Selected quad for the lemma: knowledge_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
knowledge_n jesus_n light_n shine_v 5,880 5 9.7269 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A52725 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light / written by J.N. in the time of his imprisonment, and now (the second time) published by a Friend. Naylor, James, 1617?-1660.; R. T. (Rebecca Travers), 1609-1688. 1664 (1664) Wing N329; ESTC R23113 74,833 93

There are 4 snippets containing the selected quad. | View lemmatised text

in your hearts set it up above the will of man let it shine in your hearts let it speak in your Courts that which is of God in you all which Judges justly and with equity lay by your will your pride your covetousness and all that 's above that Spirit of meekness in your minds and make room in your hearts for the Holy Ghost that thereby Jesus may be Lord in you and over others that you may know him to whom Judgment belongs to be in you you need not say who shall ascend into heaven to bring down Christ from above or who shall descend into the deep to bring up Christ again from the dead for he is nigh you and you may feel his witness in Spirit and his Word is in your hearts the Word of Faith the Word of Righteousness that therewith you may all know him who standeth in the Congregation of the mighty to Judge among the Gods who Judgeth not unjustly nor accepteth the person of the wicked but that with him you may deliver the Poor and Fatherless and Judge the cause of the stranger wherein they are oppressed that his Kingdom and that 's the Word of Faith and the Word of Righteousness that leads to it And if this be set up in your own hearts to love it more then gifts and rewards persons or earthly glory then is the Lord near you and his Kingdom is above the earth in you and your work will be to set it above the earth in others and so the Kingdom of your Father who begets this in your hearts his Kingdom comes as his Will is done upon earth as it is in Heaven where all obey him there is the Kingdom his the Power is his by which you Judge and the glory is his of your Righteous Judgment now and for ever if you therein abide And thus shall you be of the obedient Children to that of your Father in you begotten who say and do who pray and practise and not like the Scribes and Pharisees and Lawyers who said and did not who made long prayers but devoured the poor and needy and judged not the cause of the stranger but laid heavy burthens upon others and bowed not thereto themselves who could not believe in the light nor receive Christ within them though he told them the kingdom of God was within them and his word had no place in them who was filled with pride and wilfulness so they had lost the key of knowledge the key of David to open to them the way into the anointing whereby to know Davids Lord to reign in Spirit which hath the promise of Davids Throne for ever So when they lost this the kingdom departed from Israel and the Priesthood also and he set up his sign to the Gentiles preaching the kingdom of God to rhem that were afar off and they that were not a people ●ame to the kingdom of his anointing and that great mystery that had been hid from ages was opened thereby to the Gentiles which was Christ in them the hope of Glory and Kingdom of the Father And now you that are called Christians and are making great Declarations what a glorious Kingdom the Kingdom of Christ will be at his coming and what holiness and righteous Government and many high things and great glory you look for c. But above all the rest how are you estranged who are gone out again from the anointing to look for this without you while you reject it within you Was Christ within them that great mystery that had been hid from ages which by the hearing of faith was opened to the Gentiles and was the hope of Glory to them even Christ within them whom the Apostles preached warning every man and teaching every man that they might present every one perfect in Christ Jesus the hope of Glory within them which Faith the Jews not receiving lost their King and Kingdom And is your hopes without you as the Jews was Is that the Hope the Apostles preached to the Gentiles or that which enters within the vail Is there not a vail drawn over your hearts again whilst you read this in Scriptures And have not you lost the key of knowledge who are gone out from the anointing in your hopes Have you not lost the key of David which should let you see Davids Lord in which the kingdom of God is established for ever Did God swear this to David after the flesh or to Abraham after the flesh or to any after the flesh Then how is his kingdom everlasting Or why did he say the flesh profits nothing And why did the Apostle say they desired henceforth to know no man after the flesh no not Christ himself Flesh and blood passeth away but this kingdom is everlasting so him whom the Apostles preached in Spirit by the receiving of the Holy Ghost wherein they were to grow up to his age and stature and appearance him you reject in spirit to be the hope of your glory and kingdom and wait for a government after the flesh and fo shut up the great mystery of godliness which was opened and the kingdom against your