desyreth him selfe and his disciples to be praied for And of certain other his actes capitu 71. Of suche persons which in his Epistles saluted and were saluted ca. 72 The prayse and gloryfication of the omnipotente Lorde and God ca. 73. ¶ The Table A. Abraham contrarye to hope beleued in hope capi 4. Abraham dwelt in tabernacles ca. 4 Abraham gaue tythes to Melchiseâ—ech capi 55. Abrahams belefe was imputed vnto him for righteousenes cap. 4 Abrahams children cap. 4. Abba father cap. 42. Abyde in the estate that thou art called capâ— 1â— Adam was not deceiued cap. 59. the Afflictions of this life are not to be compared to the glory that is too come ca. 32. All thynges woorke well vnto them that loue God capi 7. All synnes sauynge fornycation are withoute the body capi 17. All thinges are pure cap. 20. ca. 35. All thinges are not expedient ca. 20. All thinges edifye not ca. 20. All are vnder sinne cap. 35. All voyces haue signification ca. 42. All thinges worke for the best vnto them that loue God ca. 44. All men are liars ca. 45 All thinges are become newe ca. 46 All thinges are good â—â—ap 46 All thinges in the law was pourged with bloude cap. 47. All fulnes dwelleth in Christ. ca. 46. All haue sinned ca. 50 All thinges are lawfull but not profitable capi 50 Alexander the copper smith ca. 67 A lyttle leuen sowrethe the whole lompe of dowe ca. 27 A newe Testamente doeth abrogate the olde ca. 51 Among whoÌ„ the gospel is hiddeÌ„ ca. 36 AuÌ„gels are ministring spirits ca. 49 Antichriste shall syâ—te as God in the temple cap. 63 Antichrist shall be consumed by the spirit of Christes mouth ca. 63 Al things are naked vnto God ca. 49 the Apostles labour with theyr owne hands ca. 10 the Apostles were agasing â—tocke vnto the worlde ca. 10 Apply not the body vnto fornication capitu 17â— An othe is an ende of all strife ca. 3â— Arme your selues w t faith loue ca. â—8 As longe as we are in the bodye we are absente from God cap. 4 A â—â—ombling â—tone capitu 4 A seruaunt is the lords fre manâ— ca. 11 A venge not your selues ca. 9 Auoyd an hereâ—ike cap. 11 Auoyde vnghostly vanytyes ca. 12 Auâ—yde folyshe questions ca. 21 Auoyde lustes of youth ca. 36 A willinge mynde is accepted recordinge to that a man hath ca 11 B. Bear the frailnes of the weake ca. â—5 Bear one an others burden cap. 15 Be alwayes feruent in a good thing capi 23 Be a foole in this world ca. 13 Be rych in hope ca. 6 Be not hie minded ca. 8.9.40 Be not wise in your owne eies ca. 9 Be not wise in your owne opinions capitu 9. Be not vaine gloryus ca. 9 Be not ouercome of euyll ca. 10 Be innoceÌ„t as concerning euill ca. 13 Be ready to al good workes ca. 14 Be mercifull one to an other ca. 15 Be not forgetful to kepe hospitalityâ— capitu 15. Behaue your selues as the ministers of God ca. 16.36 Be not dronke with wyne ca. â—6 Be rich in the works of y e lord ca. 18 Be angry but synne not ca. 35 Be not caryed with euery winde of doctrine cap. 18 Be not wery in well doinge ca. 18.32 Be not caryed aboute with straunge learningâ— capit 18 Be content with raimente and fode capitu 19. Be riche in good workes ca. 19 Be ready to geue capi 19 Be not children in wytte but in maliciousnes capit 23 Be not ashamed to testifye our Lord capitu 23. Be not carefull ca. 27 Be thanefull capitu 29 Be not a worshipper of ydols ca. 34 Be not wise in your own conceytes capitu 40 Be ready to harboâ—r ca. 41. Beware leaste any man decâ—aue you through philosophye ca. 12 By grace we are saued capi 43 By the lawe cometh the knowledge of synne capi 50 Bodely exercise profitteth little ca. 15 a Bishop and what maner of man he oughte to be cap. 56 C. Carnall men are carnallye minded capitu 12. Cast away the dedâ—s of darknes ca. 32 the Children of wrathe ca. 16.30 the Children of fayth are Abrahams children ca. 4. Children obey and honour your parentes capiu 59. Christ came of the sede of Dauid ca. 1 Christ rose frome death ca. 1.47 Christes gospell is the power of God capitu 4. Christ is the ende of the lawe ca. 4 Christ is to me life ca. 6 Christ shall