law did vnderstand GRieuously was their land defil'd they prophecied by Baall And changed mee for Idoll gods and must be plagued all HAue thy backslidings not procur'd that thou thus plagu'd should be Thou hast forsaken me thy â— God my feare is not in thee I Broke thy yoake and burst thy bands thou said'st I le not transgresse I planted thee a noble vine why art thou so fruitlesse KNow that your sinne is marked out a stocke ye call your fire Yet in their trouble they will say saue Lord we thee desire LIke Lyon fierce your owne sword hath destroy'd your Prophets all Because thou saist I haue not sinn'd looke for a woefull fall Chapt. 3 MOst filthy haue thy whoredomes beene yet turne to me againe Because thou didst defile the land I did deny thee raine NOne turn'd to mee with all their heart in Iudah though they saw The shamefull sinnes of Israell they worse did breake my law O Israell turne confesse your sinnes repent and I will saue To feed your soules with knowledge pure you shall good pastors haue PEruerted haue we all our waies we weeping come to thee Our Fathers children flocke and heards for sinne confounded be Chapt. 4 QVickly if thou mind to returne repent and sweare by me Or else the land King Prophets Priests shall desolation see RAging and ruthlesse foes draw neare O wash thy heart from sinne Thus art thou plagu'd because that thou rebellious still had beene SOunding of trumpets haue I heard I cannot but lament The souldiers slay and slaughter all in euery place they went TO Sinne and serue the deuill my folke haue skill and knowledge store But to doe good they 're very fooles the land laid waste therefore Chapt. 5 VPon the Iewes for fearefull sinnes are fearefull plagues set downe They sought not truth they falsly swore this made the Lord to frowne ALL men refuse to turne to me both poore and men of might They sweare and play th'adulterers can I endure this sight BReake down their walls th' are not the Lorde the Prophets teach them lies A nation shall deuoure thy flockes and food before thine eyes COme heare ye blinde and foolish folke what will ye not me feare Which rules the roaring seas and giues you haruest euery yeare DEpriu'd are you of these good things by reason of your sinne The Prophets lye the Priests loue gifts and people ioy therein Chapt. 6 EVery one prepare to flee your Citie 's spoyled quite Her violence and grieuous sinnes are euer in my sight FRom thee least I depart away ô Salem learne and feare The Word is a reproach to them that haue no ioy to heare GIuen are they all to couetuousnesse â— Priests Prophets preaching peace Without all shame when wickednesse and warres did still increase HEarken ye out the old good pathes heare what your watchmen say And you shall find rest to your soules they answered flaâ—ly nay I Therefore will lay stumbling blockes both sires and sonnes shall fall I care not for your sacrifice you sure shall perish all KIlling is seene on euery side in sackcloth sore lament â—hee haue I as a fortresse set â— reuolters shall be shent Chapt. 7 LIsten ô Iudah leaue your sinnes forsake your hurtfull goes â—oe no man wrong and you shall liue and feele no smarting rods MAd people wâ—ll you murther steale adultery commit â—alle worships vse then come to me and in my temple sit NO profit is in lying words nor to your temple trust â—s Shilo will I lay it wast sith you liue as you lust OBserue their deeds pray not for them for I did neuer speake Or such things as they doe to me â—nd my Commandements breake PRophets were daily sent to them who bid obey my will But they refusing waxed worse and were rebellious still QVake and lament the wrathfull God will from you all depart You burne in Tophet children deare which came not in my heart REioycing shall in Iudah cease no mirth be heard that day Their caâ—leasses the foules shall eate none shall them fray away Chapt. 8 SPread shall thy foes the buried bones of Prince and people all Before the Sun which they haue seru'd and men for death shall call THey held deceit would not repent but worse and worse did grow The fowles obseru'd their pointed times but me they will not know VS hath he giuen waters of gall because we haue transgrest God will consume 1 their grapes and figs send serpents on the rest AGainst hearts griefe when I would striue my heart doth faint and faile To heare their cry they me prouok't no Physicke could preuaile Chapt. 