selves which mystery is not after the flesh but God manifest in flesh Christ within the hope of Glory and this mystery was ever shut with carnal expectations but opened in the Spirit as it was so it is who denyes the Spirit to be Lord shuts up the kingdom Wherefore arise out of the flesh you Rulers and People and receive your King long hath he been rejected and thrust out of the Throne of Judgement for which you have no Peace nor Establishment why will you not turn to him who calls you in Spirit what a shame is this that you are called Christians and know not your anointing Christ in you What Christians and without Christ Christ not come What do you rule withal and discern with and judge with Is not all that reprobate who knows not Christ in you But if you know a just a holy a righteous principle of Spirit in you that is of Christ set it up and you set up Christ bow to the Holy Ghost and you worship in Spirit and thereby you shall say that Jesus is Lord set up his light in your hearts and his day will arise to you all for there must the day dawn and the day-star arise in your hearts which will give the knowledge of God near you and true judgement near you and that which rules over spiritual wickedness near you which all must bow to who receives the kingdom of God honour God in your hearts set him up in your hearts let him be Judge in your hearts and first receive his Light and Judgement there before you pass judgement upon others least you in judging others before men condemn your selves before God David had little thought he had done that when he said he that had taken his neighbours lamb should ●urely dye and you may soon do the like if you go out from
not thus with Israel when they builded Temples and increased their Altars and multiplied their Sacrifices what was the end was it not all to sin for thereby they strengthened themselves against the way of the Lo●d in his Prophets and blessed themselves in their worships said no evil should come upon them for they made many prayers but their hands were full of blood for the best of them was become as a Bryar in the way of the Innocent and ●he most upright as a Thorn-hedg in the way of his servants in whon he appeared against their back-sliding evils and false worships but they were not so to their own Teachers for them they fed fat and gave gifts rewards and hire to them so having got Prophets of their own in their way then they joyned together and one cryed peace to another and when God came to break that peace in his way and to tell them it was not his peace then they all joyned to hedge him out and made a wall against him of their own righteousnesse which they daubed up with their increase of Sacrifices and false worships so they said they were innocent people said so and Priest and Prophets and Rulers said so for they had trimed their own ways so they said they should have peace and he that told them truth then became their troubler So having covered themselves with this garment they could shed innocent blood boldly which was found in the Skirts thereof not by secret search and what became of all this did their own wayes save them in the end did not innocent blood out-cry the multitude of their Altars till there was no remedy So he became their enemy whom they called their Redeemer So now read your wayes at this day and measure them in Truth and see what it is you are hedging our who it is and what is his message against and what is his manner of coming and our manner of opposing that so if it were possible you might come to see a glimps of the old way and of your own works is it not he that comes to cry out against that which is wicked in your streets and false in your worships that 's become your enemy and breaks your peace whom your hedge cannot stop nor your wall keep out how many bryars and Thorns are set against him at this day to take hold of him if he do but open his mouth in your streets what Laws new and old the●e is to make him an offender for a word in your Temples how is he beat in your Synagogues haled before Rulers and cast into Prisons how is the Scriptures fulfilled upon you and his witness doubled against you manifold over above all your forefathers of whom you read and yet you say you are innocent you are no persecutors but for liberty of Conscience they were persecutors that so used him in the Prophets and in the Apostles and in Queen Maries dayes that so used Martyrs c. but cannot see your work of the same nature which Queen Maries Laws are far too short for you to accomplish but with many additions thereto are you in much fury driving on to destruction yet having trimed your own way say you we are Christians and have a Gospel Ministry of godly men c. But what Christians did ever Christians count it a breach of their Peace to reprove sin in the Gate or where ever it is committed did Christians ever cast into prison or count it disorder to dispute in their Synagogues in the time of their worship did they ever make a Law to whip strangers who asks them nought or to force people to swear against the conscience and many such things are now done which in the time of the Apostles the heathen came far short of which now is filling up all against him whose coming is ever as a stranger in the