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A61654 A treatise of family instruction wherein it is proved to be the duty of parents and masters of families to train up their children and servants in knowledge of the Scriptures : with directions how this work may be done ... / by Owen Stockton ... Stockton, Owen, 1630-1680. 1672 (1672) Wing S5701; ESTC R34620 210,007 358

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the same shall judge him in the last day Rev. 20.12 And I saw the dead small and great stand before God and the Books were opened and another Book was opened which is the Book of Life and the Dead were judged out of those things which were written in the Books according to their works SECT 14. They deal unjustly with their Families who defraud them of the Instruction that is due to them Motive 14 THe Law of Equity requires that Parents should use their utmost diligence to instill knowledge into their Children and to train them up in a godly sort 1. Because they have been instrumental to convey to them a sinful ignorant nature Psal 51.5 Job 14.4 If one man had hurt another the Law of God delivered by Moses required that he should be at the cost and pains to get him throughly healed Exod. 21.19 He shall pay for the loss of his time and cause him to be throughly healed Seeing Parents are instrumental to convey that sin to their Children which hath given their Souls a deadly wound t is but just and equal that they should be at the cost and take pains to get them healed of their ignorance and do what in them lieth to get their Souls converted to the Lord. 2. It is just and equal that we should teach our Children because God hath taught us his Word for this very end and purpose that we should teach the same unto our Children Deut. 4.10 The Lord said unto me Gather the people together and I will make them hear my words that they may teach their Children 3. Justice requires that we should give to every one that which is due to him He that detains from any one that which is his due when it is required and it is in the power of his hand to render it is an unjust man Now Instruction is due to our Children and Servants for God commands us as we have heard before to instruct them and their necessity calleth aloud upon us to be diligent in teaching and instructing them and therefore we cannot withhold instruction from them without being guilty of injustice And it is a great crime to be guilty of injustice Unjust persons are accounted amongst the chiefest of Sinners And to with-hold from our Children or Servants that which is due to their Souls is greater injustice then to wrong them in their Estates or in those things which are due to to their outward man If then we would fulfill that Precept Col. 4.1 Masters give unto your Servants that which is just and equal knowing that ye have a Master in Heaven And that of the Apostle Rom. 13.7 Render to all their dues And that of Solomon Prov. 3.27 With-hold not good from them to whom it is due when it is in the power of thine hand to do it We must not neglect this good work of teaching and instructing our Children and Servants seeing Instruction is due to them Let thus much suffice by way of motive to stir up Parents and Masters of Families to set upon a diligent performance of this duty of training up their Children and Servants in the Knowledge and Obedience of the Scriptures CHAP. III. Directions for managing of this work of Family-Instruction so as to promote the Conversion Edification and Eternal Salvation of all that are under our Charge I Shall in the next place proceed to some Directions for the successful managing of this work of Family-Instruction and shall shew how we should carry it on so as to promote the Conversion Edification and Eternal Salvation of all such as are under our Charge SECT 1. Such as would instruct their Families in the knowledge of the Scriptures must be diligent in studying the Scriptures Direct 1 IF we would instruct our Families in the knowledge of the Scriptures it is necessary that we our selves should be well acquainted with them and that we may come to be well acquainted with the Scriptures we must read them often observe diligently what we read and pray to God to open our understandings that we may understand his holy Word and lay up what he teacheth us in our hearts and meditate in his Law night and day Before the Lord commands us to teach his Word to our Children he prefixeth this Charge That we should lay up his Word in our own hearts Deut. 6.6 7. These words which I command thee this day shall be in thine heart and thou shalt teach them diligently unto thy Children And the Apostle calls upon those whom he would have teach others to let the word of Christ dwell richly in themselves Col. 3.16 Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another A daily searching of the Scriptures attended with Meditation and Prayer will greatly advantage us in this work of Family-Instruction and that in several respects I will instance in two 1. Hereby we shall be furnished with wisdom and knowledge Psal 119.98 99. Thou through thy Commandments hast made me wiser than mine Enemies for they are ever with me I have more understanding than all my Teachers for thy Testimonies are my meditation And the more we are furnished with Heavenly Wisdom the more dextrous and ready we shall be to win those Souls that are committed to our charge Prov. 11.30 He that winneth Souls is wise 2 Cor. 12.16 Being crafty I caught you with guile And as wisdom will make us dextrous in winning Souls to Christ so also it will conduce much to the inabling of us to edifie and build up such as are brought home to him Col. 1.28 Teaching every man in all wisdom that we may present every man perfect in Christ Jesus The Romans who were filled with knowledge were thereby made able to teach and admonish others Rom. 15.14 I my self am perswaded of you my Brethren that ye also are full of Goodness filled with all knowledge able also to admonish one another 2. By searching the Scriptures and meditating on them night and day we shall become successful in this work of Family-Instruction God will make this work prosper in our hands to the Conversion Edification and Salvation of such as he hath committed to our care to be instructed in his holy word For the Lord hath promised that whatsoever that man doth who meditates in his Law it shall prosper Psal 1.1 2 3. Blessed is the man that walketh not in the counsel of the ungodly But his delight is in the Law of the Lord and in his Law doth he meditate day and night And he shall be like a tree planted by the Rivers of water that bringeth forth his fruit in his season his leaf also shall not wither and whatsoever he doth shall prosper Ezra who was a ready Scribe in the Law of Moses Ezra 7.6 taught Gods Word to the people of Israel vers 10. And what effect had his teaching It had great power to humble and reform the people Ezra 10.1 12. The people wept very sore
become such as have need of milk and not of strong meat Yet he calls upon these persons whom he confesseth had need of teaching themselves to exhort one another daily Chap. 3.13 Exhort one another daily while it is called to day lest any of you be hardened through the deceitfulness of sin Fourthly Though some have more Talents than others yet there is no man without a Talent to trade withal Matth. 25.15 The Apostle telleth us Every man hath his proper gift of God one after this manner and another after that 1 Cor. 7.7 Now suppose your gifts are of the meanest sort you must improve them for the good of your Families That man who had but one Talent because he hid it in a Napkin was cast into outer darkness where there is weeping and gnashing of Teeth Matth. 25.24 25 28 30. Fifthly If your want of abilities discourage you from this work seek to have your abilities increased it is lawful to covet gifts for the edification of others as well as grace for the good of your own soul 1 Cor. 12.31 Covet earnestly the best gifts 1 Cor. 14.1 Desire spiritual gifts If you ask How you should get your Gifts and Abilities increased I answer 1. Pray to God to endue you with such gifts as may fit you for the work and service of the place and station that he hath set you in Jam. 1.17 Every good gift and every perfect gift is from above and cometh down from the Father of Lights And he which is the Author of every good gift will deny no good thing to them that seek him Psal 34.10 Matth. 7.11 Though you have little or no abilities yet God can put power into those that have no might Isa 40.29 He giveth power to the faint and to them that have no might he encreaseth strength 2. Study the Scriptures and other good Books but the Scriptures above all other Books read them diligently and meditate upon them Hereby you shall be enabled to instruct your Families and be furnished with abilities for every good work 2 Tim. 3.16 17. 3. Imploy those abilities which God hath given you in teaching your Families thereby you shall have them increased Matth. 25.29 Vnto every one that hath that is who improveth what he hath as appeareth from the context shall be given and he shall have abundance 4. Walk in the fear of God by so doing the Lord will increase both the gifts and graces of his Spirit in you Psal 115.13 14. He will bless them that fear the Lord both small and great The Lord shall encrease you more and more you and your Children 5. Look unto Christ who hath received Gifts to bestow upon the sons of men Psal 68.18 The Corinthians were endued with excellent Gifts they were inriched with all utterance and all knowledge so that they came behind other Churches in no gift And how came they to be thus inriched in gifts They had all their gifts from Jesus Christ as you may see 1 Cor. 1.4 5 7. Sixthly Though your gifts be small yet if you be diligent and do the best you can God will accept your work They that offered for the Tabernacle Goats Hair and Rams Skins were accepted as well as they that offered Gold and Silver and precious Stones Exod. 35.5 6 7 8. Such as could not bring a Lamb for a Trespass-offering were permitted to bring two Turtle Doves or two young Pigeons and such as could not do this were allowed to bring the tenth part of an Ephah of fine flower and he that brought the smallest offering was accepted as well as he that brought the greatest if he could bring no better Lev. 5.6 7 11 13. God hath always shewed himself ready to accept of weak service where a man hath a willing mind to do better but wants ability 2 Cor. 8.12 If there be first a willing mind it is accepted according to that a man hath and not according to that he hath not Seventhly If you say you know not how or in what way to teach your Children and Servants the holy Scriptures you may if you are not provided of a better help make use of the Scriptural Catechism which I have published with this Treatise wherein I have selected such Texts of Scripture as are useful for the grounding of younger persons in the knowledge and belief of the Articles of our Faith and to bring them acquainted with their sinful and miserable condition by nature the necessity of Regeneration the Covenant of Grace the way to obtain peace with God and remission of sins c. and direct and perswade them to embrace a godly life and draw them on to the practise of Repentance the love of God and our Neighbour self-denial contentment c. and to restrain them from lying swearing the love of pleasure idleness uncleanness and such other sins as young persons are apt to be led into and also to prepare them for and comfort them under such afflictions as they are liable unto Which I have endeavoured to digest in such a method and with that subserviency each unto other as may be helpful both to their Understandings and Memories and also work upon their Affections SECT 2. The Plea of such as cannot read answered Object 2 NEither I my self nor any of my Family can read and how then can I instruct them in the Scriptures when neither I nor any in my Family can read the Scriptures Answer First Bewail your sin in neglecting to learn to read your self and in neglecting to cause your Children to learn to read the word of God When St. John saw a Book that no man was able to look into it made him weep much Rev. 5.4 I wept much because no man was found worthy to open and to read the Book neither to look thereon Ought not you in like manner to weep much because neither you nor any of your Family is able to read in the Book of God Secondly If you cannot read learn to read with all speed and diligence and cause all in your Family to learn also to read the Scriptures Though you be growing old yet it is not too late to begin to learn to read Gods word To stir you up to learn to read and to cause your Children and Servants to learn to read consider 1. It is the Command of God that we should read his word with great diligence John 5.39 Search the Scriptures 1 Tim. 4.13 Give attendance to reading Isa 34.16 Seek out of the Book of the Lord and read 1 Thes 5.27 I charge you by the Lord that this Epistle be read unto all the holy Brethren Now they that cannot read live in the breach of these Commandments and their inability to read will be no excuse to them at the day of Judgment for they might have learnt if they would have taken a little pains herein 2. There is a blessing promised to them that read the word provided that they practice what they read Rev.
