of God If any man minister let him do it as of the abilitie which God ministreth vnto hym that God in all thinges may be glorified through Iesus Christe ☜ to whom be prayse and dominion for euer and euer Amen 12 Dearely beloued thinke it not straunge concerning the fierie triall which thing is to trye you as though some straunge thyng happened vnto you 13 But reioyce in as much as ye are partakers of Christes passions that when his glory appeareth ye maye be mery and glad 14 Yf ye be rayled vpon for the name of Christe happy are ye For the spirite of glory and of God resteth vpon you On their part he is euyll spoken of but on your part he is glorified 15 See that none of you be punished as a murtherer or as a thiefe or an euyll doer or as a busie body in other mens matters 16 Yf any man suffer as a Christian man let hym not be ashamed but let him glorifie God on this behalfe 17 For the tyme is come that iudgement must begin at the house of God Yf it first begin at vs what shall the ende be of them whiche beleue not the Gospell of God 18 And if the ryghteous scacely be saued where shall the vngodly and the sinner appeare 19 Wherefore let them that are troubled accordyng to the wyll of God commit their soules to him with well doyng as vnto a faythfull creatour ¶ The .v. Chapter 2 The duetie of pastours is to feede the flocke of Christe and what rewarde they shall haue yf they be diligent 5 He exhorteth young persons to submit them selues to the elders 8 to be sober and to watche that they may resist the enemie 1 THe elders which are among you I exhort whiche am also an elder a wytnesse of the afflictions of Christe and also a partaker of H. L. the glory that shal be opened 2 Feede you God his flocke whiche is committed vnto you takyng the ouersight of them not as compelled therto but wyllyngly not for the desyre of fylthy lucre but of a good mynde 3 Not as though ye were Lordes ouer God his heritage but that ye be an ensample to the flocke 4 And when the chiefe shephearde shall appeare ye shall receaue an incorruptible crowne of glory 5 Likewise ye younger submit your selues vnto the elder Submit your selues euery man one to another decke your selues inwardly in lowlynes of mynde For God resisteth the proude and geueth grace to the humble 6 ☞ Submit your selues therfore vnder the mightie hande of God that he may exalt you when the tyme is come 7 Cast all your care vpon hym for he careth for you 8 Be sober watche for your aduersarie the deuyll as a roaryng Lion walketh about seking whō he may deuour 9 * Whom resist stedfast in the fayth knowyng that the same afflictions are accomplished in your brethren that are in the worlde 10 But the God of all grace whiche hath called vs vnto his eternall glory by Christe Iesus shal his owne selfe after that ye haue suffered a litle affliction make you perfite setle strength and stablyshe you 11 To hym be glory and dominion for euer and euer Amen ☜ 12 By Syluanus a faythfull brother vnto you as I suppose haue I wrytten briefly exhortyng and testifiyng howe that this is the true grace of God wherin ye stande 13 The Churche that is at Babylon elected together with you saluteth you and so doeth Marcus my sonne 14 Greete ye one another with the kysse of loue Peace be with you all which are in Christe Iesus Amen ⧠The seconde epistle of Saint Peter The first Chapter 4 Forasmuch as the power of God hath geuen them all thynges parteyning vnto lyfe he exhorteth them to flee the corruptiō of worldly lustes 10 to make their callyng sure with good workes and fruites of fayth 14 He maketh mention of his owne death 17 declaryng the Lorde Iesus to be the true sonne of God as he him selfe had seene vp-vpon the mount 1 SImon Peter a seruaunt and an Apostle of Iesus Christe to them which haue obteined lyke precious faith with vs thorowe the ryghteousnes of our god and sauiour Iesus Christe 2 Grace and peace be multiplied vnto you through the knowledge of God and of Iesus our Lorde 3 Accordyng as his godly power hath geuen vnto vs all thynges that parteine vnto lyfe and godlynesse through the knowledge of hym that hath called vs vnto glorie and vertue 4 By the which are geuen vnto vs excellent and most great promises that by the meanes thereof ye might be partakers of the godly nature yf ye flee the corruption of worldly lust 5 And herevnto geue all diligence in your fayth minister vertue in vertue knowledge 6 In knowledge temperaunce in temperaunce pacience in pacience godlynesse 7 In godlynesse brotherly kyndnesse in brotherly kyndnesse loue 8 For yf these thynges be among you and be plenteous they wyll make you that ye neither shal be idle nor vnfruitefull in the knowledge of our Lorde Iesus Christe 9 But he that lacketh these thynges is blynde and can not see farre of hath forgotten that he was purged from his olde sinnes 10 Wherfore brethren geue the more diligence for to make your callyng and election sure For yf ye do such thynges ye shall neuer fall 11 Yea and by this meanes an entryng in shal be ministred vnto you aboūdantlye into the euerlastyng kyngdome of our Lorde and sauiour Iesus Christe 12 Wherfore I wyll not be negligent to put you alwayes in remembraunce of suche thynges though ye knowe them your selues and be stablysshed in the present trueth 13 Notwithstandyng I thynke it meete as long as I am in this tabernacle to stirre you vp by puttyng you in remembraunce 14 Forasmuch as I am sure that shortly I must put of this my tabernacle euen as our Lorde Iesus Christe shewed me 15 I wyll euer also geue my diligence y t ye may haue wherwith to stirre vp the remembraunce of these thynges after my departyng 16 ☞ For we haue not folowed deceitfull fables when we opened vnto you the power and commyng of our Lorde Iesus Christe but with our eyes we sawe his maiestie 17 Euen then veryly when he receaued of God the father honour and glorie when there came suche a voyce to hym from the excellent glorie This is my deare beloued sonne in whom I delyte 18 This voyce we heard come from heauen when we were with him in the holye mount 19 We haue also a ryght sure worde of prophesie wherevnto yf ye take heede as vnto a lyght that shyneth in a darke place ye do well vntyll the day dawne and the day starre arise in your heartes 20 So that ye first knowe this that no prophesie in the scripture is of any priuate motion 21 For the prophesie came not in olde time by
poore 6 This he sayde not that he cared for the poore but because he was a thiefe and had the bagge and bare that which was geuen 7 Then sayde Iesus Let her alone agaynst the day of my burying hath she kept this 8 For the poore alwayes shall ye haue with you but me haue ye not alwayes 9 Much people of the Iewes therfore had knowledge that he was there And they came not for Iesus sake only but that they might se Lazarus also whoÌ„ he raysed from death 10 But the hye priestes helde a councell that they myght put Lazarus to death also 11 Because that for his sake many of the Iewes went away and beleued on Iesus ☜ 12 On the next day much people that were come to y e feast when they hearde that Iesus should come to Hierusalem 13 Toke braunches of paulme trees and went foorth to meete hym and cryed Hosanna blessed is he that in the name of the Lorde commeth kyng of Israel 14 And Iesus got a young Asse and sate theron as it is written 15 Feare not daughter of Sion beholde thy kyng commeth sittyng on an Asses colte 16 These thynges vnderstoode not his disciples at the first but when Iesus was glorified theÌ„ remembred they that such thinges were written of him that such thynges they had done vnto hym 17 The people that was with him when he called Lazarus out of his graue and raysed hym from death bare recorde 18 Therfore met hym the people also because they hearde that he had done such a miracle 19 The pharisees therfore sayde among them selues perceaue ye howe ye preuayle nothyng Beholde all the whole worlde goeth after hym 20 There were certaine Grekes among them that came to worship at the feast 21 The same came therefore to Philip which was of Bethsaida a citie of Galilee and desired hym saying Syr we woulde fayne see Iesus 22 Philip came and tolde Andrewe And agayne Andrewe Philip tolde Iesus 23 And Iesus aunswered them saying The houre is come that the sonne of man must be glorified 24 ☞ Veryly veryly I say vnto you except the wheate corne fall into the grounde and dye it abideth alone If it dye it bryngeth foorth much fruite 25 He that loueth his lyfe shall destroy it and he that hateth his lyfe in this worlde shall kepe it vnto lyfe eternall 26 If any man minister vnto me let hym folowe me And where I am there shall also my minister be If any man minister vnto me hym wyll my father honour ☜ 27 Nowe is my soule troubled and what shall I say Father saue me from this houre but therfore came I into this houre 28 Father glorifie thy name Then came there a voyce from heauen â—saying I haue both glorified it and wyll glorifie it agayne 29 The people therfore that sâ—oode by and hearde it sayde that it thundred Other sayde an Angel spake to hym 30 Iesus aunswered and sayde This voyce came not because of me but for your sakes 31 ☞ Nowe is the iudgement of this worlde Nowe shall the prince of this worlde be cast out 32 And I yf I were lyft vp from the earth wyll drawe all men vnto me 33 This he sayde signifiyng what death he shoulde dye 34 The people aunswered him We haue hearde out of the lawe that Christe bydeth euer and howe sayest thou the sonne of man must be lyft vp Who is that sonne of man 35 Then Iesus sayde vnto them Yet a litle while is the light with you Walke while ye haue light lest the darknesse come on you For he that walketh in the darke wotteth not whither he goeth 36 Whyle ye haue lyght beleue on the lyght that ye may be the chyldren of the lyght ☜ These thynges spake Iesus and departed hyd hym selfe from theÌ„ 37 But though he had done so many miracles before them yet beleued not they on hym 38 That the saying of Esaias the prophete myght be fulfylled which he spake Lorde who shall beleue our saying And to whom is the arme of the Lorde declared 39 Therfore coulde they not beleue because that Esaias sayth agayne 40 He hath blynded their eyes and hardened their heart that they shoulde not see with their eyes lest they should vnderstande with their