Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	jesus_n	patience_n	temperance_n	1,484	5	11.2902	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10213	The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.; Summa totius Christianismi. English	Bèze, Théodore de, 1519-1605.; Stockwood, John, d. 1610.; Foxe, John, 1516-1587.; Gilby, Anthony, ca. 1510-1585. Briefe treatyse of election and reprobacion.	1576 (1576)	STC 2049; ESTC S113223	100,323	280

Christ. The twelfth Aphorisme FOR 1 whosoeuer hath obtained the gifte of true faith the same also trusting vnto the lyke lyberalitie of God ought in deede to bee carefull for perceuerance or continuance to the ende but not to stande in doubt of the same but rather in all kinde of temptations and afflictions to call vppon God 2 vvith assured hope to obtaine that which hee asketh so farre forth as is expedient or meete for asmuch as hee knoweth him selfe to be the sonne of God who cannot disceaue him 3 Furthermore he doth neuer goe so farre astray out of the right waye but that through the benefite of the same grace at the length hee commeth into the way againe But be it that sometimes faith lye buried in the chosen for a season insomuch that it may seeme to be wholie extinguished or quenched to wyt that thereby they maye knowe their owne imbicilitie or weaknesse yet it neuer goeth so farre awaie that the loue of God and their neighbour is vtterlie plucked out of their mindes For no man is iustified or made righteous in Christ but hee is also sanctified or made holie in him 4 yea and moreouer is created vnto good vvorkes the vvhich the Lord hath ordained that vve should vvalke in them Proues out of the word of God Numb 23. 19. God is not man that he can lye nor the sonne of man that he can repent hath he sayd and shal he not doo it Hath he spoken and shall he not performe it Psal. 23. 6. Yet kindnesse and mercie shall follow me all the daies of my lyfe and I shall remaine in the house of the Lord along season Psal 27. 1. The Lord is my light and my saluation of whom shall I be afraid the Lord is the strength of my lyfe of whome shall I stand in feare 3. Though they pitch Tentes against me my heart shall not feare if warre be raysed agaist mée I doo trust in him Ioh. 6. 37. What soeuer my father geueth mee shall come vnto mée and him that commeth vnto mée doo I not cast forth Ioh. 17. 15. I pray not that thou take thē out of the world but that thou kéepe them from euyll Ioh. 10. 28. And I geue vnto them euerlasting lyfe and they shall not perish for euer neither shal any man take them out of my hande 29. My father which gaue them vnto mee is greater then all and none is able to take them out of my fathers hand Rom. 5. 2. Through whom also we had this entrance by faith into this grace by the which we stand and doo glory vnder hope of the glory of God. 3. And not that only but also we doo glory in afflictions knowing that affliction worketh patience 4. And patience experience and experyence hope 5. And hope maketh not ashamed because that the loue of God is shed abrode is geuen vnto vs. Rom. 11. 20. Thou standest by faith be not hye minded but feare 1. Cor. 2. 12. But we haue not receyued the spirite of the worlde but the spirite which is of God that we maye knowe what things God hath fréelie bestowed vpon vs. 16. For who hath knowen the minde of the Lorde that he wyll instruct him but we haue the minde of Christ. 1. Cor. 10. 12. He that seemeth vnto him selfe to stande let him take héede least he fall Eph. 1. 9. The mysterie or secréete of his wyll being opened vnto vs according vnto his frée good pleasure which he had purposed in him selfe Phil. 1. 6. Being perswaded of this same thing that hee that hath begonne this good worke in you wyll performe it vntyll the day of Iesus Christ. 1. Thes. 5. 24. Hée is faithfull which hath called you which also wyll bring it to passe 2. Cor. 1. 21 Moreouer it is God which confirmeth or strengthneth vs with you into Christ which hath annointed vs. Heb. 4. 16. Let vs approche therfore with boldnesse vnto the throne of grace that wée may obtaine mercie and finde fauour to helpe in tyme of néede Heb. 10. 22. Let vs drawe néere with a true heart and certaine perswasion of fayth hauing our heartes pure from an euyll conscience and washed in our bodies with pure water 23. Let vs kéepe the confession of our faith without wauering for he is faithfull which hath promised Iam. 1. 