saving knowledge of God and Jesus Christ Even in those places in those families and in those Churches where persons injoy great means of knowledge if inquiry be made what understanding in the things of God such persons have attained unto there will be found much ignorance in many that have a long time injoyed great advantages to get knowledge The people of Israel had greater means of knowledge than any Nation under Heaven Psal 147.19 20. He sheweth his word unto Jacob his statutes and his judgments unto Israel he hath not dealt so with any nation yet hear how God complains of Israels ignorance Jer 4.22 My people is foolish they have not known me they are foolish children and they have none understanding they are wise to do evill but to do good they have no knowledge The Hebrews who had excellent teaching a long time in so much that in respect of the time and means they might have been Teachers of others were so raw and weak in knowledge that it was needful for them to be instructed in the first principles of the Oracles of God Heb. 5.12 When for the time ye ought to be Teachers ye have need that one teach you again which be the first principles of the Oracles of God The Church of Corinth had many eminent Pastors and Teachers as Paul Apollo c. and did excel in gifts 1 Cor. 5.7 In every thing ye are inriched by him in all utterance and in all knowledge so that ye come behind in no gift Yet in this eminent Church there were some found that had no knowledge of God 1 Cor. 15.34 Some have not the knowledge of God I speak this to your shame Now in regard there is naturally much blindness and ignorance in the minds and understandings of our children and Servants it is necessary we should labour and take great pains with them to bring them to the knowledge of God by instructing them out of Gods word if we have any regard either to the glory of God or to our own good or the good of our Children and Families For 1. The permitting of our Families to remain without the knowledge of God will bring down Gods Judgments upon them for God is wont to pour out his fury upon those persons and Families that have no knowledge of God Jer. 10.25 Pour out thy fury upon the Heathen that know thee not and upon the Families that call not upon thy Name Ignorance of God was one ground of the Lords controversie with the Land of Israel Hos 4.1 The Lord hath a Controversie with the Inhabitants of the Land because there is no truth nor mercy nor knowledge of God in the Land If where the knowledge of God is wanting in a Nation God hath a controversie with that Nation may we not also conclude that God hath a controversie and will plead his controversie with those Families where there is no knowledge of God 2. Our Children will prove great Crosses and bring much grief and sorrow upon us if we train them up in ignorance Prov. 17.25 A foolish son is a grief to his father and bitterness to her that bare him Prov. 19.13 A foolish son is the calamity of his father And as they will be a great grief to their Parents who are nursed up in ignorance so they will walk in such courses as will pierce themselves through with many sorrows Hos 13.13 The sorrows of a travelling woman shall come upon him he is an unwise son 3. If we do not instruct our Children and endeavour to instil knowledge into them they will become useless persons and spend their days in vanity and do no service for God or their Generation They will be unable to undertake and manage common and easie employments Eccles 10.15 The labour of the foolish wearieth every one of them because he knoweth not how to go to the City What is more easie to find out than the way to a City where there is much commerce and frequent going to and fro Such persons as are foolish and indiscreet though they labour and toil in common and easie things as easie as to find the way to a City they can bring nothing to any effect And as foolish children will be unable to manage any employments of themselves so so they are unfit to be employed by others Prov. 26.6 He that sendeth a message by the hand of a fool cutteth off the feet and drinketh damage 4. If our Children and Servants be not taught to know the Lord they cannot live godly lives but will be alienated from the life of God Ephes 4.18 Having the understanding darkned being alienated from the life of God through the ignorance that is in them because of the blindness of their heart They will be so far from leading godly lives if they be brought up in ignorance of God that they will prove vitious persons when the Israelites neglected the knowledge of God they became a sinful nation a people laden with iniquity Isa 1.3 4. Israel doth not know my people doth not consider Ah sinful nation A people laden with iniquity a seed of evil doers Children that are corrupters they have forsaken the Lord they have provoked the holy One of Israel to anger they are gone away backward The Apostle ranketh such as are without understanding among haters of God and the chiefest of sinner Rom. 1.30 31. If our Children and Servants be destitute of the knowledge of God they will be easily drawn to the vilest and most abominable sins such as Idolatry Gal. 4.8 When ye knew not God ye did service to them which by nature are no Gods Blasphemy Psal 74.18 The foolish people have blasphemed thy Name Persecution of the people of God so far as to kill and destroy them Joh. 16.2 3. They shall put you out of the Synagogues yea the time cometh that whosoever killeth you will think he doth God service and these things will they do unto you because they have not known the Father nor me Adultery Prov. 7.7 10 21 22 25. I beheld among the simple ones I discerned among the youths a young man void of understanding and behold there met him a woman with the attire of an Harlot With much fair speech she caused him to yield with the flattering of her lips she forced him he goeth after her straight-way as an Ox goeth to the slaughter till a dart strike through his Liver as a Bird hasteth to the snare and knoweth not that it is for his life Such as have no instruction or being instructed do not obey the counsels that are given to them are in the ready way to run into all kind of evil Prov. 5.13 14. I have not obeyed the voice of my Teachers nor inclined mine ear to them that instructed me I was almost in all evil in the midst of the Congregation and the Assembly If we tremble at the thoughts of having our Children prove Blasphemers Idolaters Adulterers Persecutors of the people of God and
to run into all kind of evil let us endeavour to prevent these great evils by training them up in the knowledge and fear of the Lord. 5. If we bring up our Children in ignorance they can have no fellowship with or enjoyment of God who is the chiefest Good For God is Light and in him is no darkness at all 1 Joh. 1.5 And persons that have no knowledge are said to be in darkness Ephes 5.8 Ye were sometimes darkness And there can be no communion between Light and Darkness 2 Cor. 6.14 What Communion hath Light with Darkness Now what will all the good things which we give our Children whilst we live or which we shall leave them when we die avail them if they have no enjoyment of God who is the chiefest Good 6. Without knowledge our Children and Servants cannot obtain salvation but must perish eternally Psal 5.5 The foolish shall not stand in thy sight Job 36.12 They shall die without knowledge Prov. 2.16 The man that wandereth out of the way of understanding shall remain in the Congregation of the dead That is he shall be cast into Hell and abide there among the Devils and damned persons for ever So it is expounded by R. Sel. in caetu gehennae And Menoch Videtur sensus esse cum Daemonibus futuros cum impiis hominibus ad aeterna supplicia ●amnatis That the Hebrew word which is here translated dead signifieth Hell may be gathered from Prov. 9.18 He knoweth not that the dead are there and that her guests are in the depths of Hell 7. Without knowledge our Children will not only be undone in the world to come but they are likely by their folly and indiscretion to undo themselves and their Families in this world either by idleness Eccl. 4.5 The fool foldeth his hands together and eateth his own flesh Prov. 24.30 31. Or by prodigality Prov. 21.20 There is a treasure to be desired and Oyl in the dwelling of the Wise but the foolish spendeth it up Or by Surety ship Prov. 17.18 A man void of understanding striketh hands and becometh Surety in the presence of his friend Or by Law-suits Prov. 18.6 A fools lips enter into contention Or by speaking against persons in Authority Eccles 10.12 The lips of a fool will swallow up himself Prov. 10.14 The mouth of the foolish is near destruction Or by some other rash and indiscreet carriages 8. Instructing our Children and Servants out of the word of God will remove their ignorance and make them of foolish and simple to become wise and understanding persons and so consequently will prevent all the afore-mentioned evils which will accrue both to us and them if they be trained up in ignorance Prov. 12.1 Whoso loveth instruction loveth knowledge Prov. 8.33 Hear instruction and be wise Psal 19 7. The Testimony of the Lord is sure making wise the simple Prov. 1.1 4. The Proverbs of Solomon to give subtilty to the simple and to the young man knowledge and discretion Psal 119.130 The entrance of thy word giveth light it giveth understanding to the simple SECT 4. The corruption that is in children and servants proveth Family-instruction to be a necessary duty Arg. 3 THere is not only much blindness and ignorance in the minds of our children and servants but they have also very sinful and corrupt hearts That we may see and understand what sin and corruption is bound up in the hearts of our children and servants let us consider what the Scripture saith of the hearts of the sons of men The heart of man by nature is void and destitute of all good Rom. 7.18 I know that in me that is in my flesh dwelleth no good thing and full of evil Eccles 9.3 The heart of the sons of men is full of evil Yea the seeds of the foulest sins such as Murder Adultery Blasphemy and the like are in the heart of man which will break out if they be left to themselves Matth. 15.19 Out of the heart proceed evil thoughts murders adulteries fornications thefts false witness blasphemies The inclinations of the heart to sin even to the worst of sins are strong and violent so that the heart is not only set upon evil but fully set to do evil Eccles 8.11 The heart of the sons of men is fully set in them to do evil There is such a bottomless depth of sin in their hearts that we cannot fathom it it is hard to express yea hard to understand how wicked and sinful the heart of man is Jer. 17.9 The heart is deceitful above all things and desperately wicked who can know it And this corruption of the heart begins to work and discover it self very early even whilst we are young Gen. 8.21 The imagination of mans heart is evil from his youth Isai 48.8 I knew that thou wouldest deal very treacherously and wast called a transgressour from the womb Now seeing there is so much sin and corruption in the hearts of our children and servants from hence it will follow that it is our duty to train them up in the knowledge and obedience of the Word of God whereby their hearts may be purified and sanctified and that it is necessary that we should imploy all the skill and strength that we have in this work for 1. Though their hearts be exceeding sinful as we have heard before yet if we instruct them in the knowledge and train them up in the obedience of the Word of God this will be a means to purifie and sanctifie their hearts and to reform their lives for the word of God hath a sanctifying vertue in it John 17.17 Sanctifie them through thy Truth thy Word is Truth And being hid in the heart it will cleanse the heart and keep a man from sinning against God John 15.3 Now are ye clean through the word which I have spoken unto you Psal 119.11 Thy word have I hid in my heart that I might not sin against thee Obeying and practising the word will purifie the heart 1 Pet. 2.22 Ye have purified your Souls in obeying the Truth through the Spirit If we can bring our Children to take heed to their ways and to frame them according to the word of God we need not doubt but this will cleanse their hearts and lives Psal 119.9 Wherewithal shall a young man cleanse his way By taking heed thereto according to thy word 2. If we suffer our Children and Servants to live without instruction and do not labour to bring them acquainted with God and with his holy word there is no hope that they should be reclaimed from their sins Hos 5.4 They will not frame their doings to turn unto their God for the spirit of whoredoms is in the midst of them and they have not known the Lord. The Prophet gives this reason why they would not frame their doings to turn to the Lord They did not know the Lord and the spirit of whoredoms was in them By the spirit of whoredoms we may