fashion oure vyle bodyes like vnto his glorious bodye ca. 6 Christ made him selfe of nâ— reputation capâ—t 9.47 Christ toke vppon him the shape of a seruaunte ca. 9.47 Christe died and rose agayne to be Lord both of the dead and the quick capitu 11. Christ speaketh in Paul ca. 11. Christ the embassidoure and priest of oure profession ca. 12 Christe is the power and wysedome of God capi 13 Christs riches are vnsercheable caâ— 1â— Christe was tempted in all poyntes like as we are cap. 25 Christe maketh intercession for vs. capi 26.44 Christ prayed wyth stronge cryinge and tearâ—s ca. 26 Christ is in all thinges ca. 29 Christ damned synne by syn ca. 30 Christ is our life cap. 32 Christ is preached of diuers diuersly capitu 35 Christ was a minister of the circumcision cap. 37 Christe is the headde of the churche capitu 38.48.58 Christ gaue him selfe for the congregation ca. 38 Christes bloud speaketh better then the bloude of Abell cap. 38 Christ throughe his bloude redemed vs capitu 43 Christ is the head corner stoneâ— ca 43 Christ did put awaye death ca. eod Christ shal shew him selfe from heauen in flamynge fyer capiâ— 4â— Christ rose â—o iustify vs cap. 46 Christ reconciled vs to God beynge enemies cap. 46 Christ which knewe no sinne hathe made him self to be sin for vs. ca. eodeÌ„ Christ was made a cursed for vs. eod Christ hath broken doun y e wall eod Christ hath put oute the hande wryâ—inge that was agaynst vs ca. eo Christ came in to this worde to saue synners ca. eo Christ is the hye priest of good thinges to come cap. 47 Christ is the mediatoure of the newe Testament ca. 47 Christ apeared put sin to flightâ— eodâ— Christe is a prieste after the order of Melchisedech ca. eod Christ descended and ascended to fulfyll all thinges ca. eod Christ is aboue al rule power ca. 48 Christ is the ymage of the inuisible God ca. 48 49 Christ is before all things ca 48 Christ offered him selfe once for allâ— capituâ— 52â— 55 Christe spronge of the tribe of Iuda capitu 55 Christe is our hye priest cap. 55 Christs descention froÌ„ heauen ca. 64 Christ that in man beginneth a good thinge shall end the same cap. 66 Children of the flesh are not the children of God ca. 44 Circumcision is nothinge ca. 11. CircuÌ„cision how it auayleth ca. â—7 Couetous persons haue no inheritaunce in heauen ca. 19 Coueteousnes is the rote of all euyll capitu 19. Coueteousenes is not too be named
Isaac when he was tempted and he offerd him beynge his only begotten sonne whiche had receaued the promyses of whom it was sayed In Isaac shal thy seede be called For he considered that God was able to rayse vp again from death Wherefore he receaued him for an ensample In fayth Isaac blessed Iacob and Esau concerninge thinges to come By fayeth Iacob when he was a dyinge blessed bothe the sonnes of Ioseph and bowed him selfe toward the toppe of his cepter By fayth Ioseph when he dyed remembred the departinge of the chyldren of Israell and gaue commaundemente of his bones By fayeth Moses when he was borne was hydde three monethes of his father and mother Because they sawe he was a proper chylde neyther feared they the kinges coÌ„maundemente By fayeth Moses when he was great refused to be called the son of Pharaos doughter and chose rather â—o suffer aduersitye wyth the people of God then to enioye the pleasures of synne for a ceason and estemed the rebuke of Christe greater riches then the treasure of Egipte for he had respecte vnto the rewarde By fayeth he forsoke Egipte and feared not the fearcenes of the king for he endured euen as he hadde sene him which is inuisible Throughe fayeth he ordayned the ester lambe and the effusion of bloud least he that destroyed the first borne shoulde touche them By fayth they passed through the redde sea as by drye lande whiche when the Egiptians had assayed to do they were drouned By fayth the walles of Iâ—rico fell downe after they were compased aboute seuen â—ayes By fayth the harlot Raab perished not wyth the vnbeleuers when she had recâ—aued the spyers to lodgiâ—ge peaseablye And