hearte should be conuerted and I should heale them 41 Such thynges sayde Esaias when he sawe his glory and spake of hym 42 Neuerthelesse among y e chiefe rulers also many beleued on hym But because of the pharisees they dyd not confesse hym lest they should be excoÌ„municate 43 For they loued the prayse of men more then the prayse of God 44 Iesus cryed and sayde He that beleueth on me beleueth not on me but on hym that sent me 45 And he that seeth me seeth hym that sent me 46 ☞ I am come a lyght into y e worlde that whosoeuer beleueth on me should not byde in darknesse 47 And yf any man heare my wordes and beleue not I iudge hym not For I came not to iudge the worlde but to saue the worlde 48 He that refuseth me receaueth not my wordes hath one that iudgeth him The worde that I haue spoken the same shall iudge hym in the last day 49 For I haue not spoken of my selfe but the father which sent me he gaue me a commaundement what I should say and what I shoulde speake 50 And I knowe that his commaundement is lyfe euerlastyng Whatsoeuer I speake therfore euen as the father bad me so I speake ☜ ⧠The .xiij. Chapter 5 Christe wassheth the Apostles feete 8 Peter refuseth to be wasshed but afterwarde consenteth 1â— The Apostles are cleane 13 Christe Lorde and Maister 14 Exhortyng to humilitie and charitie 26 Christe sheweth who shall betray hym 27 Satan entreth into Iudas 30 He goeth out to the pharisees 34 Christe exhorteth y e disciples to loue 35 Wherby Christes disciples are knowen 38 He forewarneth Peters denyall 1 BEfore the feast of the Passouer when Iesus knewe that his houre was come y t he shoulde departe out of this world vnto the father When he loued his which were in the world vnto the ende he loued them 2 And when supper was ended after that the deuyll had put in the heart of Iudas Iscariot Simons sonne to betray hym 3 Iesus knowyng that the father had geuen all thynges into his handes and that he was come from God and went to God 4 He rose from supper and layde asyde his vpper garmentes And when he had taken a towel he gyrded hym selfe 5 After that he powred water into a bason and began to washe the disciples feete and to wype them with the towel wherwith he was gyrded 6 Then came he to Simon Peter And Peter sayde vnto hym Lorde doest thou wasshe my feete 7 Iesus aunswered sayde vnto hym What I do thou wotest not nowe but thou shalt knowe
cryme layde agaynst hym 17 Therfore when they were come hyther without any delay on the morowe I sate to geue iudgement and commaunded the man to be brought foorth 18 Agaynst whom when the accusers stoode vp they brought none accusation of such thynges as I supposed 19 But had certayne questions agaynst hym of their owne superstition and of one Iesus which was dead whom Paul affirmed to be alyue 20 And because I doubted of such maner of questions I asked hym whether he woulde go to Hierusalem and there be iudged of these matters 21 But when Paul had appealed to be kept vnto the knowledge of Augustus I commaunded hym to be kept tyll I myght sende hym to Caesar 22 Then Agrippa sayde vnto Festus I woulde also heare the man my selfe To morowe sayd he thou shalt heare hym 23 And on the morowe when Agrippa was come and Bernice with great pompe and were entred into the counsell house with the chiefe captaynes and chiefe men of the citie at Festus commaundement was Paul brought foorth 24 And Festus sayde Kyng Agrippa and al men which are here present with vs ye see this man about whom all the multitude of the Iewes haue intreated me both at Hierusalem and also here crying that he ought not to lyue any longer 25 Yet founde I nothyng worthy of death that he had committed Neuerthelesse seeyng that he hath appealed to Augustus I haue determined to sende hym 26 Of whom I haue no certayne thyng to write vnto my Lorde Wherfore I haue brought hym foorth vnto you and specially vnto thee O kyng Agrippa that after examination had I myght haue somewhat to write 27 For me thynketh it vnreasonable for to sende a prysoner and not to shewe the causes which are laide agaynst him ⧠The .xxvj. Chapter 1 Kyng Agrippa heareth Paul 25 Paules modest aunswere agaynst the iniurie of Festus 1 THen Agrippa sayde vnto Paul thou art permitted to speake for â—hy selfe Then Paul stretched foorth the hande and aunswered for hym selfe 2 I thynke my selfe happy king Agrippa because I shall aunswere this day before thee of all the thynges whereof I am accused of the Iewes 3 Namely because thou art expert in all customes and questions whiche are among the Iewes Wherefore I beseche thee to heare me patiently 4 My lyfe that I haue led of a chylde which was at the first among myne owne nation at Hierusalem knowe all the Iewes 5 Which knewe me from the beginning yf they woulde testifie that * after the most straytest sect of our religion I lyued a pharisee 6 And nowe I stande and * am iudged for the hope of the promise made of God vnto our fathers 7 Vnto which promise our twelue tribes instantly seruyng God day nyght hope to come For which hopes sake kyng Agrippa I am accused of the Iewes 8 Why shoulde it be thought a thyng incredible vnto you that God shoulde rayse agayne the dead 9 I also veryly thought in my selfe that I ought to do many contrary thynges cleane agaynst the name of Iesus of Nazareth 10 Which thyng I also dyd in Hierusalem And many of the Saintes dyd I shut vp in pryson hauyng receaued aucthoritie of the hye priestes And when they were put to death I gaue the sentence 11 And I punished them oft in euery synagogue and compelled them to blaspheme and was yet more mad vpon them and persecuted them euen vnto straunge cities 12 About which thynges as I went to Damascus with aucthoritie and commission of the hye priestes 13 Euen at mydday O kyng I sawe in the way a lyght from heauen aboue the bryghtnesse of the Sunne shyne rounde about me and them which iourneyed with me 14 And when we were all fallen to the earth I hearde a voyce speakyng vnto me and saying in the Hebrewe tongue Saul Saul why persecutest thou me It is harde for thee to kicke agaynste the prickes 15 And I sayde Who art thou Lorde And he sayde I am Iesus whom thou persecutest 16 But ryse and stande vpon thy feete For I haue appeared vnto thee for this purpose to make thee a minister and a witnesse both of those thynges which thou hast seene and of those thynges in the which I wyll appeare vnto thee 17 Delyueryng thee from the people and from the gentiles vnto whom nowe I sende thee 18 To open their eyes that they may be turned from darknesse to lyght from the power of Satan vnto God that they may receaue forgeuenes of sinnes inheritaunce among them which are sanctified by fayth that is towarde me 19 Wherfore O kyng Agrippa I was not disobedient vnto the heauenly visioÌ„ 20 But shewed first vnto them of Damascus at Hierusalem and throughout all the coastes of Iurie and then to the gentiles that they shoulde repent and turne to God and do such workes as become them that repent 21 For this cause the Iewes caught me in the temple went about to kyll me 22 Seyng therefore that I haue obtayned helpe of God I continue vnto this day witnessyng both to small and to great saying none other thynges then those which the prophetes and Moyses dyd say shoulde come 23 That Christe shoulde suffer and that he shoulde be the first that shoulde ryse from the dead and shoulde shewe lyght vnto the people and to the gentiles 24 And as he thus spake for hym selfe Festus sayde with a loude voyce Paul thou art besyde thy selfe much learnyng doth make thee mad 25 But he sayde I am not mad most noble Festus but speake foorth the wordes of trueth and sobernesse 26 For the kyng knoweth of these thynges before whom also I speake freely neither thynke I that any of these thynges are hydden from him For this thyng was not done in a corner 27 Kyng Agrippa beleuest thou the prophetes I wote wel that thou beleuest 28 Then Agrippa sayde vnto Paul Somewhat thou perswadest me to be a christian 29 And Paul sayde I woulde to God that not only thou but also all that heare me to day were both somewhat and also in a great deale such as I am except these bondes 30 And when he had thus spoken the king rose vp and the deputie Bernice and they that sate with them 31 And when they were gone apart they talked betwene theÌ„selues saying This man doth nothyng worthy of death or of bondes 32 Then sayde Agrippa vnto Festus This man myght haue ben let loose yf he had not appealed vnto Caesar ¶ The .xxvij. Chapter 1 Paul shippeth towarde Rome 3 Iulius the captayne entreateth hym curteously 41 And at the last they suffer shipwracke 1 ANd when it was coÌ„cluded that we shoulde sayle into Italie they delyuered both Paul certayne other prysoners vnto one named Iulius an vnder captayne of Augustus bande 2 And we entred into a shippe of Adramyttium loosed from lande appoynted to sayle by the coastes of Asia one Aristarchus out of
