of the Gospel-Duties they made Shipwrack of the Christian Faith and spent their time in nothing else as the Apostle saith but to tell and to hear some new thing Which brings me to my last particular to shew III. That it is an Holy Life which will render us the most capable of receiving this Knowledge For to him that ordereth his Conversation aright shall be shewn the Salvation of God But this may seem to raise the Objection still higher against us inasmuch as that sprightly Sence and Faith in the Gospel of Jesus Christ are not to be reconciled To be a true Believer is to quit our Reason to be seriously Religious is to be sunk deep in Melancholy or prejudic'd by Education or weaken'd with Age 'T is some way or other they tell us by impairing or prepossessing the Judgment and therefore we declaim so much against the use of Reason in our disquisitions of Religion It would be a most vain attempt to argue against the true use of Reason in any thing but more especially absurd would it prove to banish it from the Enquiries into the Christian Faith whose Truths have been Vindicated from the gross Errors of Superstition and Idolatry by asserting to Humane Reason and the Holy Scriptures their right use and free Liberty Yet this is the unjust Charge of our Adversaries taking their advantage from this Controversie to object it most unrighteously against those Divines of our Church who have appeared upon all occasions the forwardest and I may say the most successful Champions against blind Obedience and implicit Faith But it may be granted a suppose to be no hindrance to Knowledge in general to endeavour to assigh to Natural Reason its distinct Office and to confine it to its own Natural Objects and it wou'd prove the greatest advancement to Human Learning in particular to perform the same thing in its several Sciences Now in all these it may be demonstrated that tho' all things fall under our Understanding by the intermediate help of our Senses yet that there are many things thro' want of a fit Medium or due distance which cannot be rightly judged of unless an appeal shall be made from our Senses unto our Reason And the same Subordination that there is in our Senses to our Reason may be said to be in our Reason to Revelation where it is own'd For as in the knowledge of things Natural we cannot be satisfied and determin'd by the Information from Sense alone but our Mind rests in a demonstration from our Reason notwithstanding it may seem repugnant to our Senses so in matters of Faith being led to the knowledge of God's Word by our Reason we appeal from its final Judgment to the higher authority of Revelation in all the Mysteries which that shall declare and herein doth our Faith acquiesce notwithstanding the Word of God shall propose to our Belief great Wonders seemingly disagreeable to our Reason Now in the one we do not reject our Senses tho' we are not determin'd by them in the last Resort nor do we in the other reject our Reason but we make use of both in gaining the Knowledge proper for them to comminicate within their respective Spheres and proceed from thence in referring the several Objects to be judg'd and determin'd at their right Bar the Objects of Science by Reason and the Objects of Faith by Revelation with submission to the Sentence which shall there be pronounc'd upon each And herein if we may argue from the Judgments of Almighty God which are unsearchable by Human Reason to the Mysteries of our Redemption that which Salvian saith of our Submission to the Justice of Divine Providence may be fitly applied concerning the Resignation of our Reason to the Revelation of God That thing says Salvian is not therefore not just which God hath brought upon me because I cannot penetrate into the Method of its Equity for as God is more than Man's Reason so that thing ought to be unto me more than Reason which I know proceeds from God It is agreeable to God's Reason tho' not to Mine and because his Knowledge and Wisdom and Providence do infinitely surpass my Knowledge and Wisdom and Reason I submit because God hath done it it is just because God hath said it it is true Now in all these Matters a sound Mind is certainly one of the greatest Blessings from Heaven and never more needful than to pass a right Judgment upon things of this Moment Nor can an Inquisitive Head be ever imploy'd to better purpose than in examining what the true Religion of the Gospel is and what is reveal'd by God For as I have said our Reason brings us to the knowledge of that which is Reveal'd to which I may add that a sound Mind is never at odds with true Religion that is a Mind possess'd with Humility and Innocence of Life and a stedfast relyance upon the Word of God which are the Mediums thro' which our Reason is to judge of all things Reveal'd by Him Without these Qualifications Fancy and Ostentation too often usurp the place of good Judgment and solid Reason and not seldom doth it happen that the most pregnant Parts when accompanied with Prophaneness and Pride and Impiety serve only to set the Owners of them so much the farther out of their way from serious Knowledge and Divine Truths For the understanding of these things doth not arise so much