9 BEcause for sinne the most are slaine I would shed store of teares Like bowes they bend their tongues for lyes not one Iehouah feares COuragious for the truth none is they grow from euill to worse Nor neighbour nor a brother trust they taught their tongues to curse DEns of foule Dragons desolate I will their Cities make Of man and beast for all these sinnes my soule shall vengeance take EVen for their disobedience and walking after Baal I gall and wormewood will them giue they shall be scattered all FOr cunning mourning women send to grieue for great distresse As dung on field dead bodies lye death kills both more and lesse GLorie thou not in wit and wealth or any wordly might â—ut that thou knowest me thy God in such I doe delight HE saith that he will punish sore both Iewes and Gentiles all Who are not circumcis'd in heart â—or truely on him call Chapt. â—0 ISraels house learne not the waies wherein the heathen walke Oâ— trees they make them guilded gods that cannot speake nor talke KIng of all nations thou art great and madst the heauens so high Thee will we feare the stockes doe teach vs naught but vanity LIke Idols is not Iacobs God in knowledge man's a beast By brutish Pastors all are spoyl'd for this Gods wrath 's encreast MAn cannot guide his steps himselfe in mercy mee chastise On Iacobs foes poure out thy rage those heathenish families Chapt. 11 NEglected is the couenant made with Abraham and his seed Which was obey and you shall be my people deare indeed OBeying not but turning backe to their forefathers sinne To bring vpon them grieuous plagues I surely will begin PRay not for this sinfull crew for sure I will not heare As streetes so altars vnto Baal in Salem they doe reare QVite broket are thy branches off who wast an Oliue greene For thy reioycing in thy sinne thou art supplanted cleane RIght like an oxe to slaughter brought I knew not their intents When they said kill and cut him off thou Lord my death preuents SHew me thy wrath on them that said preach not on paine of death Let sword their sonnes and daughters slay or famine stop their breath Chapt. 12 THou Lord art iust yet tell me why the wicked prosper so Thou lett'st them grow and bring forth fruit they feele no kind of woe VNto the
obey I brought you forth with wonders They promise must not touch the mount they tremble at the thunders Chapt. 20 KNow here the ten CommandemeÌ„ts giuen they will'd are not to feare Nor any Gods to haue but him nor hew'd stone altar reare Chapt. 21 LEarne lawes for seruants and for them that doe their parents ban For killing stealing goaring and smiting or hurting man Chapt. 22 MArke theft forbid no damage doe of trespasses beware For borrowing oxe sheepe or ought no fornicator spare NO witch nor bestiall man shall liue fly all Idolatry No widow stranger orphan vex take heed of vsury O Keepe not poore mans rayment layd as pledge with thee all night Doe reuerence to Magistrates first fruits pay me of right Chapt. 23 PVt farre away a slanderous tongue no wicked witnes beare Be iust to all loue charity the sabbaths keepe with feare QVietly these three feasts obserue let land the seuenth yeare rest See what to doe with blood and fat all Idolls names detest REpay first fruits vnto thy God an Angell will I send Whom if thou serue he will thee blesse and from all foes defend SEe that thou bow not to false Gods nor imitate their wayes Feare God and sicknesse hee 'l remoue and will prolong thy dayes Chapt. 24 TO 'th Mount goe seuenty Elders call'd Moses alone drawes neare He sprinkles Altars with the blood Gods glory doth appeare VNto the Lord they say they le yeeld they see most glorious sights Moses ascends the mount and stayes full forty dayes and nights Chapt. 25 AN offering bring for tabernacle make arke with gold o'relayd Candlestickes table Cherubins and all as God hath said Chapt. 26 BOards sockets bars curtaines make eleuen of the goats haire Ram skins doore hangings also make a vaile for th'Arke prepare Chapt. 