should instruct them how to follow their Calling and how to speak and walk and to order their conversations aright in all things we should shew them the path of Life and guide them therein that they may obtain eternal salvation in the world to come 4. God teacheth his children and servants out of his holy Word Psal 94.12 Blessed is the man whom thou chastenest O Lord and teachest him out of thy Law The Lord builds up all his houshold in knowledge faith and holiness upon the foundation of the Prophets and Apostles that is the Doctrine delivered in the Scriptures by the Prophets and Apostles Ephes 2.19 20. Ye are of the Houshold of God and are built upon the foundation of the Apostles and Prophets Jesus Christ himself being the chief Corner-stone He instructs penitent persons by making known his word to them Prov. 1.23 Turn you at my Reproof behold I will pour out my Spirit unto you I will make known my words unto you David describes Gods teaching his people Israel thus Psal 147.19 He sheweth his word unto Jacob his statutes and his judgments unto Israel In like manner when we teach our children and servants we should teach them out of the word of God and establish them in the knowledge belief and practice of the Doctrine delivered in the Scriptures by the Prophets and Apostles 5. The Lord condescends to teach such as are of a froward and perverse disposition The Children of Israel were a perverse generation Deut. 32.5 They are a perverse and crooked generation yet the Lord taught and instructed Israel Vers 10. He found him in a desart Land and in the waste howling Wilderness he led him about he instructed him he kept him as the apple of his eye And this he did notwithstanding they were a very froward people as Moses tells us again vers 20. They are a very froward Generation In like manner though our Children or Servants should be of a froward perverse spirit yet we should not forbear instructing them 6. The Lord imprints and fastens in the minds and hearts of his Children and Servants those Instructions which he giveth them hence he is said to seal their instruction Job 33.14 He openeth the ears of men and sealeth their instruction So should we endeavour to imprint those Instructions which we give our Families upon their minds that they may retain them in their memories as long as they live SECT 7. Mothers as well as Fathers must instruct their Children Quest IT may be some will here demand Is it not the Duty of Mothers as well as of Fathers to teach their Children Answ Although the Scripture doth forbid Women teaching in publick Assemblies 1 Cor. 14.34 Let your women keep silence in the Churches for it is not permitted unto them to speak but they are commanded to be under obedience as also saith the Law 1 Tim. 2.11 12. Let the woman learn in silence with all subjection But I suffer not a woman to teach nor to usurp authority over the man but to be in silence Yet it doth allow them to teach their Children and Servants and though this work doth lie chiefly upon Fathers to teach Gods word unto their Children as appeareth by the special charge that is given to them Ephes 6.4 Isa 38.19 Psal 78.5 yet it is the duty of Mothers also to instruct and watch over their Children and Servants For the proving hereof and the stirring up of Mothers to joyn with and to be helpful to their Husbands in instructing their Children and Servants I shall propose to them these following Considerations 1. It hath been the practice of godly women in former times to instruct their Children in the knowledge of the Scriptures which the holy Ghost hath left upon record as a monument of their praise as long as the world shall continue and as a Pattern to be followed by all women that fear God Solomons mother though she was a Queen did not look upon it as a work beneath her to instruct her Son but taught him a Prophecy containing excellent Lessons concerning Chastity and Temperance defending the Oppressed c. Prov. 31.1 The words of King Lemuel the Prophecy which his mother taught him What this Prophecy was that his mother taught him is set down in the following verses Solomon was instructed by his Father Prov. 4.3 4. I was my Fathers Son he taught me also yet Solomon's mother did not think her self excused from teaching her Son because his Father instructed him but she joyn'd with her husband and teacheth him a Prophecy Now if those women who haue godly Husbands that instruct their Families must also instruct their Children how much more is it the duty of those women who have careless and negligent Husbands that regard not their Families to be diligent in teaching their Children and Servants Another example we have in Lois and Eunice Lois being converted to the Christian Religion trains up her Daughter Eunice in the faith of Christ Eunice being instructed in the faith of Christ instructs her Son Timothy 2 Tim. 1.9 2. Children are commanded to hearken to and not forsake the instruction which their Mothers as well as which their Fathers give them out of the Law of God Prov. 1.8 My Son hear the instruction of thy Father and forsake not the Law of thy Mother which implies That Mothers as well as Fathers are to teach Gods Laws to their Children 3. It is mentioned as one of the Vertues of a vertuous woman That she looketh well to the ways of her Houshold Prov. 31.27 and this oversight that she takes of the ways of her Houshhold conduceth so much to the good of her Children that it will cause them to bless God for her as long as they live as the next verse implieth Her Children arise up and call her blessed vers 28. And the Apostle Paul adviseth elder women to be Teachers of good things Tit. 2.3 And he tells them both whom they should teach younger women and what Lessons they should teach younger women vers 4.5 which is to be understood of instilling those Principles into their Children and Maid Servants how they should demean themselves when God shall bring them into a married estate and also of instructing their Neighbours and Acquaintance when they visit them and have occasion to confer with them 4. The Mother as well as the Father doth concur to the conveying of a sinful nature unto their Children Psal 51.5 In sin did my Mother conceive me And therefore Mothers ought by their prayers and tears and instructions and the use of all good means to endeavour after the Conversion and Regeneration of their Children as well as their Fathers 5. Children are very apt to follow their Mothers example in so much that it 's become a Proverb As is the Mother so is the Daughter and the truth of this Proverb is such that God himself alloweth of it Ezek. 16.44 Behold every one that useth Proverbs shall use this Proverb
lose his own Soul If it be such a great loss for a man to lose his own Soul what will it be for a man besides the loss of his own to be charged with the loss of the Souls of his Children and of all that ever were committed to his charge 4. Blood is a crying sin the cry of it reacheth to the Heavens and calls to God for vengeance Gen. 4.10 What hast thou done The voyce of thy Brothers Blood crieth unto me from the ground And bringeth a great curse on those that are guilty of shedding it Vers 11. And now art thou cursed from the earth which hath opened her mouth to receive thy Brothers Blood from thy hand Vers 12. A fugitive and vagabond shalt thou be upon the earth Although all Blood crieth loud yet none crieth like the Blood of Souls As much as the Soul surpasseth the Body in excellency so much greater is their sin who are accessary to the destroying of Souls than theirs who only take away the life of the Body It is spoken of as a dreadful Judgment to have the Stones and Timber of a Mans House crying out against him which will be the lot of those that get or build Houses by unrighteous means Hab. 2.11 The Stone shall cry out of the wall and the beam out of the Timber shall answer it The man that is in this case can have but little joy in his House either by night or by day But what is this to the cry of such Souls as perish byour means who will be crying out against us to all eternity What Zipporah said to Moses by reason of the Circumcision Surely a bloody Husband art thou to me Exod. 4.25 26. The like will many women say to their Husbands who perish for want of their instructing them Surely a bloody Husband hast thou been unto me and Children will cry out against their Fathers for suffering them to die and be damned for want of instruction Surely a bloody Father hast thou been unto me and Servants will cry out against their Masters Surely a bloody Master hast thou been unto me To undo a man in his Estate by oppression or violent taking away his Goods is a mighty sin there are dreadful things threatned against such as are guilty of this sin Job 20.19 to 29. Because he hath oppressed and hath forsaken the poor because he hath violently taken away an house which he built not surely he shall not feel quietness in his belly he shall not save of that which he desireth there shall none of his meat be left therefore shall no man look for his goods in the fulness of his sufficiency he shall be in straits every hand of the wicked shall come upon him When he is about to fill his belly God shall cast the fury of his wrath upon him and shall rain it upon him while he is eating He shall flee from the iron weapon and the Bow of steel shall strike him through it is drawn and cometh out of the Body yea the glistering Sword cometh out of his Gall terrours are upon him all darkness shall be hid in his secret place a fire not blown shall consume him It shall go ill with him that is left in his Tabernacle the Heavens shall reveal his iniquity and the earth shall rise up against him the increase of his house shall depart and his goods shall flow away in the day of his wrath To undo a man body and Soul to all eternity in the world to come is a far greater sin than to undo a man in his estate in this world And if such dreadful things are denounced against the Oppressor what shall be done to the Soul-murderer 5. He that neglecteth or refuseth to instruct his Family is as certainly guilty of the Blood of their Souls as he that suffereth his Family to starve by neglecting or refusing to give them that food which should preserve their Lives is guilty of destroying their natural Life for as surely as the Body will perish without its food so surely will the Soul perish without instruction Prov. 5.23 He shall die without instruction Prov. 29.28 Where there is no vision the people perish SECT 3. Instructing our Children out of the Scriptures instils Wisdom into them the Advantages that will come to them by being endued with Wisdom Motive 3 BY instructing our Children and Servants out of the Word of God we shall furnish them with Wisdom and Understanding whereby they will become prudent persons Though they be young and simple yet Gods word will make them wise and discreet Psal 19.7 The Testimony of the Lord is sure making wise the simple Psal 119.130 The entrance of thy Word giveth Light it giveth understanding to the simple Prov. 1.1 4. The Proverbs of Solomon To give subtilty to the simple to the young man knowledge and discretion Prov. 19.20 Hear counsel and receive instruction that thou mayest be wise in thy latter end It was by Gods word that David attained to such eminency in wisdom that he became wiser than the Ancients and all his Teachers Psal 119 99 100. No Persons or Nations under Heaven are so wise as they that are acquainted with and give heed to the Word of God Deut. 4.6 Keep therefore and do them for this is your wisdom and understanding in the sight of the Nations which shall hear all these Statutes and say Surely this great Nation is a wise and understanding People By being acquainted with the word they shall attain to wisdom in Civil Things and Divine in things pertaining to God and to Men Prov. 31.4 My Son forget not my Law but let thine heart keep my Commandments so shalt thou find favour and good understanding in the sight of God and Man Yea by instructing our Families in the knowledge of the Scriptures we shall convey to them the best wisdom that is attained by the sons of men and that is to be wise to salvation 2 Tim. 3.15 From a Child thou hast known the holy Scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus Seeing then that instructing of our Families out of the Scriptures will be a means of enduing our children and servants with wisdom and understanding this may be of great force to stir us up to diligence in teaching them Gods holy word especially if we consider how many and what great advantages come to our children and servants by being furnished with VVisdom and Understanding I will mention a few 1. To leave our Children endued wisdom is better then to leave them great Riches For Wisdom is better than Rubies and all the things that may be desired are not to be compared to it Prov. 8.11 How much better is it to get wisdom than Gold and to get understanding rather to be chosen than Silver Prov. 16.16 VVisdom is a greater Ornament and a more lovely Jewel than a multitude of Rubies and pretious Stones Prov. 20.15 There is
