Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	jesus_n	patience_n	temperance_n	1,484	5	11.2902	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96833	The examination of Tilenus before the triers; in order to his intended settlement in the office of a publick preacher in the Common-wealth of Utopia. Whereunto are annexed the tenents of the remonstrants touching those five articles voted, stated and imposed, but not disputed, at the synod of Dort. Together with a short essay (by way of annotations) upon the fundamental theses of Mr. Thomas Parker.	Womock, Laurence, 1612-1685.	1657 (1657)	Wing W3343; Thomason E1625_1; ESTC R204120	128,806	312

the places cited for conditional Election and the 2. and 3. Affirmatives of this Article and the reason of the foregoing Negative To which adde Rom. 8. 13. If ye live after the flesh ye shall die Rom. 6. 16. His servants ye are to whom ye obey 2 Pet. 2. 19. For of whom a man is overcome of the same is he brought in bondage John 15. 6. If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned Rev. 2. 5. Remember therefore from whence thou art fallen and repent and do thy first works Rev. 3. 2. Be watchful and strengthen the things which remain that are ready to die c. verse 15 16. I would thou wert cold or hot c. Judas being one of those whom the Father had given to Christ was lost John 17. 12. He had power over all Devils Luke 9. 1. Yet through covetousness he made way for Satan to enter ●n to his heart Luke 22. 3 4. See Mat. 26. 14 15 It seems that he had some title also to one of those twelve thrones Mat. 19. 28. But he forfeited his interest and never came to sit on it V. They do utterly denie that no sins of the faithful how great and grievous soever they be are imputed unto them or that all their sins present and future are forgiven them The Reason Ezek. 18. 24. When the righteous turneth away from his righteousness all his righteousness that he hath done shall not be mentioned in his trespass and sin shall he die Psal 89. 31 32. 2 Sam. 7. 14. I will visit their iniquitie with rods 2 Sam. 12. 10. Now therefore the sword shall never depart from thy house See Psal 6. 38. 51. 8 9 10. O Lord rebuke me not in thy wrath thy hand is heavy upon me For mine iniquities are gone over mine head as an heavy burden they are too heavy for me Make me to hear joy and gladness that the bones which thou hast broken may rejoyce Hide thy face from my sins and blot out altmine iniquities cast me not away from thy presence and take not thy holy spirit from me Rev. 2. 4 14. I have somewhat against thee 1 Cor. 11. 30 For this cause many are weak and sickly amongst you and many sleep Amos. 3. 2. You only have I known of all the families of the earth therefore I will punish you for all your iniquities See the reason of the third Negative VI. They do utterly denie that true believers falling into deadly heresies and most heinous sins as adulteries and murders for which the Church according to Christs institution is forced to testifie that she cannot tolerate them in external Communion and that unless they repent they shall have no part in the Kingdome of Heaven cannot notwithstanding fall totally and finally from faith The Reason 1 Chron. 28. 9. If you forsake him he will cast you off for ever Rev. 3. 11. Hold that fast which thou hast that no man take thy crown 2 ep John vers 8. Look to your selves that we lose not those things which we have wrought Gal. 3. 4. Have ye suffered so many things in vain Mat. 16. 19. And I will give unto thee the keys of the Kingdome of Heaven and whatsoever thou shalt binde on earth shall be bound in heaven Heb. 6. 4 5 6. and chap. 10. 26. c. For it is impossible the Laws of the Church permits it not for those who were once inlightned and have tasted of the heavenly gift and were made partakers of the Holy Ghost and have tasted the good word of God and the powers of the world to come if they shall fall away to renew them again unto repentance seeing they crucifie to themselves the son of God afresh and put him to an open shame So cha 10. 26. c. Wherefore giving all diligence adde to your faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godliness and to godliness brotherly kindness and to brotherly kindness charity for if you do these things ye shall never fall For so an entrance shall be ministred to you abundantly into the everlasting Kingdome of our Lord and Saviour Jesus Christ See the 2. and 3. affirmative and the 1. and 3. Negatives Note These five last Negatives the Remonstrants do reject with their whole heart and soul as enemies to pietie and goodlife Jacobus Arminius in Articulis perpendendis saith as followeth I. THat opinion which denies that true believers can or ever do fall from faith totally and finally was never accounted for Catholick from the times of the Apostles to these our times nor the contrary esteemed heretical yea the affirmative part had ever more for it II. That a believer can be assured without special revelation that he shall not fall from faith And that a believer is bound to believe that he shall not fall from faith are two points which were never accounted for Catholick in the Church of Christ nor was the denial of them ever judged heresy by the Catholick Church III. That perswasion whereby a believer doth certainly perswade himselfe that he cannot or shall not fall from faith serves not so much for comfort against despair as for to breed security directly contrary to that most wholsome feare wherewith we are commanded to work out our salvation and which is very needful in this place of temptation See Heb. 12. 15. Rom. 11. 20. 1 Cor. 10. 12. 1 Thess 5. 3. Heb. 6. 11. Gal. 6. 1. Phil. 2. 13. 1 Pet 1. 17. Rev. 3. 11. Iob 9. 28. 1 Cor. 9. 27. 1 Cor. 4. 4. IV. He that thinks he may fall from faith and thereupon fears lest he should fall therefrom is neither destitute of needful comfort nor tormented with anxiety of minde He that gives comfort and security upon any other terms doth sow pillows as in Ezek. 13. 18. c. See Ierem. 6. 14. Ezek. 13. 10. It being sufficient for comfort and freedome from anxiety to know that he shall not by any power of Satan sin and the world or any affection and infirmity of his own flesh fall from faith unless himself shall willingly of his own accord yield to temptation and neglect conscionably to work out his salvation See Ioh. 10. 28. Rom. 8. 35. to the end 1 Ioh. 5. 18. Jam. 4. 7. Rom. 6. 16. 2 Pet. 2. 19. This doctrine according to the undeniable consequence thereof will uphold the necessity of an industrious duty and the usefulness of a setled Ministery and the peace of a good Conscience And as many as walk according to this rule peace be on them and mercy and upon the Israel of God Gal. 6. 16. The Postscript to the First part TILENUS Thinks fit to give this further account of his design in the foregoing papers He resolved at first onely to give the true state of the questions and nakedly