of God whiche is geuen you in Iesus Christe 5 That in all thynges ye are made riche in hym in all vtteraunce in all knowledge 6 As the testimonie of Iesus Christ was confirmed in you 7 So that ye are destitute of no gyft wayting for the appearing of our Lord Iesus Christe 8 Whiche shall also strength you vnto the ende that ye may be blamelesse in the day of our Lord Iesus Christ ☜ 9 God is faythfull by whom ye are called vnto the felowship of his sonne Iesus Christe our Lorde 10 Nowe I beseche you brethren by the name of our Lorde Iesus Christe that ye all speake one thyng and that there be no discentions among you but be ye knit together in one mynde and in one meanyng 11 For it is shewed vnto me my brethren of you by them whiche are of the house of Cloe that there are contentions among you 12 Nowe this I saye that euery one of you saith I am of Paul and I am of Apollo and I am of Cephas and I am of Christe 13 Is Christe deuided was Paul crucified for you eyther were ye baptized in the name of Paul 14 I thanke God that I baptized none of you but Crispus and Gaius 15 Lest any shoulde say that I had baptized in myne owne name 16 I baptized also the housholde of Stephana Furthermore knowe I not whether I baptized any other 17 For Christe sent me not to baptize but to preache the Gospell not with wisedome of wordes lest y e crosse of Christ shoulde be made of none effect 18 For the preachyng of the crosse is to them that perishe foolishnesse but vnto vs which are saued * it is the power of God 19 For it is written I wyll destroye the wisedome of the wyse and wyll cast away the vnderstandyng of the prudent 20 Where is the wise where is y e scribe where is the disputer of this worlde Hath not God made the wisedome of this worlde foolyshenesse 21 For after that the world through wisedome knewe not God in the wisedome of God it pleased God through foolishnesse of preachyng to saue them that beleue 22 For the Iewes require a signe the Grekes seke after wisedome 23 But we preache Christe crucified vnto the Iewes a stumblyng blocke and vnto the Grekes foolyshnesse 24 But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God and the wisedome of God 25 For the foolishnesse of God is wiser then men and the weakenesse of God is stronger then men 26 Brethren ye see your callyng howe that not many wise men after the fleshe not many myghtie not many noble are called 27 But God hath chosen the foolyshe thynges of the worlde to confounde the wise And God hath chosen the weake thynges of the worlde to confounde thynges which are myghtie 28 And vnnoble thynges of the worlde thinges which are despysed hath God chosen yea and thinges which are not to bryng to naught thynges that are 29 That no fleshe shoulde reioyce in his presence 30 And of hym are ye in Christe Iesu whiche of God is made vnto vs wisedome and righteousnesse and sanctification and redemption 31 That accordyng as it is written he that reioyceth let hym reioyce in the Lorde ⧠The .ij. Chapter 1 He putteth for example his maner of preachyng which was accordyng to the tenor of the Gospell 8 Which Gospell was contemptible and hyd to the carnall 10 and agayne honorable and manifest to the spirituall 1 AND I brethren when I came to you came not in gloriousnesse of wordes or of wisedome shewing vnto you the testimonie of God 2 For I esteemed not to knowe any thyng among you saue Iesus Christe and hym crucified 3 And I was among you in weaknesse and in feare and in much tremblyng 4 And my wordes and my preachyng was not with entysing wordes of mans wisedome but in shewyng of the spirite and of power 5 That your fayth should not stande in the wisedome of men but in the power of God 6 And we speake wisedome among thē that are perfite not the wisedome of this world neither of the princes of this world which come to naught 7 But we speake the wisedome of God in a misterie euen the hyd wisedome which God ordeyned before the worlde vnto our glorie 8 Which none of y e princes of this world knewe For had they knowen it they woulde not haue crucified the Lorde of glorie 9 But as it is written The eye hath not seene the eare hath not heard neither haue entred into the heart of man the thynges which God hath prepared for them that loue hym 10 But God hath reuealed thē vnto vs by his spirite For the spirite searcheth all thinges yea the deepe thinges of God 11 For what man knoweth the thynges of a man saue y e spirite of man which is in hym Euen so the thinges of God knoweth no man but y e spirite of God 12 And we haue receaued not the spirite of the worlde but the spirite which is of God that we myght know the thinges that are geuen to vs of God 13 Which thynges also we speake not in the wordes which mans wisedome teacheth but which y e holy ghost teacheth comparyng spirituall thynges with spirituall thynges 14 But the naturall man perceaueth not the thynges of y e spirite of God for they are foolyshenesse vnto hym Neither can he knowe them because they are spiritually discerned 15 But he that is spirituall discerneth all thynges yet he hym selfe is iudged of no man 16 For who hath knowen the mynde of the Lorde that he myght instruct hym But we haue the mynde of Christe ¶ The .iij. Chapter 3 Paul rebuketh the sectes and aucthours therof 7 No man ought to attribute his saluation to the ministers but to God 10 That they beware erronious doctrines 11 Christe is the foundation of his Churche 16 The dignitie and office both of the ministers and also of all the faythfull 1 AND I coulde not speake vnto you brethren as vnto spirituall but as vnto carnall euē as vnto babes in Christe 2 I gaue you mylke to drynke and not meate For ye then were not stronge neither are ye as yet 3 For ye are carnal Seing then there is among you enuying stryfe and sectes are ye not carnall and walke as men 4 For whyle one sayth I am of Paul and another I am of Apollo are ye not carnall 5 What is Paul what is Apollo Only ministers are they by whom ye beleued euen as the Lorde gaue to euery man 6 I haue planted Apollo watered but God gaue the encrease 7 So then neither is he that planteth any thyng neither he that watreth but God that geueth the encrease 8 He that planteth he that watreth are one and euery man shal receaue his rewarde accordyng to his labour 9 For we
virgin marrie she hath not sinned Neuerthelesse such shall haue trouble in their fleshe but I beare with you 29 But this say I brethren the tyme is short It remayneth that they which haue wyues be as though they had none 30 And they that wepe as though they wept not they that reioyce as though they reioyced not and they that bye as though they possessed not 31 And they that vse this worlde as though they vsed it not For the fashion of this worlde goeth away 32 I woulde haue you without care He that is vnmaryed careth for the thinges that belong to the Lorde how he may please the Lorde 33 But he that hath maryed a wyfe careth for the thinges that are of the worlde how he may please his wyfe 34 There is difference betweene a virgin and a wyfe The vnmaryed woman careth for the thinges that are of the Lorde that she may be holy both in body and in spirite Againe she that is maryed careth for the thinges that pertayne to the world how she may please her husbande 35 ☞ This speake I for your profite not to tangle you in a snare but that ye may folowe that which is honest and comely and that ye may cleaue fast vnto the Lorde without separation 36 But if any man thinke that it is vncomely for his virgin if she passe the time of mariage and neede so require let him do what he wyll he sinneth not let them be maryed 37 Neuerthelesse he that purposeth surely in his heart hauing no neede but hath power ouer his owne wyll and hath so decreed in his heart that he wyl kepe his virgin doth well 38 So then he that ioyneth his virgin in maryage doth well but he that ioyneth not his virgin in mariage doth better 39 The wyfe is bounde to the lawe as long as her husbande lyueth but if her husband be dead she is at libertie to marry with whom she wil onely in the Lorde 40 But she is happier if she so abide after my iudgement And I thinke veryly that I haue the spirite of God ¶ The .viij. Chapter 1 He rebuketh them that vse their libertie to the sclaunder of other in going to the idolatrous sacrifices 9 And sheweth how men ought to behaue them toward such as be weake 1 AS touching thinges offred vnto idols we are sure y t we all haue knowledge Knowledge maketh a man swell but loue edifieth 2 If any man thynke that he knoweth any thing he knoweth nothing yet as he ought to know 3 But if any man loue God the same is knowen of him 4 As concerning the eating of those thinges that are offered vnto idols we are sure that an idoll is nothing in the worlde and that there is none other God but one 5 And though there be that are called gods whether in heauen or in earth as there be gods many and lordes many 6 Yet vnto vs is there but one God which is the father of whom are all thinges and we in him and one Lorde Iesus Christe by whom are al thinges and we by him 7 But euery man hath not knowledge For some hauing conscience of the idol vntill this houre eate as a thing offred vnto idols and so their conscience being weake is defiled 8 But meate maketh vs not acceptable to God For neither if we eate haue we the more neither if we eate not haue we the lesse 9 But take heede lest by any meanes this libertie of yours be an occasion of falling to them that are weake 10 For if any man see thee which hast knowledge sit at meate in the idols temple shal not the conscience of him which is weake be boldened to eate those thinges which are offred to idols 11 And through thy knowledge shal the weake brother perishe for whom Christe dyed 12 When ye sinne so against the brethren and wounde their weake conscience ye sinne against Christe 13 Wherefore if meate offend my brother I wyll eate no fleshe whyle the worlde standeth lest I shoulde offende my brother The .ix. Chapter 1 He exhorteth them by his example to vse their libertie to the edification of other 24 to run on foorth in the course that they haue begun 1 AM I not an Apostle am I not free haue I not seene Iesus Christe our Lord Are ye not my worke in the Lorde 2 If I be not an Apostle vnto other yet doubtlesse am I vnto you For the seale of myne Apostleship are ye in the Lorde 3 Myne aunswere to them that aske me is this 4 Haue we not power to eate and to drinke 5 Haue we not power to leade about a sister a woman as well as other Apostles and as the brethren of the Lord and Cephas 6 Either only I and Barnabas haue not power this to do 7 Who goeth a warfare any time at his owne cost Who planteth a vineyarde and eateth not of the fruite therof Or who feedeth a flocke and eateth not of the milke of the flocke 8 Say I these thinges after the maner of men or saith not the law the same also 9 For it is written in the law of Moyses * Thou shalt not moosell the mouth of the Oxe that treadeth out the corne Doth God take care for Oxen 10 Either sayth he it not altogether for our sakes For our sakes no doubt this is written that he which eareth should eare in hope that he which tressheth in hope should be partaker of his hope 11 If we haue sowen vnto you spirituall thinges is it a great thing if we reape your carnall thinges 12 If others be partakers of this power wherfore are not we rather Neuerthelesse we haue not vsed this power but suffer all thinges lest we shoulde hinder the Gospel of Christ 13 Do ye not knowe that they which minister about holy thynges eate of the thinges of the temple And they whiche wayte at the aulter are partakers with the aulter 14 Euen so hath the Lord ordayned that they which preache the Gospell shoulde lyue of the Gospell 15 But I haue vsed none of these thinges Neuerthelesse I wrote not these thinges that it shoulde be so done vnto me For it were better for me to die then that any man should make my reioycing vayne 16 For if I preache the Gospell I haue nothyng to reioyce of for necessitie is layde vpon me But wo is vnto me if I preache not the Gospell 17 For if I do it with a good wil I haue a reward but if I do it against my wil the dispensatiō is committed vnto me 18 What is my reward then Verily that when I preache the Gospell I make the Gospell of Christ free that I misuse not myne aucthoritie in the Gospell 19 For though I be free from all men yet haue I made my selfe seruaunt vnto all men that I might win the mo 20 Vnto