salvation SECT 4. Many Benefits accrue to our Children by Instruction Motive 4 BY training up our Children in the knowledge and obedience of the Scriptures we shall greatly promote their welfare That this is the way to furnish them with wisdom and what Advantages will come to them by being endued with Wisdom hath been shewed already There are many other great Benefits and Advantages will accrue to our Children by being instructed in the Scriptures I will instance in some of them 1. Acquaintance with the Word of God will furnish them with grounds of Consolation whereby they may be able to bear up chearfully and comfort themselves under all the troubles of this present life We know not what troubles our Children may meet with when we are at Rest in our Graves we leave them in a troublesome world where they must expect to meet with variety of afflictions Job 14.1 Man that is born of a Woman is of few Days and full of trouble especially if they walk in the path that leads to life for there is no getting to Heaven but through much tribulation Act. 14.22 We must through much tribulation enter into the Kingdom of God And if our Children have not somewhat out of Gods Word to comfort themselves withall under their afflictions they will sink under their sorrows and be in danger to make away themselves Psal 119.92 Vnless thy Law had been my delight I should then have perished in mine affliction But if they be acquainted with the word of God they may from thence be furnished with grounds of Consolation under the greatest troubles that can come upon them in this world Jer. 15.16 Thy words were found and I did eat them and thy word was unto me the joy and the rejoycing of mine heart It was a time of great trouble with the Prophet and he was alone and had none to comfort him as we may see Vers 10 17 18. yet even then when he was a man of contention to the whole earth and sat alone being filled with indignation and looked upon his pain as perpetual and his wound as incurable Gods word was the joy and rejoycing of his heart So David when his heart was ready to break with grief Psal 119.28 My Soul melteth for heaviness found joy and comfort in Gods word Vers 49.50 Remember thy word unto thy Servant upon which thou hast caused me to hope This is my comfort in mine affliction And Vers 143 162. Trouble and anguish have taken hold of me yet thy Commandments are my delight I rejoyce at thy word as one that findeth great spoyl 2. Acquaintance with the word of God will keep our Children from taking evil and destructive courses from going in those paths that will bring them to destruction Psal 17.4 Concerning the works of men by the words of thy Lips I have kept me from the paths of the destroyers The word of God laid up in their hearts will keep them from associating themselves with evil men and evil women It will so over-awe their hearts that they will not only not run of themselves into evil Company but also shun and avoid them though they use many flattering speeches to entice them to that which is evil Prov. 7.15 My Son keep my words and lay up my Commandments with thee That they may keep thee from the strange woman from the stranger which flattereth with her words See also Prov. 6.23 24. 3. The knowledge of Godsword will keep them from falling into Errors which persons of weak Judgments and not well grounded in the Scriptures are easily drawn into Errors arise from ignorance of the Scriptures Mark 12.24 Do ye not therefore err because ye know not the Scriptures neither the power of God Growing in knowledge is prescribed by the Apostle as a means to prevent persons being led into errors 2 Pet. 3.17 18. We had need be careful to preserve our Children from Errors especially in Fundamental Points of Religion as well as from gross sins For 1. Except they abide in the Doctrine of Christ they can have no enjoyment of God 2 John 9. Whosoever transgresseth and abideth not in the Doctrine of Christ hath not God he that abideth in the Doctrine of Christ he hath both the Father and the Son 2. Heresies are manifest works of the flesh as well as Adultery and Murder and such-like sins and will as certainly exclude men from the Kingdom of Heaven as the grossest sins as we may see Gal. 5.19 20 21. 4. If we instruct our Children in the knowledge of Gods word that will guide and direct them how to carry on all their undertakings and how to manage the great Turns and Changes of their Lives and all their other affairs Psal 119.105 Thy word is a Lamp unto my feet and a Light unto my path And the Lord hath promised to such as converse much with his word and treasure it up in their hearts that his word shall lead and guide them in all their ways and they shall have such plain direction from his word how to order their Affairs as if they heard one talking with them and saying this is the way walk therein Prov. 6.21 22 23. Bind them continually upon thine heart When thou goest it shall lead thee when thou sleepest it shall keep thee when thou wakest it shall talk with thee For the Commandment is a Lamp and the Law is Light and Reproofs of Instruction are the way of life Isa 30.21 Thine ears shall hear a word behind thee saying This is the way walk ye in it when ye turn to the right hand and when ye turn to the left 5. It will help our Children even whilst they are young to reform their lives Psal 119.9 Wherewithall shall a young man cleanse his way by taking heed thereto according to thy word It will keep them from sinning against God Psal 119.11 Thy word have I hid in my heart that I might not sin against thee It will cause them to do those things which are right in the sight of God 2 Kings 12.2 And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the Priest instructed him Now who is there that feareth the Lord that would not most gladly have his Children reform their lives and be kept from sinning against God and do that which is right in the sight of the Lord 6. By leaving our Children instructed in Gods word we shall leave them better than if we were able to leave them thousands of pounds of Silver and Gold For the Law of thy mouth is better unto me than thousands of Gold and Silver Psal 119.72 7. Godly Parents may have all that they can desire on the behalf of their Children if they do train them up in the knowledge and obedience of the Scriptures Do we desire that our Children should be brought to know and fear the Lord This may be effected by causing them to treasure up Gods word in their hearts
Prov. 2.1 5. My Son if thou wilt receive my words and hide my Commandments with thee Then shalt thou understand the fear of the Lord and find the knowledge of God Would we have our Children continue in the ways of God walking with and serving God as long as they live By instructing them whilst they are young we shall obtain our desire in this thing Prov. 22.6 Train up a Child in the way that he should go and when he is old he will not depart from it Would we have our Children instructed how to lead a godly and righteous Life And would we have them throughly furnished with abilities for every good work This may be done by acquainting them with the Scriptures 2 Tim. 3.16 17. All Scripture is given by inspiration of God and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the man of God may be perfect throughly furnished unto all good works Do we desire our Children should be prosperous men both whilst we live and after we are dead and gone into another world This may be obtained by training them up in the knowledge and obedience of Gods word Deut. 29.9 Keep therefore the words of this Covenant and do them that ye may prosper in all that ye do Do we desire that our Children may be blessed with all manner of blessings whilst they live here in this world and do we desire to have their Souls saved when they die The way to obtain this is to train them up in a godly sort that they may know and walk in the ways of the Lord which he hath prescribed to us and to them in his holy word For 1 Tim. 4.8 Godliness is profitable unto all things having promise of the life that now is and of that which is to come Prov. 10.17 He is in the way of life that keepeth instruction See also 2 Tim. 3.15 John 17.3 Deut. 28. from vers 1. to 24. SECT 5. We benefit our selves by instructing our Families Mo ∣ tive 5 BY inflructing our Families in the knowledge of the Scriptures we shall not only procure much good to our Children and Servants but shall also exceedingly advantage our own Souls and obtain many blessings from God for our selves as well as our Families When Obed-Edom entertained the Ark of the Lord in his house The Lord blessed Obed-Edom and all his houshold 2 Sam. 6.11 And the Blessings that God gave Obed-Edom were so remarkable that others as well as himself took notice thereof vers 12. And it was told King David saying The Lord hath blessed the house of Obed-Edom and all that pertained unto him because of the Ark of God In this Ark were laid up the Laws of God written upon two Tables Deut. 10.2 If we treasure up Gods Laws in our own hearts and teach the same unto our Families instructing them both in the Duties of the first and second Table that is in their duty to God and to Men the Lord will as surely and in as eminent a manner bless us as he did Obed-Edom for receiving the Ark wherein were the two Tables of the Law of God I will instance in some advantages and blessings which those Parents and Masters of Families shall receive that are diligent in training up their Families in the knowledge of the Scriptures 1. The Lord hath promised a long and blessed Life to them and their Children that instruct their Children in his word they shall enjoy a kind of Heaven upon Earth Deut. 11.18 19 21. Therefore shall ye lay up these my words in your hearts and in your souls And ye shall teach them your Children speaking of them when thou sittest in thine house and when thou walkest by the way when thou liest down and when thou risest up that your days may be multiplied and the days of your Children as the days of Heaven upon Earth 2. They shall have a great reward in Heaven who are diligent in instructing those whom God hath committed to their Charge Mat. 24.45 46 47. Who then is that faithful and wise Servant whom his Lord hath made Ruler over his houshold to give them meat in due season Blessed is that Servant whom his Lord when he cometh shall find so doing Verily I say unto you That he shall make him Ruler over all his Goods If we teach our Families the Commandments of God and do also keep them our selves we shall be great Persons in the Kingdom of Heaven how mean and low soever our condition be in this world Mat. 5.19 Whosoever shall break one of these least Commandments and shall teach men so he shall be called the least in the Kingdom of Heaven but whosoever shall do and teach them the same shall be called great in the Kingdom of Heaven 3. Our Children and Servants will be great Comforts and Blessings to us if we train them up in the fear of God Onesimus before his Conversion was a great cross to his Master but after he was instructed by the Apostle Paul and God had wrought upon him who was a more dutiful Servant than One simus Philem. 11. Which in time past was to thee unprofitable but now profitable to me and to thee They will be great Comforts to us in this world Prov. 10.1 A wise Son maketh a glad Father Prov. 29.17 Correct thy Son and he shall give thee rest yea he shall give delight unto thy Soul The Chaldee Syriack Arabick Greek and Vulgar Latin translate the word Erudi filium tuum c. Instruct thy Son and the Hebrew word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies to instruct as well as to correct as Psal 2.10 Be instructed ye Judges of the Earth So that the words may be as well rendred Instruct thy Son and he shall give thee rest yea he shall give delight to thy Soul What greater Comfort can a Parent have than to see his Children walking in the ways of God 3 John 4. I have no greater joy than to hear that my Children walk in truth They will also be a Comfort to us in the world to come What a Joy will it be to a godly Parent to present himself and his Children before the Lord and to say Lord here am I and the Children whom thou hast given me As it is with Ministers of the Word they shall have great joy in those they have instructed and converted to the Lord 1 Thes 2.19 20. What is our hope or joy or crown of rejoycing Are not even ye in the presence of our Lord Jesus Christ at his coming For ye are our Glory and Joy So it will be with Parents and Masters of Families they shall have great Joy at the day of Judgment in those whom they have taught and brought home to the Lord. 4. It will keep the memory and savour of Gods word upon our hearts and breed in us a spiritual frame of heart to be often teaching Gods word to our Families Deut. 4.9 10. Only take heed to
Then all the Congregation answered and said with a loud Voice As thou hast said so must we do Apollos who was mighty in the Scriptures Acts 18.24 was very successful in the Conviction and Conversion of obstinate sinners for he mightily convinced the Jews vers 28. And in the edification of such as were converted to the faith vers 27. Who when he was come helped them much which had believed through grace SECT 2. We must teach our Families the knowledge of the principles and the practice of the Duties of Religion Nothing but the Truth Soul-saving Truths What are Soul-saving Truths Seasonable Truths Direct 2 COnsider well what Doctrine you teach your Families if you would convert and save their Souls For by taking heed to the Doctrine that you instil into them you may save both their and your own Souls 1 Tim. 4.16 Take heed to thy self and unto thy Doctrine continue in them for in doing this thou shalt save both thy self and them that hear thee If any ask What Doctrine should we teach our Families in order to the Conversion Edification and Salvation of their Souls I answer In the general teach them the holy Scriptures I have proved already that it is the Will and Command of God that we should instruct our Families in the knowledge of the Scriptures Chap. I. Sect. 1. And I have also shown that teaching Gods Word to our Families will be a means of their Conversion Psal 19.7 The Law of the Lord is perfect converting the Soul and of their edification Acts 20.32 I commend you to God and the Word of his grace which is able to build you up And of their Salvation Rom. 1.16 I am not ashamed of the Gospel of Christ for it is the power of God unto Salvation As the Reader may see more largely in the perusal of the first and second Chapters If any say Tell us more particularly what Doctrine we should teach our Families out of the Scriptures in order to their Conversion Edification and Salvation Answ 1. Instruct them in the knowledge of the Principles of Religion As for instance Teach them that there is a God and that this God is a Rewarder of them that diligently seek him And who is the true God That there is but one God and that this one God subsisteth in three distinct Persons the Father the Son and the Holy Ghost That God is a Spirit and they that worship Him must worship Him in Spirit and Truth That God knoweth all things is every where present Almighty Eternal Holy in all his Works and Righteous in all his Ways Faithful Just Abundant in Mercy c. That God made the Heavens and the Earth and