from high Speculations as from Conscientious Practice and receives Improvement from keeping the Commandments of God And as to every Science a particular Genius and aptitude are requir'd in the Learner so there is to this Piety Humility and Uncorruptness of Life always necessary without which Knowledge puffeth up as the Apostle of Christ telleth us but will never edifie unless to our Faith we add Vertue and then and after that Knowledge to Vertue And even still we must be adding to our Knowledge adding unto it Temperance Patience Godliness Brotherly Kindness and Charity For if these things be in you and abound they will make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ But he that lacketh these things he the Apostle saith is blind 2 Pet. 1.5 Indeed a full and clear perception of all the great Mysteries of our Redemption is never to be attain'd in this Life being as we may humbly presume reserv'd to make up the greatest part of our Beatitude in Heaven nor even in that Estate shall the knowledge of all Men be equal but proportion'd to the Capacity of the Vessel yet theirs we may reasonably believe will have the most degrees of Perfection whom exalted Love and eminent Piety shall place in the highest Stations of Glory and that the same Vertues will in the best manner prepare and enlarge our Souls in this Life for the Reception of all Heavenly Wisdom For a Good Man Experiences that a Life spent in Justice and Integrity tends more to
A DISCOURSE OF THE NECESSITY OF Revelation and an Holy Life Deliver'd in a Visitation-Sermon AT GUILFORD October 7. 1697. By WILLIAM WHITFELD Chaplain in Ordinary to His Majesty LONDON Printed by E. Holt for Tho. Bennet at the Half-Moon in St. Paul's Church-yard 1698. A SERMON PSAL. L. 23. To him that ordereth his Conversation aright will I shew the Salvation of God SEveral Verses of this Psalm and likewise this of my Text seem to be spoken by the Author in the Person of God being usher'd in with this solemn Preface to command our Attention The Mighty God even the Lord hath spoken and my Text is introduc'd with this Thus saith God The Psalm it self treats of calling all Mankind to Judgment and of rejecting the Jewish Sacrifices From whence as Cajet observes it is evident that the Time of Christ's Coming is here describ'd and that it is the Messiah who is this mighty Lord brought in as an Interlocutor with the Prophet He who calls the Earth from the rising of the Sun to the going down thereof sending his Summons forth far beyond the Jewish Nation and Mosaical Law All which seems peculiar to the Promulgation of the Gospel which was to take in all the Heathen for the Inheritance of Christ and the uttermost Parts of the Earth for his Possession Now if from the Person chiefly concern'd in the Subject of this Psalm we are to learn what is meant by the Salvation of God mention'd in my Text it is to be understood of that Redemption which was extended to all Mankind by Jesus Christ If from the Person that speaks in my Text we may know who is to give us the knowledge of this Salvation it is God himself who hath promised to do it And lastly if the ordering our Conversation aright be propos'd as a Condition necessary for this Salvation being shew'd unto us we may be assur'd that the Foundation of the Knowledge is to be laid in a Vertuous and Holy Life Which are the several Parts that I intend to speak to in my following Discourse by shewing I. That it is most worthy of the Salvation of God that it be understood of the General Redemption of Mankind by Jesus Christ II. That the Knowledge of this Salvation is above the reach of Natural Reason and not to be attain'd but by Revelation from God III. That it is an Holy Life which will render us the most capable of receiving this Knowledge from God I. It is most worthy of the Salvation of God that it be understood of the General Redemption of Mankind by Jesus Christ Both in the Old and New Testament as the Seventh Article saith Everlasting Life is offer'd to Mankind by Christ who is the only Mediator between God and Man And there is none other Name under Heaven given among Men whereby we may be saved neither is there Salvation in any other Nevertheless before the Fulness of Time was come wherein God sent forth his Son to redeem them that were under the Law this Knowledge was confin'd to very narrow limits to a Nation exceedingly small in proportion to the Inhabitants of all the Earth and very inconsiderable likewise in respect of the large Empires of the World which extended their Dominions wide together with the knowledge of many useful Sciences by which they civilized a great part of Mankind The Revelation besides was dark even where it was best known particularly as to the Resurrection of the Dead which is the Anchor of our Hope after this Life the glad Tidings of Reward to the Good and the Terror and Punishment of the Wicked as also by reason of the ambiguity of the Law under Types and Shadows of things to come which represented a Salvation to be given many Ages after by this general Redeemer who was not commonly believ'd in by the Jews before his Coming nor known by them when he appear'd Such was the Knowledge of the Salvation of God narrow and