6. But let him aske in fayth doubting nothing I. Ioh. 5. 14. And this the boldnesse whiche we haue with God to wyt that hée heareth vs if we aske any thing according vnto his wyll 15. But if wée knowe that hée heareth vs whatsoeuer we aske we knowe that we haue the requests that we haue asked of him So erred Abraham Moyses Aaron Dauid Peter c. 1. Ioh. 1. 8. If wée saye wée haue no ●●nne we disceaue our selues and theyr is no truth in vs. 10. If we say we haue not sinned we make him a lyar and his word is not in vs. Luc. 22. 32. But I haue prayed for thée that thy fayth should not fayle● therefore when thou art conuerted strenghthen thy brethren I. Ioh. 3. 9. Whosoeuer is borne of God committeth not sinne because that his seade abideth in him and he can not sinne because he is borne of God. 10. By this are the sonnes of God and the sōnes of the Deuyl manifest Whosoeuer exerciseth not righteousnesse is not of God nor he which loueth not his brother Rom. 6. 1. What shall we say then shall we remayne in sinne that grace may the more abounde 2. God forbid we that are dead in sinne howe shall we yet liue in it c. 1. Ioh. 4. 20 If a man say I loue God and hate his brother he is a lyar for hee that loueth not his brother whome hee hath séene how can he loue God whome he hath not seene 2. Pet. 1. 5. And geuing all dylygence vnto this thing ioyne vertue vnto your fayth vnto vertue knowledge 6. And vnto knowlege temperance and vnto temperaunce patience And vnto patience godlynesse 7. And vnto godlynesse brotherly kindnes vnto brotherly kindnes loue 8. For if these things bée among you ●hoūd they wyl make you that you neither shal be idle nor vnfruitful vnto the knowledge of our Lord Iesus Christ. 9. For he that hath not these things is ●lynd séeing nothing farre of forgetting that he was clensed from his old sinnes Ephes. 1. 4. As he hath chosen vs in him before the foundations of the world were layd that we shoulde be holy and without blame before him through loue Eph. 2. 10. For we are his workemanship created in Christ Iesus vnto good workes the whiche God hath ordeyned that we should walke in them The thirtene Aphorisme THis therefore is the vvaie vvhereby God ordaineth those his elect or chosen vnto the full execution or perfourmance of his counselles vvhome it pleaseth him to bring vp amongste men so long tyll they growe vp to full age But as touching those vvhome he calleth out vnto his

of the worde of God. Rmo. 10. 8. But what saith it the word is neare the euen in thy mouth and in thine heart This is that word of fayth which we preach 17. Then fayth is by hearing and hearing by the word of God. 2. Cor. 5. 18. And all these things are of God which hath reconcyled vs vnto himselfe through Iesus Christ and hath geuen the mynistery of reconciliation vnto vs. 19. For God was in Christ reconcyling the world vnto him selfe not imputing or laying theyr sinnes vnto them and hath put in vs this worde of rec●ncyliation Iam. 1. 18. He because he would begat vs with the worde of truthe that wee should be as certaine first fruites of his creatures 1. Pet. 1. 23. Being borne a new not of mortall s●●de but of immortall by the worde of the lyuing God which endureth for euer 25. But the worde of the Lorde endureth for euer And this is that worde which is preached among you Act. 16. 14. Whose heart the Lorde had opened that she shoulde geue héede to those thinges which were spoken of Paule Eph. 1. 9. The mysterie or secréete of this wyll being opened vnto vs according vnto his frée good pleasure which he had purposed in him selfe Colos. 1. 27. Unto whom God would make knowē what are the riches of this glorious mysterie or secréet among the Gentyles that is of Christ among you who is that hope of glory Rom. 6. 20. For when as you were the seruanntes of sinne you were frée from righteousnesse Ioh. 6. 44. No man can come vnto mée vnlesse my Father which sent mée drawe him 65. Therefore I sayde vnto you that no man can come vnto mée vnlesse it be geuen vnto him of my Father Gen. 3. 8. And by an by they heard the voyce of the Lorde God walking in the garden in the coole of the day and Adam and his wyfe hyd them selues from the face of the Lord God in the myddest of the garden Rom. 5. 10. For if when we were enemyes wee were reconcyled or made freends with God c. Rom. 8. 