dyd repent 14 He also reioyceth in God for the efficacie of his doctrine 17 confutyng therby such quarell pykers as vnder pretence of speakyng agaynst his person sought nothyng but the ouerthrowe of his doctrine 1 BVt I determined this in my selfe y t I would not come againe to you in heauynesse 2 For if I make you sorie who is he y t shoulde make me glad but the same which is made sorie by me 3 And I wrote this same vnto you lest when I came I shoulde take heauynesse of them of whom I ought to reioyce This confidence haue I toward you all that my ioy is the ioy of you all 4 For in great affliction and anguishe of heart I wrote vnto you with many teares not that ye shoulde be made sorie but that ye myght perceaue the loue which I haue most specially vnto you 5 But yf any man hath caused sorowe the same hath not made me sorie but partly lest I shoulde greeue you all 6 It is sufficient vnto the same man that he was rebuked of many 7 So that nowe contrarywise ye ought rather to forgeue hym and comforte hym lest that same person shoulde be swallowed vp with ouermuche heauynesse 8 Wherfore I pray you that you would confirme your loue towardes hym 9 For this cause veryly did I write that I myght knowe the profe of you whether ye be obedient in all thynges 10 To whom ye forgeue any thyng I forgeue also For if I forgaue any thing to whom I forgaue it for your sakes forgaue I it in the sight of Christe 11 Lest Satan shoulde circumuent vs For his thoughtes are not vnknowen vnto vs. ☜ 12 Furthermore when I came to Troada to preache Christes Gospell and a doore was opened vnto me of the lorde 13 I had no rest in my spirite because I founde not Titus my brother but toke my leaue of them and went away into Macedonia 14 Nowe thankes be vnto God whiche alwayes geueth vs the victorie in Christe and openeth the sauour of his knowledge by vs in euery place 15 For we are vnto God the sweete sauour of Christe in them that are saued and in them which perisshe 16 To the one part are we the sauour of death vnto death and vnto the other part are we the sauour of lyfe vnto lyfe And who is meete vnto these thynges 17 For we are not as many are whiche chop chaunge with the word of God but as of purenesse of God in the syght of God so speake we in Christe ☜ ¶ The .iij. Chapter 1 He taketh for example the fayth of the Corinthians for a probation of the trueth which he preached 6 and to exalt his apostleship agaynst the braggers of the false apostles 7.13 he maketh comparison betwixt the lawe and the Gospell 1 DO we begyn to prayse our selues agayne Or neede we as some other of epistles of recōmendation vnto you or letters of recommendation from you 2 Ye are our epistle written in our heartes whiche is vnderstande and read of all men 3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs and written not with ynke but with the spirite of the lyuyng God not in tables of stone but in fleshly tables of the heart 4 ☞ Such trust haue we through Christe to Godwarde 5 Not that we are sufficiēt of our selues to thynke any thyng as of our selues but our ablenesse is of God 6 Which hath made vs able ministers of the newe testament not of the letter but of the spirite For the letter kylleth but the spirite geueth lyfe 7 Yf the ministration of death through the letters figured in stones was in glorie so that the chyldren of Israel coulde not beholde the face of Moyses for the glorie of his countenaunce whiche glorie is done away 8 Howe shall not the ministration of the spirite be much more in glorie 9 For yf the ministration of condempnation be glorie much more doth the ministration of ryghteousnes exceede in glorie ☜ 10 For euen that which was glorified is not glorified in respect of this exceedyng glorie 11 For yf that whiche is destroyed was glorious much more that which remayneth is glorious 12 Seyng then that we haue such truste we vse great boldnesse 13 And not as Moyses which put a vayle ouer his face that the chyldren of Israel shoulde not see for what purpose that serued which is put away 14 * But their myndes were blynded For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament which vayle is put away in Christe 15 But euen vnto this day when Moyses is read * the vayle is layde vppon their heart 16 Neuerthelesse * when it shall turne to the Lorde the vayle shal be taken away 17 The Lorde is a spirite And where the spirite of the Lorde is there is libertie 18 But we all behold as in a mirrour the glorie of the Lorde with his face open and are chaunged vnto the same similitude from glorie to glorie euen as of the spirite of the Lorde ¶ The .iiij. Chapter 1 He declareth his diligence and roundnesse in his office 8 and that which his enemies toke for his disaduauntage to wit the crosse and affliction which he endured he turned it to his great aduauntage 11 17 shewyng what profite commeth therby 1 THerfore seyng that we haue such a ministerie as we haue receaued mercie we faynt not 2 But haue cast from vs the clokes of vnhonestie and walke not in craftynesse neither handle we the word of God disceitefully but in openyng of the trueth and report our selues to euery mans conscience in the syght of God 3 ☞ Yf our Gospell be yet hyd it is hyd in them that are lost 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not lest the lyght of the Gospell of the glorie of Christe which is the image of God should shine vnto them 5 ☞ For we preache not our selues but Christe Iesus the Lord and our selues your seruauntes for Iesus sake 6 For it is God that commaundeth the lyght to shine out of darknesse whiche hath shined in our heartes for to geue the lyght of the knowledge of the glorie of God in the face of Iesus Christe 7 But we haue this treasure in earthen vessels that the excellencie of the power be Gods and not ours 8 We are troubled on euery syde yet are we not without shyft We are in pouertie but not vtterly without somewhat 9 We suffer persecution but are not forsaken therin We are cast downe but we perisshe not 10 We alwayes beare about in the body the dying of the Lorde Iesus that the lyfe of Iesus myght also appeare in our bodie ☜ 11 For we which lyue are alwayes deliuered vnto death for Iesus sake that the lyfe also of Iesu myght appeare in
me and I vnto the worlde 15 For in Christe Iesu neither circumcision auayleth any thing nor vncircumcision but a newe creature 16 And as many as walke accordyng to this rule peace be on them and mercie and vpon the Israel that is of God 17 From hencefoorth let no man put me to busynesse For I beare in my body the markes of the Lorde Iesus 18 Brethren the grace of our Lorde Iesus Christe be with your spirite Amen The Epistle vnto the Galathians was sent from Rome ¶ The Epistle of the Apostle S. Paul vnto the Ephesians ¶ The first Chapter After his salutation 4 he sheweth that the chiefe cause of their saluation standeth in the free election of God through Christe 16 he declareth his good wyll towarde them geuyng thankes praying God for their fayth 21 The maiestie of Christe 1 PAul an apostle of Iesus Christe by the wyll of God To the saintes which are at Ephesus and to the faythfull in Christe Iesus 2 Grace be with you and peace from God our father from the Lorde Iesus Christe 3 Blessed be God the father of our Lorde Iesus Christe whiche hath blessed vs in all spirituall blessyng in heauenly thynges by Christe 4 According as he had chosen vs in hym before the foundation of the world that we shoulde be holy and without blame before hym through loue 5 Who hath predestinate vs into the adoption of childrē by Iesus Christ vnto hym selfe according to the good pleasure of his wyll 6 To the prayse of the glorie of his grace wherein he hath made vs accepted in the beloued 7 In whom we haue redemption through his blood the forgeuenesse of sinnes accordyng to the rychesse of his grace 8 Wherein he hath abounded towarde vs in all wysedome and prudence 9 And hath opened vnto vs the misterie of his wyll accordyng to his good pleasure which he had purposed in himselfe 10 That in the dispensation of the fulnesse of the tymes he myght gather together in one all thinges in Christe both which are in heauen and which are in earth in hym 11 In whom also we are chosen beyng predestinate accordyng to the purpose of hym who worketh all thynges after the councell of his owne wyll 12 That we shoulde be vnto the prayse of his glorie whiche before beleued in Christe 13 In whom also ye after that ye heard the worde of trueth the Gospell of your saluation wherin also after that ye beleued were sealed with the holy spirite of promyse 14 Whiche is the earnest of our inheritaunce vnto y e redemption of the purchased possession vnto the prayse of his glorie 15 Wherfore I also after that I hearde of the fayth which ye haue in the Lorde Iesus and loue vnto all the saintes 16 Ceasse not to geue thankes for you makyng mention of you in my prayers 17 That the God of our Lorde Iesus Christe the father of glorie may geue vnto you the spirite of wisdome and reuelation in the knowledge of hym 18 The eyes of your myndes beyng lightened that ye maye knowe what the hope is of his callyng and what the richesse of the glorie of his inheritaunce is in the saintes 19 And what is the exceedyng greatnesse of his power to vswarde which beleue accordyng to the workyng of his myghtie power 20 Which he wrought in Christe when he raysed hym from the dead and set him on his ryght hande in heauenly places 21 Farre aboue all rule and power and myght and dominion and euery name that is named not in this worlde only but also in the worlde to come 22 And hath put all thynges