Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	jesus_n	patience_n	temperance_n	1,484	5	11.2902	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08620	The fift lampe of virginitie conteining sundrie forms of christian praiers and meditations, to bee vsed onlie of and for all sorts and degrees of women, in their seuerall ages and callings ... A treatise verie needful for this time, and profitable to the Church: now newlie compiled to the glorie of God, & comfort of al godlie women, by the said T.B. Gentleman.; Monument of matrones. Part 5.	Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576.	1582 (1582)	STC 1893; ESTC S101563	134,473	221

hast numbred all our daies which vade awaie suddenlie like the grasse for we are soone dispatched and easilie consumed A man in this world is euen like a vapour or shadow that quicklie vanisheth awaie For all flesh is grasse and the glorie thereof as the floure of the field which flourisheth in the morning and afterward withereth and vadeth Behold our daies are to be measured they are as it were but a spanne long and our age is nothing to speake of Our age is folden togither and taken awaie from vs like a shepheards cotage our life is cut off and our daies shortened by our sinnes like the thred of the weauer which is suddenlie broken off We are but strangers in this world soiourners as were our forefathers our daies on earth also are but a shadowe our life speedilie goeth awaie like the weauers shuttle and it abideth not We are as nothing Lord in respect of thee and verelie euerie man liuing is altogither vanitie yea infancie childhood youth middle age and old age all are but meere vanitie Wherefore O Lord teach me to number my daies that I may yet applie mine hart vnto wisedome and bring foorth more fruit euen in mine old age O let me knowe mine end and the number of my daies that I may be certified how long I haue to liue and what is yet to come Instruct me O Lord that being alwaies mindfull of my mortalitie I neuer promise to my selfe manie yeres nor long life in this pilgrimage of ours so shall I not liue securelie deferring my conuersion to thee from daie to daie nor yet put confidence in this fraile and vncertaine life as did that rich man saieng Soule thou hast much good laid vp in store for manie yeres take thine ease eate drinke and be merie whose soule notwithstanding was taken from him the same night But giue me grace that in thy feare I may dailie prepare my selfe to depart out of this prison and lothsome dungeon of my soule Now let me remember thee my Maker in the daies of my old age and in the yeres wherein I find no pleasure but paine and greefe whiles the sunne the light the moone and starres begin to waxe darke and the clouds of continuall miserie seeme to remaine after the raine to the increasing of my greefe Now let me thinke on thee my Creator whiles my hands the keepers of the house of my bodie doo tremble and the strong men my legs doo bow themselues and the grinders my teeth doo cease or stand still bicause they are few and they that looke out by the windowes mine eies I meane waxe darke and dimme Now let me remember thee my Maker whiles the doore of my lips and mouth beginneth to be shut by the base sound of the milner or grinding when my iawes I saie are scarse able to chawe my meat And I rise vp at the voice of the bird or crowing of the cocke bicause I can not sleepe And whiles all the daughters of musike euen my windpipe and eares are abased and become deafe and not able to heare singing Whiles I am afraid to climbe high bicause of my weaknes and stoope downe for feare least anie thing should hit me Whiles feare is in the waie I tremble as I go and am afraid of stumbling Whiles the almon tree my head doth florish with white heares and the verie light grashopper is a burden vnto it to beare And whiles all lust is past and driuen awaie Now I saie O Lord euen now yet let me call to mind thee my creator before I go to the house of mine age or long home the graue I meane and the mourners go lamenting my death about the streetes Or euer the siluer lace the sinewes and marowe of my backe bone be taken awaie and or the golden ewer or well of that litle yellow skin that couereth my braine-pan be broken or the pitcher of my two great veines be crackt at the well of my liuer or the wheele my head be broken vpon the cisterne of my hart out of the which the powers of life are drawne Euen now I saie at the least O my Creator let me remember thee before I which am but dust doo returne againe to the earth from whence I came and my spirit and soule returne to thee O God that gauest me it For all is but plaine vanitie and nothing more certaine than death though nothing more vncertaine than the houre thereof Therefore let me haue alwaies before mine eies an image and meditation of my departure the better to knowe the fleeting and vanitie of this combersome and vncertaine life that I may liue to thee my God being sound in faith and strong in hope looking with cheerefulnes for the daie of my departure and the ioifull appearing of thy sonne Iesus Christ my redeemer And as long as I abide in this tabernacle of my decaied and forworne bodie let me with all studie minister to my faith vertue to vertue knowledge to knowledge temperance to temperance patience to patience godlines vntill this tabernacle being laid awaie I shall passe ouer to my long home and dwelling place not made with hands but euerlasting in the heauens where I shall be clothed with eternall glorie and immortalitie when this my earthlie house is put off and destroied by death Grant also O God that trusting firmelie to thy promises I may be readie and glad to returne from this vale of miserie to mine euerlasting and celestiall countrie for while I am in this bodie I wander from thee my God For now I walke in faith not in the full and perfect enioieng and possessing of eternall good wherefore whether I be at home or from home let me endeuour my selfe to be acceptable in thy sight Make me a faithfull seruant and wise virgin alwaie hauing the lampe of faith readie light and with the oile of thy grace and merits prepared in my hand and still looking for the comming of the bridgrome my Lord and Sauiour Iesus for I knowe not when he will come at the euening or at midnight whether at the cocke-crowing or in the dawning of the daie least by a sudden houre of death I beeing ouertaken and as it were caught in the fowlers trap I be found vnreadie and haue a repulse among the foolish virgins but contrariwise by prudent watching in true conuersion and repentance I may continuallie couet to be dissolued and to be with Christ my redeemer Grant also deere Father that at the verie point of death hauing escaped all hardnes and temptations I may triumph like a conquerour behold the presence and power of thine holie spirit and let my last words be that which thy sonne did vtter vpon the altar of the crosse saieng Father into thy hands I commend my spirit and when my spirit is taken from me heare yet O God the grones of my hart And the houre glasse of life death being outrun and come let thy seruant and hand-maid depart

