Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	know_v	law_n	lust_n	1,524	5	9.7462	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19746	A hedgerovv of busshes, brambles, and briers: or, A fielde full of tares, thistles and tine of the vanities and vaine delightes of this worlde, leading the way to eternall damnation: with seuerall exhortations or cauiats for the carelesse to shun and beware the same. Now newly compiled by I.D.; Bible. English. Selections.	I. D.	1598 (1598)	STC 6170; ESTC S109189	41,295	88

Pet. 5.8 for your aduersarie the Deuill as a roaring Lion walketh about seeking whom he may deuoure We wrestle not agaynst flesh and blood Ephes 6.12 but agaynst principalities agaynst powers and agaynst the worldly gouernours the princes of the darknes of this world agaynst spirituall wickednesses which are in the high places In time past ye walked Ephes 2.2 3. according to the course of this worlde and after the Prince that ruleth in the ayre euen the spirit that now worketh in the children of disobedience Among whom wee also had our conuersation in time past in the lust of our flesh in fulfilling the will of the flesh and of the minde and were by nature the children of wrath aswell as others In whom the God of this worlde hath blinded the mindes that is of the Infidels 2. Cor. 4.4 that the light of the glorious Gospel of Christ which is the image of God should not shine vpon them Iohn 12 31. Now is the iudgement of this worlde Now shall the Prince of this worlde be cast out Collo 2 15. And hath spoyled the Principalities and powers and hath made a shew of them openly and hath triumphed ouer them in the same Crosse Luk. 22 31. And the Lord sayd Symon Symon Beholde Satan hath desired to winow you as wheate Reue. 12.10 I heard a loude voyce saying Now is saluation in heauen and strength and the kingdome of our God and the power of his Christ For the accuser of his brethren is cast downe which accused them before our God day and nyght 1. Iohn 2 16. All that is in the worlde as the lustes of the flesh the lustes of the eyes and the pride of lyfe is not of the Father but is of the worlde Eccle. 1 1. Vanitie of vanities sayth the Preacher Vanitie of vanities all is vanitie EXHORTATION 1. Iohn 2 15 17. LOue not the worlde neither the thinges that are in the worlde If any man loue the worlde the loue of the Father is not in him The worlde passeth away and the lustes thereof but he that fulfilleth the will of God abideth for euer 1. Corin. 7 31 And they that vse this worlde as though they vsed it not for the fasshion of this worlde goeth away Iam. 4 4. Yee adulterers and adulteresses know ye not that the amitie of the worlde is the enimitie of God Whosoeuer therefore wil be a friende of the worlde maketh him selfe the enemie of God If ye were of the worlde the worlde would loue his owne Iohn 15 19. But because ye are not of the worlde but I haue chosen you out of the worlde therfore the worlde hateth you They are not of the worlde as I am not of the worlde Iohn 17 16. I pray not for the worlde Iohn 17 9. but for them which thou hast giuen mee for they are thine And fashion not your selues like vnto this worlde Rom. 12 2. but be ye changed by the renewing of your minde that ye may proue what is the good will of God and acceptable and perfect OF SINNE AND SINNERS BY one man Sinne entred into the worlde Rom. 5 12 13. and death by Sinne and so death went ouer all men forasmuch as all men haue sinned For vnto the time of the Law was Sinne in the worde but Sinne is not imputed while there is no Law By the workes of the Law shall no flesh be iustified in his sight Rom. 3 20. For by the Law commeth the knowledge of Sinne. What shall we say then Is the Law Sinne Rom. 7 7 12 13. God forbid Nay I knew not Sinne but by the Law for I had not knowen lust except the Law had sayd Thou shalt not lust Wherefore the Law is holy and the Commandement is holy and iust and good Was then that which is good made death in me God forbid But sinne that it might appeare sinne wrought death in me by that which is good that sinne might be out of measure sinfull by the commandement Rom. 5 23. But I see an other law in my members rebelling against the law of my minde and leading me captiue vnto the law of sinne which is in my members 1. Iohn 3 8. He that committeth sinne is of the Deuill for the Deuill sinneth from the beginning for this purpose appeared the Sonne of God that he might loose the workes of the Deuill Iohn 8 34. Verely verely I say vnto you that whosoeuer committeth sinne is the seruant of sinne Wisd 10 13. Because of the foolish deuices of their wickednes wherewith they were deceaued and worshypped Serpents that had not the vse of reason and vile beastes thou sendedst a multitude of vnreasonable beastes vpon them for a vengeance that they might know that wherewith a man sinneth by the same also shall he be punished Rom. 6 20. 