all things therein and Rules and Governs all his Creatures by his Wise and Gracious Providence That Man was created in the Image of God and sinned against God by eating the Forbidden Fruit That by Adam's Disobedience all Men were made Sinners and are by Nature the Children of Wrath and that Judgement came upon all men to Condemnation That God out of his great Love sent his only begotten Son into the World to seek and save that which was lost That JESUS of NAZARETH who was conceived of the Holy Ghost born of the Virgin MARY suffered under PONTIUS PILATE was the promised MESSIAH That He died for our Sins and rose again the third day and ascended into Heaven where he sitteth at the right hand of God making intercession for all that come to God by him from whence He shall come again to judge the World in Righteousness That God for Christ his sake hath made a New Covenant wherein he hath promised Remission of sins Sanctification eternal Life and all other good things freely to them that believe on his Son That those whom God hath ordained to eternal Life he calleth out of Darkness into Light and turneth them from their sins unto God and unites them to Christ by faith and puts his Spirit into them and causeth them to walk in his Ways and to serve him in Holiness and Righteousness all the days of their Life That there shall be a general Resurrection of the Dead both of the Just and Unjust that after the Dead are raised the whole world shall appear before the Judgment Seat of Christ that every one may receive according to what he hath done while his Soul lived in his Body That such as have lived and died in their sins without Repentance shall be cast into Hell where they shall abide with the Devil and his Angels in everlasting fire And such as have believed in Christ and repented of their sins shall be received into Heaven where they shall be ever with the Lord. It is necessary that you should teach your Children and Servants the knowledge of the Principles of Christian Religion Heb. 5.12 Ye have need that one teach you again which be the first Principles of the Oracles of God For Knowledge is the foundation of Practice Psal 119.34 Give me understanding and I shall keep thy Law yea I shall observe it with my whole heart And Solomon tells us Prov. 29.2 Also that the Soul be without knowledge it is not good And as you must teach them the knowledge of the Principles so also the practise of the Duties of the Christian Religion as to believe in Christ to repent of their sins to love God with all their Hearts and to love their Neighbours as themselves to do the same things unto others which they would that others should do unto them to deny themselves to love their Enemies to do good to them that hate them to read hear and meditate on Gods Words to be contented in every estate c. Knowledge without Obedience will be so far from leading them to everlasting life that it will make them have the greater condemnation Luk. 12.47 That Servant which knew his Lords will and prepared not himself neither did according to his will shall be beaten with many stripes But by teaching your Families both to know and do the will of God you shall make them partakers of eternal Happiness John 13.17 If ye know these things happy are ye if you do them Thus David instructed his Son he taught him both to know and serve the Lord 1 Chron. 28.9 And thou Solomon my Son know thou the God of thy Father and serve him with a perfect heart and willing mind 2. Teach them nothing but the Truth Do not pervert and wrest the Scriptures to their and your own destruction Do not give them poy son instead of the sincere milk of the Word It was the practise of Christ and of his Apostles to teach nothing but the Truth Matth. 22.16 Master we know that thou art true and teachest the way of God in truth 2 Cor. 2.17 We are not as many which corrupt the word of God but as of sincerity as of God in the sight of God speak we in Christ By teaching them the Word of God in truth you shall be
loving to them Love will draw love from the worst of men Luk. 6.32 Sinners also love those that love them Shew your love to them by speaking kindly to them and by seeking their welfare Hereby Mordecai got the love of the Jews Esth 10.3 Mordecai the Jew was accepted of the multitude of his Brethren seeking the wealth of his people and speaking peace to all his seed Secondly Be kind to them as you see occasion give them some gifts to encourage them to learn those things that are for their good this will win much upon their affections Prov. 19.6 Every man is a friend to him that giveth Gifts Thirdly Give ear to their just Complaints and be willing to redress their grievances Job was ready to hear the cause and complaint of the meanest Servant in his family even when and wherein he himself was concerned Job 31.13 14. If I did despise the cause of my man Servant or of my maid Servant when they contended with me what then shall I do when God riseth up And when he visiteth what shall I answer him And who was more loved and respected than Job Job 29.8 9 10 11. Absolom by his courteous carriage and kind speeches and by expressing his readiness to redress the grievances of the people stole the hearts of the men of Israel 2 Sam 15.2 3 4 5 6. When the people of Israel came to Rehoboam with a desire to redress their grievances his wise men counselled him to answer their desires for thereby he should engage their affections to him for ever 2 Chron. 10.7 If thou be kind to this people and please them and speak good words unto them they will be thy Servants for ever Fourthly Answer their Requests when they defire those things that are for their good and which may conveniently be granted them As Gods answering our Requests makes us love God Psal 116.1 I love the Lord because he hath heard the voice of my Supplications So our answering those Requests which our Children or Servants make to us will engage them to love us Fifthly Cover their failings and infirmities Prov. 17.9 He that covereth a transgression seeketh love or as it is in the Margent procureth love By covering a cransgression is not meant that we should forbear reproving them for Reproof prudently administred will not hinder but increase love Prov. 9.8 Rebuke a wise man and he will love thee But by covering a transgr●●son is meant 1. That we should not twit and upbraid them with their faults and be often repeating them as the manner of some is especially when they are in a passion for this is a great hindrance of love and causeth discord between inward Friends as appears by the following words But he that repeateth a matter separateth very friends 2. That we should not divulge or blaze abroad their infirmities but endeavour to conceal them SECT 11. How to ingraft the Word of God in the hearts of our Children and Servants How we may bring them in love with the Word Direct 11 IF you would save the Souls of your Children and Servants by those Instructions which you give them out of the word of God endeavour to ingraft those Truths which you teach them in their hearts for if the Word of God be ingrafted in their hearts it will be a powerful means of saving their Souls Jam. 1.21 Wherefore lay apart all filthiness and superfluity of naughtiness and receive with meekness the engrafted word which is able to save your Souls If you say What shall we do that we may get the word of God ingrafted in their hearts I answer First Acquaint them with Gods Covenant wherein he hath promised to engrave or write his word in their hearts Jer. 31.33 I will put my Law in their inward parts and write it in their hearts And stir them up to plead this Covenant until they find that God according to his promise hath engraven his Law upon their hearts Secondly Cause them to understand those Scriptures which you teach them and to that end when there is any difficulty therein explain them and labour to beget in them a clear and right understanding of the word of God When the understanding is enlightned with the knowledge of Divine Truths there is way made for their entrance into and their abode in the heart Prov. 14.33 Wisdom resteth in the heart of him that hath understanding By wisdom we may understand the grace of God Job 28.28 The fear of the Lord that is wisdom Now the grace of God doth not only enter into but resteth and maketh its abode in the heart of him that hath understanding If your Instructions be never so good though they be drawn out of the word of God yet if they be not understood they will not abide in their hearts whom you instruct but will quickly vanish out of their minds Matth. 13.19 When any one heareth the word of the Kingdom and understandeth it not then cometh the wicked one and catcheth away that which was sown in his heart Thirdly Endeavour to fix the word of God in their memories cause them often to rehearse what you have taught them exhort them to meditate and ponder upon those Instructions they have received from you This will be a means of ingrafting the word of God in their hearts As the remembring of our sins is a means of engraving our iniquities upon our hearts Jer. 17.1 2. The sin of Judah is written with a pen of Iron and with the point of a Diamond it is graven upon the Table of their Hearts and upon the Horns of their Altars whilst their Children remember their Altars and their Groves So remembring and pondering upon the Word of God will be a means of graving or writing the Word of God upon our hearts Prov. 3.1 3. My Son forget not my Law but let thine heart keep my Commandments Bind them about thy Neck write them upon the Table of thine Heart The binding of the Commandments about the Neck is the same with not forgetting the Law mentioned vers 1. This binding of the Law about the Neck was used by the Jews as a Memorial to help them to keep the Commandments of God in remembrance Exod. 13.9 Now Solomon joyning these two together Bind them about thy Neck write them upon the Table of thine Heart implies that the binding of the Commandments about our Neck that is the keeping them in remembrance will be a means to write them upon our Hearts Fourthly Inure them to godly Discourse When they are in your presence speak often to them of the word of God and when they are discoursing one with another exhort them to discourse of what you have taught them out of the word of God Discoursing out of the word will be a means of imprinting the Law of God upon their hearts Psal 37.30 31. The mouth of the Righteous speaketh wisdom and his tongue talketh of judgment And what is the fruit and effect of this good discourse
bring their fruit to perfection and to that end put them in mind that it is the will of God that we should not only labour to be holy but that we should labour to perfect holiness in the fear of God 2 Cor. 7.1 And caution them against those things which do hinder the seed of the Word from growing to perfection as the cares of this life pleasures unmortified lusts Luke 8.14 Mark 4.19 Keeping company with men of corrupt minds and corrupt conversations 1 Cor. 15.33 Be not deceived evil communications corrupt good manners Giving heed to such as teach false Doctrine will endanger their overthrow and prove destructive to them 1 Tim. 4.1 Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing Spirits Seducers are those Foxes that spoil the Vine that hath tender Grapes against whom the Church prays Cant. 2.15 Take us the Foxes the little Foxes that spoil the Vines for our Vines have tender Grapes 7. Counsel them well to consider into what Families they dispose themselves when God shall by his providence remove them out of your Family That they do not for the gaining of more wages or easier work put themselves into such Families where they shall have no instruction lest that good Work which is begun in them cease and come to nothing While Jehoash was instructed he did that which was right in the sight of the Lord 2 Kings 12.2 Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the Priest instructed him But when Jehoiada that instructed him was dead Jehoash fell into Idolatry and other great sins 2 Chron. 24.17 18 19 21. 8. If any of the Members of your Family do find that God hath done their Souls good by the Instructions that you have given them counsel and exhort them by way of gratitude if ever God shall give them Families to teach and train up their Families in the knowledge of Gods Word Thirdly If upon communing with your Families you find they have gotten no good by those Instructions and godly Lessons which you have given them Then 1. Inform them what a great sin and how dangerous it is to enjoy great means of Grace and to remain graceless and barren under them Heb. 6.7.8 The Earth which drinketh in the rain that cometh oft upon it and bringeth forth herbs meet for them by whom it is dressed receiveth blessing from God but that which beareth Thorns and Bryars is rejected and is nigh unto cursing whose end is to be burned Matth. 