Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	light_n	sin_n	sin_v	2,662	5	9.9466	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

which we haue heard of hym and declare vnto you that God is lyght and in him is no darknes at all If we say we haue felowship wyth hym and walke in darknes we lie and do not the truth But and if we walke in light euen as he is in light then haue we felowshyp wyth hym and the bloud of Iesus Christ hys Sonne cleanseth vs from al syn If we say we haue no sinne we deceiue our selues and the truth is not in vs If we knowledge our synnes he is faythfull and iust to forgeue vs our synnes and to cleanse vs from al vnrighteousnes If we say we haue not synned we make him a lyer and hys worde is not in vs. ¶ The Gospell Iohn xxi IEsus said vnto Peter folow thou me Peter turned about and saw the Disciple whom Iesus loued folowing which also leaned on his breast at supper and said Lord which is he that betraieth thee When Peter therfore saw him he said to Iesus Lord what shal he here do Iesus said vnto him if I wil haue hym to tary till I come what is that to thee Folowe thou me Then went this saying abrode among the Brethren that that Disciple should not dye Yet Iesus said not to him he shal not die but if I wil that he tary tyl I come what is that to thee The same Disciple is he which testifieth of these thinges and wrote these things and we know that his testimonie is true Ther are also many other things which Iesus did the which if they should be wrytten euery one I suppose the world could not conteyne the bookes that should bee written ¶ Innocentes day The Epistle Apoca. xiii I Looked and lo a lambe stood on the Mount Sion and with him an C. and .xliiij. thousand hauing his name and hys Fathers name written in their foreheades And I heard a voyce from heauen as the sound of manye waters and as the voyce of a great thunder And I heard the voyce of Harpes harpynge wyth their Harpes And they soong as it were a newe songe before the seate and before the .iiij. beastes and the elders and no man could learne the songe but the hundred fortie and foure thousand which were redemed from the earth These are they which wer not defiled with womē for they are virgins These folow the Lambe wheresoeuer he goeth These were redeemed from men beinge the first fruites vnto God and to the Lambe and in their mouthes was found no guyle for they are without spot before the throne of God. ¶ The Gospell Math. ii THe Aungell of the Lord appeared to Ioseph in a sleepe saying aryse take the childe and his mother flee into Egipt be thou ther til I bring thee woord For it wil come to passe that Herod shal seeke the Child to destroy him So when he awoke he tooke the childe and his Mother by night and departed into Egypt and was there vnto the death of Herod that it might be fulfilled which was spoken of the Lord by the Prophet saying Out of Egipt haue I called my sonne Then Herode when he saw that he was mocked of the wyse men he was exceeding wroth and sent forth men of warre and slew all the children that were in Bethelem and in all the coastes as many as were two yeares old or vnder according to the tyme which he had diligently knowen out of the wise men Then was fulfilled that which was spoken by the Prophet Ieremy where as he said In Rama was ther a voyce heard lamentacion weeping and great mourning Rachel weping for her children and would not be comforted because they were not ¶ The Sunday after Christmas day The Epistle Gala. iiii ANd I say that the Heire so long as he is a chyld differeth not from a seruant though he be Lord of all but is vnder Tutours and Gouernours vntyll the tyme that the father hath appoynted Euen so we also when we were children were in bondage vnder the ordinances of the world but when the time was full come God sent his sonne made of a woman and made bond vnto the law to redeme them which wer bond vnto the law that we through election might receiue the inheritance that belongeth vnto the naturall sonnes Because ye are sonnes God hath sent the spirit of his sōne into your hartes which cryeth Abba Father wherefore now thou art not a seruaunt but a sonne If thou be a sonne thou art also an heire of God through Christ ¶ The Gospell Math. i. THys is the booke of the generation of Iesus Christ the sonne of Dauid the sonne of Abraham Abraham begat Isaac Isaac begat Iacob Iacob begat Iudas and hys brethren Iudas begat Phares and Zaram of Thamar Phares begat Esrom Esrom begat Aram Aram begat Aminadab Aminadab begat Naasson Naasson begat Salmon Salmon begat Boos of Rahab Boos begat Obed of Ruth Obed begat Iesse Iesse begat Dauid the king Dauid the king begat Salomon of her that was the wife of Vrie Salomon begat Roboam Roboam begat Abia Abia begat Asa Asa begat Iosaphat Iosaphat begat Ioram Ioram begat Osias Osias begat Ioatham Ioatham begat Achas Achas begat Ezechias Ezechias begat Manasses Manasses begat Amon Amon begat Iosias Iosias begat Ieconias and his brethren about the time that they wer caried away to Babilō And after they were brought to Babylon Ieconias begat Salathiell Salathiel begat Zorobabel Zorobabel begat Abiud Abiud begat Eliachim Eliachim begat Azor Azor begat Sadoc Sodoc begat Achin Achin begat Eliud Eliud begat Marthan Marthan begat Iacob Iacob begat Ioseph the husband of Mary of whom was borne Iesus euen he that is called Christ And so all the generations from Abraham to Dauid are .xiiij. generations And from Dauid vnto the captiuitie of Babilon are .xiiij. generations And from the captiuitie of Babilon vnto Christ are .xiiij. generations The birth of Christ was on this wise when his mother Marye was maried to Ioseph before they came to dwel together she was found with child by the holy ghost Then Ioseph her husband because he was a righteous man would not put her to shame was minded priuelie to depart frō her But while he thus thought behold the Angel of the Lord appeared vnto him in a sleepe saying Ioseph thou sonne of Dauid feare not to take vnto thee Mary thy wife for that which is conceiued in her commeth of the holy ghost She shall bring forth a sonne and thou shalt call his name Iesus for he shal saue his people from their synnes Al this was done that it might be fulfilled which was spoken of the Lord by the Prophet saying Behold a mayde shal be with childe and shall bring forth a sonne and they shal call hys name Emanuel which if a man interpret is as much to say as God with vs And Ioseph assone as he awoke out of sleepe did as the Angel of the Lord had bidden him and he tooke hys wife vnto him and knew her not tyll