2. Pet. 2.19 When ye were the seruantes of sinne ye were freed from righteousnes 1. Kin. 8 46. 2. Chro. 6 36 If they sinne agaynst thee for there is no man that sinneth not and thou be angry with them and deliuer them to the enemies so that they carry them away prisoners vnto the land of the enemies eyther farre or neare Eccle. 25 26. Gen. 3 6. Of the woman came the beginning of sinne and through her we die all 2. Esd 15 24 Woe be to them that sinne and keepe not my commandementes sayth the Lord. Pro. 14 21. The sinner dispiseth his neighbour but he that hath mercie on the poore is blessed Who can say I haue made mine hart cleane Pro. 20 9. I am cleane from sinne Surely there is no man iust in the earth Eccle. 7 22. that doth good and sinneth not The way of sinners is made playne with stones Eccle. 21 10. but at the ende thereof is hell darknes and paynes If we say that we haue no sinne 1. Ioh. 1 8 10 we deceaue our selues and trueth is not in vs. If we say we haue not sinned we make him a lyar and his worde is not in vs. But the Scripture hath concluded all vnder sinne Galla. 3 22. that the Promise by the Fayth of Iesus Christ should be geuen to them that beleeue EXHORTATION HE sayd vnto them The whole neede not a Phisition Math. 9 12 13. but they that are sicke But goe ye and learne what this is I will haue mercie and not Sacrifice For I am not come to call the righteous but the sinners to repentance The Lord is slow to anger and of great mercie Nom. 14 18 Psal 103 3. and forgiuing iniquitie and sinne but not making the wicked innocent and visiting the wickednes of the fathers vpon the children in the thirde and fourth generation Say vnto them As I liue saith the Lord Ezec. 33 11. I desire not the death of the wicked but that the wicked turne from his way and liue Turne

presume to speake a worde in my name Deut. 18 20 22. which I haue not commaunded him to speake or that speaketh in the name of other Gods euen the same Prophet shall die When a Prophet speaketh in the name of the Lord yf the thing folow not nor come to passe that is the thing which the Lord hath not spoken but the Prophet hath spoken it presumptuously thou shalt not therefore be afrayde of him The Priestes sayd not VVhere is the Lorde Ier. 2 8. And they that should minister the Law knew me not The Pastours also offended against me and the Prophetes prophesied in Baal and went after thinges that did not profit I know this Act. 20 29. that after my departing shall greeuous Wolues enter in among you not sparing the flocke 1. Timo. 4 1. Now the spirite speaketh euidently that in the later times some shall depart from the Fayth and shall geue heede vnto Spirites of errour and doctrines of Deuils Galla. 1 6 7. I marueile that ye are so soone remoued away vnto another Gospel from him that had called you in the grace of Christ Which is not another Gospell saue that there be some which trouble you and intende to peruert the Gospel of Christ 2. Cor. 11 13 14. For such false Apostles are deceitfull workers and transforme them selues into the Apostles of Christ And no marueile for Satan him selfe is transformed into an Angel of light EXHORTATION Rom. 16 17 NOw I beseech you brethren marke them diligently which cause diuision and offences contrary to the doctrine which ye haue learned and auoyde them 1. Cor. 3 10 11. According to the grace of God giuen to mee as a skilfull maister builder I haue layde the foundation and another buyldeth thereon But let euery man take heede how he buyldeth vpon it For other foundation can no man lay then that which is layde which is Iesus Christ 2. Iohn 10. If there come any vnto you and bring not this doctrine receiue him not to house neither bid him God speede But though that we or an Angel from heauen Galla 1.8 preach vnto you otherwise then that ye haue receiued let him be accursed