27 COurt hangings pillars Altars marke with vessels all of brasse Pure oyle for lamps and lasting lights make all as patterne was Chapt. 28 DEcke Aaron with brestplate robe plates for his miter make Vrim Thummim vestures and bells all these for Priesthood sake Chapt. 29 EAch Priest wash decke consecrate as God here Moses tells At morne and night giue God a lambe his promise there to dwell Chapt. 30 FIrst guilded Altar then lauer by Moses must be made The holy oyle the sweet perfume soule ransome must be paid Chapt. 31 GOd here appoints Bezaleel he tabernacle makes They must not worke on Sabbath day the tables Moses takes Chapt. 32 HOt was Gods wrath for golden calfe by Moses hee 's appeas'd Tables are broken numbers slaine by prayer people eas'd Chapt. 33 I Meane to stay goe on your way from campe my tent remoue The people mourne then he to them and Moses shewes his loue Chapt. 34 KNow here the tables are renew'd God doth proclaime his name Moses intreats his company he will protect from shame LEagues with the heathen make thou none lest they thy soule insnare Destroy their pictures altars groues false worships all beware MOses descendeth from the mount and hides his face with vaile Obserue these lawes and I thy foes with wonders will assaile Chapt. 35 NO man must worke on Sabbath day great gifts the people bring Bezaleel makes the â— tabernacle a great and glorious thing Chapt. 36 OF peoples offrings stay is made the things were nam'd before As couering curtaines bars are made with hangings for the doore Chapt. 37 PVre gold the Arke is guilded with the Cherubs Mercy seat The altar table candlestickes are made with oile most sweet Chapt. 38 QVickly are altar lauer court all by Bezaleel wrought The summe of siluer gold and brasse which Isr'els people brought Chapt. 39 RObe Ephod brestplate Miter plate with garments more lesse The girdle all these Moses sees approues â— and all doth blesse Chapt. 40 SEt vp anoynted tabernacle Moses his care and praise Gods glory seene his will perform'd cloud guides them on their wayes LEVITICVS Chapt. 1 ALl spotlesse males out of thy herd and flocks must offred be And foules for thy burnt offerings their dressing manner see BVt thou must offer willingly thy hand on head must stay The Priest must kill and sprinkle blood and it on altar lay Chapt. 2 COncerning the meat-offering made of the finest flower But frankincense thereon thou must and oyle vpon it powre DOe this if in an ouen or plate thine offering bak'd shall be Or fried in pan no leuen thou nor hony there shalt see EAres of greene corne well dried thou must for thine oblation bring For thy first fruits and offer salt in euery offring Chapt. 3 FOr a peace offring sacrifice of male or female kind Out of the herd see that no spot nor blemish I doe find GOd bids here kill and lay on hands kidneyes ye shall not eate But burne besprinkle the altar learne what must serue for meat Chapt. 4 HEre he that thorough ignorance Prince Priest or people shall The Law of God transgresse and sinne let them for mercy call IN such a case must bullocks blood or goats or kids be shed For that same sinne and as before to God be offered Chapt. 5 KNow thou that dost thy knowledge hide in touching vncleane things Or sinn'st in making of an oath learne thy trespasse offrings LAmbe kidd foules flower in sacriledge like offerings are due A lambe is slaine for ignorance of things they neuer knew Chapt. 6 MArke here the trespasse offering for sinnes done wittingly The Law of the burnt offring learne where fire must neuer dye NOw learne the law of meat offrings and of Priests consecration Learne what the Priests must doe when they for sinne doe make oblation Chapt. 7 OF trespasse offering learne the lawes and of peace offring soe Whether it be a thanksgiuing a vow or gifts most free PRiests portion in the peace offerings is shoulder and the brest No man must eate the fat nor blood but they may eate the rest Chapt. 8 QVickly take Aaron and his sonnes and thus them consecrate Then Moses washeth clothes â— annoynts them for that priestly state REad here what their sinne offring is and burnt offrings likewise The ramme of consecration the place the time the guise Chapt. 