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A11949 A catechisme briefly opening the misterie of our redemption by Christ hauing the proues of euery point so annexed, and ioined vnder euery answer, that the ruder sort of people may be much furthered thereby, if they would vse a little diligence and endeuor to commit it to memory, or be much conuersant in reading thereof, or if they cannot read in hearing it read by others, vnto knowledge, and godlinesse. Settle, Thomas. 1587 (1587) STC 22267; ESTC S114769 38,264 95

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also the husband hath not power of his owne bodie but the wife Defraude not one another that is leaue not one anothers bed except it be with consente for a time that ye may giue your selues to fasting and praier and againe come together that Sathan tempt you not for your incontinencie 29 That one Christiā ought to instruct edifie and exhort another WHerefore exhorte one another s Thes 5 11 and edifie one another euen as ye do Take héede brethren Heb. 3 ver 13 14. least at any time there bée in any of you an euill hart and vnfaithfull to departe away from the lyuing God but exhort one another daily while it is called to day least any of you bée hardned through the deceitfulnesse of sinne And let vs consider one another to prouoke vnto loue Heb. 10 2. to good woorkes not forsaking the fellowship that wee haue among our selues as the manner of some is but let vs exhort one another that so much the more bicause you sée that the day draweth néere Then spake they that feared the Lord Mal● .3 16 euerie one to his neighbour the Lorde harkened and heard it and a booke of remembrance was written before him for them that feared the Lord. The righteous teacheth the house of the wicked Prou. 21 1 The lippes of the righteous féede manie Prou. 10 21 Let euerie man as hee hath receiued the gift 1 Pet 4 10. minister the same one to another as good disposers of the manifolde grace of God 30 That euerie Christian is bounde in conscience when his brother sinneth to rebuke him for his sinne THou shalt not hate thy brother in thy heart Leuit. 19 17 but thou shalt plainly rebuke thy neighbour and suffer him not to sinne Let the righteous smite me Psal 141 5. for that it is a benefite and let him reprooue me it shall bee a pretious oyle that shall not break my head for within a while I shal euen pray in their miseries We desire you brethren admonish thē that are vnruly 1 Thes 5 14 comfort the féeble minded beare with the weake be patient towards all men 31 That priuate offences are to bee rebuked priuately or secretly IF thy brother trespasse against thée Math. 18 15 go and tell him his fault betwéene thée and him alone if he heare thée thou hast wonne thy brother 32. That open sinne must haue open rebuke THem that sinne rebuke openly 1. Tim. 5.20 that the rest also may feare And whē Peter was come to Antioch I withstood him openly Galat. 2 11. for he was worthie to be rebuked He that rebuketh a mā shall find more fauour at the length Prou. 28 23. then he that flattereth him with his lips why then should any man cast any of these doubts why then I shall loose his good will and I am afraid he will not take it well hauing his promise of God A reproofe entreth more into him that hath vnderstanding Prou. 17. then an hundreth stripes into a foole A scorner loueth not him that rebuketh him Prou. 15 12. neither will he go vnto the wise A wise sonne will obey the instruction of his father Prou. 13 1. but a scorner will heare no rebuke Better is it to heare the rebuke of wise men Prou. 7 7. then the song of fooles He that hardneth his necke when he is rebuked Prou. 29 1. shall suddenly be destroyed and cannot be cured 33. That no Christian ought to haue any felowship with any wicked mā who professing christianitie leadeth his life lewdly to the slander of the profession but to auoid such a one as filthines and dirt IF any that is called a brother that us to say a Christian man be a fornicatour 1. Cor. 5. or couetous or an idolater or a railer or a drunkard or an extortioner with such one eat not Haue no fellowship with the vnfruitfull workes of darkenesse Ephes 5.11 but euen reprooue them rather If any man obeye not our sayings 1. Thes 3. verse 14. note him by letter and haue no companie with him that he may be ashamed He that walketh with the wise shal be wise Prou. 13 20. but a companion of fooles shal be afflicted For Epes 5. verse 6.7 for such things cōmeth the wrath of God vpon the children of disobedience be not therefore companions with them They that forsake the law praise the wicked Prou. 28 4. but they that kéepe the law set themselues against them Lord who shall dwell in thy tabernacle Psal 15.1 4. c. He in whose eies a vile person is contemned but he honoureth them that feare the Lord. Example ℣ se 2 And Iehu the son of Hannani the Seer went to méet him that is Iehoshaphat who went to the war with Ahab king of Israell and said to king Iehoshaphat 2. Chron. 19. wouldest thou helpe the wicked and loue them that hate the Lord therefore for this thing the wrath of the Lord is vpon thée Yet after this did Iehoshaphat king of Iudah ioyne himselfe with Ahaziah king of Israell who was giuen to do euill 2. Chron. 20 ℣ s 35 36 37 and he ioyned with him to make ships to go to Tarshish they made the ships in Ezion Gaber then Eliezer the son of Dodauah of Meresha prophesied against Iehoshaphat saying because thou hast ioyned thy selfe with Ahaziah the Lord hath broken thy workes the ships were broken that they were not able to go to Tarshish 34. That all Christians ought to be full of good workes and to what end FOr wée are his workemanship created in Christ Iesus vnto good works Ephes 2 10. which God hath ordeined that we should walke in them This is a true saying Titus 3 8. these things I will thou shouldest affirme that they which haue beléeued God might be carefull to shew forth good works these are good and profitable to men Who gaue himselfe for vs Titus 2 14. to redéeme vs from all iniquitie and to purge vs a peculiar people vnto himselfe zealous of good workes Charge them that are rich in this world that they be not high minded 1. Tim. 6 17 that they trust not in vncertaine riches but in the liuing God which giueth vs aboundantly all things to enioy that they do good and be rich in good workes and ready to distribute and communicate End of good workes Let your light so shine before men Math. 5.16 that they may sée your good workes and glorifie your father which is in heauen And haue your conuersation honest among the Gentils 1. Pet. 2 12. that they which speake euill of you as of euill doers may by your good works which they shal sée glorifie God in the day of their visitation And this I pray that your loue may abound Philip. 1. ℣ se 9 10 11. yet more and more in knowledge and in all iudgement that ye may discerne things that differ one from another that ye may be pure and without offence vntill the day of Christ filled with the fruits of righteousnesse which are by Iesus Christ vnto the glorie and praise of God Ioine moreouer vertue with your faith 2 Pet. 1. ℣ se 5 6 7. and with vertue knowledge and with knowledge temperance and with temperance patience and with patience godlinesse and with godlinesse brotherly kindnesse and with brotherly kindnesse loue For if these things vs among you and abound they will make you that ye neither shal be idle nor vnfruitfull in the knowledge of our Lord Iesus Christ for he that hath not thess things is blind and cannot sée farre of and hath forgotten that he was purged from his old sinnes And let ours learne to shewe foorth good works for necessarie vses Titus 3.14 that they be not vnfruitfull Now good Reader this being ended there remaineth nothing but thy diligēce carefully to practise that which thou shalt here find as thy calling shal require and bind thee which that thou maist do I shal not cease to pray And thus in Christ I bid thee farewell FINIS