earth and what hedgings here is at this day to keep him out from his own is plainly to be seen and that he should not have liberty to seek up his lost ones in high-wayes and hedges Markets and Steeple-houses how have you heightned your walls higher then your fore-fathers and what daubing is at this day against the way of God from which your own wayes cannot save you for the way of God is perfect and will endure to a●l Generations wherein the upright walks and sinners falls in opposition thereto But how should you know his way who denies his light within seeing they that rebell against the light never knew the pathes thereof you a●e they who have erred in your hearts and therefore have not known his wayes and how should you have peace or enter into his rest for you that denies his light and resists his Spirit in your hearts must needs be offended at his coming in your streets so you have set your selves against him and he hath set himself against you as at this day and therefore it is not with you now as it was when you were in the work of making him way to walk in tender consciences and you will find him arise more to cross your wayes as you seek to stop his way you have begun to walk contrary to him and he is beginning to walk contrary to you and unto you is he become an enemy so take heed what you do for till you return will he watch over you for evil and not for good and the more you trim your own wayes to withstand his way the more will he discover the blood of the innocent in your skirts before the Sun till all may see you are no Christians nor what you Profess but open enemies to God and his people and your hands full of blood Wherefore be not rash you heady people you that are but looking for his coming i● outward observations are witnesses against your selves that his way you have not yet learned though you have read of it yet you know it not and will you appoint him a way and call it his way and will he own it who comes a way you have not known nor can believe if you be told it it would be your wisdom to stand still every one and cease from your own wayes and wait in the light which only gives the knowledge of him and his way which light shines in the heart as saith the Scriptures and the Kingdom of God is within you and he whom you oppose is a Spirit and comes a spiritual way to cut down spiritual wickedness so to the Spirit of light turn that you may see to prepare to meet him in his own way and not to set your way to oppose him that he should not break you to pieces The living God glorified in his Temple the true Worshippe●s that worship him in Spirit and in Truth NOw glory to God in Heaven and the thousands of his Saints doth confess him upon earth who bear his Name and testimony against the world who have still put his coming afar off who have
faith on tho earth Who they be that are under the Law and who they be that have made void the La● against themselves and who they be that are under Grace GRace reigns throvgh righteousness and the Law through Transgression and he that sayes he is from under the Law and the transgressor alive he makes void the Law against himself but is under it in the account of God For the Seed or Image of God being fallen the transgressor is above to whom there is no Grace nor-Life promised who hath no true obedience but for self-ends upon this is the Law added till the promised Seed arise And a School master the Law is till it bring to Christ who of the woman is made under the Law who takes upon him the Seed after the flesh the Soul to redeem from under the Transgressor that the natural Plant of God may grow so who can witness the Teachings and Chastizings of the Law to bring him so low till he come under the Seed so as the seed be set above the head of the Transgressor and have bruised it and have taken away the strength of sin there the strength of the Law is taken away also And as the Soul is raised up through the Law the Law being fulfilled by the seed through the Spirit so it arises above the Law into the Kingdom of Grace which reigns through Righteousness and not by making void the Law for the Grace is to the Seed and the Law to the Transgressour and as these reign in the Creature so is he under the law or under Grace for the Law hath power over the man of sin as long as he lives then is the Seed of the Promise in bondage but he being dead by which the seed is held captive the seed rises under Grace which as it rifes through the law fulfils it and being fulfilled it loses its strength as sin dies and so hath no more power the Law being the strength of sin till it be fulfilled by the seed through the Spirit so he that is dead to sin is free from sin and under Grace And he that casts off the Law while he is alive that sins makes void the Law against himself So he that 's under Grace is dead to sin and dead to the Law which is the strength of sin and sin hath no more dominion over the soul the power of it being subdued which was the Law unfulfilled but where the Law is made void the strength of sin yet remains and the Law will overtake them in the end And he that learns this in the Death and Resurrection and eternal life shall in this work learn what the Transgression is and how the law is added upon him and how it