9 SEe the first offrings Aaron made for him and people all Which Moses taught him after that the Lord to him did call THe sinne and the burnt offerings which he and people gaue â—re here set downe they pray that God would all his people saue VNt ' all the people then the Lord appear'd most graciously â—ire came from him vpon th' Altar the people shout and cry Chapt. 10 AS Aarons sonnes strange fire did bring So fire them both doth burne The Priests are here forbidden wine and Aaron must not mourne BEside the Altar must the priests eate offrings made by fire Aarons excuse for breach thereof Contents Moses desire Chapt. 11 COme learne what beasts what fish and sowles God doth appoint for meat Vncleane and creeping things touth not be holy doe not eate Chapt.
REquiring restitution they promise to restore The goods they got by vsury vnlawfully before SEt how his owne allowance due Nehemiah doth forbeare He keepeth hospitality because of Gods true feare Chapt. 6 TO terrifie good Nehemiah Sanballat doth deuise By subtile craft by rumors false and hired prophecies VNto the teriour of their foes and ioy of Israel The wall is fully finished and all things wondrous well AFter al this intelligence doth passe most secretly Betweene the Nobles of the Iewes and these false enemies Chapt. 7 BEhold the charge of faire Salem Nehemiah doth commit To Hanani and Hananiah that they should gouerne it COunted by Genealogy are all the people here That first came out of Babylon to their owne Country deare DEclared are their numbers great and here is made narration Of Leuits priests and Nethinims their substance and oblation Chapt. 8 EZra together gathereth the people all about Religiously the Law is read and heard of all the rouâ— FOr knowledge of the word of God the people much delight They forward are to heare the word and to be taught it right GAthering branches from the Mount they boothes â— thereof doe make The feast of tabernacles kept they ioy and comfort take Chapt. 9 HEre Isra'ls people fast and pray An. Mundi 3528 and of their sinnes repent Strange wiues which they had maried away from them are sent IOyfully then they praise the Lord by Leuites exhortation And of his wonders wonderfull they make a declaration KNowing the Lords exceeding loue the Leuites doe confesse Religiously his fauours great and peoples wickednesse Chapt. 10 LEarn here their names that with the Lord their couenant renew And seale the same they still will giue the Lord his seruice due MArke wel the points of this their oath no strange wiues will they take To buy or sell on Sabbath day they will great conscience make NOne of Gods lawes they will transgresse but him with worship pure They will adore both they and theirs while breath and life endure Chapt. 11 OBserue how Rulers willingly dwell in Ierusalem The people chosen are by lot to dwell therein with them PRiests Leuites and the Nethinims with diuers other moe QVite to their owne possessions In Iudas Cities goe Chapt. 12 REad here the number of Leuites and Priests of Israel That did from Babylon come vp with good Zerubbabel SEe who of Leuites and of Priests were principall and prime See the succession of high Priests To Alexanders time THe dedication of the walls with great solemnity The Priests and Leuites offices this Chapter doth descry Chapt. 13 VPon the reading of the Law An. Mundi 3539 they make a separation The mixed multitude are put out from the congregation AT Nehemiahs home returne from Artaxerxes King He clenseth cleane the chambers all and did in order bring BOth offices and officerâ— that had Gods house defil'd He did reforme the Sabbaths breach strange wiues were all exil'd ESTER Chapt. 1 AHashuerosh mighty King doth make a royall feast To all his Princes vnder him An. Mundi 3376 the greatest and the least BOuntifully he banquetred an hundred fourescore dayes To shew forth his magnificence his royall power and praise COunting no cost a second feast for seuen whole dayes he made This royall feast was in his Court on beds of gold prepar'd DElicate wine in golden cups they dranke vnto their fill Yet none were forc'd to drinke a draught or drop against his will EVnuches were sent then by the King to bring his crowned Queene That of his noble Princes all her beautie might be seene FLatly the Queene denyes to come which frets the King full sore An act is made which King confirmes and shee 's diuorc'd therefore GReatly the King and Princes all are pleas'd with this decree That euery man should rule his house and wiues should subiect be Chapt. 