what shal I more say the time woulde be to shorte for me to tell of Gedeon of Baruch and of Sampson and of Iephthae also of Dauid and Samuell and of the prophetes which throughe â—ayth subdued kingdomes wroughte righâ—eousnesse obtayned the promâ—sses sâ—oppâ—d the mouthes of Lyons quenched the violence of fyâ—r â—scaped the edge of the swearde of weake were made stronge waâ—ed valâ—ente in fyghte turned to â—lighâ—e the armyes of the alyentes and the woman-receaued theyr deade raysed to lyfe agayne And thâ—se all throughe fayth obtayned good reporte and receaued not the â—romes God prouidinge a betâ—er thing for vs that they withoute vs shoulde not be made perfecte ¶ Of hope Cap. 6. HOope maketh not ashamed For we are saued by hope But hope that is seene is no hope For howe canne a manne hope for that whiâ—he he seeth But and if wee hope for that we see not then doâ— we with pacyence abyde for it Reioycinge in hope What soeuer thynges are wrâ—tten afore tyme are wrytten â—or oure learnyng that we thorow pacience and comforte of â—he scriptures might haue hope The God of hope fyll you wyth all ioye and peace in beleuinge that yâ— maye be ryche in hope thorowe the power of the holye ghoste Let vs not put oure truste in oure selues but in God which rayseth the dead to life agayne Such trust we haue through Christ to god ward not that we are sufficyent of our selues to thinke any thing as it were of our selues but our ablenes commeth of God Seinge then that we haue such trust we vse great boldnes For in Christ we haue trust accesse through confydence by faith on him And therefore wyth all confidenâ—â— Christ shall be magnifyed in my bodye whether it be throughe lyfe or elles death For Christe is to me life and death is to me a vauntage For the hopes sake which is laâ—â— vp in store for you in heauen of whiche hope ye haue heard before by thâ— true worde of the gospell From whence we loke for a sauiour euen the Lorde Iesus Christe whiche shal chaunge our vile bodies that they maye be faâ—honed like vnto hiâ— glorious body according to the workinge wherby he is able to subdue al thinges to him selfe For he which eareth shuld eare in hope and that he whiche thresheth in hope shoulde be partaker of hyâ— hope This is a sure sayinge and of all parties worthye to be receaued For therefore we laboure and suffer rebuke because we beleue and hope in the lyuinge God which is the sauyour of all men but spâ—cially of thosâ— that beleue Which hope we haue as an ancre of the soule bothe sure and stedfaste and entringe in to the thinges which are within the vayle Seing brethren that by the meanes of the bloud of Iesu we may be bold to enter in to that holye place by the newe and lyuinge waye whiche he hathe prepared for vs throughe the vayle that is to saye by hys fleshe and that we haue also an high priest which is ruler ouer the house of God let vs drawe nere with a true hart in a full fayth sprinkeled in our hartes frome an euyll conscience and washed in oure bodyes with pure water let vs kepe the profession of our hope withoute waueringe for he is faithfull that promised We haue confydence because we haue a good conscience in all thyngs and a desire to him honestlye Caste not awaye therefore youre confidence which hath a greate reward to recompence Let vs therfore go boldely vnto the seate of grace that we maye receiue mercye and fynde grace to helpe in the tyme of neede ¶ Of charitye Cap. 7. THe charitye and loue of God is shed abroad in our harts by thâ— holy ghost which is geuen vnto vs. For we know that all things work for the best vnto them that loue God which al are called of purpose Then who shall separate vs from the loue of God shal tribulation or anguish or persecution eyther hunger eyther nakednesse eyther parell either swearde as it is written For thy sake are we killed all daye longe and are coumpted as shepe appointed too be slayne Neuerthelesse in all these thynges we ouercome strongely thorowe hys healpe that loued vs yea and I am sure that neyther death neyther life neyther Aungels