3.10 And now also the Ax is laid to the Root of the Trees therefore every Tree which bringeth not forth good fruit is hewn down and is cast into the fire 2. See whence their unprofitableness proceeds whether the cause of it be in your selves that you teach them things that are too high for them or that you do not make things plain to their understandings or that you do not teach them by your Example as well as Doctrine or that yo do not water your Seed that you sow with your Prayers and tears or that you teach them so seldom or in such a slight manner Or whether the cause of their unprofitableness be in themselves as their not minding what you teach them their forgetfulness c. And where-ever the ground of their unprofitableness lieth endeavour to get it removed 3. Direct them what means they should use that they may profit by what you teach them as 1. To look up to the Lord who alone can teach them to profit Isa 48.17 2. To mingle the Word of God with faith Heb. 4.2 3. To meditate often on those things wherein they are instructed Meditation on the Word of God will be a great help to their profiting both in knowledge and grace 1 Tim. 4.15 Meditate on these things that thy profiting may appear unto all Fourthly If upon discoursing with them you find they rest in a form of Godliness and have only a notional knowledge of the word of God without the favour and practice of those Truths that you have taught them Then 1. Inform them that knowledge without practice will never make them happy Joh. 13.17 but will aggravate their condemnation and cause God to beat them with many stripes Luk. 12.47 And that the form of Godliness will profit them nothing but the life and power of Godliness will be profitable for all things and give them an interest in all Gods promises whether they concern this life or the life to come 1 Tim. 4.8 2. Direct them what means they should use that they may not only have a barren and unfruitful notional knowledge of the things of God but that they may relish savour and practise what they know As namely 1. Exhort them to get Faith Temperance Patience Godliness Brotherly Kindness and Charity The Apostle having spoken of these Graces saith 2 Pet. 1.8 If these things be in you and abound they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ 2. Exhort them to plead Gods Covenant where God hath promised not only to put his Laws into our minds that is to give us the knowledge and remembrance of his will but also to write them in our hearts that is to incline our wills to embrace love and obey his Laws Heb. 8.10 I will put my Laws into their minds and write them in their hearts 3. Stir them up to cry unto God who hath taught them to know his will to encline their hearts to do his will and to keep his Commandments Psal 119.36 Incline mine heart unto thy Testimonies Psal 143.10 Teach me to do thy will Fifthly If you find any of your Family in a declining withering condition 1. Warn them betimes of the evil of a decaying declining frame of spirit The Church of Ephesus had many things for which Christ gives her great commendations Rev. 2.2 3. yet having lost her first love he gives her a sharp rebuke vers 4. 2. Exhort them to remember whence they are fallen and to repent and do their first works lest God send some sudden and sore Judgment upon them Rev. 2.5 3. Stir them up to act their faith upon such promises where God hath promised to heal our backslidings and restore our souls and to recover us from a decayed frame of spirit by causing us to grow in grace as Hos 14.4 5. I will heal their backslidings I will love them freely I will be as the dew unto Israel he shall be as the Lilly and cast forth his roots as Lebanon This promise is made unto Israel that was fallen into great decay Vers 1. O Israel thou hast fallen by thine iniquity Israel was so far fallen that God complains O Israel thou hast destroyed thy self Yet to Israel that was fallen thus low God promiseth to heal their back-slidings and to love them freely and to be as the dew to them
me for such a great man as I am to instruct my Family 4. Riches and Honour and worldly Greatness should be so far from taking off any man from any good work that they should cause him to be more abundant in every good work 1 Tim. 6.17 18. Charge them that are rich in this world that they do good that they be rich in good works Jehoshaphat who was a good as well as a great man was so far from neglecting any of the ways of the Lord because of his Greatness that his heart was more elevated and encouraged to lay out himself for God by the Honour and Greatness which God had conferred upon him 2 Chron. 17.5 6. The Lord stablished the Kingdom in his hand and all Judah brought to Jehoshaphat Presents and he had Riches and Honour in abundance and his heart was lift up or as 't is in the Margin was encouraged in the ways of the Lord. SECT 11. The Plea of such as say they have no spare time to instruct their Families because they are poor or have much business or are often abroad answered Object 11 THere are many will plead They have no spare time to instruct their Families some because they are poor others because they are often from home a third sort because they are full of business who are ready to say On the week days we must attend our worldly occasions and on Lords days we must attend publick Ordinances and take some time for our private Communion with God so that we can find no time to instruct our Families Answ 1. Do you not find time to eat and drink with your Children If you can find time notwithstanding all your business to eat and drink with your Families if you had as great a delight in the word of God as Job had you would also find time to instruct them out of the word of God for he esteemed Gods word more than his food yea more than his necessary food Job 23.12 I have esteemed the words of his mouth more than my necessary food Are not your Childrens Souls infinitely better than their Bodies And will you then spend all your time in providing for their Bodies and spare no time to instruct their Souls Your Childrens Souls are in as great danger to perish without Instruction as their Bodies without Food and Rayment their Bodies will die if they have no Food prepared for them so will their Souls if they be without Instruction Prov. 5.23 He shall die without instruction and in the greatness of his folly he shall go astray Hos 4.6 My People are destroyed for want of Knowledge 2. Suppose you are poor your Poverty should be so far from keeping you from teaching Gods Word unto your Children that you should be the more diligent to study Gods word your selves and to teach the same unto your Children And that for several Reasons As First Gods Word will help you and your Children to bear your Poverty with Patience and Contentment The Apostle Paul exerercised much patience in his Afflictions Necessities and Distresses and the help which he had to bear his Necessities with patience was from the Word of God 2 Cor. 6.4 7. Increasing in the knowledge of God will strengthen a man with all might to suffer all sorts of afflictions with all Patience Long-suffering and Joyfulness Col. 1.10 11. Secondly If you be poor and can leave your Children nothing you have the more need to leave them instructed in the Word of God and if you leave them well instructed in the Word you leave them a good portion better then if you left them thousands of pounds in Silver or Gold Psal 119.72 The law of thy mouth is better unto me than thousands of Gold and Silver Thirdly By laying up Gods word in your hearts and teaching it your Children and practising it in your Lives and Conversations you may come to be deliver'd from your Poverty and be blessed with Riches Prov. 10.22 The blessing of the Lord it maketh rich and who are more likely to obtain this Blessing then they that treasure up Gods word in their hearts and teach it to their Children Job 22.22 24. Receive I pray thee the Law from his mouth and lay up his words in thine heart then shalt thou lay up Gold as dust and the Gold of Ophir as the stones of the brook Prov. 24.4 By knowledge shall the Chambers be filled with all precious and pleasant Riches Fourthly If the Lord should see it best for you and your Children to be kept in a poor and low condition and should deny you the Riches of this world yet by conversing much with the word of God and instructing your Children in the knowledge of the Scriptures both you and your Children may come to be rich in faith and by being rich in faith both you and they shall become great Heirs Heirs of a Kingdom Heirs not of an earthly but which is far better of an heavenly Kingdom Jam. 2.5 Hath not God chosen the poor of this world rich in faith Heirs of the Kingdom which he hath promised to them that love him 3. Multiplicity of Business is not a sufficient Plea for the neglect of this duty of Family-Instruction For First Next to the working out of our own salvation we can have no Business of greater importance than the training up our Families in the knowledge and fear of God Secondly A good man must order all his affairs with discretion so as one Business may not hinder another especially that which is of lesser moment must not hinder that which is of greater concerment Thirdly When a man hath an heart for this work he will easily find time to do it Want of time may be pretended but want of an heart to the work is the real cause why it is neglected Fourthly No men can have more or greater Business than Kings who have the Affairs of an whole Kingdom lying upon their hands yet David who was a King found time to teach his Children Prov. 4.3 4. yet he had much other Business besides governing the Twelve Tribes of Israel who were a very numerous People as preparing Materials to build the Temple composing of Psalms fighting of Battels there being both Civil Wars and War with forraign Enemies in his days c. Fifthly They that have most Business if they take a view of their time shall find that much of their time is lost and mis-spent either in idleness or vain unprofitable Discourse or unnecessary thoughts and cares about the affairs of this life or in some other kind Do but spend so much time in Family-Instruction as you have been used to spend unprofitably and you shall find time enough for this work 4. Suppose you be full of Employment that you can find no spare time on the week day to instruct your Families yet on every Lords day wherein you are to lay aside all your worldly Business you may find time and leasure enough to instruct your
after his own Image in Righteousness and true Holiness That Adam did not continue in this estate but sinned against God by eating the forbidden fruit That all men have sinned and come short of the Glory of God That the wages of sin is death That Jesus Christ died for our sins That he rose again from the dead the third day That he ascended into Heaven and sitteth there at Gods right hand to make Intercession for us That whosoever believeth in Jesus Christ shall receive remission of sins and have eternal life That the dead shall be raised and be all judged at the last day That at the day of Judgment they that have done evil shall be cast into Hell Fire where they shall remain for ever and they that have lived godly in Christ Jesus shall be taken into the Kingdom of Heaven c. Now if you have not ability to teach them the more abstruse and mysterious points of the Christian Religion teach them those things which are plain and easie and whilst you do so God will open your Understandings and give you farther insight into the Mysteries of the Gospel 3. Your fear of wresting the Scriptures should make you diligent in using the means to get a true and right understanding of the Scriptures but it should not make you neglect your duty in teaching your Children the knowledge of the Scriptures That man who had but one Talent and out of fear did not improve his Talent but went and hid it in the Earth was not excused by his having but a mean Talent or by his pleading his fearfulness but is called by his Lord a wicked a slothful servant and was cast into outer darkness where there was weeping and gnashing of Teeth Matth. 25.24 25 26 30. He which had received the one Talent came and said Lord I knew thee that thou art a hard man And I was afraid and went and hid thy Talent in the Earth lo there thou hast that is thine His Lord answered and said unto him Thou wicked and slothful servant thou knewest that I reap where I sowed not and gather where I have not strawed thou oughtest therefore to have put my money to the Exchangers that I might have received mine own with usury Take therefore the Talent from him And cast the unprofitable servant into outer darkness there shall be weeping and gnashing of teeth If you ask What means should we use that we may come to the true and right understanding of the Scriptures and be kept from wresting them I answer 1. Be sensible of your own inability to understand the Scriptures of your selves and pray to God to open your understandings and to guide you into the true and right meaning of his holy word It is Gods work to open the eyes of our understandings whereby we may understand his word Luc. 24.45 Then opened he their understandings that they might understand the Scriptures Prov. 20.12 The hearing ear and the seeing eye the Lord hath made even both of them And seeing it is Gods work to enlighten our minds we must pray to God to reveal to us the meaning of his word when we give our selves to the reading of it Psal 119.18 Open thou mine eyes that I may behold wondrous things out of thy Law And when we do with humble and lowly minds seek unto God he will teach us and lead us into the knowledge of the truth Prov. 28.5 They that seek the Lord understand all things Psal 25.9 The meek will he guide in judgment the meek will he teach his way They are usually proud and self-conceited persons that fall into error Psal 119.21 Thou hast rebuked the proud that are cursed that do erre from thy Commandments 2. Read the Scriptures diligently and mark the coherence of what you read with that which went before and that which followeth after observe the scope and consider well both the words and matter of those places which have any difficulty in them this will help you to a right understanding of the Scriptures 2 Tim. 2.7 Consider what I say and the Lord give thee understanding in all things 3. Compare one Scripture with another that which is more obscure with that which is more clear that is the way to come to know the mind of Christ in the Scriptures 1 Cor. 2.13 16. Comparing spiritual things with spiritual we have the mind of Christ 4. Consider what is the general design and scope of the whole Scripture and if you would not wrest the