obscure before the Coming of Christ which now is reach'd out unto all Mankind by our Messiah who is set for a Light to the Gentiles and for Salvation unto the Ends of the Earth Now is this Salvation perfected in Jesus Christ in whom God hath reconcil'd the World unto himself And now is the Knowledge of it clearly manifested since the Day-spring from on high hath visited the World to give Light to them that sat in Darkness and Knowledge of Salvation unto his People Let this suffice to shew in short that it is most worthy of the Salvation of God to be understood of this General Redemption which is extended and manifested to all the Race of Mankind in Jesus Christ for Salvation was not to be had in any other but in Him it was compleated and perfectly known at his Coming And this we may presume is that Salvation promis'd in my Text to be shewn unto us by God if we shall order our Conversation aright in which we may assure our selves that without an Holy Life we are not fit to be instructed by God and that without Instruction from God we are not able to attain the knowledge of his Salvation For II. The Knowledge of this Salvation is above the reach of Natural Reason and not to be attain'd but by Revelation from God I will not dispute how far our Natural Reason unassisted by Revelation can lead us on in our way to the knowledge of God's true Worship and to the attainment of eternal Happiness but shall take it for granted that our Faith in Christ Jesus is now become requisite to Salvation and that in all its necessary Doctrines it was not fully known either to the wisest of the Heathens or to the best of the Jews before it was revealed by God And our Natural Reason is the same now as heretofore and can shew us nothing new in this Disquisition but as it shall please God to declare his Will concerning it So that if any things shall remain still unreveal'd by God or made known by him but in part tho' a Socrates a Plato or an Aristotle should at this day set themselves to enquire into them their Natural Knowledge could carry them no farther now than it hath done of old nor even Abraham's Faith him without a more express Revelation from God Now of this Nature I take to be that hidden Wisdom of Almighty God by which he hath ordained the great Work of our Redemption several Articles whereof warranted by the Apostles of Christ we call the Mysteries of the Christian Faith Concerning which St. Paul the most Learned Apostle inspired by God in a most eminent manner and ropt up into the third Heavens doth complain that in this Life We know but in part we speak and understand as Children We see God and Divine Mysteries thro' a Glass darkly We know but in part because God hath reveal'd them only in part only in general that there have bin such Wonders wrought for our Redemption which therefore we do
believe without declaring any thing of his hidden Wisdom in their wonderful Production which therefore when we speak of we speak and understand as Children Indeed our knowledge in these things is much enlarg'd by the Revelation of the Gospel of Jesus Christ who hath brought Life and Immortality to light but yet there are still remaining many Mysteries in the Work of our Redemption far above the reach and capacity of our Natural Reason to comprehend which in this Life we must content our selves to view only in a Giass darkly and not expect to behold them now as we shall hereafter Face to Face and to see as we shall be seen And it is the high Privilege of the Gospel that we may behold these Wonders of the Lord in this Glass which the Law as the Apostle saith look'd upon thro' a Veil but it is our advantage to see those Promises of God fulfilled which our Forefathers beheld at a great distance from their Completion and by the Light of Prophecy only which shone in a dark place or else thro' Types and Figures But since it pleased God to require so strong a Proof of Abraham's Faith that hoping even against Hope and not staggering at the Promise of God thro' unbelief He rejoyc'd to see the day of the Lord and He saw it even thro' this thick and gloomy Veil and was glad much more reasonably may God expect from us that we should now be fully perswaded that what he hath promised he hath been able also to perform since it is given to us to see the performances of our God to adore his Goodness in the fulfilling all his Promises and in the completion of his Predictions and to read the Mysteries of our Redemption in the Gospels of Jesus Christ And this Information not coming otherwise unto us but from the Reveal'd Word of God gives us a sure Ground for our Belief and for our Knowledge likewise in these Mysteries in which we cannot with any shadow of Pretence complain that we have not a good Foundation for our Faith no more being requir'd to be believ'd concerning them but as much as is Reveal'd of them by God nor any thing farther necessary to be known of them but what is declar'd by him nor otherwise than as he hath declar'd In this assurance we stand unmov'd against all vain Suggestions of the impossibility of there being any such Mysteries in the Christian Religion and of our own incapacity to believe things which our Vnderstanding cannot comprehend