2 HIs officers were sent to fetch and they with speed doe bring An. Mundi 3380 The fairest virgins in the land Ester best pleas'd the King IN stead of Vasthi shee 's made Queene the King for Esters sake Vnto his Noble Princes all â—a royall feast doth make KIngly gifts and magnificall the King doth then bestow Her kindred yet vnto the King Queene Ester did not show LEwd and rebellious potters two did seeke to kill the king But Mordecai the treason tells they 're hang'd for that same thing Chapt. 3 MAlicious Haman by the King exalted is and grac'd Aboue all Princes in the Court in chiefest honor plac'd NO man refus'd to reuerence curst Haman in this sta All the kings seruants bow'd their knees as he past through the gate ONely good Mordecai refus'd for all the Kings decree To this same vile ambitious wretch he would not bow the knee PRoud Haman then is full of wrath and seeketh for to kill Not Mordech ' onely but the blood of all the Iewes to spill QVickly he doth preuaile with King and gets a sharpe decree That Iewish people on one day all murthered should be REadily then the posts went forth when they commission had The King and Haman drinking sate when Iewes were wondrous sad Chapt. 4 SAckcloth and ashes Mordech ' weares his garments eke he rent In City crying bitterly and at kings gate he went THe Iewes likewise in euery place weeping in sackcloth sate To Mordech ' Ester rayment sent but he receiu'd it not VNto good Mordech ' Ester sent truely to know the thing He tells her bids her begge the liues of all the Iewes o' th king AGainst the law she said it was in kings sight to appeare Vncall'd yet she thinkes for that cause the Lord had plac'd her there BOldly good Ester then commands that they would fast and pray She will doe so and then shee saith she surely will obay Chapt. 5 COstly and royall robes put on she in Kings sight doth stand His Scepter which he held to her she toucheth with her hand DEclare Queene Hester what 's the suite saith he that thou dost craue Though halfe my Kingdome thou demand thou shalt it surely haue ESter inuiteth then the King and Haman to a feast King bids that Haman should make hast to yeeld to her request FVll glad was Haman of this grace and friendly inuitation But Mordech's stournesse fill'd him full of wrath and indignation GReat glory wealth and children store his fauour with the King Queene Hesters inuitation he telleth euery thing HIs wife vnto and to this friends but all his glorious state Yeelds him no ioy while Mordecai so stoutly sate at Gate IN friendly sort his wife and friends bids him a gallowes make And beg that Mordoch ' might be hang'd at this he comfort takes Chapt. 6 KIng Ashuerus could not sleepe he bids his seruants bring The booke of records where he findes that Mordech sau'd the King LEarning that he had no reward for this his worthy deed With bloody Haman he consults what grace should be decreed MInding no good to Mordecai Haman wills he
will preserue thee still DIscretion saues from wicked men and whorish womens wayes The vpright shall dwell in the land the wicked God destroyes Chapt. 3 EXhorting to obedience faith dying vnto sinne To patience deuotion then Solâ—mon doth begin FOr to declare the benefit of â— wisdomes happy gaine He bids vs giue loue be content iust blest the wicked's bane Chapt. 4 GOod doctrine did my Parents teach they bade me wisedome get To shun the bad to keepe my heart their precept not forget Chapt. 5 HOny and worme wood harlots are their steps take hold of hell Sinne sinners slayes be thou content with thine owne wife to dwell Chapt. 6 IDlenesse mischiefe suretiship are here by him reprou'd Of primire learne the law is light seauen things God neuer lou'd KEepe Parents lore and then the Lord with blessings will thee fill Adulterer wastes body and goods yea his owne soule doth kill Chapt. 