7. Because that the vnderstanding of the flesh is enimyty against God. Ioh. 8. 47. He that is of God heareth the words of God ye therfore heare not because ye are not of God. Esai 53. 1. Who wyll beléeue our reporte and vnto whom is the arme of the Lord reueled or opened Ioh. 12. 36. 40. Therefore could they not beleeue because Esaias hath sayd againe he hath blynded theyr eyes and hardened their hearts lest they should se with theyr eyes and vnderstand with theyr heart and ●●rne and I shoulde heale them Mat. 13. 13. Therefore speake I vnto them by parables because that séeyng they doo not sée and hearing they do not heare nor vnderstand Mat. 13. 11. Because that vnto you it is geuen to know the secrets of the kingdom of heauen but vnto them it is not geuen Ioh. 3. 3. Uerily verily I say vnto thée except a man be borne againe he can not sée the kingdom of God. Ioh. 4. 10. If thou diddest know that gifte of God and who he is that sayth vnto thée c. 1. Cor. 2. 14. But the naturall or fleshly man can not conceiue those thinges which are of the spirit of God for they are vnto him folyshnesse and he can not know them because that they are spiritually di●cerued 2. Cor. 3. 5. Not that wée are able of our selues to thinke any thing as of our selues Ephes. 2. 1. And you hath he together quickened when as ye were dead in offences and sinnes 3. Wherin in times past ye walked as is the course of this worlde after the prince that hath power ouer the ayre euen the spyrite that nowe worketh in men that are disobedient 3. Among whome also we all had our conuersation in time past in the lustes of our fleshe doing such things as lyked our fleshe and myndes and were by nature the chyldren of wrath as well as others Ezec. 11. 19. And I wyl geue vnto them one heart and I wyll put a new spyr●ts within theyr bowelles and I wyll take away the stony heart from theyr fleshe and wyl geue vnto them a fleshie heart Psal. 51. 12. Create a cleane heart in mée O God and renue a ryght spyrite within my bowelles Ioh. 6. 44. No man can come vnto me except my father which sent mée drawe him Ioh. 6. 45. It is written in the prophets and they shall be all taught of God whosoeuer therfore hath heard of my father and learned commeth vnto mée Psal. 119. 130. The doore or entrance of thy wordes doth lyghten and maketh the simple to vnderstand Ephes. 1. 17. That the God of our Lord Iesus Christthe father of glory maye geue vnto you the spirite of wisedome and reuelation through the knowledge of him 18. That the eyes of your minde being lyghtened ye may know what the hope is of his calling Esai 50. 5. The Lord God opened mine eare and I was not rebellious neither turned I backe Psal. 119. 18. Open myne eyes and I shall beholde the wonders of thy lawe 73. Thy handes haue made mee and prepared mée make mée to vnderstand and I shal learne thy cōmaundements 130. The doore or entraunce of thy words lighteneth it maketh the simple to vnderstand Col. 1. 9. Wherfore we also since the day that we heard of it cease not to pray for you and to desire that ye may be filled with all knowlege of his wyll with all wisdom c. The tenth Aphorisme AND fyrst this spyrite in the elect or chosen causeth that they be touched in deede with the feeling of that theyr calamitie or miserie secondlie it createth faith in them that they maie be able to performe the condition annexed or● k●yt vnto the preaching of the gospell Nowe this faith is after a manner two folde The one by the vvhich Christ is generallie and vniuersallie knowen 1 to wyt by the vvhich vvee doo geue assent vnto the historie of Christ and vnto the Prophecies vvritten of him vvhich faith is also sometymes graunted to the verie reprobates or ofcastes Another which is proper and peculiar vnto the electe or chosen standeth in this that vve applie vnto our selues as our owne Christe vniuersallie and indifferentlie offered to all men and be euerie one of vs made assured of our election which in deede afore time from euerlasting vvas hiddē in the secrete of God but was afterward declared vnto vs 2 partlie by the inward te●●monie or vvytnesse of our conscience ●●rough the spirite of God being ioy●●d vnto the externall or outward prea●●ing 3 and partlie also by the power ●nd effycacie or vertue of the same spi●●te vvhich bringeth to this poiut eue●●e one of the electe or chosen being set 〈◊〉 lybertie from the bondage of sinne ●hat they beginne to wyl and to doo the ●hinges vvhich are of God. Proues out of the worde of God. Ierem. 31. 19. For after that I conuer●ed I