Which assertions proceed from a bold but mistaken Philosophy ignorant of the great Power of God and not rightly distinguishing between the measure of Knowledge sufficient for Faith and for Demonstration nor knowing that where the Veracity of the Affirmer and the Power of the Author of any Miracle are unquestionable there we have a good Authority to believe his Relation of any thing tho' it shall be wonderful and far above our Capacity to comprehend Now what God hath affirm'd we have this reason to believe and as far as we are capable of apprehending the Truth of a Proposition in which any Mystery is revealed by him so far the Mystery becomes a necessary object of our Faith and we may be said to understand enough of it to believe even when we cannot comprehend the manner and way by which it was produc'd which when they are not Reveal'd we say remain a Mystery still and when they are Reveal'd they are often so likewise being above our Understanding in as much as the Power that wrought is infinitely superiour to all our Faculties of Reasoning For Example In the Incarnation of Christ because God hath declar'd this in the Gospel it is therefore an Article of the Christian Faith but because the incomprehensible Union of the two Natures of perfect God and perfect Man is not shewn and would have far surpass'd all our Knowledge if it had been Reveal'd it is therefore as the Apostle saith a Great Mystery without all Controversie God manifest in the Flesh Nevertheless we may say that we have some Notion in our Minds of what we believe herein for the Truth of this Proposition God took upon him the Nature of Man being there is no contradiction in the Terms may be conceiv'd in our Minds And since we can conceive the Truth of this Mystery and have a full assurance likewise of the Truth of that which the God of all Power and Truth hath declar'd we may affirm that we do understand what we believe in this great Article of our Faith and that we have a sufficient measure of Knowledge for our Belief and we may shew the Reasons why we do believe it It is I know impossible for the Eye of Natural Reason to look clearly and strongly into the Works and Counsels of Almighty God but this can be no Objection either against our apprehending the Truth of these Works and Counsels so far as they shall be Revealed nor can the weakness of of our Understanding be any hindrance to our believing them after they have been declar'd by God For Example It will not be deny'd I suppose that Almighty God hath Created this World out of Nothing and we conceive what we mean when we profess in our Creed that we do believe it But our Belief and Knowledge of this must depend upon the Authority of Revetation and not upon the strength and powers of Natural Reason for from this we can have no Idea in our Minds of this beautiful Frame produc'd to be and arising up from the Term of not Being but we have from that an assurance of the Truth of it We do in like manner agree in believing the Omnipotence of our Creator but what Notion can our narrow Understanding receive of the ubiquity and plenitude of his Presence Now if these things do far exceed all the Limits and Powers of Natural Reason more especially so doth the wonderful Mystery of our Redemption by our Lord and Saviour Jesus Christ the greatest Work by far of God's Power and Love to Mankind which in its full extent can never lye within the compass of Human Knowledge nor ever become naturally the Object of it being that which neither Eye hath seen nor Ear heard nor could it ever have entred into the Heart of Man without a particular Revelation from God From whence alone it is that we come to know the truth of this Mystery and to apprehend in some measure what is meant by the words of a Proposition wherein we profess our belief of a thing far above our Comprehension and from whence we have in like manner the same Notion of all the most marvellous workings of God's Love for the compleating our Redemption which are and will continue to be Mysteries so long as our Understanding is Finite and not commensurate to the Power of an Almighty Being and Infinite Spirit whose Mercies as well as Judgments are unsearchable and his Mightiness to save past finding out This may serve to
show in general the insufficiency of many Cavils against several Articles of the Christian Faith rais'd mostly by natural Men who have the Pride to think above what is written By one of which measuring the whole Power of God by the Scale of his own Reason it is affirm'd to be as Absurd to say that God hath taken upon him the Nature of Man as that a Circle should put on the nature of a Square Spinos Ep. 21. ad Oldenb If this is a Jest of the Philosophers 't is very unbecoming the seriousness of the Subject and all good Men will abhor his prophane Lightness in the main Article of our Redemption But if it shall be said in earnest by him 't is a weak proof of his Judgment to argue from the Comparison of a Square and Circle whose Properties do lye within the compass of our Knowledge to the Nature and Power of an Infinite Spirit which we cannot comprehend And to measure the extent of God's Power and Love to Mankind by a similitude of things natural