vnder his feete and gaue him to be the head ouer all thynges to the Churche 23 Which is his body the fulnesse of him that fylleth all in all ¶ The .ij. Chapter 5 To magnifie the grace of Christe which is the only cause of saluation 11 he sheweth them what maner of people they were before their conuertiō 18 and what they are nowe in Christe 1 AND you that were dead in trespasses and sinnes 2 In the which in time passed ye walked according to the course of this worlde after the gouernour that ruleth in the ayre the spirite that nowe worketh in the chyldren of disobedience 3 Among whom we all had our conuersation also in tyme past in the lustes of our flesshe fulfyllyng the wyll of the flesshe and of the mynde were by nature the chyldren of wrath euen as other 4 But God which is ryche in mercie for his great loue wherwith he loued vs 5 Euen when we were dead by sinnes hath quickned vs together with Christ by grace are ye saued 6 And hath raysed vs vp together and made vs syt together in the heauenly in Christe Iesus 7 That in ages to come he might shew the exceedyng ryches of his grace in kyndnesse to vswarde through Christe Iesus 8 For by grace are ye made safe through fayth and that not of your selues it is the gyft of God 9 Not of workes lest any man shoulde boast hym selfe 10 For we are his workmanship created in Christe Iesus vnto good workes whiche God hath ordeyned that we shoulde walke in them 11 Wherfore remember that ye being in tyme passed gentiles in the flesshe called vncircumcision of that which is called circumcision in the flesshe made by handes 12 That at that tyme ye were without Christe beyng aliauntes from the common wealth of Israel and straungers frō the testamentes of promise hauyng no hope without God in this worlde 13 But nowe in Christe Iesus ye which sometyme were farre of are made nye by the blood of Christe 14 For he is our peace which hath made both one and hath broken downe the wall that was a stoppe betwene vs 15 Taking away in his flesshe the hatred euen the lawe of commaundementes conteyned in ordinaunces for to make of twayne one newe man in hym selfe so makyng peace 16 And that he myght reconcile both vnto God in one body through his crosse and slewe hatred thereby 17 And came and preached peace to you which were a farre of and to them that were nye 18 For through hym we both haue an entraunce in one spirite vnto the father 19 ☞ Nowe therefore ye are no more straungers and foreyners but citezins with the saintes and of the housholde of God 20 And are built vpon the foundation of the apostles and prophetes Iesus Christe hym selfe beyng the head corner stone 21 In whom all the buyldyng coupled together groweth vnto an holy temple in the Lorde 22 In whom ye also are buylded together for an habitation of God through the spirite ☜ ⧠The .iij. Chapter 1 He sheweth the cause of his imprisonment 13 desireth them not to faynt because of his trouble 14 and prayeth God to make them stedfast in his spirite 1 FOr this cause I Paul am a prisoner of Iesus
gladnesse 5 For your felowship in the Gospell frō the first day vntyll nowe 6 And beyng perswaded of this same thyng that he which hath begun good worke in you wyll perfourme it vntyll the day of Iesus Christe 7 As it becommeth me to iudge this of you al because I haue you in my heart and in my bondes in the defence and confirmation of the Gospell you all beyng partakers of my grace 8 For God is my recorde howe greatly I long after you all in the bowels of Iesus Christe 9 * And this I pray that your loue may abounde yet more and more in knowledge and in all vnderstandyng 10 That ye maye discerne thynges that differ that ye maye be pure and without offence tyll the day of Christe 11 Beyng fylled with the fruites of righteousnesse which are by Iesus Christ vnto the glorie and prayse of God ☜ 12 But I woulde ye should vnderstande brethren that the thinges which came vnto me hath come rather vnto the furtheraunce of the Gospell 13 So that my bondes in Christe are manifest throughout all the iudgement hall and in all other places 14 And many of the brethren of the Lord beyng incouraged through my bondes dare more plentifully speake the word without feare 15 Some preache Christe of enuie strife and some of good wyll 16 The one preache Christe of strife not sincerely supposyng to adde more affliction to my bondes 17 But the others of loue knowing that I am set to the defence of the Gospell 18 What then So that Christe be preached any maner of way whether it be by pretence or by trueth I ioy therein and wyll ioy 19 For I knowe that this shall turne to my saluation * through your prayer and ministryng of the spirite of Iesus Christe 20 Accordyng to my expectation and my hope y t in nothyng I shal be ashamed but y t with all boldnesse as alwayes so now also Christ shal be magnified in my body whether it be by life or by death 21 For Christe is to me lyfe and death is to me aduantage 22 But if I lyue in the fleshe this is the fruite of my labour and what I shall chose I wote not 23 For I am in a strayte betwixt two hauyng a desire to be loosed and to be with Christ which is much farre better 24 Neuerthelesse to abyde in y e fleshe is more needefull for you 25 And this am I sure of that I shall abyde continue with you all for your furtheraunce and ioy of fayth 26 That your reioysyng may be y e more aboundaunt in Iesus Christe for me by my commyng to you agayne 27 Only let your conuersation be as it becommeth the Gospell of Christe that whether I come and see you or els be absent I may yet heare of your matters that ye continue in one spirite in one soule fyghtyng together for y e fayth of the Gospell 28 And in nothyng fearyng your aduersaries which is to them a token of perdition but to you of saluatiō and that of God 29 For vnto you it is geuen for Christe not only this to beleue on hym but also this to suffer for his sake 30 Hauing the same fight which ye sawe in me and nowe heare in me ¶ The .ij. Chapter 3 He exhorteth them aboue all thynges to humilitie wherby pure doctrine is chiefly mayntayned 16 promisyng that he and Timotheus wyll spedyly come vnto them 27 and excuseth the long tariyng of Epaphroditus 1 IF there be therefore any consolation in Christe yf any comfort of loue if any felowship of y e spirite yf any compassion and mercie 2 Fulfyl ye my ioy that ye be lyke mynded hauyng the same loue being of one accorde of one mynde 3 Let nothyng be done through stryfe or vayne glorie but in mekenesse of mynde euery man esteeme one y e other better then hym selfe 4 Loke not euery man on his owne thynges but euery man also on the thynges of others 5 ☞ Let y e same mynde be in you which was in Christe Iesus 6 Who beyng in the fourme of God thought it not robbery to be equall with God 7 But made hym selfe of no reputation takyng on him the fourme of a seruaūt and * made in the lykenesse of men and founde in figure as a man 8 He humbled hym selfe made obedient vnto death euen the death of the crosse 9 Wherfore God also hath highly exalted hym and geuen hym a name which is aboue euery name 10 That in the name of Iesus euery knee should bowe of thynges in heauen and thynges in earth and thinges vnder the earth 11 And that euery tongue should confesse that the Lorde Iesus Christe is to the glorie of God the father ☜ 12 Wherfore my dearely beloued as ye haue alwayes obeyed not as in my presence only but nowe much more in my absence worke out your owne saluation with feare and tremblyng 13 * For it is God which worketh in you both to will and to do of good wyll 14 * Do all thyng without murmuryng and disputyng 15 That*ye may be blamelesse and pure the sonnes of God without rebuke in the myddes of a croked and peruerse nation among whō shyne ye as lightes in the worlde 16 Holdyng fast the worde of lyfe to my reioycyng in the day of Christe that I haue not runne in vayne neither haue laboured in vayne 17 Yea and though I be offered vp vpō the offeryng and seruice of your fayth I reioyce and reioyce with you all 18 For the same cause also do ye reioyce and reioyce with me 19 But I trust in the Lorde Iesus to sende Timotheus shortly vnto you that I also may be of good comfort when I knowe your state 20 For I haue no man lyke mynded who wyll naturally care for your state 21 For all seeke their owne not the thynges which are Iesus Christes 22 Ye knowe the profe of hym that as a sonne with the father he hath serued with me in the Gospell 23 Hym therfore I hope to sende assoone as I knowe my state 24 But I trust in the Lorde that I also my selfe shall come shortly 25 But I supposed it necessarie to sende to you Epaphroditus my brother and companion in labour felowe souldier but your Apostle and the minister of my neede 26 For he longed after you all and was full of heauinesse because that ye had hearde that he had ben sicke 27 And no doubt he was sicke nye vnto death but God had mercie on hym and not on hym only but on me also lest I shoulde haue sorowe vpon sorowe 28 I sent him therfore the more diligentlie that when ye see him againe ye may reioyce and that I may be the lesse sorowfull 29 Receaue hym therfore in the Lorde with all gladnes make much of such 30 Because for the worke of Christe he was nye vnto