7 LAy vp my wisdome marke abhorre the cunning sleights of whores Young fooles they doe seduce and kill ô come not neere their doores Chapt. 8 MArke wisedomes fame and euidence her nature riches power Her excellence which was of old and shall for aye endure NO gold nor rubies like to her they blest that loue her waies Who hate her hate their owne poore soules God will cut off their dayes Chapt. 9 OF wisdomes lore and discipline she heauenly â— things doth tell Th' Adultresse saith stoln things are sweet her guests are deepe in hell Chapt. 10 PRaters shall fall of foolish sonne of treasures badly got Of summer sleepers hatred fraud the iust lie pineth not QVarrelling â— tongue rod for the foole in many words are sinne The sluggard sent the righteous hope who still Gods fauour winne ROt shall the name of sinfull men Gods blessing maketh rich Sinne is a spoâ—t to wicked fooles al curses promist such Chapt. 11 SHame follows pride false weights abhord in wrath no wealth will saue The wicked hopelesse iust are blest an hypocrite doth raue THe froward hated sureties smart tale-bearers all will tell Counsellers saue faire women vaine he blest that giueth well VNto the wicked mischiefes come who winneth soules is wise Corn horders curst who trusts in wealth shall fall and neuer rise Chapt. 12 A Good man gets Gods fauour still who hates reproofe's a beast Good women are their husbands crowne the iust not mou'd from peace BY tilâ—h a man is satisfied the iust his beast regards The wicked snared by his words God painfull hands rewards CAre makes the heart of man to stoop in righteous wayes is life True dealers are the Lords delight the bad are full of strife Chapt. 13 DEstruction to the wide-mouth'd man wise sonne his father heares The sluggard wants the iust hate lyes deferred hope brings feares EVery wise man wisely deales some rich will not bee so The wickeds lâ—mpe shall be put out the law preserues from woe FAithfull messengers bring men health the Word despisers ' stroy'd A death to sinners sinne to leaue their wealth by iust enioy'd GReat ' ils pursue the wicked man the rod thou must not spare The poore mans tillage brings him food the iust right well shall fare Chapt. 14 HE feareth God that walkes vpright wise wife her house doth build A â—od of pride in foolish month great plenty Oxen yeeld IN laughter oft times hearts are sad false witnesse vtter lyes Knowledge not hard to prudent men goe from the man vnwise KNowledge doth crowne the prudent man the house of good men blest Wayes seeming good oft wayes of death Kings power in people rest LIfe of the flesh a sound heart is fooles make a mock of sinne Backsliders fall'n in their owne wayes bad musers hatred win MAny a friend the rich man hath who 's slow to wrath is wise Gods feare preserues from snares of death bones rot where enuy lies Chapt. 15 NO ill or good but God beholds soft answer wrath remoues Wise tongues doe vse their knowledge right he 's wise that takes reproofes OF righteous house where treasure is of wickeds sacrifice Of meales of hearbs where loue is heare what waies God doth despise PRoud mans dwelling God will destroy the wrathfull stirs vp strife Of sloathfull men words in season the wise heare checks of life QVite from the wicked God's remou'd the humble honoureth hee The vpright prayers his delight with griefe hearts broken be Chapt. 16 REferre thy workes vnto the Lord he thoughts and words directs The wicked made for day of euill he proud in heart corrects STeps God directs ill purg'd by truth by Gods feare we leaue sinne When we please God our foes are friends iust lips Kings fauour winne TRue weights are Gods Kings wrath as death pride goes before a fall Happy is he who trusts in God wise heart we prudent call VNgodly lips as burning fire wisperers sunder friends Gray head a crowne lot's rul'd by God thereby contention ends An. Mundi Chap 18.18 Chapt. 17 A Morsell better then good cheare wise seruant rules the sonne who mocks the poore reprocheth God bad hearts and tongues vndone BEware of strife a precious gift who hides a fault is lou'd No stripes will win a foole the wise with words will be reprou'd COunted for wise is silent foole as physick chearfull heart Who frees the bad the Lord abhors the surety sure shall smart Chapt. 