of the wicked and take the helmet of saluation and the sword of the spirit which is the word of GOD that being thus armed with these spirituall weapons ye may bee able to wrestle against principalities and powers and against our spirituall enemies the gouernors of the darknes of this world Now the Lord from heauen raine downe his grace into our hearts and strengthen vs with might in the inner man that wee may stand fast and encourage one another against all the bents of worldly aduersitie that being rooted and grounded in loue we may be able to comprehend with all Saints what is the bredth and length depth and height and know the loue of Christ which passeth all knowledge that wee may bee filled with all fulnes of God Vnto him therfore that is able to do exceeding abundantlie aboue all that we can aske or thinke be all praise glory maiesty dominion and power thorowout all gerations both now and for euermore Amen A Morning Praier to be vsed in priuate families O LORD our God and heauenly Father we thy vnworthy children do heere come into thy most holy heauenly presence to giue thee praise and glory for all thy great mercies and manifold blessings towards vs especially for that thou hast preserued vs this night past from all the dangers and feares therof hast giuen vs quiet rest to our bodies brought vs now safely to the beginning of this day and doest now a fresh renue all thy mercies vpon vs as the Eagle renueth her bill giuing vs all things abundantly to enioy as food raiment health peace liberty freedome from many miseries diseases casualties calamities which we are subiect vnto in this life euery minute of an houre and not onely so but also for vouchsafing vnto vs many good things not onely for necessity but euen for delight also But aboue all deare Father we praise thy name for the blessings of a better life specially for thy most holy word and sacraments and all the good we enioy thereby for the continuance of the Gospell amongst vs for the death of thy Sonne all that happinesse which we haue thereby also because thou hast chosen vs to life before we were and that of thy meere godnes and vndeserued sauour towards vs and hast called vs in thine appointed time iustified vs by thy grace sanctified vs by thy