crowne of ryghteousnesse which the Lorde the ryghteous iudge shall geue me at that day not to me only but vnto theÌ„ also y t haue loued his appearyng 9 Do thy diligence to come shortly vnto me 10 For Demas hath forsaken me hauing loued this present worlde and is departed vnto Thessalonica Cresâ—ens to Galatia Titus vnto Dalmatia 11 Only Luke is with me Takyng Marke and bryng him with thee for he is profitable vnto me for y e ministration 12 And Tychicus haue I sent to Ephesus 13 The cloke that I left at Troas with Carpus wheÌ„ thou commest bring with thee and the bookes but specially the parchementes 14 Alexander the coppersmith shewed me much euyll The Lorde rewarde hym accordyng to his deedes 15 Of whom be thou ware also For he hath greatly withstande our preaching 16 At my first aunsweryng no man assisted me but all forsoke me I pray God y t it may not be layde to their charges 17 ☞ Notwithstandyng the Lorde assisted me and strengthed me that by me the preachyng should be fulfylled to the vtmost and that all the gentiles should heare and I was deliuered out of the mouth of the Lion 18 And the Lorde shall delyuer me from euery euyll worke will preserue me vnto his heauenly kingdome To whoÌ„ be prayse for euer and euer Amen ☜ 19 Salute Prisca and Aquila and the housholde of Ouesiphorus 20 Erastus abode at Corinthum But Trophimus haue I left at Miletum sicke 21 Do thy diligeÌ„ce to come before winter Eubolus greeteth thee and Pudens Linus and Claudia all the brethreÌ„ 22 The Lorde Iesus Christe be with thy spirite Grace be with you Amen ¶ The seconde epistle vnto Timothe was written from Rome when Paul was presented the seconde tyme vnto the Emperour Nero. ⧠The epistle of Saint Paul vnto Titus ¶ The first Chapter ¶ 5 He aduertiseth Titus touchyng the gouernment of the Churche 7 The ordinaunce and office of ministers 12 The nature of the Cretians and of them which so we abroade Iewishe fables and inuentions of men 1 PAul a seruaunt of God an Apostle of Iesus Christe according to the fayth of Gods elect the knowledge of y e trueth whiche is after godlynesse 2 In the hope of eternall lyfe which God that can not lye promised before the worlde began 3 But hath made manifest his worde at y e time appoynted through preaching which is committed vnto me according to the ordinaunce of God our sauiour 4 To Titus a natural sonne after the common fayth * Grace mercie peace from God the father and the Lorde Iesus Christe our sauiour 5 For this cause left I thee in Creta that thou shouldest refourme y e thynges that are left and * ordayne elders in euerye citie as I had appoynted thee 6 If any be blamelesse the husbande of one wyfe hauyng faythfull chyldren not accusable of riote or vntractable 7 For a bishop must be blamelesse as the stewarde of God not stubborne not angry not geuen to wyne no striker not geuen to filthie lucre 8 But a louer of hospitalitie a louer of goodnes sober ryghteous godly temperate 9 Holdyng fast the faythfull worde which is accordyng to doctrine that he may be able both to exhort in wholsome doctrine and to improue them that say agaynst it 10 For there are many vnruly and vayne talkers and deceauers of myndes specially they that are of y e circumcision 11 Whose mouthes must be stopped which subuert whole houses teachyng thynges which they ought not for fylthie lucre sake 12 One of them selues euen a prophete of their owne sayde The Cretians are alwayes lyers euyll beastes slowe bellyes 13 This witnesse is true wherfore rebuke them sharpely that they may be sounde in the fayth 14 Not takyng heede to Iewes fables and coÌ„maundementes of men turnyng from the trueth 15 Vnto the pure are all thynges pure but vnto them that are defyled and vnbeleuyng is nothyng pure but euen the mynde and conscience of them is defyled 16 They confesse that they knowe God but with workes they denie hym seyng they are abhominable and disobedient and vnto euery good worke reprobate ¶ The .ij Chapter 1 He commendeth vnto hym the wholsome doctrine and telleth hym howe he shall teache all degrees to behaue themselues 11 through the benefite of the grace of Christe 1 BVt speake thou the thynges which become wholsome doctrine 2 That the elder men be watchyng graue sober sounde in fayth in loue in pacience 3 The elder women lykewyse that they be in such behauiour as becoÌ„meth holynesse not false accusers not geuen to much wine teachers of good thinges 4 To make the young women sober mynded to loue their husbandes to loue their chyldren 5 To be discrete chaste house kepers good obedient vnto their owne husbandes that the worde of God be not blasphemed 6 Young men lykewyse exhort to be sober mynded 7 In all thynges shewyng thy selfe a paterne of good workes in the doctrine vncorruptnesse grauitie integritie 8 Wholsome worde vnrebukeable that he which withstandeth may be ashamed hauyng no euyll thyng to say of you 9 Exhort seruauntes to be obedient vnto their owne maisters and to please them in all thynges not aunsweryng agayne 10 Neither pickers but shewing all good faythfulnesse that they may adourne the doctrine of God our sauiour in all thynges 11 ☞ For there hath appeared the grace of God which is healthful to all men 12 Teachyng vs that denying vngodlynesse and worldly lustes we shoulde lyue soberlie and ryghteouslie and godlie in this present worlde 13 Lokyng for that blessed hope and appearyng of the glorie of the great God and our sauiour Iesus Christe 14 Which gaue hym selfe for vs that he myght redeeme vs from all vnryghteousnesse and pourge vs a peculier people vnto hym selfe zelous of good workes 15 These thynges speake and exhort and rebuke with all aucthoritie Let no man dispise thee ¶ The .iij. Chapter 1 Of obedience to such as be in aucthoritie 9 He warneth Titus to be ware of foolishe and vnprofitable questions 12 concludyng with certayne priuate matters 15 and salutations 1 WArne them to be subiect to rule power to obey magistrates to be redie to euery good worke 2 To blaspheme no man to be no fyghters but gentle shewyng all mekenesse vnto all men 3 For we our selues also were some tyme foolyshe disobedient deceaued seruyng diuers lustes voluptuousnes lyuyng in maliciousnesse and enuie full of hate hatyng one another 4 ☞ But after that the kyndenesse and loue of our sauiour God to manwarde appeared 5 Not of workes which be in ryghteousnesse wrought but accordyng to his mercie he saued vs by the fountayne of regeneration and renuyng of the holy ghost 6 Which he shed on vs richlie through Iesus Christe our sauiour 7 That we iustified by his grace
should be made heyres accordyng to the hope of eternall lyfe 8 ☞ This is a faythfull saying And of these thynges I wyll that thou confirme that they which haue beleued in God myght be carefull to shewe foorth good workes These thynges are good and profitable vnto men 9 But foolishe questions and genealogies and contentions and striuinges about the lawe auoyde for they are vnprofitable and vayne 10 A man that is an aucthour of sectes after the first and the seconde admonition auoyde 11 Knowyng that he that is such is subuerted and sinneth beyng dampned of hym selfe 12 When I shall sende Artemas vnto thee or Tychicus be diligent to come vnto me vnto Nicopolis For I haue determined there to wynter 13 Bryng Zenas the lawyer Apollos on their iourney diligently that nothing be lackyng vnto them 14 And let ours also learne to excell in good workes to necessarie vses that they be not vnfruitefull 15 All that are with me salute thee Greete them that loue vs in the fayth Grace be with you all Amen ¶ Written from Nicopolis a citie of Macedonia ¶ The epistle of Saint Paul vnto Philemon ¶ 5 He reioyceth to heare of the fayth and loue of Philemon 9 whom he desireth to forgeue his seruaunt Onesimus and louyngly to receaue hym agayne 1 PAul a prisoner of Iesus Christ and brother Timotheus Vnto Philemō the beloued and our felowe labourer 2 And to the beloued Apphia and to Archippus our felowe souldier and to the Churche in thy house 3 Grace to you and peace from God our father and the Lorde Iesus Christ 4 I thanke my God makyng mention alwayes of thee in my prayers 5 Hearyng of thy loue and fayth which thou hast towarde the Lorde Iesus and towarde all saintes 6 That the felowshippe of thy fayth may be effectuall in the knowledge of euery good worke which is in you towarde Christe Iesus 7 For we haue great ioy consolation in thy loue because the bowels of the saintes are refresshed by thee brother 8 Wherfore though I myght be much bolde in Christe to inioyne thee that which is conuenient 9 Yet for loues sake I rather beseche thee beyng such a one as Paul the aged nowe also a prisoner of Iesus Christe 10 I beseche thee for my sonne Onesimus whom I haue begotten in my bondes 11 Which in tyme passed was to thee vnprofitable but nowe profitable to thee and to me 12 Whom I haue sent agayne Thou therefore receaue hym that is myne owne bowels 13 Whom I woulde haue retayned with me that in thy steade he myght haue ministred vnto me in the bondes of the Gospell 14 But without thy mynde woulde I do nothyng that thy benefite shoulde not be as it were of necessitie but willingly 15 For happyly he therfore departed for a season that thou shouldest receaue hym for euer 16 Not nowe as a seruaunt but aboue a seruaunt a brother beloued specially to me but howe much more vnto thee both in the fleshe and in the Lorde 17 If thou count me therfore a felowe receaue hym as my selfe 18 If he haue iniuried or oweth thee ought that lay to my charge 19 I Paul haue written it with myne owne hande I wyll recompence it Albeit I do not say to thee howe that thou owest vnto me euen thyne owne selfe 20 Yea brother let me enioy this pleasure of thee in the Lorde Comfort my bowels in the Lorde 21 Trustyng in thine obedience I wrote vnto thee knowyng that thou wilt also do more then I say 22 Moreouer prepare me also a lodgyng for I trust that through your prayers I shal be geuen vnto you 23 There salute thee Epaphras my felowe prisoner in Christe Iesus 24 Marcus Aristarcus Demas Lucas my felowe labourers 25 The grace of our Lorde Iesus Christ be with your spirite Amen ¶ Written from Rome by Onesimus a seruaunt ¶ The Epistle of Saint Paul the Apostle vnto the Hebrewes ⧠The first Chapter ¶ 1 He sheweth the excellencie of Christe 4 aboue the Angels 7 and of their office 1 GOd which in time past at sundrie tymes and in diuers maners spake vnto the fathers in the prophetes 2 Hath in these last dayes spoken vnto vs in the sonne whom he hath appoynted heyre of all thynges by whom also he made the worldes 3 Who beyng the bryghtnesse of the glorie and the very image of his substaunce vpholdyng all thynges with the worde of his power hauing by him selfe pourged our sinnes hath syt on the ryght hande of the maiestie on hye 4 Beyng so much more excellent then the Angels as he hath by inheritaunce obtayned a more excellent name then they 5 For vnto which of the Angels sayde he at any tyme Thou art my sonne this day haue I begotten thee 6 And agayne I wyll be to hym a father and he shal be to me a sonne And agayne when he bryngeth in the first begotten sonne into the worlde he saith And let all the Angels of God worship hym 7 And vnto the Angels he sayth He maketh his Angels spirites and his ministers a flambe of fyre 8 But vnto the sonne he sayth * Thy seate O God shal be for euer and euer The scepter of thy kyngdome is a scepter of ryghteousnesse 9 Thou hast loued ryghteousnesse and hated iniquitie Therfore God euen thy God hath annoynted thee with the oyle of gladnesse aboue thy felowes 10 And thou Lorde in the begynnyng hast layde the foundation of the earth And the heauens are the workes of thy handes 11 They shall perishe but thou endurest and they shall waxe olde as doth a garment 12 And as a vesture shalt thou folde thē vp and they shal be chaunged but thou art the same thy yeres shall not fayle 13 But vnto which of y e Angels sayde he at any tyme Sitte on my right hande tyll I make thyne enemies thy foote stoole 14 Are they not all ministring spirites sent foorth into ministerie for their sakes which shal be heyres of saluation ⧠The .ij. Chapter 1 He exhorteth vs to be obedient vnto the newe lawe which Christe hath geuen vs 9 and not to be offended at the infirmitie lowe degree of Christe 10 because it was necessarie that for our sakes he shoulde take such an humble state vpon hym that he myght be lyke vnto his brethren 1 WHerfore we ought to geue the more earnest heede to the thynges which we haue heard lest at any tyme we should let them slippe 2 For yf the worde spoken by Angels was stedfast And euery transgression and disobedience receaued a iust recompense of rewarde 3 Howe shall we escape yf we neglect so great saluation which at the first began to be preached of the Lorde and was confirmed vnto vswarde by them that hearde it 4 God bearyng witnesse therto both with signes wonders also and with diuers powers and
