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A17444 An A.B.C. or holy alphabet conteyning some plaine lessons gathered out of the word, to the number of the letters in the English alphabet, to enter young beginners in the schoole of Christ. E. C., fl. 1626.; Cancellar, James, attributed name. 1626 (1626) STC 4264.5; ESTC S114411 39,537 142

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endeauour euen to rent our hearts and to be truly humbled before the Lord with godly sorrow 10. Qu. How shall wee bring our hearts to this heart-renting sorrow An. The remembrance of Gods great kindnesse and our owne wretched vnthankefulnesse but especially our looking vpon Iesus Christ pierced for our sinnes Zach. 12.10 and seriously considering what he endured to redeeme vs from death 2. Cor. 7.10 are chiefe meanes to bring vs to this godly sorrow causing repentance not to be repented of 11. Qu. What may we expect vpon this humiliation A. If being thus humbled in our selues we shall repaire to God and as in Dan. 9. EZra 9. and Nehem. 9. we haue presidents shall penitently confesse our sinnes with hearty prayer to God for pardon and grace and with a thorough resolution to forsake all our euill wayes and henceforth to liue in obedience to Gods holy will we may haue assurance that our sinnes are pardoned and shall finde grace renewed in our hearts to make vs to performe what wee haue resolued and promised 12. Qu. How serueth the outward ceremonies of rest and abstinence to this inward substance An. The bodily exercise of Rest and Abstinence is of profitable vse 1. In respect of time which is thereby gayned for the better dispatch without distraction of such holy duties 2. For the duties themselues whereunto these outward obseruances serue more or lesse either as signes to testifie or as helps to further our humiliation prayer and true repentance Adde here that for the better examination of our hearts and liues as is required in the ninth Question it may bee fit for people who are more ignorant to take a view of the explication made by M. Perkins of the breaches of the seuerall Precepts in his little Treatise of the nature and practise of repentance as also it will be expedient for the same purpose to obserue as keyes to open vnto vs the more full knowledge of the Commaundements the Rules set downe in the section following F. SIxe generall Rules for the better vnderstanding of the true meaning due extent and binding power of the ten Commaundements for the better discouering of the knowledge of sinne according to that ground of truth and definition of sinne set downe by S. Iohn 1. IOHN 3.4 Whosoeuer committeth sin transgresseth also the Law 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For Sinne is the transgression of the Law THE Rules are these following 1. Where any a Mat. 15.4 and 4.10 duty is enioyned the contrary sinne is forbidden and where any b Eph 4.28 1. Thes 4 3.4 5. sinne is forbidden the contrary duty is required 2. Vnder one maine c 1. Ioh. 3.15 duty or crime expresly mentioned all degrees and branches of the same kinde are either commaunded or forbidden together with all d Pro 23.31 1. Thes 5.22 occasions or means furthering thereto and all effects signes or proper consequents of the same 3. The Precepts being giuen generally doe binde all estates and persons without exception e Rom. 3.19 Col. 3.25 both themselues to keepe them as also to take heede how they make themselues f 1 Tim. 5.22 Ephes 5.11 Rom. 1.31 accessaries to others breaking of them 4. None can g Iam. 4.12 dispence with any Commandement but God onely nor can any h Gen. 22.2 Exod. 12.35 36. breake them without sinne except by Gods speciall warrant to the contrary nor can any be held i Iam. 2.10 Psal 119.6 Luk. 18.21 22. conscionably to obserue any of them that hath not a due respect to all of them 5. The least breach of any precept is k 1 Ioh. 3.4 sinne and in it selfe l Rom. 6.23 mortall deseruing euerlasting wrath yet in each Commandement are different m Math. 5.22 Math. 7.2 degrees of sinne and the breaches of the Cōmandements of the n Mat. 22.38 1. Sam. 2.25 first table greater comparing them in a lik● degree then of the second 6. One and the same duty or crime may be in different respects referred to o Pro. 25.18 Mal. 3.5 diuers Commandements and the breach principally of one table be in other respects the breach also of the other The Scriptures cited in the margent being well considered may giue some light for the iustifying and clearing of these Rules propounded G. THe knowledge of the Law hauing a two-fold vse the one to humble vs by sight of sinne vnto repentance and the other to guide vs being qualified by the Gospell in the way of righteousnesse Concerning the practise and power of the former of these two viz. repentance wee may take it briefely in these words of Salomon PRO. 28. 13. He that hideth his sinnes shall not prosper but who so confesseth and forsaketh them shall finde mercie 14 Blessed is the man that feareth alwayes but hee that hardeneth his heart shall fall into euill Agreeing whereunto see those counsels and comforts annexed Jsai 55.6 7 8. Seeke ye the Lord whilst c. Isa 1.16.17 18 19. Wash you make you cleane c. As also that excellent place 2. Cor. 7.10.11 where are set downe the seauen properties of true repentance an exposition whereof may be found in that plaine but profitable and powerfull Sermon of Repentance made by M. Dent which together with his booke of the Plaine Mans Path-way deserue to be recommended to ignorant persons and all yong beginners in the wayes of godlinesse to awaken them vp to some light and loue of life and saluation H. FOr further encouragement hereunto let vs lay vp in our hearts the tenour of the new and comfortable couenant of grace with the stipulation on our part by GOD required EZEK 36. 25. Then wil I sprinkle cleane water vpon you and yee shall be cleane from all your filthinesse and from all your Idols will I cleanse you 26. A new heart also will I giue you and a new spirit will I put within you and I will take away the stonie heart out of your flesh and I will giue you a heart of flesh 27. And I will put my spirit within you and cause you to walke in my statutes and ye shall keepe my iudgements and doe them 28. And yee shall dwell in the land that I gaue vnto your Fathers and ye shall be my people and I will bee your GOD. After which followeth the stipulation or condition on our parts required 31. Then shall ye remember your owne wicked wayes and your doings that were not good and shall loath your selues in your owne sight for your iniquities and for your abominations 32. Be it knowne vnto you that I doe not this for your sakes saith the Lord therefore be ashamed and confounded for your owne wayes O house of Israel The summe of which said couenant see also excellently expressed by the Prophet Ieremie Ier. 31 33 34. Behold the dayes come saith the Lord that I will make a new couenant c. And againe Ier. 32.38 39 40 41. And they