nor rule neyther powâ—r neither thinges presente neither thinges to come neyther strength neither heigh neyther loweth neither any other creature shall be able to departe vs from the loue of God shewed in Christâ— Iesu our Lorde Owe nothinge to any man but to loue one an other For he that loueth an other fulfyllethe the lawe For thou shalt not commytte adâ—â—â—tery Thou shalâ—e not steale Thou shaltâ— not beare false witnes Thou shaltâ— not desyre and so foorth if there be any other commaundement they arâ— all comprehended in thys sayinge Loue thy neyghboure as thy selfe Loue hurteth not hys neyghboure Therefore is loue the fulfyllinge of the lawe Let loue be withoute dissimulation And be kynde one to an other wyth brotherly loue Beynge seruente in sprite He that is ioyned vnto the Lorde is one sprite who so loueth God the same is knowen of hym Knowledge maketh
and chaunge with the word of God but euen out of purenes and by the power of God and in the syghte of God so speake we in Christ. Whiche hath made vs able to mynister the newe Testamente not of the letter but of the spyrite For the letter kylleth But the spirit geueth lyfe Yf oure gospel be yet hyd it is hyd among them that are lost in whom the God of this worlde hath blynded the minds of them which beleue not lest the light of the glorious gospel of Christ which is y e ymage of god shuld shyne vnto them For we preach not oure selues but Christe Iesuâ— to be the Lorde and our selues your seruauntes for Iesus sake For if he that commeth preache an other Iesus then hym whomâ— we preached or if ye receaue an other spirite then that whiche ye haue reâ—eaued eyther an other gospell then that ye haue receaued ye might right well haue bene contente I suppose that I was not behinde y e chefe Apostels Though I be rude in speaking yet I am not so in knowledge How be it amonge you we are knowen to the vttermoost what wee are in all thinges For in nothing was I inferior vnto the chiefe Apostels thoughe I be nothinge yet the tokens of an Apostell were wroughte amonge you wyth all pacience with signes and wonders and mightye dedes I woulde ye vnderstode breethren that my busynes is happened vntoo the fortheraunce of the gospell So that my bondes in Christ are manifest throughe oute all the iudgement hall and in all other places In so muche that manye of the brethren in the Lord are bold through my bonds and dare more largelye speake the worde wythout feare We knowe brethren beloued of God how that ye are electe For our gospell came not vnto you in worde only but also in power and in the holye ghoste and in muche certaintye as ye knowe after what maner we behaued oure selues amongâ— you for youre sakes Oure exhortation was not to bringe you to erroure nor yet to vnclennes neither was it with guyle but as we were alowed of God that the gospell shoulde be committed to vs euen so we speake not as thoughe we entended to please men but God whiche tryeth oure hartes Neither was our conuersation at anye time wyth flatteringe wordes as ye well know neither in cloked couetuousnes God is recorde neither soughte we praise of men neither of you nor yet of any other when we might haue bene chargeable as the Apostles of Christ but we were tender amonge you How shall we escape if we despise so greate saluation whiche at the first began to be preached of the Lord him selfe and afterwardes was confirmâ—d vntoo vs warde by thâ—m that hearde it God bearing witnes therof both with signes and wonders also and with diuers myracles and gyftes of the holye ghost accordinge to his owne wyll How shall they preache except they be sent As it is written How beautyfull are the fete of them that bring good and gladde tydinges of peace and bringe gladde tidynges of good thinges But they haue not all obeied to the gospel For Esaias saâ—eth Lord who shall beleue our sayings So then fayeth cometh by heariâ—g and hearinge commâ—th by the worde of God But I aske haue they nâ—t heard No doubt Their sound went oute in to all landes and their words in to the endes of the