is the strength of sin in him but not in the seed and what it is that makes the entrance through the Law and how Grace comes to abound where sin hath abounded and to reign through Righteousness unto eternal life So where the Transgressor is slain there the Law is at an end and fulfilled and the natural Plant of God brings forth against which there is no law but the law is against the man of sin and the man of sin against the law as long as he lives and power it will have over him and one jot of it will not pass away till it be fulfilled And he that would cast off the Law and make it void is far from Grace but in him that fulfils the Law doth Grace and Truth abound Of the Way of Life from the Knowledge that devours the Life WOuldest thou know the way of Life from that Knowledge which devours the life then be no longer as the wild Asses Colt but take up the yoak of the Son in whom thou sayest thou believest that the life of Faith thou may feel and know for only in the obedience is the life made sure to thee of what thou believest and thereby is faith and knowledge made perfect But untill thou attain power for obedience of Faith thou art dead and knows but words in which thy Faith stands without life which accomplishes nothing but will arise to condemn thee when thy time is out Therefore in all thy seeking mind that which worketh in a lowly mind calling thee into the Obedience of what is there made manifest in the begettings of the Father and not in the conceivings of the Brain but in the Son For in the Brain-knowledge the Boaster Rules who glories in the wisdom of words but not in the words of life but in the Obedience of the Son is the Father known and glorified in such as walk in the Spirit and not in the mind whose praise is of God and their lives hid with him from all knowledge but what is Revealed in the Obedience of the Son So from man you may learn the knowledge of words but the knowledge of life is only begotten of God so he that hath the Son hath life not of the disobedient Nature for the only begotten of God is Conformable to him that begetteth him in all things through Obedience So feeling thy measure of the begettings of God in it be obedient and seek not to be above it in any thing lest the enemy thereby get power in thee to puffe up thy mind in thy Knowledge above thy life which devours the life Therefore as thou feels Faith Love Meeknesse Gentlenesse Patience or any Godlinesse move in the Spirit therein become obedient with all diligence and thereby shalt thou know the power thereof against all the contrary motions in thy flesh so shalt thou learn the salvation of Grace unto life eternal which thou canst never attain by talking or any other way but in the Obedience thereof so shalt thou not receive the grace of God in vain nor words without the working power of life whereby the living knowledge of the Mystery of godliness will daily increase For by Obedience of the Spirit is the soul purified from its darkness and pollution and made fit for the further manifestation of the hidden Mystery and the receiving the fulness thereof and walking therein And so by the holy Ghost thou shalt be able toconfess Jesus Lord over all powers in heaven and in earth the opener of all secrets and only revealer of the Father who begetteth by whom thou becomes wise in thy knowledge unto salvation not unto vain babling whose words shall rise and Condemn them who glory therein But thou if in Spirit thou hearken diligently and obey shalt know that he who sometimes spoke by the Prophets doth now speak by his Son the everlasting power of godliness only begotten of the Father and in all things like unto him in whom he is made manifest And the Prophets have Prophesied of glory to come but the Son declares the Father in the present life according to the measure of him formed and as he arises in fulness he opens the heavens and gives the inheritance thereinto An opening of Light to all sorts of Rulers
not your heads but feel the life of what in this followings paper is declared For though the Thief the Boaster the proud and exalted ones have or may cover themselves with like words yet this birth never was is or shall be brought forth but by the espoused Virgin pure chaste and spotlesse true and abiding innocency far distant from all feigned purity which many being puffed up in their vain minds have or may intrude into things they know not and so deceive the simple by a voluntary humility and worshipping of Angels these hold not fast the head which gives the life to every member he that is without beginning of days or end of life by whom and for whom all things were made to him shall every knee bow who filleth all in all of whose fulness he hath received grace for grace who in these following lines salutes the whole elect of God every where plentifully giving forth of the great Mystery of godliness hidden from ages and generations now made manifest to the meek and upright in heart who in the unfeigned love abide which endures for ever R. T. DEar friends Brethren and Sisters of the Seed of Abraham partakers with him in the holy call and who in his faith wait for that glory and inheritance immortal which every one of you shall receive at the appearance of the great God and his