be broken from the bones of them O mercifull God extend thy fauour vpon all widowes that at all times and in all afflictions they may trust in thee the liuing God and continue in supplications and praiers night and daie being diligent in all good works not occupied in pleasures neither wanton light idle wandering from house to house no tatlers nor busie bodies no speakers of things vncomelie nor giuers of occasion whereby thy word may be blasphemed Keepe all parents that they being taken awaie either by war or vntimelie death their wiues be not widowes and their children orphans running heere and there a begging Be thou their helper and comforter euen for Christes sake our Lord and sauiour Amen The orphane or fatherles childs praier O Lord so narowe is the mouth of charitie so consumed is the fire of Christian loue that where the foxes haue their holes and birds their nests yet haue we poore fatherles children and orphans no place to rest our heads on As pilgrims we wander from place to place and are driuen with the wind of pinching pouertie vpon the seas of this world to seeke releefe but alas and wo to the world for it The rich man deuoureth all superfluouslie or else hoordeth vp to fill his garners niggardlie so that Lazarus may not only walke amidst the streets naked but also lie begging at the gates sore and yet go without euen the crumbs that fall from the table to ease the time of his necessitie O Lord therefore doo I poore orphane flie vnto thee haue thou mercie vpon me for it is onlie thou which fillest with thy blessing euerie liuing thing I am better than a farthing sparrowe O Lord thou knowest it and I acknowledge it to my comfort feed my soule with the flesh of thy sonne and let me drinke of his bloud that seeking first thy kingdome I may in the end be crowned with glorie and sit at the table of ioie in heauen with thee O Lord grant this I beseech thee Amen The old womans praier O God of our fathers and Lord of all grace throughout all nations all ages and generations past present and to come and which powrest bountifullie vpon all flesh the treasures of thine heauenlie vertue and wisedome grant I humblie beseech thee not onlie vnto my selfe which am now become aged and full of daies but also vnto whomsoeuer thou hast giuen the blessing of long life and manie yeares to liue in this vale of miserie to be mothers of manie children to multiple vpon the earth to increase heere thy kingdome and to be as organs and instruments of thee preserued to set foorth as we ought the glorie of thy maiestie that thou wilt vouchsafe alwaies so to indue me and all sage and ancient matrones with the spirit of truth vnderstanding and knowledge with thy fatherlie wisedome will to holines deuotion granitie temperance and constancie that the vnexpert the iuniors yonger women and inferiours which through want of time the affects of youth and void of the like gifts of grace can not deale as they should for thy glorie in the common wealth of the Church may yet by our sober sound and graue conuersation followe vs as true patronesses of pietie be ruled by vs guided instructed wel trained vp and christianly counselled that vnto vs aged and graue matrones againe by such iust desert and cleere shining light of our good example our due honor worthie estimation condigne worship humble submission and reuerence may most amplie for thy glorie dailie redound towards vs so shall it come to passe that now at all times and in all ages from tender youth to verie old age through generations and all posterities thy holie name shall be magnified in righteousnes and true holines with all ioifulnes lauds thanks-giuing heere and for euer in the euerlasting world to come through thine onlie free grace in the merits most pretious of thine onlie Sonne our Lord Iesus Christ Amen Ad this Psalme or praier O Lord which woorkest woonders which cheerest my hart with remembring thee and which inlightenest my youth despise not mine old age but make my bones to reioice and my hoarie heares to waxe fresh againe as the eagle Cast me not off in the time of mine age forsake me not now when my strength faileth me but as thy mercie hath come in the beginning of my life so helpe me now in mine old age and weaknes and let it finish the end of my course to thy glorie and my comfort For thou O Lord hast beene my trust euen from my youth vpon thee haue I staid my selfe from the wombe Thou art he that tooke me out of my mothers bowels that didst helpe me in my youth and hast preserued me euer since I was borne and conceiued Thou O God hast taught me from my youth euen vntill now O therfore forsake me not now in mine old age and graie head but as thou hast begun so continue thy benefites towards me that thy liberalitie may haue perfect praise that I may tell yet of thy woonderous works and shew thy power vnto them that shall come after me Haue mercie vpon me O Lord haue mercie vpon me for behold my life is wasted my daies are spent my yeeres are past my strength faileth the marrowe in my bones is consumed for age The beautie of youth is gone the glorie of age and graie-head is come I have beene yoong and now am old full of daies am I and striken in yeres yet haue I seene nothing no nor done anie good in thy sight I haue spent my yeres as a thought or tale that is told my daies are gone like a shadowe and I am withered awaie like grasse The time of my pilgrimage is but greefe sorrowe few euill haue the daies of my life beene and I haue not attained vnto the yeres of the life of my grandmothers in the daies of their pilgrimage The time of our life is threescore yeres and ten and if we liue till fourescore yeres yet is our strength then but labour and sorowe for it is cut off quicklie and we flie awaie so soone canst thou turne man to destruction and bring the sonnes of Adam to naught One daie with thee O Lord is as a thousand yeres and a thousand yeres in thy sight are but as yesterdaie which is past and as a watch in the night and our age is nothing in respect of thee Thy yeres O Lord endure through all generations and thy daies are without end or beginning yea heauen and earth shall perish but thou shalt endure they shall all waxe old as doth a garment and as a vesture shalt thou change them and they shall be changed but thou art the same and thy yeres shall not faile But the daies of men surelie are determined which he can not passe and the number of his moneths are knowen to thee thou hast appointed him his bounds and terme of yeres which he can not go beyond Thou