worlde The gospel is come vnto you euen as it is in to all the worlde and is fruteful and groweth as it is amoâ—â— you From the first daye in the whiche ye harde of it and had experience in the grace of God in the truthe as ye learned of Epaphra oure deare felowe seruaunte whyche is for you a faythfull minister of Christ which also declared vnto vs your loue whiche ye haue in the spirit ¶ Of the vocation of the gentyles and of the excâ—cation and blindnes of the Iewes and also of their finall conuertyon vntoo Christ. Capit 40. THe vesselles of mercye which he hath prepared vnto glorye whiche he called not of the Iewes onely but also of the gentiles As he sayeth in Oseeâ— I wyll call them my people whiche were not my people and her beloued whyche was not beloued And it shall come too passe in the place where it was sayed vnto them ye are not my people where they shall be called the children of the lyuinge God But Esayas cryethe concernynge Israell Though the member of the children of Israell be as the sande of the sea yet shall a remnaunte be saued He finisheth the worde verelye and maketh it shorte in righteousenes for a shorte word wil God make on earth And as Esaias sayed before Except the Lord of sabâ—oth had lefte vs sede we had bene made as Zodoma had bene lykenned too Gomorra What shall we saye then We saye that the gentiles whiche folowed not righteousenes haue ouer taken righteousnes I meane the righteousnes whiche commeth of fayth But Israell whiche folowed the lawe of righteousnes coulde not attayne vnto the lawe of righteousnes For I beare them recorde that thei haue a feruent mind to godwardâ— but not according to knowledge For thei are ignoraunte of the righteousnesse whiche is alowed before God and goo aboute to stablishe theyr owne righteâ—usnes and therefore are not obedient vnto the righteousnes whiche is of value before God But I demaunde whether Israell did knowe or not Fyrste Moses sayeth I wyl prouoke you for too enuye by them that are no people and by a foolysh nation I wyll anger you Esayas after that is bolde and sayeth I am founde of them that soughte me not And haue appeared too them that asked not after me And to Israell he sayeth All daye longe haue I stretched foorthe my handes vnto a people that beleueth not but speaketh againste me What then Israâ—ll hathe not obtainâ—d that that he soughte No but yet the election hathe obtaynâ—d it The remnaunte are blinded accordinge as it is written God hathe geuen them the spirite of compunction eies that they shoulde not see and eares that they should not heare euen vnto thys daye And Dauid sayeth Let theyr table be a snare too take them with all and an occasion â—o faule and a rewarde vnto them Let their eies be blinded that they see not and â—uer bowe doune their backes I say then Haue thâ—y therefore stombled that they should but faule only God forbyd But thorowe their faule is saluation happened vnto the genâ—yles for to prouoke them wyâ—h all Wherfore if the faule of tâ—em be the riches of the worlde and the minysâ—inge of them the riches of the gentyles howe muche more should it be so if they all beleeued I speake to you gentyles in as muche as I am the Apostell of the gentiles I wyll magnifye myne office that I might prouoke them whiche are my fleshe and mighte saue some
Christ is the Lorde vnto the prayse of God the father And wythoute naye greate is that misterye of Godlynesse God was shewed in the flesh was iustified in the spirite was seene of Aungels was preached vnto the gentiles was beleued on in the earth and receiued vp in glorye ¶ That Christ is the head not onely of the churche militant but also of the triumphante And of the mysticall vntitye of the churche And of the excellency and laâ—d of Christ. Capitu. 