stedfastnesse 18 But growe in grace and in the knowledge of our Lorde and sauiour Iesus Christe to whom be glorie both nowe and for euer Amen The first Epistle of Saint John the Apostle The first Chapter 2 True witnesse of the euerlastyng worde of God 7 The blood of Christe is the purgation of sinne 10 No man is without sinne 1 THat whiche was frō the beginning whiche we haue heard which we haue seene with our eyes whiche we haue loked vpō our handes haue handeled of the worde of lyfe 2 And the lyfe appeared and we haue seene and beare witnesse and shewe vnto you that eternall lyfe which was with the father and appeared vnto vs. 3 That which we haue seene and heard declare we vnto you that ye also maye haue felowship with vs and that our felowship may be with the father and his sonne Iesus Christe 4 And this write we vnto you that your ioy may be full 5 And this is the tydynges whiche we haue hearde of hym declare vnto you that God is lyght in hym is no darkenesse at all 6 If we saye that we haue felowship with hym and walke in darkenesse we lye and do not the trueth 7 But and yf we walke in light euen as he is in lyght then haue we felowship one with another and the blood of Iesus Christ his sonne clenseth vs from all sinne 8 If we say that we haue no sinne we deceaue our selues and the trueth is not in vs. 9 If we knowledge our sinnes he is faythfull iust to forgeue vs our sinnes and to clense vs from all vnryghteousnesse 10 If we say we haue not sinned we make hym a lyer and his worde is not in vs. ¶ The .ij. Chapter 1 Christe is our aduocate 10 Of true loue and howe it is tryed 18 To beware of antichriste 1 MY litle chyldren these thynges write I vnto you that ye sinne not And yf any man sinne we haue an aduocate with the father Iesus Christe the ryghteous 2 And he is y e attonement for our sinnes not for our sinnes only but also for the sinnes of all the worlde 3 ☞ And hereby we are sure that we knowe hym yf we kepe his cōmaundementes 4 He that sayth I knowe hym and kepeth not his commaundementes is a lyer and the veritie is not in hym 5 But who so kepeth his worde in him is the loue of God perfect in deede Hereby knowe we that we are in hym 6 He that sayth he bydeth in him ought to walke euen as he walked ☜ 7 Brethren I write no newe cōmaundement vnto you but that olde cōmaundement which ye haue had from the begynnyng The olde commaundement is the worde which ye haue hearde frō the begynnyng 8 Agayne a newe commaundement I write vnto you that is true in hym and the same is true also in you For the darkenesse is past and the true lyght nowe shyneth ☜ 9 He that sayth howe that he is in the lyght and yet hateth his brother is in darkenesse euen vntyll this tyme. 10 He that loueth his brother abydeth in the lyght and there is none occasion of euyll in hym 11 He that hateth his brother is in darknesse and walketh in darkenesse can not tell whyther he goeth because that darkenesse hath blynded his eyes 12 Babes I write vnto you because your sinnes are forgeuen you for his names sake 13 I write vnto you fathers because ye haue knowen hym that is from the begynnyng I write vnto you young men because you haue ouercome the wicked 14 I write to you little chyldren because ye haue knowē the father I haue written to you fathers because ye haue knowen hym that is from the begynnyng I haue written vnto you young men because ye are stronge and the worde of God abydeth in you and ye haue ouercome the wicked 15 See that ye loue not the worlde neither the thynges that are in the worlde If any man loue the worlde the loue of the father is not in hym 16 For all that is in the worlde as the lust of the fleshe and the lust of the eyes and the pride of life is not of the father but of the worlde 17 And the worlde passeth away and the luste thereof but he that fulfylleth the wyll of God abydeth for euer 18 Litle chyldren it is the last time and as ye haue hearde howe that antichrist shall come euen nowe are there many antichristes whereby we knowe that it is the last tyme. 19 They went out from vs but they were not of vs For yf they had ben of vs they woulde no doubt haue continued with vs But that it myght appeare that they were not of vs. 20 Neuerthelesse ye haue an oyntment of hym that is holy and ye knowe all thynges 21 I haue not written vnto you as though ye knewe not the trueth but because ye knowe it and that no lye is of the trueth 22 Who is a lyer but he that denieth that Iesus is Christe The same is antichrist that denyeth the father and the sonne 23 Whosoeuer denyeth the sonne the same hath not the father But he that knowledgeth the sonne hath the father also 24 Let therfore abyde in you that same whiche ye hearde from the begynnyng If that whiche ye hearde from the begynnyng shall remayne in you ye also shall continue in the sonne and in the father 25 And this is the promise that he hath promised vs euen eternall lyfe 26 These thynges haue I written vnto you concerning them that deceaue you 27 And the annoyntyng whiche ye haue receaued of hym dwelleth in you And ye nede not that any man teach you but as the same annoynting teacheth you of all thynges and it is true and not lying and as it taught you ye shall abyde in it 28 And nowe babes abide in him that when he shal appeare we may be bolde and not be made ashamed of hym at his commyng 29 If ye knowe that he is ryghteous knowe also that euery one whiche doth righteousnes is borne of hym ¶ The .iij Chapter 1 The singuler loue of God towarde vs 7 and howe we agayne ought to loue one another 1 BEholde what loue the father hath shewed on vs that we shoulde be called the sonnes of god For this cause the worlde knoweth you not because it knoweth not hym 2 Dearely beloued nowe are we the sonnes of God and yet it doth not appeare what we shal be But we knowe that when he shall appeare we shal be lyke hym for we shall see hym as he is 3 And euery man that hath this hope in hym purgeth hym selfe euen as he also is pure 4 Whosoeuer committeth sinne transgresseth also the lawe for sinne is the transgression of the lawe 5 And ye know that he appeared to take away our sinnes in hym is no sinne 6 As many as byde in hym sinne not whosoeuer
Gene. vi a. (d) It is called the bodye of sinne for that it is an whole lumpe of sinne tossyng and tormentyng the whole man pluckyng him froÌ„ god wherby plagues miseries are heaped on man liueth as he were in the myddest of death (a) The law of the spirite and the law of sinne is here taken improperly for the power strength of y e lawe and sinne and it is called the spirite of lyfe because it quickeneth and geueth lyfe (b) God thorow the sacrifice of synne which Christ his only sonne offered vpon y e crosse in his flesh hath coÌ„dempned and abolished sin which raigned in our mortall fleshe (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 greke words do not so much signifie wysedome and prudence as affection â–ª carefulnesse myndynge of any thyng (d) Alâ—eit we haue a bodye which is dead to al goodnes by reason of sinne which so strongly rayneth in it yet when we are grafted in Christe his spirite of lyfe geueth vs lyfe and iustifieth vs. Galat. iiii a. i. Tim. i. b. ii Cor. i. d. Ephe. i. a. (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth to way or to consider But because the matter was certaine and S. Paul nothing doubted therof it is thus made I am perswaded (f) The creatures shal not 〈◊〉 before Gods chyldren be brought to 〈◊〉 perfection In the meane season they desire groâ—e â–ª and waâ—te (g) The right fourme and affection of prayer commeth by the holy ghoste who maketh intercession for vs not y t he prayeth mourneth but that he so stirreth our heartes that we lyft them vp to heauen earnestly and feruentlye which is the true prayer Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Nu. xiiii b. Luk. xx b. Iohn iii. b. Esaias liii d. Psal 44. d. (a) He sawe the losse and destruction of his whole nation fallyng so farre from Gods true religion he considered howe sore God shoulde be dishonoured wheÌ„ his wonderfull benefites and blessinges bestowed vpon his people â–ª should take none effect but vtterly be defaced which so myghtilie moued hym that he 〈◊〉 rather to be â—at of from Christe then those thynges shoulde come to passe Rom. ii d. Gen. xxi b. Gen. xvii b (b) The wyll and purpose of God is the cause of the election and reprobation For his mercie and callyng through Christe are the meanes of saluation and the withdrawyng of his mercie is the cause of damnation Exod 33 d. Exod. ix b. Esai xlv b. Eccle. 