18 DEstruction alwayes followes pride fooles will not vnderstand The sloathfull as a great waster God is our tower at hand EVen before Princes gifts will bring heart wounded who can beare Lot ends contentions some friends loue more then doe brothers deare FInding good wife thou find'st Gods loue the poore intreaty makes A brother angred hard to winne the prudent knowledge takes Chapt. 19 GOod without knowledge soule is not wealth store of friends will win Both lyer and false witnesse plagu'd poore hated of their kin HE loues his soule that wisdome gets Kings wrath like Lyons roare Great glory to passe by offence 〈◊〉 the idle hunger sore IVdgments prepar'd for scorners all good wife is from the Lord Who pitties poore God will repay correction sharpe afford KEepe thou the law and keepe thy soule the sloathfull hides his hand Bad teaching heare not scorners smite simple will vnderstand Chapt. 20 LOue not much sleepe be no deceiu'd with raging drinke and wine A King prouoke not cease from strife the faithfull hard to find MAke warre with counsell sluggards beg their bounty most proclaime Weights diuers God â— abominates whose heart is pure from blame NO eare nor eye but God hath made a child 's knowne by his deeds The lips of knowledge precious pearles stripes reformation breeds OEat not that which holy is a sureties garment take Lands got in hast in th' end are curst all flatterers forsake PLagu'd shall the Parents curser be reuenge not young mens praise Gray head doth grace Kings throne preseru'd by mercy and truth alwaies Chapt. 21 QVite destroy'd shall the robbers be Kings heart the Lord
horse yea pots shall holy be A Canaanite in Gods owne house no more then shalt thou see MALACHI Chapt. 1 A Tender loue I haue you borne and yet ye aske wherein Louing good Iacob I did hate his brother for his sinne BVild vp againe will we the walls and places once laid wast Thus Edom saith God them assures hee 'le pull them downe as fast COncerning me if I your Lord and louing Father be Where is the feare and honour which you ought to yeeld to me DEspisers of my holy name ô Priests demanding how Mine Altar Table ye pollute yea worse and worse ye grow EVery blind thing lame and sick for sacrifice ye bring Would hee be pleas'd with it or thee so dealing with thy King FOrgiuenesse craue beseech the Lord that he would gracious be This you haue done will God regard or like such men as yee GOD asketh who would shut the doores or kindle fire for naught I like you not nor will accept the offerings which are brought HEathen Gentiles both East and West my glorious name shall praise Pure offerings shall be giuen to me and incense in those dayes IT hath beene much prophan'd by you my table eke defil'd You wearie were and snuft at me should I be reconcil'd KNow hee 's accurst that hath a male and brings a sickly thing My name is dreadfull saith the Lord I am a mightie King Chapt. 2 LAy to your hearts this law of mine giue glorie to my name O Priests else I le your blessings curse yea I haue curst the same MY cou'nant made with Leui old was of long life and peace He fear'd my name he kept my Law and did my flocke increase NO fraud was found within his lips Priests lips should knowledge keepe And at his mouth Gods messenger all men the law should seeke OVt of the way all yee are gone ye haue corrupted all Both law and Leuies couenant many ye make to fall PArtiall in the Law yee were and haue not kept my waies I made you be despis'd therefore and vile in all your dayes QVestionlesse one God vs made one father haue we all Why breake we fathers cou'nant then and with our brethren braule REbelliously they haue prophan'd the holinesse of Lord And matcht with Daughters of strange gods which God himselfe abhord SEruant and master I le cut off that doth this wicked thing And also him that in my house doth any offring bring THE cause of this you still demand the reason 's plaine and rife The Lord himselfe hath witnessed between thee and thy wife VNchastly hast thou dealt and done to thy companion deare With whom thou mad'st a couenant her still to loue and cheare AT first did God not make them one of old he so decreed Although he had of spirit store he sought an holy seed BE sober therefore in your minds but ye doe murmur still In saying that man pleaseth God that doth transgresse his will Chapt. 