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A41801 Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain. Locke, John, 1632-1704. 1676 (1676) Wing G1563; ESTC R180052 509,677 542

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knowledg 1 Cor. 8. 1 2 4 7. I would not that ye should be ignorant how that all our fathers were under the cloud 1 Cor. 10. 1 2. To another the word of knowledg by the same spirit 1 Cor. 12. 8. Though I c. understand all mysteries and all knowledg c. and have no charity I am nothing c. Whether there be knowledg it shall vanish away for we know in part c. now we see through a glass darkly or in a riddle but then face to face now I know in part but then shall I know even as also I am known 1 Cor. 13. 2 8 9 10 12. If a man be ignorant let him be ignorant 1 Cor. 14. 38. Some have not the knowledg of God I speak this to your shame 1 Cor. 15. 34. Lest Satan should get an advantage of us for we are not ignorant of his devices 2 Cor. 2. 11. But their minds were blinded for until this day remaineth the same vail untaken away in the reading of the old Testament c. When Moses is read the vail is upon their heart 2 Cor. 3. 14 15. If our Gospel be hid it is hid to them who are lost in whom the god of this world hath blinded the minds of them who believe not lest the light of the glorious Gospel c. should shine into them c. God who commanded the light to shine out of darkness hath shined in our hearts the light of the knowledg of the glory of God in the c. 2 Cor. 4. 3 4 6. We know that if our earthly house c. Knowing therefore the terror of the Lord we perswade men c. Henceforth know we no man after the flesh yea though we have known Christ after the flesh yet now henceforth know we him no more 2 Cor. 5. 1 11 16. Therefore as ye abound in every thing c. in knowledg 2 Cor. 8. 7. Howbeit then when ye knew not God ye did service unto them which by nature are no gods but now after that ye have known God or rather are known of God c. Gal. 4. 8 9. Having made known unto us the mystery of his will c. That God c. may give unto you the spirit of wisdom and revelation in the knowledg of him the eyes of your understanding being enlightned that ye may know what is the hope c. Ephes. 1. 9 17 18 19. The mystery of Christ which in other ages was not made known unto the sons of men as it is that ye may be able to comprehend with all Saints what is the breadth c. and to know the love of Christ which passeth knowledg Ephes. 3. 4 5 18 19. He gave some Apostles c. till we all come into the unity of the faith and of the knowledg of the Son of God c. Walk not as other Gentiles c. having the understanding darkned being alienated from the life of God through the ignorance which is in them because of the blindness or hardness of their hearts Ephes. 4. 11 12 13 17 18. 1 Thess. 4. 5. Proving what is acceptable unto the Lord c. understanding what the will of the Lord is Ephes. 5. 10 17. I count all things but loss for the excellency of the knowledg of Jesus c. that I may know him and the power of his resurrection c. Phil. 3. 8 10. Since c. ye knew the grace of God in truth we desire that ye may be filled with the knowledg of his will in all wisdom and understanding c. increasing in the knowledg of God c. the Saints to whom God would make known what is the riches of the glory of this mystery among the Gentiles which is Christ c. Col. 1. 6 9 10 26 27. Unto all riches of the full assurance of understanding to the acknowledgment of the mystery of God and of the father and of Christ in whom or wherein are hid all the treasures of wisdom and knowledg Col. 2. 2 3. The new man which is renewed in knowledg after the image of him who created c Col. 3. 10. Knowing brethren c. your election of God for our Gospel came not to you in word only but also in power c. 1 Thess. 1. 4 5. I would not have you to be ignorant brethren concerning them who are asleep 1 Thess. 4. 13. Taking vengeance upon them who know not God 2 Thess. 1. 8. Desiring to be teachers of the law understanding neither what they say nor whereof they affirm but we know that the law is good if a man use it lawfully c. but I obtained mercy because I did it ignorantly in unbelief c. 1 Tim. 1. 6 7 8 9 13. Who will have all men to be saved and to come unto the knowledg of the truth 1 Tim. 2. 4. If any man teach otherwise c. he is proud knowing nothing but doting about questions c. 1 Tim. 6. 3 4. They profess that they know God but in works they deny him Titus 1. 16. They do err in their hearts not having known my ways Heb. 3. 10. Every high-priest taken from among men c. who can have compassion on the ignorant Heb. 5. 1 2. If we sin wilfully after that we have received the knowledg of the truth c. Heb. 10. 26. 2 Pet. 2. 20 21. If any man lack wisdom let him ask it of God who giveth to all men liberally c. James 1. 5. Who is a wise man and endued with knowledg among you let him shew out of a good c. James 3. 13. To him who knoweth to do good and doth it not to him it is sin James 4. 17. Not fashioning your selves according to the former lusts in your ignorance c. 1 Pet. 1. 14. With well-doing ye may put to silence the ignorance of foolish men 1 Pet. 2. 15. Grace c. be multiplied unto you through the knowledg of God and of Jesus our Lord c. Add c. to vertue knowledg c. If these things be in you c. ye shall neither be barren nor unfruitful in the knowledg of our Lord Jesus c. but he who lacketh these c. is blind c. knowing this first that no Scripture is of private interpretation 2 Pet. 1. 2 3 5 8 9 20. But these c. speak evil of things they understand not c. If after they have escaped the pollutions of the World through the knowledg of the Lord c. it had been better c. not to have known c. 2 Pet. 2. 12 20 21. Jude verse 1. This they are willingly ignorant of c. Paul in all his Epistles c. in which are some things hard to be understood which they who are unlearned wrest c. seeing ye know c. 2 Pet. 3. 5 15 16 17 18. Hereby we do know that we know him if we keep his commandments he that saith I know him