and circumscrib'd is truly absurd This may be one Instance amongst many of the weakness and pride of those Men who set up without God to know and measure his Power assaying without Revelation to penetrate into the Counsels of Divine Providence and into the Mysteries of Man's Redemption which even the Angels are desirous to look into but cannot And when thou chargest thy Angels with Folly what have we O God to rely upon without thy assistance How uncertain a Guide to eternal Happiness purchas'd to Mankind by so many amazing Wonders of Infinite Love is the single Clue of Natural Reason in it self much deprav'd and so unequally divided amongst the Sons of Men that it is not of the same strength in any two Persons Living And yet how weak soever it may be in some and how unequal soever it is in all is it said that we must trust to it for the knowledge of our Salvation even before the Reveal'd Word of God For Socinus dares to say and that more than once That tho' a thing were not only once but oftentimes reveal'd in Holy Writ he would not believe it if it did not agree with his Reason proceeding upon Natural Principles for Reason laying aside Revelation goes upon no other Now granting to Socinus that his Reason ought to be the only Rule and supreme Judge to himself in these Matters about which he voucher it yet the Understanding of all Men is not alike good And therefore others who shall reason wrong must believe falsely and of consequence hazard their eternal Happiness if they go upon the same Principle and have no other Guide of their Faith to Salvation For Socinus's Reason tho' it should be right can never be a Rule to all because in those Persons unto whom it shall not appear so to be and there are many distemper'd Minds and differing Judgments in Mankind another Man's Judgment can have no Power over their Belief And how then can this Principle build us up in Unity of Faith and Spirit and in the Bond of Peace and make us all to speak the same thing and to be perfectly joyn'd together in the same Mind and in the same Judgment to which the Apostle doth passionately exhort us in the Name of our Lord Jesus Christ. We cannot be united in our Belief by that about which we shall perpetually contend and in which we do so far differ from each other But we may reasonably suppose that St. Paul had a greater Authority and better Grounds to prescribe Rules to our Faith than Socinus and that in perswading all Christians to Unity the Apostle knew that there was one General Principle in which they might all agree a common Standard which would regulate their Belief and give Law to the diversity of their Judgments by delivering the same thing to their Faith notwithstanding the different Ways and unequal Strength of Mankind in their Reasoning And if this Rule shall be no other than the Reveal'd Word of God we may surely with more safety rely upon it for what is necessary to be known of our Salvation than upon Socinus's Reason or upon our own For it is certainly more becoming the Truth of God and more secure for Mankind that their Belief upon which depends their everlasting Happiness should rather be founded upon that which is stable and for ever fix'd as his most Holy Word is than upon the sagacity of Humane Reason which varies and encreases and declines with Age in all parts of which Salvation is alike necessary It is most befitting the Justice of God and most equitable to Mankind that their knowledge of Salvation should be deriv'd from thence wherein they all have a common Right and an equal Possession as they all have or ought to have in the Scriptures who are to be judg'd by them tho' unequal to each other in the strength of their Reasoning and differing much in the natural Endowments of their Mind But Justice and Equity will plead for us that this Knowledge shou'd rest in something wherein we are all alike Partakers as we all are of the Reveal'd Word of God and in something wherein no Man excels his Brethren as no Man naturally doth in the Power of believing the Scriptures nor with Grace in his Abilities of obeying God's Commands to lead an Holy Life and to order his Conversation aright And this seems to be the distinguishing Character of the Salvation of God by Jesus Christ as we may presume to infer from our blessed Saviour's passing by the Scribes and Pharisees and Preaching his Gospel chiefly to the Poor and Unlearned where not acuteness in Arguing and largeness of Knowledge but Probity of Life and Humility of Mind were the proper Vertues that fitted them of all Mankind to be the first and the readiest Receivers of the Salvation of God And it is very remarkable that the Cross of Christ which brought Redemption and Salvation to the Souls of these Men prov'd immediately after to the Learned Greeks Foolishness for they sought Wisdom but these the Kingdom of God their Philosophy taught them to admit the Belief of nothing which was not fetch'd from self-evident Principles and from thence deduc'd into demonstration and therefore no sooner did they hear St. Paul preach of the Resurrection of the Dead but they as some amongst us do Marked As to the Mysteries of our Holy Faith they receiv'd them with Contempt being harden'd by their Pride against acknowledging any thing too sublime for their Understanding or believing any thing which was not consistent with their fancied Schemes of Arguing But as to the Duties of our Religion which lay plain and obvious to the meanest Capacity These were overlook'd by the high-minded Philosophers their Heads were warm with Disputing but not so their Hearts with Charity they train'd and exercis'd their Reason as they proudly imagin'd but it was at the expence of their Humility and so together with the loss