be baptised with the baptisme that I am baptised with but to syt on my right hand and on my left is not mine to geue but it shall chaunce vnto them that it is prepared for of my Father And when the .x. heard this they disdayned at the two brethren But Iesus called them vnto hym and sayd ye know that the princes of the nacions haue dominion ouer them and they that are great men exercise aucthority vpon them It shall not be so among you But whosoeuer will be great among you let him bee your minister and whosoeuer wyll be chiefe among you let him be your seruaunt Euen as the sonne of man came not to be ministred vnto but to minister and to geue his life a redemption for many ¶ Saynt Bartholmewes day the Apostle The Epistle Actes v. BY the handes of the Apostels were many signes and wonders shewed among the people And they were all together with one accord in Salomons porch And of other durst no man ioyne hym selfe to them neuertheles the people magnified them The numbre of them that beleued in the Lord both of men and women grew more and more insomuch that they brought the sick into the streetes and layde them on beds and couches that at the least way the shadow of Peter when he came by might shadow some of them There came also a multitude out of the Cytyes round about vnto Ierusalem bringing sicke folkes and them which were vexed with vncleane spirites and they were healed euery one ¶ The Gospell Luke xxii ANd ther was a strife among them which of them should seeme to be the greatest And he sayd vnto them the kinges of nations raign ouer them and they that haue auctority vpon them are called gracious Lords But ye shall not so be But he that is greatest among you shal be as the yonger and he that is chiefe shal be as he that doth minister For whether is greater he that sitteth at meate or he that serueth Is not he that sitteth at meate But I am among you as he that ministreth Ye are they which haue bidden with me in my temptaciōs And I appoint vnto you a kingdome as my Father hath appointed vnto me that yee may eate and drinke at my table in my kingdome and syt on seates iudgeing the twelue Tribes of Israell ¶ Saynt Mathewes day The Epistle ii Cor. iiii SEing that we haue such an office euen as God hath had mercy on vs we go not out of kind but haue cast from vs the clokes of vnhonestye and walke not in craftines neyther handle we the woord of God deceitfully but open the truth and report our selues to euery mans conscience in the sight of god If our Gospell be yet hyd it is hyd amonge them that are lost in whom the God of thys world hath blinded the minds of them which beleue not least the light of the Gospell of the glorye of Christ which is the image of God should shine vnto them For we preach not our selues but Christ Iesus to be the Lord and our selues your seruauntes for Iesus sake For it is God that commaūdeth the light to shine out of darknes which hath shined in our hartes for to geue the light of the knowledge of the glory of God in the face of Iesus Christ ¶ The Gospell Math. ix ANd as Iesus passed foorth from thence he saw a man named Mathew sytting at the receipt of custome and he sayd vnto him folow me And he arose and folowed him And it came to pas as Iesus sat at meate in his house behold many Publicans also and synners that came sat down with Iesus and his Disciples And when the Phariseis saw it they sayd vnto his disciples why eateth your maister with Publicans and sinners But whē Iesus heard that he said vnto them They that be strong neede not the Phisition but they that are sicke Go ye rather and learne what that meaneth I wyll haue mercy and not sacrifice for I am not come to call the righteous but synners to repentaunce ¶ Saynt Michael and all Angels day The Epistle Apo. ii THere was a great battayle in heauen Michael his Aungels fought with the Dragon and the Dragon fought with his Aungels and preuailed not neither was their place found any more in heauen And the great dragon that old serpent called the Deuyll and Sathanas was cast out which deceiueth all the world And he was cast into the earth and his angels were cast out also with him And I heard a loud voyce saying in heauen is now made saluation and strength and the kingdome of one God and the power of hys Christ For the accuser of our brethren is cast downe which accused them before God day and night And they ouercame him by the bloud of the Lambe by the woorde of their testimonye and they loued not their lyues vnto the death Therfore reioyce heauens and ye that dwell in them Wo vnto the inhabitours of the earth and of the sea for the Deuyll is come downe vnto you which hath great wrath because hee knoweth that he hath but a short tyme. ¶ The Gospell Math. xviii AT the same time came the Disciples vnto Iesus saying Who is the greatest in the kyngdome of heauē Iesus called a child vnto him and set him in the mydst of them sayd verely I say vnto you except ye turne and become as children ye shall not enter into the kingdom of heauen Whosoeuer therfore humbleth himselfe as this child that same is the greatest in the kyngdome of heauen And who so euer receyueth such a childe in my name receueth me but who so doth offend one of these litle ones which beleue in me it wer better for him that a mylstone were hanged about his necke that he were drowned in the depth of the sea Wo vnto the world because of offences necessary it is that offences come But wo vnto the man by whō the offences cōmeth Wherfore if thy hand or thy foote hinder thee cut him of cast it from thee It is better for thee to enter into life halt or maimed rather then thou shouldest hauing two hands or two feete be cast into euerlasting fire And if thine eye offēd thee pluck it out cast it from thee it is better for thee to enter into life with one eye rather then hauing two eyes to be cast into hel fire Take hede that ye despise not one of these litle ones for I say vnto you that in heauē their angels do alwaies behold the face of my father which is in heauen ¶ Saint Luke the Euangelist The Epistle ii Timo. iiii WAtch thou in althinges suffer afflictions do the woorke throughly of an Euangelist fulfyll thine office vnto the vttermost be sober For I am now ready to be offered and the tyme of my departing is at hand I haue fought a good fight I haue fulfilled my course I haue kept the fayth From henceforth their