Scriptures understand and expound particular Texts so as they may agree with and not contradict the general scope and design of the whole Scripture Now the general scope and design of the Scripture is 1. To bring us to believe in Christ and to teach us to expect eternal Life by believing on Christ John 20.31 These things are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name Prov. 22.19 20. That thy trust may be in the Lord I have made known to thee this day even to thee Have I not written to thee excellent things in counsels and knowledge 2. To keep us from sinning against God 1 John 2.1 My little Children these things write I unto you that ye sin not And to direct and help us to live holy and godly lives Tit. 1.1 According to the faith of Gods Elect and the acknowledging of the truth which is after Godliness 1 Tim. 6.3 If any man teach otherwise and consent not to wholesome words even the words of our Lord Jesus Christ and the Doctrine which is according to Godliness 3. The general design of the Scriptures is to comfort and to encourage us in all estates and conditions to hope in God Rom 15.4 Whatsoever things were written aforetime were written for our learning that we through patience and comfort of the Scriptures might have hope 5. Receive such Truths as God reveals to you out of his word with love and yield sincere obedience to them When persons do not love and obey the Word God gives them up oft-times to strong delusions that they believe lies instead of truth 2 Thes 2.10 11. Because they received not the love of the truth that they might be saved and for this cause God shall send them strong delusions that they should believe a lie But as for such as do sincerely obey the voice of the Lord and continue therein the Lord is wont to give them good understandings and the spirit of a sound mind Psal 110.10 The fear of the Lord is the beginning of wisdom a good understanding have all they that do his Commandments John 7.17 If any man will do his will he shall know of the Doctrine whether it be of God or whether I speak of my self 6. Lean not to your own understandings but trust in the Lord with all your hearts rely upon him to keep you from Errour of Judgment and to lead and guide
the training up our Families in the knowledge of the Scriptures cause the Ministry or Ministers of Gods word to be slighted but on the contrary the more our Children and Servants are acquainted with the Scriptures the more they will prize and reverence the Ministers of Christ for the Scriptures do teach us to esteem very highly of Christs Ministers 1 Thes 5.12 13. We beseech you Brethren to know them that labour among you and are over you in the Lord and admonish you and to esteem them very highly in love for their works sake Rom. 10.15 How beautiful are the feet of them that preach the Gospel of Peace and bring glad Tydings of good things 1 Tim. 5.17 Let the Elders that rule well be counted worthy of double honour especially they who labour in the Word and Doctrine They are stiled Christs Embassadors 2 Cor. 5.20 Now we are Ambassadours for Christ And who are more honoured than the Embassadours of an Earthly Prince The Scriptures shew what a great sin it is to despise the Ministers of Christ the Lord Jesus counts himself and his Father despised when they are despised Luke 10.16 He that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me 1 Thes 4.8 He that despiseth despiseth not man but God who also hath given unto us his holy Spirit So that the training up of our Families in the fear of God and knowledge of the Scriptures will be so far from causing them to slight the Ministers of Christ or the Ministry of the Word that it will cause them to reverence and esteem them SECT 16. It is dangerous to neglect reading the Scriptures or teaching them our Children from this Plea That we need do nothing more than follow the Light within us Object 16 THere is a Light in all Men Women and Children which will teach them to do that which is just and right in the sight of God and men and will lead them to Life and Salvation if they do but follow the Light that is in them So that we judge it needless to read the Scriptures or to instruct our Families in the knowledge of the Scriptures we do enough if we call upon them to follow the Light that is within them Answ It is a great and dangerous mistake for a man to neglect reading and searching the Scriptures and instructing his Family in the knowledge of the Scriptures from a perswasion that neither he nor his Family need to do any thing more towards the obtaining Salvation than to follow the Light that is in them To make this evident Consider 1. There is no man hath so much Light or Knowledge but it is necessary that he should give himself to the reading of the Scriptures thas he may gain more Knowledge All men may be ranked under these two heads either they are such as abide in their natural unregenerate condition or they are such as are converted and endued with the grace of God As for men in their natural condition they are destitute of saving knowledge Rom. 3.11 There is none that understandeth there is none that seeketh after God 1 Cor. 2.14 The natural man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Rom. 1.31 Without understanding They are said to be in darkness 1 John 2.9 11. He that saith he is in the Light and hateth his Brother is in darkness even until now He that hateth his Brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded his eyes They are said not only to be in darkness but to be darkness it self Ephes 5.8 Ye were sometimes darkness but now are ye Light in the Lord walk as Children of Light And therefore men in their natural condition had need give themselves to reading of the Scriptures that they may be inlightned and converted to God Psal 19.7 8. The Law of the Lord is perfect converting the Soul the Testimony of the Lord is sure making wise the simple The Commandment of the Lord is pure inlightning the eyes And that they may be made wise to salvation for the knowledge of the Scriptures will make men wise to salvation 2 Tim. 3.15 From a Child thou hast known the holy Scriptures which are able to make thee wise to salvation through faith which is in Christ Jesus As for such as are inlightned and converted to God even those of them that are endued with the greatest measure of saving knowledge have need to read the Scriptures daily and diligently that they may get more knowledge for the wisest men are imperfect in knowledge The Apostle Paul saith of himself that he knew but in part 1 Cor. 13.12 Now we see through a glass darkly but then face to face Now I know in part but then I shall know even as also I am known David who was wiser then his Enemies Psal 119 98. and had more understanding than all his Teachers vers 99. and understood more than the Ancients vers 100. doth acknowledge before God that he had much folly and ignorance Psal 69.5 O God thou knowest my foolishness Psal 73.22 So foolish was I and ignorant I was as a Beast before thee And he prayeth with great earnestness unto God to give him knowledge and understanding and to teach him his Statutes as we may see Psal 119.18 Open thou mine eyes that I may behold wondrous things out of thy Law Verse 33. Teach me O Lord the way of thy Statutes Vers 34. Give me understanding and I shall keep thy Law Verse 125. I am thy Servant give me under standing that I may know thy Testimonies And in many other places We are commanded to grow in knowledge as well as in grace 2 Pet. 3.18 But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ And therefore seeing the Scriptures are the means whereby we get knowledge Psal 119.104 Through thy Precepts I get understanding And the means of increasing knowledge verse 99. I have more understanding than all my Teachers for thy Testimonies are my meditation It is necessary that they who have the greatest measure of Light and Understanding should read and meditate in the Word of God night and day that they may grow in knowledge 2. There are some sins which that Light which is in natural men cannot discover without the help of the Word and Spirit of God As for instance The first motions of sin though not consented to are sin for they are transgressions of the Law which saith Thou shalt not covet The Law doth not only say Thou shalt not consent to thou shalt not follow or yeild to thy inordinate desires but it forbids the motions themselves Thou shalt not covet Now the Apostle Paul telleth us he had not known these first motions which he calls by the name of lust to be
sin if it had not been for the Law of God Rom. 7.7 Nay I had not known sin but by the Law for I had not known lust except the Law had said Thou shalt not covet Not to believe in Jesus Christ is a great sin it is a sin for which God will damn men at the day of Judgment Mark 16.16 He that believeth not shall be damned Now the Light of Nature doth not convince a man that it is a sin not to believe in Jesus Christ it is by the Scripture which holdeth forth the damnable nature of this sin of not believing in Jesus Christ John 3.18 He that believeth not is condemned already because he hath not believed in the name of the onely begotten Son of God And by the help of the Spirit that we come to be convinced of the sin of not believing in Christ John 16.8 9. And when he that is the Spirit which is the Comforter spoken of in the former verse is come he will reprove the world of Sin of Righteousness and of Judgment of Sin because they believe not in me And as there are some sins of which natural Light doth not convince a man so those sins of which it doth convince a man it doth not convince with such clearness and power as the Law doth which stops a mans mouth and makes him fall down before God as as a lost undone Creature Rom. 3.19 20. Now we know that what things soever the Law saith it saith to them who are under the Law that every mouth may be stopped and all the world may become guilty before God By the Law is the knowledge of sin 3. There are several Points of the Christian Religion of great moment which that Light that is in natural men discovereth not neither can we know them any other ways but by the help of the Scriptures or by immediate Revelation from God As for instance To know and believe that Jesus of Nazareth is the promised Messiah is of such moment as that we can't be saved unless we believe him to be the Messiah John 8.24 I said therefore unto you That ye shall die in your sins for if ye believe not that I am he ye shall die in your sins Now this knowledge Flesh and Blood Nature in its highest improvements cannot attain it must either be by Revelation from God Matth. 16.15 16 17. Whom say ye that I am And Simon Peter answered and said Thou art Christ the Son of the living God And Jesus answered and said unto him Blessed art thou Simon Bar-jona for flesh and blood hath not revealed it unto thee but my Father which is in Heaven Or by the help of the Scriptures And therefore when Apollos would convince the Jews that Jesus was the Christ he did it by the Scriptures Acts 18.28 For he mightily convinced the Jews and that publickly shewing by the Scriptures that Jesus was Christ And this way the Apostle Paul took also he alledged those Scriptures that spoke of the Messiah and explained them and thereby proved to them that Jesus of Nazareth was Christ And Paul as his manner was went in unto them and three Sabbath days reasoned with them out of the Scriptures opening and alledging that Christ must needs have suffered and risen again from the dead and that this Jesus whom I preach unto you is Christ It is of great moment to know what that Righteousness is whereby a Sinner should come to be justified in the sight of God If a man be ignorant of this Righteousness he will seek to establish his own and will not submit to the Righteousness of God Rom. 10.3 For they being ignorant of Gods Righteousness and going about to establish their own Righteousness have not submitted themselves unto the Righteousness of God The Light of Nature cannot find out this Righteousness it is no where revealed but in the Gospel Rom. 1.16 17. I am not ashamed of the Gospel of Christ for it is the power of God unto salvation to every one that believeth to the Jew first and also to the Greek for therein is the Righteousness of God revealed from faith to faith as it is written The Just shall live by faith That there are Three Persons and yet but One God is plainly revealed in the Scriptures 1 John 5.7 There are Three that bear Record in Heaven the Father the Word and the Holy Ghost and these Three are One But without the help of the Scriptures the Light of Nature can attain to but little or no knowledge of this great Mystery And as there are some Doctrines so also some Duties in the Christian Religion which the Light of Nature cannot discover As for instance Baptizing of persons with water in the Name of the Father Son and holy Ghost is an Ordinance of Jesus Christ which he would have continued and with which he will afford his presence to the end of the world Matth. 28 19 20. So also is eating Bread and drinking Wine in the Lords Supper and Ordinance of Christ to be continued in the Church till his coming to Judgment 1 Cor. 11.26 As often as ye eat this Bread and drink this Cup ye do shew forth the Lords death till he come But natural Light doth not teach a man that it is his duty to be baptized or to receive the Lords Supper It is from the Scriptures we learn that Baptism and the Lords Supper are Ordinances of Jesus Christ and that the use of these Ordinances is to be continued in the Church of Christ to the end of the World 4. The Light which we must attend unto and follow and by which we must order our Lives and Conversations is the Mind and Will of God revealed in the Scriptures 2 Pet. 1.19 We have also a more sure Word of Prophecy whereunto ye do well that ye take heed as unto a Light that shineth in a dark place until the Day dawn and the Day-star arise in your hearts Observe here First That the Light to which the Apostle would have us take heed and saith they do well who take heed to it is the Word of Prophecy by the Word of Prophecy he understands the Scriptures which were written and delivered to us by the Prophets as is evident from the ensuing word Knowing this first that no Prophecy of the Scriptures c. Secondly It is our duty to take heed to the word of Prophecy as long as we live in this world Whereunto ye do well to take heed until the Day dawn and the Day-star arise in your hearts By the Day-star is meant Jesus Christ Rev. 22.16 I am the bright and morning Star By the Day is not meant only or chiefly the day of Grace or the day of the Gospel for these days had already dawned upon those persons to whom the Apostle wrot this Epistle for he saith of them They knew and were established in the present truth vers 12. They were not only acquainted with the Doctrine of the Gospel