advancing his Knowledge of the Just one that inhabits Eternity than Memory or Wit He finds that Chastity Temperance and Purity in Heart do best dispose his Soul to receive a most lively Impression of the God of all Holiness Universal Charity will display upon our Minds the brightest Rays of Infinite Mercy A constant regular Worship in the House of God and the Returns which are made by him unto our daily Prayers will shew us truly God's Goodness And Lastly a Worthy Receiving of the Holy Communion will make us one with Christ and Christ with us This is to order our Conversation aright and from this Station God hath promis'd to shew us his Salvation I will conclude with some Considerations upon what hath been said by way of Application 1. If we are firmly secure of our true Knowledge of the Salvation of God in the Faith of that Church which we do profess Let us then keep this Faith in Purity of Heart and true Holiness of Life without which no Man shall ever see the Lord. 2. If any Man is doubtful amidst the many Disputes which do at this time wound the Christian Religion and break the Bond of Peace If he is serious in his Enquiries after that Knowledge which is to lead him to Eternal Life Let him then in the sincerity of his Heart make this Trial and from a good Life begin his searches after the Knowledge of the Salvation of God Let Piety Humility Integrity and Charity be the Foundation upon which he builds a true Faith and let him firmly believe and faithfully practice all that his Conscience shall tell him God hath assuredly revealed and commanded with a Mind free from prejudice and ready to receive greater Measures of Knowledge as they shall be tender'd unto him from his Word And for his Encouragement he hath an instance in the Scripture of a good and holy Man who came to the Knowledge of the Salvation of God this way Cornelius a devout Man one that feared God with all his House which gave much Alms to the People and prayed to God always His Prayers were heard and his Alms had in remembrance in the sight of the Lord and he was soon after this shown the Salvation of God From his sincere performance of that which he did know to be God's Will he was led on successfully to the Knowledge of the Salvation of Jesus Christ of which he was ignorant from a Proselyte of the Gate to be baptized into the Christian Faith And of a truth God is no Respecter of Persons but in every Nation He that feareth God and worketh Righteousness is accepted with him 3. Wickedness of Life is the most fatal step to Infidelity and sets us at the greatest distance from this Knowledge of the Salvation of God For Vice as the Platonists observe doth much cloud and weaken the Understanding and shews its Mastery and Dominion over the Mind by the Captivity it hath brought it under And without this Natural Incapacity if I may so call that Inability which proceeds from the Corruption of Nature impure Minds are very improper Judges of true Holiness and the wicked Liver insufficient for the Salvation of God from the Knowledge of which he seems to be particularly excluded God saying unto Him in the Psalm of my Text What hast thou to do to declare my Statutes Or that thou should'st take my Covenant in thy Mouth Whereas thou hatest Instruction and castest my Words behind thee The wicked Man hateth Instruction Even He that is often the much-boasted Master of right Reason and only impartial Seaarcher after Truth He that sets by himself as the best qualified for Knowledge because he doubts and disputes every thing treading servily in no Man's steps generously freeing his Mind from prejudice and raising his Understanding above all that have gone before him But still the wicked Man casteth the Words of God behind him the Words which God hath revealed to instruct him in His Faith and to direct him in an Holy Life and he hateth Instruction hating as the Psalter translates it to be reform'd For thou givest thy mouth to Evil saith God when thou sawest a Thief then thou consentedst with him and hast been Partaker with Adulterers And with these Qualifications thou settest up for a Reviler of Christ Jesus and a Director in Religion God forbid that this should be charg'd upon all Unbelievers Many of which have Modesty and many I hope Vertue whom God I trust in his Mercy will bring home to himself in his appointed time But yet the Observation which Grotias makes upon the Nataral Man from the comparison of the Greek Philosophers most of which History delivers down as unclean and impure in their Lives we find too often verified It being a most just Judgment of Almighty God that the Despisers of his Word should walk in the Lusts of their own Hearts and be given