48. I Saye to euerye man amongâ— you that no man esteme of him selfe more then it becommeth hym to esteeme but accordynge as God hathe dealte â—o euerye man the measure of fayeth For as we haue many mâ—â—bâ—rs in one body and all members haue not one office so we beynge manye are one bodye in Christe and euâ—rye manne amonge oure selues one an others members For as the bodye is one and hathe manye members c. vt supra Capi. 41. Nowe is there no Iewe neyther gentyle there is neither bonde nor â—ree there is nâ—ither man nor woman But ye are all one thinge in Christe Whome God sette on hys ryghte hand in heauenly â—hinges aboue all rule power and myghte and domination and aboue all names that are named not in thys worlde onelye but also in the worlde to come and hathe put all thynges vnder hys â—eete and hath made hym aboue all thinges the headde of the congregation which is hiâ— bodye and the fulnesse of him that â—ylleth all in all thinges Whiche is the heade that is to say Christe in whome all â—he bodâ—e is coupled and knit together in euerye ioynte wherewith one miniâ—â—retâ—e to an other accordynge too the operation as euery parte hath his measure and increaseth the bodye vnto the edifyinge of it selfe in loue For Christ is the heade oâ— the congregation and the same is the sauioure of the bodye Which is the ymage oâ— the inuisyble God firste begotten of all creatures For by him were all thinges created thinges â—hat are in heauen and thynges that are in the earthe things visyble and thiâ—gs inuisible whether thei be maiesty or lordship either rule or power All thinges are created by him and in hym and he is before all thinges and in him all thinges haue their beginninge And he is the heade of the bodye that is to wytte of the congregation he is the beginninge and first begotten of the dead that in all things he might haue the preheminence For in him dwelleth all the fulnes of the Godheadde bodilye and ye are complete in him whiche is the heade of all rule and power He hath not vnto the Aungels put in â—ubiectyon the worlde too come wherof we speake But one in a certayn place wytnesseth sayinge what is man that thou art so myndefull of hâ—m and the sonne of manne that thou visitest hym After that thou haddest for a season made him lowâ—r then the Aungels thou crounest him with hoâ—oure and glorye and hastâ— set him aboue the workes of thy handes Thou hast put all thinge in subiection vnder his fete In that he put all thinges vnder him he lefte nothing that is not put vnder him Neuerthelesse we yet se not all thinges to be subdued vnâ—o him Whiche was faythfull to him that made him euen as was Moses in al his house And yet was this manne counted worthy of more glorye thâ—n Moses In as muche as he whiche hathe prepared â—he honse hath most honour in the house Euery house is prepared of some man But he â—hat ordayned at things is God And Moses berelye was â—aythfull in all hys house as a minyster to beare wytnesse of the thinges which shoulde be spoken afterwardes But Christe as a sonne hath rule ouer the house whose house are we so that we holde faste the confiâ—ence and the râ—ioysynge of that hope vnto the ende ¶ Of the dyuinitye and emynence of the onelye begotten sonne of God Capiâ—u 49. GOd hathe spoken vntoo vs by his sonne whome hee hathe made heiere of all thinges by whom also he made the world which â—onne beinge the brightenesse of his glorye and verye ymage of his substaunce bearinge vp all thinges with the worde of his power hath in his owne person pourged oure synnes and is sytten on the ryghte hande of his maiestye on â—ye and is more eâ—cellenâ—e then the Aungelles in as much as he hath by inheritaunce obtayned an eâ—ellenâ—er name then they haue For vnto which of the Aungels sayed he at anye tyme. Thou art my sonne this daye begat I thâ—e And and agayn I wyll be his father and he shall be my sonne And agayne when he bringeth in the first begotteÌ„ son in to the world he sayth And all the Aungels of God shall worshippe him And of the Aungels he saith He maketh his Aungels spiriâ—s and hys ministers â—lames of fyre But vntoo the son he saith God thy seate shalbe for euer and euer The cepter of thy kingdome is a righte cepter Thou hast loued righteousenesse and haâ—ed iniquity Wherfore god which is thy god hathe anointed the with the oyle of gladnesse