Son Jesus Christ to you all be peace truth and love increased wherein you may be established to the end of your calling That which is set before me in the Spirit of truth and for which my soul travels and breaths after in the whole Creation but especially in you who are already called thereunto I am moved to impart unto you thereby to stir you up earnestly to press on towards the appearance of that to which you are called in one which is no other then what hath been holden forth from the beginning even the only begotten of the Father filled with grace and truth for the obtaining whereof you that are faithful have denied the delights of this present world and do daily undergo the enmity thereof Of whose appearance many of you have received a certain hope which cannot be shaken and a measure of him some are come to in the same Spirit who have seen felt and handled of his appearance and have received of his fulness wherein alone you excell and are able to hold forth that life i● the power of obedience meeknesse and fear which no form nor knowledge without is able to bear or bring forth which is that alone wherein I rejoyce in you and not onely so but find cause in heart to magnifie that goodnesse and glorious power of God already manifested in you and through you to the world whose praises will daily increase as his vertues appear in you which that you and all the number of called ones may increase and grow to the age stature and full appearance of our Lord and Saviour Jesus Christ is the full desire of my soul and that which will give us an assured joy and perfect peace in one when knowledg will vanish and that which is in part shall be done away Wherefore you that have received the Spirit of Prophecy and that light out of darknesse which lets you see what manner of one the Son of God must be at his appearing in Spirit and power holiness and great glory I beseech you that none of you sit down at rest in this sight nor be you puffed up therewith as though you had already attained lest thereby the Enemy prevail to assault you above what is meet and so others lesse in wisdome who are more lowly in spirit step in before you and obtain that Crown and glory to which you were called and so while you feed on the knowledge you loose the life but that every one waite in the light to feel the power and life of the Son of God manifest in your bodies giving you victory over your own spirits and raising you up out of death into the life of the Prophecies that you may all know the true worship in Spirit and what you bow unto that henceforth you may be servants of righteousnesse begotten and not made which only hath food able to satisfie your thi●sting souls that you may all feel the onely begotten of God in vertue and power working mightily the work of the Father and destroying the work of the devil in every particular for hereunto were you first called that you should inherit eternal life and power the true riches of grace in righteousness and to receive a Kingdome that cannot be moved but that is able to keep you against all assaults of the enemy which ●iches is Gods onely begotten in whom is received of the perfect fulnesse of God which is only able to satisfie all fears and supply all wants in all who attain to his appearance And further I beseech you that you sati●fie not your selves onely with a feeling of this working in you but that you diligently attend an entrance thereinto that you may put him on whom the Father begetteth and formeth in you that you souls may be bathed and anointed therein And not only so but that you bring him forth before all men even him the only begotten Son of God in meekness long-suffering in patience in righteousness in godly holinesse and all his vertues the living image of him by whom he is begotten that it may appear to all men whose you are and who possesseth the vess●l and what he is that appears therein that it may be seen and confessed that God is in you of a truth revealed in his only begotten For this is he to whom at his appearance every tongue shall confesse and every heart be struck with fear though the form of his beauty and visage of his glory hath amongst false Births and fained professions been more marred then any mans who instead of bringing forth into the world the only begotten of God to convince and condemn the world of all ungodliness and save them from it have brought forth the conceivings of their own brains and the child born to them is no Saviour but their birth hath left them in the world and one with it who are now turning the words of Christ against his works and their power to withstand his appearance in others who is the same which was and is and is to come to all generations So that instead of holding forth that spiritual power of perfect Redemption from above to save his people from their sins and set them at liberty from the bondage of corruption to serve God in the new man the Son of Righteousnesse of peace and holinesse Gods image there appears the Son of wickednesse in every form at liberty and pleaded for the Image and power of all unrighteousnesse and ungodlinesse preached and set up so that the very faith and hope of Gods appearance in this generation is destroyed So these not waiting in faith single