up to the Vices as well as to the Errors of corrupt Nature to shew them how uncertain a Guide they have to their Salvation which they experience to be so far deprav'd in their Morals And of all such we may be bold to say whosoever they are that shall join Infidelity and a vicious Life together that their Enquiries into Divine Truths are vain and absurd 'T is no wonder to hear them strenuously opposing the Belief of a suture State for it is necessary that they either stifle the Thoughts of that or else forsake the Enjoyment of their present Pleasures And 't is no matter how they wrest and pervert or wholly deny the Written Word of God which being denied extinguishes the dread of Punishments to come and being perverted takes away the Eternity of their Torments 'T is no more than we may expect to find them disputing against the Eternal Law of Good and Evil For these are the Barriers fix'd against their Wickedness which they wou'd fain have remov'd And we may hear them but with Horror daily blaspheming the Divinity of Jesus Christ God blessed for evermore whom they shall find their Judge at the last Day but never their Saviour Prophaness and wilful Ignorance in these Men serve them for Pandars to their Lusts in this present Life and without severe Repentance they are the Pledges likewise of the Outer Darkness and Blasphemings which shall be their Portion and Torments hereafter O that God in his Infinite Mercies may forgive us these great Sins of Prophaness in Holy Things and Impurity of Life join'd together Sins which we see too closely united and too much triumphant O that in his Goodness He may preserve the yet Innocent and Faithful in their Integrity Faith and Vertue and open their Eyes to discover the Deceits and to avoid the Lusts of these impious Wretches And may that good and gracious God whose Mercies and Long Suffering are boundless give unto themselves a timely Repentance before he calls them to Judgment Lastly As to our selves my reverend Brethren shall I call it our Affliction or our Happiness that we have these Persons our implacable Adversaries It is to our unspeakable Grief that there will always be such Men and that this Age and Nation do too much abound with them Enemies to the Religion of Christ and to their own Souls But it is I think to our Honour that the Christian Faith and our Fanction have one Common Adversary and that the Revilers of the Ministry are likewise Blasphemers of Christ To make our Glory the greater we will be sure by the Blessing of Almighty God to adorn our Profession with an unblameable and upright Conversation the true ground-work of all our Knowledge in that Salvation which we are to teach others and to attain ourselves And herewith let us not be discourag'd They boast much of the strength of their Reason I wish it were sound and true for then there would be no Cause of difference but we I trust have that on our side experieneed from our Education how to wield the Weapon and from our Knowledge in the Scriptures where to let it fall in submission to Faith To which let us add what our Holy Function indispensably requires a good Life and our faithful Labours in the Word of God our best Security for our Knowledge in Jesus Christ Let these be our strong Hold our Rock of Defence and our Castle in which we will trust from which nothing shall ever make us to recede or draw us out beyond our Lines Not the Vanity of trying our Strength in New Schemes of Divinity not the Hardyness of rejecting the Receiv'd and Establish'd Terms of the Church of Christ not the Deceitfulness of Philosophy to forsake the Word of God And then with all assurance we may appeal to the good and unprejudiced part of Mankind which is the safest Guide to the Knowledge of the Salvation of God Reason with the Gospel or Reason without it It is the Cause of God in which we are engaged and the Redemption of all Faithful Christians through the Blood of Christ for which we contend Let us therefore play the Men for our People and for the Cities of our God! But let God himself be the Director in the Methods of his own Salvation And the Lord do that which seemeth him good And if this be Priest-Craft may our Right Hand never forget her Cunning May our Studies be serious our Endeavours strong and our Prudence and Charity always exercis'd in it That by it we may catch Men even them if it shall be the good Pleasure of Heaven who use their Craft for the destruction of those Souls for which Jesus Christ died And now O Lord behold their Threatnings and Revilings In thy Mercy renew a right Spirit within them And grant unto thy Servants that with all Boldness they may speak thy Word in Truth and Soberness That with Constancy they may teach that Faith which was once deliver'd unto the Saints That they may stand up in defence of thy Holy Scriptures not without much Blood rescu'd out of the Hands of unreasonable Men by our Forefathers of the Reformation And of thy Grace add to these Mercies Integrity of Life and Purity of Manners in thy Servants which wait at thy Altar So shall we be able O Lord by the Soundness of our Doctrine and Holiness of our Lives both to exhort and convince Gainsayers and to shew forth the Salvation of God FINIS