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A41788 St. Paul's catechism, or, A brief and plain explication of the six principles of the Christian religion, as recorded Heb. 6., 1,2 with some considerations of the principles of natural and universal religion, as previous, and yet subservient to the rules of revealed and positive relgion: containing also, the duties of children to their superiors, written chiefly for the instruction of young Christians, children and servants in all Christian families / by Tho. Grantham. Grantham, Thomas, 1634-1692. 1687 (1687) Wing G1545; ESTC R39432 35,919 64

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Affection in the search of the Holy Scriptures the most infallible Records of God and his Church But yet I desire a little help How I may best satisfy my self or others that the Holy Scriptures are the undoubted Oracles of God F. To satisfy thy Soul in this enquiry thou hast God's own Testimony who every-where speaks to thee in them by Doctrine and by Miracles If any deny the truth of those Records they only deprive themselves of the Authority of all Records that are extant in the World of former Ages for the truth of the Divine Scripture has the highest Testimony of all other and if these fall all must fall with them 2. Thou hast the Testimony of all the Prophets and of the Apostles and above all the Testimony of Christ and his Angels that the Old Testament is the Scriptures of truth 3. Lay aside the New Testament and then no Man can preach any thing of the Gospel respecting the Birth Life Doctrine Miracles Death Resurrection Assension or second coming of Christ 4. We have the Testimony of the first Churches that these Books are the undoubted Oracles of God and if their Testimony be not of credit the Testimony of the present Church will signifie nothing 5. These Scriptures must either be of God or of the Devil But who dare say they are of Satan They are the most destructive of his Kingdom and Designs of any Books whatsoever S. These Considerations must needs be satisfactory to all that pretend to be of the Christian Faith. I desire therefore to be instructed in the true Christian Religion especially in such parts of it as are necessary to our walking with God in a Church-way that I may have fellowship with God and his People in the orderly profession of the Christian Religion F. In the Name of God then let us begin there where our Lord Christ began to preach and let us follow him whom our Heavenly Father hath given to be a Witness to the People for a Leader and for a Commander to the People Isa 50. 4. Of the First Principle of St. Paul's CATECHISM Or Repentance from dead Works Son. I Desire to know what were the first Things preached by Christ and his Apostles and to be learned by their Followers Father The first Things which Christ preached were Repentance and Faith as it is written Matth. 4. 17. Mark 1. 14. Whose Heavenly Doctrine is more fully set down and gathered into six Principles by St. Paul. Heb. 6. 1 2. and thus declared Repentance from dead Works and of Faith towards God of the Doctrine of Baptisms and of laying on of Hands and of the Resurrection of the Dead and of eternal Judgment S. Seeing these are the Foundation-Principles how must I understand the Apostle when he saith learning the Principles F. They are words respecting the order of Discourse and bear this sence that St. Paul would leave at that time to speak further of these Principles and go on to more perfect or higher Mysteries and so he ●roceeds to discourse of the excellency of Christ's Priesthood above the Aaronical Priesthood Chap. 7 c. S. I confess if we should otherwise leave these Principles we should leave God himself for without Faith and Humiliation we cannot please God. But does not Faith go before Repentance F. We must distinguish of Faith. There is the Faith of Mankind who generally do believe there is a God that will punish the Wicked and reward the Just This Faith must go before Repentance Heb. 11. 6. But the Faith here spoken of is the Faith of actual Justification and this Faith must needs follow Repentance Rom. 3. 25. and 5. 1. thus God is the justifier of him that believeth in Jesus Impenitent Sinners are so far from Justification that Christ tells them Except they repent they shall all perish Luke 13. 2 3 4 5. S. I thank you for this distinction I see the necessity of Repentance Pray shew me the true Nature of Repentance and how I may obtain Repentance unto Life And whether it be the Gift of God F. That Repentance unto Life is the Gift God is very clear Acts 5. 31. 11. 18. It is a special Mercy flowing from the goodness of God to all Sinners Rom. 2. 3. for he might in justice have denied the Riches of his Grace to the Rebellious which yet he hath not Psalm 68. 18. Acts 17. 30. Thus God gives Repentance both graciously and preceptively S. But does not God also give Power with his gracious Precept to repent F. That God gives Repentance potentially is true Jer. 31. 18 19. Turn thou me and I shall be turned surely when I was turned I repented Yet this Power is not irresistible but it is sufficient either to effect Repentance or to leave the Sinner without excuse Ezek. 24. 13. Rom. 1. 32. compared with Rom. 2. 1. Christ was sent to turn every one of the Jews from their Iniquities and there was a sufficiency of Power in the means which he used to do it But yet they resisted the Holy Ghost and the Holy Jesus and were destroyed in their Iniquities Acts 3. 26. 7. 51. see Mat. 12. 41. S. I see plainly we may not look for in irresistibl● Power to convert us to God. F. The Gospel as it is the ministration of the Spirit is to us the Power of God to Salvation as well as it was to the Jews Rom. 1. 16 17. S. I desire to know what are the Parts of Repentance unto Life F. The Parts of Repentance unto Life were principally three 1. A thorow or due sense of Sin in the sinful Nature of it 2. A godly sorrow for our Sins chiefly because we have committed them against the Will and Commandment of that gracious God by whose Mercy and Goodness we live and enjoy all good Things 3. It consists in a holy resolution and endeavour to forsake all sinful ways S. Pray explain the first part of Repentance by shewing me what Sin is that I may have a due sense of it F. The Scripture tells us That St. Paul had not known Sin but by the Law Rom. 7. 7. And that by the Law is the knowledg of Sin Rom. 3. 20. and that Sin is the Transgression of the Law John 3. 4. And where no Law is there is no Transgression And that the substance and work of this Law is so far revealed to all the World that all the World is under it and that by the breach of God's Law every Mouth shall be stopped and all the World be found guilty before God Rom. 3. 19 20 23. S. I confess if all the World be not under some Law of God they could not be guilty of Sin against God. But my desire is to know what Law we are under who have the Holy Scriptures amongst us F. We are under the Law of God as it is given to Mankind universally being of the Gentile Race that is the Principles of Right Reason and the Instructions