did repent Luc. 24. 4. 5. Then he opened their ●●ind that they might vnderstand the scriptures Act. 16. 14. And a certaine woman named Lydia which solde purple in the Citie of the Thyatirians which worshipped God heard vs whose heart the Lord opened that she gaue heede vnto the thinges which Paule spake● 1. Cor. 2. 10. But vnto vs hath God reuealed or opened them by his spyrite● For the spirite searcheth al things eue● the depthes of God. 11. For what man hath knowen the● thinges of man but the spyrite of man● which is in him So also the thinges which are of God no man knoweth but the spyrite of God. 12. And we haue not receaued the spirite of the worlde but the spyrite which is of God that we maye knowe those things which God hath geuen vnto vs. 16. For who hath knowne the minde of the Lorde that he might instruct him But we haue the minde of Christ. Colo. 1. 26. To wyt the mysterie or secréete hyd since the world began and from all ages but nowe is it made manifest vnto his Saints 27. Unto whome God woulde make knowen what is the ryches of his glorious mysterie or secréete amonge the Gentyles that is of Christ in you who is that hope of glorie Ephes. 1. 16. Making mention of you 〈◊〉 my prayers 17. That the God of our Lorde Iesus ●hrist the Father of glorie would geue ●nto you the spyrite of wisedome and ●euelation through the knowledge of ●im 18. That the eyes of your minde be●ng lyghtened you may knowe what is ●hat hope of his calling and what are ●he ryches of the glorie of his heritage ●n the Saintes ● Ioh. 3. 24. For hée that kéepeth his ●ommaundementes dwelleth in him and he in him and by this doo we know ●hat hée dwelleth in vs to wyt by the spyrite which he hath geuen vs. ● Ioh. 5. 20. But we knowe that the sonne of God is commen and hath geuen vs a minde to knowe him which is ●r●e and wee are in him that is true that is in his sonne Iesus Christ he is verie God and lyfe euerlasting Rom. 8. 15. For you haue not receaued the spyrite of bondage vnto feare but you haue receaued the spyrite of adoption by whiche wée crye Abba that is to say father 16. The which very spirit witnesseth together with our spirit that we are the sonnes of God. Gal. 4. 6. And because you are sonnes God hath sent forth the spirit of his sonne into your heartes crying Abba that is to say Father Rom. 8. 14. For as many as are ledde by the spirit of God these are the sonns of God. 1. Ioh. 3. 10. By this are the sonnes of God and the sonnes of the Deuyl manifes● whosoeuer doth not exercise righteousnes is not of God nor he whiche loueth not his brother 1. Ioh. 4. 13. By this do we know that we dwell in him and he in vs because he hath geuen vs of his spirit 14. And we haue seene and beare witnes that the Father hath sent his sōne to be the Sauiour of the world Phi. 2. 13. For it is God which worketh in you both to wyl and to doo or both the wyll and the deede euen of his frée good pleasure Rom. 6. 18. And being made frée from ●nnne ye are made the seruants of righ●eousnes The eleuenth Aphorisme THese are therefore the degrees or steppes by vvhiche it pleaseth the Lorde freelie to create in his electe or chosen that precious and peculyar gifte of faith vvhereby they maie laye hold on theyr saluation in Christe But because faith is onelie begunne in vs to the ende vvee maie bee able not onelie to perseuere or continue in it but also to profite vvhich thing is altogeather necessarie 1 for this cause fyrste of all vvee are imitiated or entred as it vvere into Relygion by the Sacramente of Baptisme moreouer besides the hearing of the vvorde that fayth is 2 againe ●ealed ●n vs by the sacrament of the Lord his Supper of the which Sacraments this verily is the chiefe end that they are certaine and effectual seales also charters of the faithfull communicating or partaking with Christ 3 vvho is made vnto them vvisedome righteousnesse sanctification and redemption 4 VVherfore it is verie often rehearsed in Paule that vve being iustified or made righteous by faith haue peace Proues out of the worde of God. Mar. 16. 16. He that beléeueth and is baptized shall be saued Act. 2. 