That we hencefoorth be no more children Ephe. 4 14. wauering and caryed about with euery winde of doctrine by the deceit of men and with craftines whereby they lay in wayte to deceiue Beware of Dogges beware of euill workers Phil. 3 2. beware of the concision Let no man at his pleasure beare rule ouer you by humblenes of minde and worshypping of Angels Collo 2 18. aduancing himselfe in those thinges which he neuer saw rashly puft vp with his fleshly minde Beware of false Prophets Math. 7 15. which come to you in Sheepes clothing but inwardly they are rauening Wolues Be not caryed about with diuers strange doctrines Heb. 14.9 for it is a good thing that the hart be stablished with grace and not with meates which haue not profited them that haue been occupied therein OF WORLDLY WISDOME BEHOLDE Esa 26 14. I will againe doe a marueylous worke in this people euen a marueylous worke and a wonder for the wisedome of their wise men shall perish and the vnderstanding of their prudent men shall be hid The knowledge of wickednes is not wisedome Eccle. 19 22 neither is there prudence whereas the counsaile of sinners is but it is euen execrable malice and the foole is voyde of wisedome Wisd 1 4. Wisedome can not enter into a wicked hart nor dwell in the body that is subiect vnto sinne Eccle. 1 13 14 16 17 18 I haue geuen mine hart to search and finde out Wisedome by all thinges that are done vnder the heauen this sore trauell hath God geuen to the sonnes of men to humble them thereby I haue considered all the workes that are done vnder the Sunne and beholde all is vanitie and vexation of the spirit I thought in mine hart and sayd Beholde I am become great and excell in wisedome all them that haue been before mee in Ierusalem and myne hart hath seene much wisedome and knowledge And I gaue mine hart to know wisedome and knowledge madnes and foolishnes I knew also that this is a vexation of the spirit For in the multitude of wisedome is much griefe and he that encreaseth knowledge encreaseth sorow Eccle. 38 25. How can he get wisedome that holdeth the plough and he that hath pleasure in the goad and in driuing Oxen and is occupied in their labours and talketh but of the breede of Bullockes 1. Cor. 1 26. Brethren you see your callyng how that not many wyse men after the flesh nor many mightie nor many noble are called Rom. 8 7. The wisedome of the flesh is enimitie agaynst God for it is not subiect to the law of God neyther in deede can be Rom. 1 22. When they professed themselues to be wyse they became fooles This wisedome discendeth not from aboue Iam. 3 15. but is earthly sensuall and diuelysh For it is written 1. Cor. 1 19 20. I will destroy the wisedome of the wyse and I will cast away the vnderstanding of the prudent Where is the wyse Where is the Scribe Where is the disputer of this worlde hath not God made the wisedome of this world foolishnes EXHORTATION HE taketh the Wise in their craftines Iob. 5 13. and the counsayle of the wicked is made foolish He onely that applyeth his minde to the law of the most high Eccl. 39 1 9. and is occupied in the meditation thereof seeketh out the wisedome of all the ancient and exerciseth him selfe in the prophecies Many shall commende his vnderstanding and his memorie shall neuer be put out nor depart away But his name shall continue from generation to generation He that hath small vnderstanding and feareth God Eccle. 19 23 is better then one that hath much wisedome and transgresseth the Law of the most high The wisedome of a Learned man commeth by vsing well his vacant time Eccle. 38 24. and he that ceaseth from his owne matters and labour may come by wisedome The preaching of the Crosse is to them that peryshe foolyshnesse But vnto vs which are saued 1. Cor. 1 18. it is the power of God 1. Cor 1 21 27 28. For seeing the worlde by wisedome knew not God in the wisedome of God it pleased God by the foolishnesse of preaching to saue them that beleeue But God hath chosen the foolish things of the world to confound the wise and God hath chosen the weake things of the world to confound the mighty things And vile thinges of the worlde and thinges that are despised hath God chosen and thinges which are not to bring to nought thinges that are 1. Cor. 2 6 7 8. And we speake wisedome among them that are perfect not the wisedome of this worlde neither of the princes of this