aâ—ouâ—â—hy fâ—lowes And thou Lord in the beginnyng hast laid the foundation of the earth And the heauens are the wâ—rkâ—s Thâ—â— shall perishe but thou shalâ— endurâ— â—hâ—â— all shal ware old as doth a gaâ—ment and as a â—esturâ— shalâ—â— tâ—ou chaunge â—hem and they shalbe chaunged But thou art alwayes and â—hy yeaâ—s â—â—al not â—ayle Unto whâ—che of the Aungels sayde he at anye â—â—me Syâ—â—n my ryghte haâ—de tyll I make hâ—ne enemies thy foâ—â— sâ—â—lâ— â—râ— they not all ministringe spâ—â—â—â—s sente to â—inister for theyr sakes whicâ—â— sâ—â—ll be â—eâ—ers of saluaâ—ion For the word of god is quâ—cke and mâ—ghtye in operaâ—â—â—n and sâ—arpâ—r then anye 〈…〉 and enfreth through eueÌ„ vnto the diuâ—diâ—ge a sonder of the soule and the spirite and of the â—oyntes and the marâ—â— and iudgethe the thoughtes and â—he intentes of the heart neither is ther any creature inuisible in the sight of it For all thynges are naked and bare vnto the eyes of him of whom we speaek For Iesus Christe yesterdaye and to daye and the same continueth for euer Whiche is God ouer all thinges blessed for euer Whiche beinge in the shape of god thoughte it not robberye to be equall with God c. ¶ Of the nisufficiencye feblenesse of the law of Moses too saue manne withoute fayth and grace Capi. +tu 50. BY the deedes of the lawe shall no flesh be iustifyed in the sight of God For by the lawe commeth the knowledge of sinne Nowe verelye is the ryghteousenesse that commeth of God declared withoute the fulfyllinge of the lawe hauinge witnes yet of the law and of the prophetes The righteousnes no doubt which is good before God commeth by the fayth of Iesus Christ vnto all â—nd vppon all that beleeue There is no difference for all hâ—ue sinned and lacke
aboue that we aske ca. eod God wyl haue all men saued ca. eo Gods kindnes ledeth to repentaunce capitu 22â— Gods woorde was committed to the Iewe ca. 37 Gods house is the coÌ„gregation ca. 38 Gods husbandrye ca. 39. Goddes iudgemente is accordinge to truthe ca. 2â— Godly liuers suffer persecutioÌ„s ca. 10 Godlynes hath promises of the lyfe that is nowe and to come ca. 15 Godli sorow causeth repentauÌ„ce ca. 31 Godlynes is great ryches ca. 19 Godly edifyinge is by faith ca. 28 Go forewarde in good workes ca. 10 Go not too lawe one wyth an other capitu 22 Glorify god in body spirit ca. 23.41 Glory in infirmyties ca. 27 Grace is more plentuous then synne capitu 30 Grace is no grace where workes auayle ca. 37 H. Handle the word of truth iustly ca. 11 Halte not out of the way ca. eod Hate that is euyll caâ— 41 Haue no felowship with deuils ca. 34 Haue peace with all men ca. 41 Haue them in honoure that haue the ouersigâ—te of you cap. 60 Heauen hath an enduring substance capitu 10. He that suffreth tribulation is counted worthye of the kingedome of god capitu 10 He that prouideth not for his household is worse then an infidele cap. 11 He that resisteth power resisteth god capitu 14 He that praiseth him selfe is not alowed ca. 27 He that wyll not worke shoulde not eate ca. 28 Heretikes are to be auoidedâ— ca. 11 Heresies must nedâ—â— be ca. 21 Helpe those that by any chaunce are fallen in to any â—aute ca. 15 His seruaunt thou art to whom thou obeyâ—â— cap. 14 Hynder not the gospell ca. 20 Holde fast the worde of god ca. 36 Hope is layed vppe for vs in â—â—ore in heauen ca 2 Hope putteth no man to shameâ— ca 6 Hope saueth a man ca eodeÌ„ Hope that is sene is no hope ca. eo How the ministers of god should behaue them selues ca. 10 Honour true widowes ca. 59 the Husband is the wiues head ca. 58 Husbandes loue youre wyuâ—s ca. eo Husbandes be not bytter vnto youre wyues ca. eodeÌ„ I. Iesus the greate shepehearde ca. 3 Iesus the aâ—ctour and finisher of our faieth ca. 4 Iesus the mediatour of the new Teâ—tament cap. 38 Iesus suffered without the gate ca 43 Iesus continueth for euer ca. 49 If thou mayst be free vse it cap. 11 If thou stande take heede thou faule not capiâ— 12 If thou be y â— son thou art heireâ— ca. 43. If the rote be holy the braunches are holy ca. 40 