3 COme to his Temple speedily Messiah shall I say My messenger first will I send for to prepare his way DAy of his comming who can bide for he shall purge with fire The Leuites that they may bring gifts such as God doth require EVen as of old the offerings then of Iuda shall content On sorcerers and Adulterers his iudgments shall be spent FAlse swearers also he will plague and all that doe oppose The strangers widowes labourers friendlesse and fatherlesse GOne quite away from my decrees ye are yet rob no more Ye aske wherein I say by tithes you still encrease your store HAue any people rob'd their Gods ye are cursed euery one For ye haue rob'd and spoyled me euen this whole nation INto the storehouse bring the tithes that there there may be meat And therewith proue me saith the Lord how â— I will you intreat KIndly yea and exceedingly I then on you will poure My blessings and I will rebuke what did your fruits deuoure Lofty lewd words yet haue you spoke you aske what we did say That it is vaine to serue the Lord no gaine is got that way MAlicious proud and wicked men we count them blest to be They are aduanc'd that tempt the Lord and are from dangers free NOw they that truly feared God did to their neighbours speake The Lord did heare a booke was writt for those that did him seeke O Then they shall my deare sonnes be I will their sinnes forgiue Then ye shall iudge betweene the bad and them that purely liue Chapt. 4 PRoud persons and all wicked men shall in a furnace burne As stubble in that fiery day they shall be quite forlorne QVietnesse peace and health shall be to you that feare my name As dust the wicked vnder foot ye shall tread downe with shame REmember Moses Law which I in Horeb did him giue The statutes and the iudgements all wherein they are to liue SEnt shall Eliah be to you before that dreadfull day He fathers harts and sonnes shall turne that so my curse may stay The end of the Prophets A TRVE CHRISTIANS DAILY DELIGHT Being The Summe of euery Chapter of the new Testament set downe Alphabetically in English Verse that the Scriptures we reade may be remembred and the things forgotten more easily recalled By Simon Wastel sometimes of Queenes Colledge in OXFORD now Schoole-Master of the Free-Schoole in Northampton LONDON Printed for Robert Mylbourne THE NEVV TESTAMENT MATTHEVV Chapt. 1 A Pedigree of IESVS CHRIST by th' holy Ghost conceiu'd Virgin borne who though with child of Ioseph is receiu'd Chapt. 2 BY starre the Wisemen guided are to Christ whom they adâ—â—â— They offer gifts King Herod frets and Ioseph flies therefore CHildren by Herod murthered are and then obserue his death Ioseph is sore afraid yet comes with Christ to Nazareth Chapt. 3 DOwne comes the holy Ghost on Christ whom God from heauen doth grace Iohn cries reproues baptizeth Christ himselfe he doth debase Chapt. 4 ENuious tempter thrice repell'd to Christ the Angells come He preacheth calls Apostles foure and heales both all and some Chapt. 5 FOr blessed men Christ these esteemes the city set on hill The Candle Salt light of the world Christ did the law fulfill GIue eare and learne what murther is adultery what to sweare Beare iniuries loue enemies be like thy father deare Chapt. 6 HEre Christ of prayer of fasting almeâ— and forgiuenesse doth speake Of treasure mammon bids that we first heauen then earth should seeke Chapt. 7 IVdge not nor cast pure things to dogs pray striue at any hand To enter heare and doe the world build not vpon the sand Chapt. 8 KNow the Centurions seruant 's heal'd the Leper clens'd and tride Peters wiues mother's also cur'd and many sicke beside LEarne how Christ must be followed the sea made calme and fine Two men of Deuills are dispossest they goe into the swine Chapt. 9 MAtthew is from the Custome call'd the palsie man amended Disciples for not fasting are by Christ himselfe defended NOw
Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into