Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	law_n	sin_n	sinful_a	1,296	5	10.4091	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09935	Certeine prayers and godly meditacyons very nedefull for euery Christen	Luther, Martin, 1483-1546. aut; Savonarola, Girolamo, 1452-1498. aut	1538 (1538)	STC 20193; ESTC S101031	109,462	278

awaie myne iniquyte Clense purefye myne harte after all myne iniquyte is put out / and all my vnclennesse clensed it maye be as a clene table in the whych the fynger of god may wryte the lawe of his loue ād cheryte wyth the whych can none inyquyte contynue Yet wash me more from myne iniquite clense me frō my synne I graunte and knowlege oh Lorde thou hast once put out myne iniquyte thou hast put it out agayne / And hast wasshed me a thousande tymes / how be it yet wash me from myne inyquyte / for I am fallen agayne Dost thou vse to spare a synfull man vntyll a certayne numbre of his synne / whych when Peter enquyred / how of then shall my brother offende agenst me and I shall forgeue hym / whether seuen tymes thou answeredst I saye not seuen tymes but seuentye tymes seuen tymes takynge that certeyne numbre / for an infynyte numbre / syth then that a man must forgeue so often / shalt thou in pardoninge and forgeuenesse be passed of a man is not god more then man is he not better then man yee rather god is the greate Lorde / and euerye man lyuynghe is nothynge but all vanyte And onlie god is good and euerye man a lyar / hast thou not sayed In what houre so euer the synner doth repent I will not remēbre any of his iniquities Behold I a synner do repent and morne / for myne old preuye sores festred within and now are they brokē forth for myne awne folyshnesse I am depressed and fore broken / I walke in contynuall mornynge I am feble / and verye weake / I roored for the sorow of myne harte Lord all my desyres are before the my sorowfull syghes are not vnknowne vnto the. Myne harie trembleth and panteth for sorow / my strength fayleth me and euen the verye sight of myne yies cease from theyr office / wherfore them oh Lord dost thou not put awaye mine iniquitie And yf thou put it out accordinge to the multitude of the multitude of thy mercyes / yet wash me more from myne iniquyte for yet am I not perfeytlye purefyed / finysh thy worke / take awaye the hole offence and also the payne that is due vnto the cryme encrease thy lyght with in me / kendle myne harte with thy loue and cheryte put out all feare Let the loue of the worlde / the loue of the flesh the loue of vayne glorye / and the loue of myselfe vtterlye departe fro me / yet styll more and more wash me from mine iniquite by the whych I haue offended agenst my neyghbour / and clense me from my synne that I haue commytted agenst god I wold haue the put awaye not onelye the faute and payne that foloweth it / but also the occasion and nourishmēt of synne wash me I saye with the water of thy gracyous fauoure / with water of which he that drinketh shall not thirst for euer / but it shall be made in hym a fontayne of lyuinge water runninge in to euerlastynge lyfe Wash me with the water of my teares Wash me with the comfortable waters of thy holye scriptures that I may be enumbred amonge thē vnto whom thou saydest Now are ye clene for my wordes which I haue spoken vnto you / Ioan. xiij For I knowlege mine iniquite my synne is euer before mine yies Although thorow the beholdinge of thy mercye and cōpassyons I maye be bolde to flye vnto the oh Lord yet will I not come as the pharise which prayed not but rather praysed hym selfe and despysed his neyghboure but I come vnto the as the publicane Luc. xviij which durst not lyfte vppe his yies vnto heauen For I also do knowlege myne iniquite / and whyles I pōdre my synnes I dare not lyfte vppe myne yies / but humblinge my selfe with the publicane I saye God be mercyfull to me a synner My soule wauereth betwene hope and feare / and somtyme for the feare of my synnes which I feale and knowelege to be in me I am ready to despayre / somtyme thorow the hope of thy mercye / I am lifted vp and comforted Neuerthelesse because that thy mercye is greater then my myserie I wyll euer Lorde trust in the and wil singe out thy plentuous cōpassyons for euer / for I know that thou desyrest not the deth of a synner / but rather that he were cōuerted and that he wold knowlege his iniquite and forsake his synne / and so come to the that he maye lyue My god graunte me that I maye lyue in the / for I knowlege my wykednesse / I know what a greuous burthen it is / how copyous / and how ieoperdyous I am ignoraunce of it / I hyde it not but sette it euē before myne yies / that I maye wash it with my teares and knowlege vnto the Lorde myne vnrightwysnes agenst my self also my synne which I haue proudlye done agenst the / is euer agenst me / therfore is it agenst me / because I haue synned agēst the And it is trulye agenst me / for it is euen agenst my soule accuseth me euer before the ●●y iudge condemneth me euer in euery place and it is so agenst me that it is euer before my face and stondeth butte agenst me that my prayer maye not perce thorow vnto the / that it myght take thy mercye frome and hynder thy mercye that it can not come at me therfore do I tremble and therfore do I morne besechinge thy mercye Therfore oh Lord as thou hast geuē this grace vnto me to knowe my wykednesse and to bewayle my synne euen so accomplysh this thy beneuolence geuynge me a parfayte fayth / and drawynge me vnto thy sonne which hath made a full satisfaccyon for all my synnes Geue me Lord this precyous gyfte / for euerye good gyfte and euerye parfeyte gyfte is from aboue comynge from the father of lyght Agenst the only haue I synned haue done that which is euell in thy sight that thou mayst be iustefyed in thy wordes mayst haue the victorie whē thou arte iudged I haue ouermoch synned vnto the alone for thou cōmaundedst me that I shuld loue the for thy selfe / and shuld loue all creatures for thy sake But I haue loued a creature more then the / louinge it euen for it selfe Whate is synne / but to loue a creature for it selfe what is that / but to do ageynst the Surelye he that loueth a creature for it selfe maketh that creature his god And therfore haue I synned agenst the onlye / for I haue made a creature my god So haue I cast the awaye / and haue bene iniurious onlye to the / for I haue not offended agenst any creature in that I haue set my trust or cōfidence in it For it was not cōmaunded me that I shuld loue anye creature for it self Yf thou haddest cōmaunded me that I shuld haue loued an angell onlye for hym self / I had loued monye for