38. Repente and be euery one of you baptized in the name of Iesus Christ vnto remission or forgeuenesse of sinnes and ye shall receyue the gifte of the holy ghost Rom. 6. 3. Know ye not that as many of vs as are baptized into Iesus Christ are baptized into his death 4. We are buried then togeather with hym through baptysme into his death that as Christe was raysed vp from the dead vnto the glorie of his Father so we also shoulde walke in a new lyfe Gal 3. 27. For all ye that are baptized into Christ haue put on Christ. Rom● 4 11. And he receyued the signe of circumcision which should seale the 〈◊〉 righteousnes of fayth which was in the uncyrcumcision Colol● 2. 12. Being buryed with him through baptisme by which also ye haue rysen againe with him through the faith of God working effectually who raysed 〈◊〉 vp from the dead Ephes. 5. 25. 26. Lyke as Christ loued ●● congregation and gaue him selfe for 〈◊〉 sanctifie it or make it holy clensing 〈◊〉 with the washing of water thro●gh the worde 1. Pet. 3 21. To the which the figure of baptisme now agréeing saueth vs also not in that the filth of the flesh is cast away but in that a good conscience maketh request vnto God by the resurrect●●n or rising againe of Iesus Christ. 1. Cor. 10. 16. The cuppe of blessing which we blesse is it not the communion of the blood of Christ the bread which we breake is it not the communion of 〈◊〉 body of Christ 1 Cor. 1. 30. But ye are of him in Christ Iesus who is made vnto vs of God wisdom and righteousnes and sanctification and redemtion Rom. 3. 21. But now the righteousnesse of God is made manifest without the law being approbated both of the lawe and of the Prophetes 22. The righteousnesse I say of God by the fayth of Iesus Christ vnto al and vpon all whiche beléeue for there is no dyfference c. 24. And they are iustified or made righteouse fréely that is to saye by his grace through the redemption made in Christ Iesus 25. Whome God hath set forth to bée an appeasement through fayth in his bloud to declare his righteousnesse by the forgeuenesse of the sinnes that are passed Rom. 4. 2. For if Abraham were iustified or made righteouse by workes hee hath whereof he may glory but not with God. Rom. 5. 1. Therefore being iustified or made righteous by fayth we haue peace towardes God through our Lord Iesus

Moreouer it is God that hath created vs for this thing who also hath genen vs the earnest of the spirit Rom. 6. 23. And that he might make knowne the riches of his glory towards ●he vessels of mercy whiche hee hath ord●●ned vnto glory Rom. 3. 25. Whome God hath set forth ●o bee an ap peasement through fayth in his blood to declare his righteousnesse ●y the forgeuenes of the sinnes that are p●ssed 29. Through the pacience of God to shewe at this time his righteousnesse that he myght bée righteous and a maker ryghteous of him which is of the fayth of Iesus Eph. 1. 5. Who hath foreordayned vs Whome hee would adopte or chose vnto sonnes through Iesus Christ in him selfe according to the good pleasure of his wyll 6. To the prayse of his glorious grace wherwith he hath freely made vs acceptable or to be lyked of in that beloued The seconde Aphorisme ANd contrariwise they that remaine in the pollution or fylthinesse and death of Adam are worthelie hated of God that they maie bee damned by him those not being so much as once excepted which haue died before that they coulde sinne after the lykenesse of Adam that is to saie in acte or deede Proues out of the word of God. Rom. 5. 14. But death reigned from Adam vnto Moyses ouer those also which had not sinned after the lykenes of the transgression of Adam which● was the figure of him that was to come Eph. 2. 3. Amongest whome also we in times paste had our conuersation in ●●e instes of our ●lesh doing such things 〈◊〉 liked our flesh and thoughtes and ●●ere by nature the sonnes of wrath as ●ell as others Ioh. 3. 