the nurture and admonition of the Lord. And several other places So that if we would follow our Light which we have received from Gods word that will teach us to instruct our Children diligently in the knowledge of the Scriptures 10. The great ignorance and folly which is in Children shews that they have need of more instruction than to be called upon to follow the Light that is in them for how little Light have Children before they are instructed God commands his word to be read to Children and why Deut. 31.11 13. Thou shalt read this Law before all Israel in their hearing Gather the People together men women and children And that their Children which have not known any thing may hear and learn to fear the Lord your God as long as ye live in the Land whither ye go to possess See here how little knowledge is ascribed unto Children That their Children which have not known any thing Observe also what means God prescribes for the bringing Children to know and fear the Lord and that is reading his Law to them Thou shalt read this Law before all Israel in their hearing that their Children may hear and learn to fear the Lord. Instead of knowledge there is folly in our Children and this folly is bound up so fast in their hearts that it cannot be fetch'd out without instruction Prov. 8. 33. Hear instruction and be wise Neither will instruction do it alone unless correction be joyned with instruction Prov. 22.15 Foolishness is bound in the heart of a Child but the Rod of Correction will drive it far from him Prov. 29.15 The Rod and Reproof give wisdom But how will that Child prove that is left to himself and hath neither instruction nor correction The next words will inform us But a Child left to himself bringeth his Mother to shame As he that refuseth to receive instruction regardeth not but despiseth his own Soul Prov. 15.32 He that refuseth instruction despiseth his own Soul So he that refuseth to give instruction to his Children may be said to despise the souls of his Children For if he did regard them he would seek after their salvation and if he did seek after their salvation he would instruct them in the knowledge of the Scriptures which are able to make them wise to salvation There being much folly in our Childrens hearts if we let them live without instruction they will go astray and perish eternally Prov. 10.21 Fools die for want of wisdom Prov. 5.23 He shall die without instruction and in the greatness of his folly he shall go astray SECT 17. Heb. 8.11 explained It doth not imply Family-Instruction or Ministerial Teaching to be needless Object 17 IT seems a needless thing for Parents to teach their Children or Masters their Servants seeing the Lord hath promised in the times of the Gospel And they shall not teach every man his Neighbour and every man his Brother saying Know the Lord for all shall know me from the least to the greatest Heb. 8.11 Answ I. The sense and meaning of this Scripture They shall not teach every man his Neighbour c. is much perverted when it is brought to prove either Ministerial Teaching or Family-Instruction to be needless and of no use in the days of the Gospel For 1. As to the preaching of the Word the Lord Jesus will have that continued and will afford his presence with this Ordinance till the end of the world Matth. 28 19 20. Go ye therefore and teach all Nations baptizing them in the Name of the Father and of the Son and of the holy Ghost teaching them to observe all things whatsoever I have commanded you and lo I am with you alway even unto the end of the world Till all that belong to the Election of Grace are brought home to Christ and till all that are brought to Christ are made perfect and are arrived unto the measure of the stature of the fulness of Christ God will have the work of the Ministry continued and Pastors and Teachers to carry on this work Ephes 4.11 12 13. He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the edifying of the Body of Christ till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ Now this work will not be fully done till the end of the world 2. Neither doth this Scripture make void Family-Instruction for the same Apostle who wrote this Epistle to the Hebrews wherein he saith They shall not teach every man his Neighbour and every man his Brother c. chargeth Parents in the days of the Gospel to bring up their Children in the nurture and admonition of the Lord Eph. 6.4 yea in this very Epistle to the Hebrews he saith of such as are dull of hearing Ye need that one teach you again which be the first Principles of the Oracles of God Heb. 5.12 which he would not have done if he had thought teaching by men to be needless under the days of the Gospel II. When it is said They shall not teach every man his Neighbour c. The meaning is they shall not only be taught by men but they shall also have the teaching of Gods Spirit whereby the teachings they have from men shall be blessed and be made effectual for the conveying of the knowledge of God Many Examples may be given where this word Not is not an absolute negation but signifies not only take one or two Hos 6.6 I desired mercy and not sacrifice and the knowledge of God more than burnt Offerings Sacrifice was commanded under the Law and therefore the meaning cannot be that God did not at all desire Sacrifice but that he did not desire Sacrifice only but mercy also or that he desired mercy more than Sacrifice as the following words intimate And the knowledge of God more than burnt Offerings John 7.16 Jesus answered them My Doctrine is not mine but his that sent me That is It is not only mine but also his that sent me III. This Scripture may be understood comparatively of the abundance of knowledge that should be in the times of the Gospel above what was in the times of the Law Knowledge doth so abound under the New Testament Administration that some mean and weak persons in the time of the Gospel know as much of Christ crucified and God reconciled in Christ and other Gospel-Mysteries as they that were Teachers of others knew under the Law Zach. 12.8 He that is feeble among them at that day shall be as David Knowledge should so abound that there should seem to be no need of teaching every man his Neighbour in comparison of what was under the Law when the Doctrine of the Gospel was wrapped up in so many Types and Shadows that it was
a very hard matter to come to the knowledge of Christ Crucified IV. That this Scripture doth not make void either Ministerial Teaching or Family-Instruction besides what hath been already said may further be proved 1. Because God teacheth in the use of means God could have revealed Himself and his Son in an immediate manner unto Cornelius but he puts him on sending for Peter to instruct him Acts 11.13 14. Send men to Joppa and call for Simon whose sirname is Peter who shall tell thee words whereby thou and all thy House shall be saved And it is his Covenant to teach his People not by his Spirit only or by his Word only but by his Word and Spirit and that as long as the world stands Isa 59.21 As for me this is my Covenant with them saith the Lord My Spirit which is upon thee and my words which I have put in thy mouth shall not depart out of thy mouth nor out of the mouth of thy Seed nor out of the mouth of thy Seeds Seed saith the Lord from henceforth and for ever 2. We see by sad experience the great ignorance and rudeness and dulness of those Children and Servants and of those Families and Places that have no instruction Though they live in Gospel-times and in the days of the New Covenant yet if they have no instruction they are as ignorant as they were that lived under the time of the Old Testament SECT 18. Though some Persons are nothing bettered by instruction yet we must continue to instruct them Object 18 WE see many Children and Servants that have good instructions prove very vile and corrupt and are never a whit the better but rather the worse for all the pains that is taken with them and therefore it is to no purpose for us to instruct our Families Answ 1. Though some are never a whit the better for the instructions and good counsels which are given them yet others are converted to God and edified thereby And who can tell but God may bless your labour unto the Conversion and Salvation of those that are under your Charge 2. If any means under Heaven will do them good instructing them out of the word of God is the most likely way and means to lead them to Repentance We think if a damned Soul should come out of Hell and declare what torments it hath felt in Hell or a Saint should come out of Heaven and declare what Joys he hath possess'd in Heaven this would work wonderfully upon our Children towards the leading of them to Repentance but the word of God which is contained in the Scriptures will do more towards the bringing men to Repentance then the rising of one from the dead would do Luc. 16.29 30 31. They have Moses and the Prophets let them hear them And he said Nay father Abraham but if one went to them from the dead they will repent And he said unto him If they hear not Moses and the Prophets neither will they be perswaded though one rise from the dead If the Scriptures will not perswade men to repent and believe such men would not repent and believe though Jesus Christ himself were on earth to speak to them John 5.46 47. Had ye believed Moses ye would have believed me for he wrote of me but if ye believe not his writings how shall ye believe my words 3. If you should not convert your Children and Servants but they should still go on in their evil ways yet it is worth your time and pains to instruct and warn them of the danger they are in by reason of sin for hereby you shall deliver your own souls from being guilty of their Blood Ezek. 3.19 If thou warn the wicked and he turn not from his wickedness nor from his wicked way he shall die in his iniquity but thou hast delivered thy Soul 4. The word of God is to some men the savour of death unto death yet the Ministers of Christ must not cease to preach the word because all that hear them are not converted from their evil ways And when they discharge their work and duty faithfully they are a sweet savour unto God in those that perish as well as in them that are saved 2 Cor. 2.15 16. We are unto God a sweet savour of Christ in them that are saved and in them that perish to the one we are the savour of death unto death and to the other the savour of life unto life So it is with Masters of Families they must not desist from Family-Instruction though they should see their Children or Servants continuing in their sins for if they discharge their duty faithfully and with diligence though they should have no success they shall be accepted of God in Christ Jesus SECT 19. The fear of aggravating our Childrens Condemnation should not make us neglect Family-Instruction Object 19 THe more light my Children have the greater their Condemnation will be if they make not a good use of it and I am afraid they will not and therefore I am afraid to instruct them lest I should aggravate their condemnation Answ I. It is true that the more Light any man hath the greater his condemnation will be if he do not make a good use of it Luc. 12.47 That Servant which knew his Lords will and prepared not himself neither did according to his will shall be beaten with many stripes II. Though the case be so that the more light any man hath the greater will be his condemnation yet this must not make you neglect instructing them out of fear that they should not improve their light and so have the greater condemnation For 1. Some mens sin and condemnation will be aggravated by the coming of Christ into the world John 15.22 If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin Yet God did well in sending his Son into the world The preaching of Christ and the Gospel will make their condemnation more dreadful where Christ and the Gospel are not embraced than the condemnation of the Heathen that never heard of Christ John 3.19 This is the condemnation That Light is come into the world and men loved darkness rather than Light because their deeds were evil See also Mat. 11. 23 24. Yet the preaching of Christ and the Gospel to the world is a good work and God pronounceth a wo against those that he hath called to the Ministry of the Gospel who preach it not 1 Cor. 9. 16. For necessity is laid upon me yea wo is unto me if I preach not the Gospel Suppose it should increase your Childrens misery in the world to come to have Light if they make not a good use of it yet you do well when you instruct them yea a necessity is laid upon you and wo be unto you if you do it not 2. You run a greater hazard both of your own and your Childrens condemnation by neglecting to