If god be on our syde who canne be agaynst vs. ca. 44. I desire to be wyth Christe cap. 33 In maÌ„ dwelleth no good thing ca. 30 In man are two lawes cap. eodem In a great mannes house are vessels of golde and wood capit 44 In the latter dayes some shall geeue hede to deuilyshe doctrine ca. 25 In Christe dwelleth all the fulnes of the godheade capi 48 In two and three witnesses all thinges doo stande cap. 68 Inobedience brought condempnation on all menne ca. 14 It becommeth a preacher too speake freelye ca. 70 It became Christ to be made like vnto hys breethren capi 47 It is appoynted that men shall once dye ca. eod It is good for a man not to touche a woman capitu 57 It is better to marye then to burne capitu 58 It is dampnable to breake the firste sayeth ca. 59 Iudge not hastlyâ— capi 14 Iudge not one an other ca. 22 Iudge nothinge vntyll the lord come capitu eodem Iustification cometh not by the dedes of the lawe but by fayth ca. 53 K. Kepe holye daye with purenesse and truth cap. 29 the Kingedome of god is not in wordes but in power ca. 9.28 Kingedome of god is not meate and dryncke but righteousnes ca. 20 Knowledge maketh a man too swell capitu 7.9 Know not Christ after the flesh ca. 13 Know ye not that a lyttle lâ—uen sowreth the whole lâ—mpe of dow ca. 17 L. Labour with thy hands cap 15 Lay from you that old man capi 16 Lay hand on eternall lyfe ca 32 Lay sodenly hands on no man ca. 61 Lawes are geueÌ„ to the vnrighteous capitu 35. the Law made nothing perfect ca. 51 the Lawe hathe but the shadowe of good thinges to come cap. 52 the Lawe is good if it be vsed lawefullye cap. 53. Learne to be content in what so euer estate ye â—e ca. 15. Let youre woordes be well sauoured with salte capitu 12 Let not sinne raigne in your mortall bodyes caâ—â—7 Let not sinne haue power ouer you capitu 35. Let vs do euyll that good maye come thereof capi 45 Let euerye man haue hys wyfe to auoyde fornication ca. 58 Let vs eate and drinke tomorow we shal dye ca. 65. Lye not one to an other ca. 35. the Letâ—er killeth ca. 39 Leaue father and mother and contynue with thy wyfe capi 38 Liue after the flesh and die ca. 16.17 the Loue of Christ passeth knowledge capitu â— Loue fulfylleth the lawe ca. 7 Loue thy neighbour as thy self caâ— 7 Loue hurteth not ca. â—od Loue without dissâ—mulation ca. eodeÌ„ Loue god he wil know the. ca. eodeÌ„ Loue edifieth ca. eo Loue falleth neuer away ca. eodeÌ„ Loue and his properties ca eodeÌ„ â—he Lord knoweth them that are his capitu 13 Luste not after euil things ca. 35. Lust had not ben knowen but by the lawe coâ— 50. M. â—ake your bodyes a quicke sacrifice vnto god cap. 16 Make not prouision for y e flesh ca. eo Manne doeth not what he would but what he woulde not ca. 30 Man is iustified by fayth ca. 50. Man when he prayeth muste be bare â—eade capitu 59. Man is the ymage of god ca. eodem Man neuer sawe god ca. 73 Mans conscyence accuseth or excuseth capi 45. Masters threaten not your seruaunts â—api 60. Malitius and euyll speaking corrupâ—eth good maners capi 65. Meate maketh vs not acceptable to god cap. â—0 Meate is to be receiued with thanks geuinge capitu 51. a Mediator is not a mediator of one capitu 53. Medle with your own busines ca. 36 Mens sinnes go to iudgement before hande cap. 45 Men seeke theyr owne and not that whicâ—e is Iesus Christes cap. 66 Melchisedech kinge of Salem ca. 55 Minysters of the altare are partakers of the alter ca. â—â— Mortifâ—e the deedes of the fleshe and lyue cap. 16.17 Mortifye your members whichâ— are on the earth ca. 16 Moses was a proper childe ca. 5 Moses estemed the rebuke of Christe greater ryches then the treasure of Egypte cap. eode Mounte Syna ca. â—4 N. Naturall men perceaue not the thinges of the spirit ca. 12. Noe throughe the arke condempned the worlde ca. 7 No man knoweth anye thinge as he oughte to know ca. 9 No man that is geuen to God entangleth him selfe with worldly busines capitu 11. No manne speakinge in the spirit of God defyeth Iesus ca 34 No man hateth his owne flesh ca. 38 No man despiseth an alowed