36. He that beléeueth not the ●●nne shall not see lyfe but the wrath of ●od remaineth vpon him The thirde Aphorisme BOth these executions or perfourminges of the iudgementes of God ●●e brought to passe by three degrees as ●ell in the one as in the other whereof ●●e fyrst hath beene by vs declared al●eadie For as touching the electe or ●hosen 1 the verie selfe same moment ●hat they haue receyued the gyfte of ●ayth after a sort they haue passed from ●eath to lyfe 2 a sure pledge whereof ●hey haue But this their ly●e is altoge●her hydde in Christ vntyll such tyme ●s that first death set them one degree ●●rewarde 3 by which death the soule ●eeing loosed from the chaynes of the ●odie entreth into the ioye of his ●orde 4 Finallie at the daie appointed fo● the iudgemente of the quicke and the dead● vvhen as this corruptible shall pu● on immortalitie and God shall be all in all then shall they at length in presence see his Mai●stie and shall inioye that vnspeakeable ioye vvhiche vvas prepared for them from everlasting to wit a rewards due vnto the righteousnesse and holinesse of Christ vvhich vvas deliuered for their sinnes and raised againe from the dead for their iustification or righteous making by whose power and spirite they haue vvalked from faith to fai●h as by their vvhole life shall plainly appeare Proues out of the worde of God. Ioh. 5. 24. Uerily verily I say vnto you he that heareth my worde and beleeueth him that sent mée hath euerlasting life shal not come vnto condemnation but hath passed frō death to life 2. Cor. 1. 22. God hath sealed vs and hath geuen the earnest of the spirite in our hartes ● Cor. 5. 5. Moreouer it is God who hath created vs for this thing who also hath geuen vs the earnest of the spirit ● Cor. 1. 4. I thanke my God alwayes on your behalfe for the grace of God which is geuen you in Christ Iesu 5. ●hat in all things ye are made riche in him in all kinde of speach and in all knowledge 6. According as the testimony or witnesse of Iesus Christ hath béene confirmed in you 7. So that you are not destitute of any gifte wayting vntyll our Lorde Iesus Christ be reuealed 8. Who shall also confyrme you vnto the ende c. Rom. 8. 24. For we are saued by hope And hope if it b●e séene is no hope For that which a man seeth why should he hope for 25. But if we hope for that which wée sée not we wait for it by patience Eph. 1. 13. In whome also after that you haue beléeued ye are sealed with that holy spirit of promisse 1● Which is the earnest of our inheritance vntyl that we are set at liberty to the prayse of his glory Rom. 5. 2. By whom also we haue entrance through fayth into this grace by which we stande and reioyce vnder the hope of the g●ory of God. Luc. 23. 43. Uerely verely I say vnto thée thys daye shalt thou be with mee in paradise Math● 22. 31. And concerning the resurrection or rysing againe of the dead haue you not read what is spoken vnto you of God saying 32. I am the God of Abraham and the God of Isaac and the God of Iacob God is not the God of the dead but of the lyuing Luk. 16. 22. And it came to passe that the beggar died and was carried of Angels into Abrahams bosom Phillip 1. 23. For I am in a straite on both sides desiring to go hence and to be with Christ for that is best of all Act. 3. 21. Who must be conteined in heauen vntill the times of the restoring of all things which God hath forespoken by the mouth of all his holy prophets since the world beganne Rom. 8. 21. And the creatures themselues shall bée deliuered from the bondage of destruction into the lyberty of the glory of the sonnes of God. Looke 1. Cor. 15 In the whole chapiter 2. Cor. 5. 10. For all wée must appears before the tribunal or iudgemēt seate of Christ that euery man may receiue the things which he hath done in his body according to that he hath done whether it be good or euill Rom. 14. 10. For we shall all appeare before the iudgement seate of Christ. Math. 25. 34. Then the king shall say to those that shall be on his right hande come ye blessed of my Father possesse the kingdom prepared for you from the laying of the foundations of the world The fowrth Aphorisme NOw contrariwise 1 the reprobates or ofcastes being conceyued borne and brought vp in sinne death and the wrath of God remayning vpon them 2 when as they go out of this world do fal into another gulfe of destruction they● soules being throwne headlong into an● euerlasting horrour or trembling 3 vntyll that daie when as their bodie and soule being ioyned togeather againe they shall goe into that euerlasting fire prepared for the Deuyll and his Angelles Proues out of the worde of God. Psal. 51. 7. Beholde in iniquity was I borne and in sinne hath my mother conceyued mée Ioh. 3. 36. He that beléeueth not the sonne shall not sée lyfe but the wrath of God remaineth vpon him Rom. 5. 12. Wherefore lyke as by one man sinne