Selected quad for the lemma: knowledge_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
knowledge_n know_v sin_n transgression_n 1,337 5 11.0260 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A63912 The middle way betwixt. The second part being an apologetical vindication of the former / by John Turner. Turner, John, b. 1649 or 50. 1684 (1684) Wing T3312A; ESTC R203722 206,707 592

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be_v more_o plain_a than_o the_o reason_n and_o the_o usefulness_n of_o his_o intercession_n for_o salvation_n be_v annex_v to_o faith_n and_o repentance_n and_o a_o good_a life_n and_o the_o satisfaction_n of_o christ_n be_v apply_v to_o the_o person_n of_o a_o believer_n upon_o these_o condition_n which_o condition_n be_v not_o so_o full_o perform_v by_o any_o as_o they_o may_v be_v nor_o equal_o by_o all_o it_o be_v manifest_a there_o must_v needs_o be_v very_o many_o who_o performance_n be_v so_o weak_a and_o imperfect_a that_o without_o any_o breach_n of_o that_o covenant_n which_o god_n have_v enter_v into_o with_o mankind_n he_o may_v very_o just_o abandon_v they_o to_o eternal_a flame_n to_o be_v torment_v for_o ever_o with_o and_o by_o the_o devil_n and_o his_o angel_n but_o that_o the_o intercession_n of_o christ_n extend_v and_o enlarge_v the_o benefit_n of_o his_o satisfaction_n and_o make_v it_o more_o operative_a and_o available_a than_o otherwise_o it_o will_v have_v 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quam_fw-la absconditam_fw-la ac_fw-la ●enitus_fw-la ●ncompraehensibilem_fw-la inquiramus_fw-la in_o dei_fw-la praedestinatione_fw-la neque_fw-la immensae_fw-la dei_fw-la sapientiae_fw-la submittere_fw-la hucusque_fw-la ingenium_fw-la pigeat_fw-la ut_fw-la in_o multis_fw-la ejus_fw-la arcanis_fw-la succumbat_fw-la eorum_fw-la exim_fw-la quaescire_fw-la nec_fw-la datur_fw-la nec_fw-la fas_fw-la est_fw-la docta_fw-la est_fw-la ignorantia_fw-la scientiae_fw-la appetentia_fw-la insani●_fw-la species_n that_o be_v here_o there_o be_v some_o that_o be_v use_v to_o betake_v themselves_o to_o a_o dictinction_n betwixt_o the_o positive_a and_o the_o negative_a will_n of_o god_n or_o betwixt_o his_o decree_n and_o his_o permission_n by_o virtue_n of_o which_o distinction_n they_o think_v to_o gain_v this_o point_n that_o wicked_a man_n perish_v not_o because_o god_n ordain_v or_o appoint_v that_o they_o shall_v but_o only_o because_o he_o do_v not_o hinder_v it_o or_o because_o he_o stand_v by_o 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it_o may_v not_o be_v think_v the_o corruption_n of_o any_o nature_n be_v a_o thing_n of_o god_n make_v therefore_o it_o be_v plain_a that_o man_n by_o his_o own_o pravity_n corrupt_v that_o nature_n which_o he_o have_v receive_v pure_a and_o untainted_a from_o the_o hand_n of_o god_n and_o draw_v posterity_n after_o he_o into_o the_o common_a ruin_n wherefore_o let_v we_o rather_o betake_v ourselves_o to_o that_o clear_a and_o apparent_a cause_n of_o damnation_n which_o be_v to_o be_v find_v in_o the_o corruption_n of_o humane_a nature_n a_o cause_n that_o be_v more_o near_a and_o present_a to_o we_o then_o to_o seek_v for_o it_o in_o the_o hide_a and_o incomprehensible_a predestination_n of_o god_n and_o let_v it_o not_o be_v think_v a_o thing_n unreasonable_a for_o a_o humane_a understanding_n which_o be_v finite_a to_o acknowledge_v that_o there_o be_v some_o effect_n of_o the_o divine_a wisdom_n which_o it_o can_v fathom_v and_o into_o which_o it_o ought_v not_o with_o a_o too_o 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