33. b. Iere. xviii a. Oze ii d. 1 Peter ii b. Esai x. â— (c) The word here is taken for a thyng or matter The Lord diminisshed his people by sunday plagues persecutions vanishmentes brought them to a very fewe Like wyse meaneth S. Paul that a fewe of theÌ„ shal be saued whiche fewe notwithstandyng shall abound in righteousnesse to the glory of God (d) The seede is Christe Iesus â—owen abrode by his Apostles and Disciples Esa xxviii d (e) Christe doth iustifie vs by fayth without workes whiche thing y e Iews and iustitiaries can not beleue Therfore they stumble at Christ and are offended with him ☞ (a) That is a certayne affection but not after knowledge For no zeale nor no good intent 〈◊〉 be acceptable vnto God but only that which is grounded vpon fayth and the knowledge of God (b) It is called our owne righteousnes when we refuse the ryghteousnesse which coÌ„meth by Christe imagine an other ryghteousnes which commeth by our owne workes and defuses 〈◊〉 is 〈◊〉 hath 〈◊〉 the 〈…〉 and therefore wâ—â—â—â—euer beleueth in him is â—ounted iust before God as well as he had fulfilled the whole law hym selfe (d) For fayth teacheth vs that Christe is ascended vp into heauen to take vs with him and hath descended into the depth of death to destroy death and to dâ—yuer vs. Deu xxx c Esais 28. d. Ioel. ii g. Actes ii c. Esai liii a. Iohn xii a. Psal xix a. Deut. 32. c. Esai lii b. Esai lxv a. ii Re. xix b. (a) Those alters he meaneth wherevpon Abraham Isaac and Iacob dyd offer sacrifices in tyme past vppon the which it was lawful for y e Iewes to do sacrifice vntil the buildyng of the temple Esai vi c. Mat. xiii b. (b) That is pricking and vnquietnes of conscience (c) That is for that the Iewes contemnyng the Gospel of Christe fell away from God the preachyng of the Gospel came vnto the gentiles which is their saluatioÌ„ Rom. i. a. i Tim. ii a. ii Tim. i c. (d) These broken braunches were the vnbeleuyng Iewes whiche for their vnbeliefe were cut of from the promise of God in whose stede was the wilde Oliue that is the gentiles grafted thorowe fayth ii Cor. iii. d. Esai lix d. Psal xiiii c. Sapien. ix b. Esai lx c. i Cor. ii d. (e) By this the Apostle declareth that God by his free wyll and election doth geue saluation vnto men without any desertes of their owne (a) The Iewes in Moyses law were commaunded to offer vp the deâ—d â—arkases of beastes but Christians shoulde exhibite their owne liâ—ely bodyes for a sacrifice to God in mortifiyng their carnall lustes and framyng them selues by saith to Godlynesse and charitie (b) The worlde hath diuers significations in the scriâ—tures but here is takeÌ„ specially for the nature and disposited of men in the worlde which lyued after their lustes pleasures 〈◊〉 serueth not god in holines of lyfe and godly conuersation Two â—â—â—nges are reâ—â—â—ued yf we 〈◊〉 esteeme 〈◊〉 iudge soâ—â—â— of Gods 〈◊〉 in vs The one that we do not 〈◊〉 to our selues that whiche we haue not The next that we beast not of the gentiles but â—â—uerenâ—â—y and seberâ—y to 〈◊〉 â–ª to Gods honour and glory â— Cor. xii a â— Cor. xii a i Peter ii d. Eccle. 31. c. Heb. xiii â— Math. v. g. Deut. 32. d. (d) For â–ª either thou shalt wynne hym with thy benefite or els his conscience shall beare hym witnesse that Gods burnyng wrath hangeth ouer hym Sapi. vi a. Iohn iii. d. (a) For we are bounde in conscience by the worde of God to obey the hygher powers and in disobeyng we shoulde hurt the consciences of others thorowe our euill example Mat. xvii c. Leâ—â—t xix d Mat. xxi d. Mark xii c Galath v. b. Iames. ii b. (b) 〈◊〉 ther we go â–ª the neaâ—â—◠〈◊〉 we to the end Nowe therefore our perfect full saluatioÌ„ is nerer vnto vs then when we began first to beleue Luk. xxi f. Eccle. 31. c. and 38. d. (a) That is not to this ende â–ª contentiously to dispute with him in matters of religion wher vnto â–ª through the weaknes oâ— faith he can not as yet attayne lest he should depart with a greater scruple of conscience or be offended with vncharitable reasonyng Iacob iiii b. (b) We must be assured in our conscience by 〈◊〉 worde in all thyng that we do â–ª that yf we be
hope through the power of the holy ghost ☜ 14 I my selfe am perswaded of you my brethrē that ye also are full of goodnes and fylled with all knowledge able also to exhort one another 15 Neuerthelesse brethren I haue somewhat more boldly written vnto you to put you in remembraunce through the grace that is geuen me of God 16 That I should be the minister of Iesus Christe to the gentiles and shoulde minister the Gospell of God that the offeryng of the gentiles might be acceptable and sanctified by the holy ghost 17 I haue therefore whereof I may reioyce through Christe Iesus in those thynges which parteyne to God 18 For I dare not speake of any of those thinges which Christ hath not wrought by me to make the gentiles obedient with worde and deede 19 In myghtie signes and wonders by the power of the spirite of God so that from Hierusalem the coastes rounde about vnto Illyricum I haue fullye preached the Gospell of Christe 20 So haue I enforced my selfe to preach the Gospell not where Christe was named lest I shoulde haue buylt vpon an other mans foundation 21 But as it is written * To whom he was not spoken of they shall see and they that hearde not shall vnderstande 22 For this cause I haue ben oft let that I coulde not come vnto you 23 But nowe seyng I haue no more to do in these countreys and also haue ben desirous many yeres to come vnto you 24 Whensoeuer I take my iourney into Spayne I wyll come to you For I trust to see you in my iourney and to be brought on my waye thytherwarde by you after that I be somewhat fylled with you 25 But nowe go I vnto Hierusalem to minister vnto the saintes 26 For it hath pleased them of Macedonia Achaia to make a certaine comon gatheryng for the poore saintes whiche are at Hierusalem 27 It hath pleased them veryly their detters are they For yf the gentiles be made partakers of their spirituall thynges their duetie is to minister vnto thē in carnall thynges 28 When I haue perfourmed this and haue sealed to thē this fruite I wyll come by you into Spayne 29 And I am sure that when I come vnto you I shall come with aboundaunce of the blessyng of the Gospell of Christe 30 ☞ I beseche you brethren for y e Lorde Iesus Christes sake and for the loue of the spirite that ye helpe me in my busynesse with your prayers to God for me 31 That I may be delyuered from them which beleue not in Iurie that this my seruice which I haue at Hierusalem may be accepted of the saintes 32 That I may come vnto you with ioy by the wyll of God and may with you be refresshed 33 The God of peace be with you al. Amē ¶ The .xvj. Chapter 1 A number of salutations 17 Paul wylleth them to beware of false brethren 20 He prayeth and geueth thankes for them 1 I Commende vnto you Phebe our sister whiche is a minister of the Church of Cenchrea 2 That ye receaue her in the Lorde as it becommeth saintes and that ye assist her in whatsoeuer busynesse she hath nede of you For she hath suckoured many and my selfe also 3 Greete Priscilla and * Aquila my helpers in Christe Iesu 4 Which haue for my lyfe layde downe their owne neckes Vnto whom not onlye I geue thankes but also all the Churches of the gentiles 5 Lykewyse greete the Churche that is in their house Salute my welbeloued Epenetus which is the first fruite of Achaia in Christe 6 Greete Marie which bestowed much labour on vs. 7 Salute Andronicus and Iunia my cosins and prisoners with me also which are wel taken among the Apostles and were in Christe before me 8 Greete Amplias my beloued in the Lorde 9 Salute Vrban our helper in Christe and Stachys my beloued 10 Salute Appelles approued in Christe salute them whiche are of Aristobulus housholde 11 Salute Herodion my kinsman greete them that be of the housholde of Narcissus which are in the Lorde 12 Salute Tryphena Tryphosa which labour in the Lorde Salute the beloued Persis which laboured much in the Lorde 13 Salute Rufus chosen in the Lorde and his mother and myne 14 Greete Asyneritus Phlegon Herman Patrobas Mercurius and the brethren which are with them 15 Salute Philologus and Iulia Nereus and his sister and Olympas and all the saintes which are with them 16 Salute one an other with an holy kysse The Churches of Christ salute you 17 ☞ Nowe I beseche you brethren marke them whiche cause deuision geue occasions of euyll contrarie to the doctrine whiche ye haue learned and auoyde them 18 For they that are suche serue not the Lorde Iesus Christe * but their owne belly and with sweete and flatteryng wordes deceaue the heartes of the innocentes 19 For your obedience is gone abrode vnto al men I am glad therfore no doubt of you But yet I would haue you wise vnto that whiche is good simple concernyng euyll 20 The God of peace shall treade Satan vnder your feete shortly The grace of our Lorde Iesus Christe be with you 21 Timotheus my workfelowe and Lucius and Iason Sosipater my kinsemen salute you 22 I Tertius whiche wrote this epistle salute you in the Lorde 23 Gaius myne hoast and of the whole Churche saluteth you Erastus the chamberlaine of the citie saluteth you and Quartus a brother 24 The grace of our Lorde Iesus Christ be with you all Amen 25 To hym that is of power to stablisshe you according to my Gospell and preachyng of Iesus Christe by reuealyng of the misterie whiche was kept secrete sence the worlde began 26 But nowe is opened and by the scriptures of the prophetes at the cōmaundement of the euerlastyng God to the obedience of fayth among all nations publisshed 27 To the same God wyse only be glorie through Iesus Christe for euer Amen ¶ This epistle was written to the Romanes from Corinthus and sent by Phebe the minister vnto y e Churche at Cenchrea R. E. ¶ The first Epistle of Saint Paul the Apostle to the Corinthians ¶ The first Chapter 1 He prayseth the great graces of God shewed towarde them 10 exhortyng them to concorde and humilitie 19 He beateth downe all pryde and wisedome which is not grounded vpon God 26 Shewyng whom God hath chosen to confounde the wisedome of the worlde 1 PAule called to be an Apostle of Iesu Christ through the wyll of God and brother Sostenes 2 Vnto the Church of God whiche is at Corinthus To thē that are sanctified in Christe Iesus saintes by callyng with all that call on the name of our Lorde Iesus Christe in euery place both of theirs and ours 3 Grace be vnto you and peace from God our father and from the Lorde Iesus Christe 4 ☞ I thanke my God alwayes on your behalfe for the grace