have made either the groves or the Images Isa. 17. 7 8. The Carpenter encouraged the Gold-smith or founder c. shew the things to come hereafter that we may know that ye are gods yea do good or do evil c. Behold ye are nothing or worse than nothing and your works of nought an abomination c. their molten-images are wind and confusions Isa. 41. 7 23 24 29. I am the Lord that is my name my glory will I not give to another neither my praise to graven-images c. they shall be turned back they shall be greatly ashamed who trust in graven-images who say to the molten-images Ye are our gods Isa. 42. 8 17. They who make graven-images are all of them vanity c. they see not nor know that they may be ashamed Who hath formed a god or molten a graven-image which is profitable for nothing behold all his fellows shall be ashamed and the workmen c. they shall be ashamed together c. The Carpenter c. heweth down Cedars c. he will take thereof and warm himself yea he kindleth it and baketh bread yea he maketh a god and worshippeth it he maketh it a graven-image and falleth down thereto he burneth part thereof in fire c. and the residue thereof he maketh a god his graven-graven-image he falleth down and worshippeth it and prayeth unto it and saith Deliver me for thou art my God c. None considereth in his heart neither is there knowledg or understanding to say I have burnt part of it in the fire c. and shall I make the residue thereof an abomination shall I fall down to the stock of or that which comes from a tree Isa. 44. 9 10 11 12 13 14 15 16 17 18 19. They shall be ashamed and also confounded all of them they shall go to confusions together who are makers of Idols c. they have no knowledg who set up the wood of their graven-image and pray unto a god who cannot save Isa. 45. 16 20. To whom will ye liken me c they lavish gold out of the bag c. hire a Goldsmith and he maketh it a god and they fall down yea they worship they bear him upon the shoulder they carry him and set him in his place and he standeth c. yea one shall cry to him yet can he not answer nor save him out of his trouble Isa. 46. 5 6 7. I have even from the beginning declared c. lest thou shouldst say Mine Idol hath done them and my graven-image and my molten-image hath commanded them Isa. 48. 5. A people who provoke me to anger continually to my face who sacrificeth in gardens and burneth incense upon altars of brick c. Isa. 65. 3 4. Jer. 1. 16. Hath a nation changed their gods which are yet no gods but my people have changed their glory for that which doth not profit c. The house of Israel ashamed c. saying to a stock Thou art my father and to a stone thou hast brought me forth c. but where are thy gods which thou hast made thee let them arise if they can save thee in the time of thy trouble for according to the number of thy Cities are thy gods O Judah Jer. 2. 10 11 26 27 28. chap. 11. 12 13. Israel is gone up upon every high mountain and under every green tree and there playeth the harlot c. her treacherous sister Judah feared not but went and played the harlot also c. committed adultery with stones and with stocks Jer. 3. 6 8 9. Seest thou what they do in the Cities of Judah and in the streets of Jerusalem the children gather wood and the fathers kindle a fire and the women knead their dough to make cakes to the Queen of heaven and to pour out drink offerings unto other gods that they may provoke me to anger Jer. 7. 17 18. They are altogether brutish and foolish the stock is a doctrine of vanities silver spread into plate c. but the Lord is the true God c. The gods who have not made the heavens and the earth they shall perish from the earth and from under these heavens c. every founder is confounded by the graven-image for his molten-image is falshood and there is no breath in them they are vanity and the work of errors Jer. 10. 8 9 10 11 14 15. Are there any among the vanities of the Gentiles that can cause rain Jer. 14. 22. The Gentiles shall come c. and say Surely our fathers have inherited lyes vanity and things wherein is no profit shall a man make gods unto himself and they are no gods Jer. 16. 19 20. Then all the men who knew that their wives had burnt incense unto other gods and all the women who stood by c. answered Jeremy saying c. We will certainly do whatsoever thing goeth forth out of our own mouth to burn incense unto the Queen of heaven and to pour out drink-offerings unto her as we have done we and our fathers our kings and our princes in the Cities of Judah and in the streets of Jerusalem for then had we plenty c. so the Lord could no longer bear c. Jer. 44. 15 16 17 18 19 20 21. I am broken with their whorish heart which have departed from me and with their eyes which go a whoring after their Idols c. Ezek. 6. 9. These men have set up their Idols in their hearts and put the stumbling-block of their iniquity before their face should I be enquired of at all by them c I the Lord will answer him according to the multitude of his Idols c. I the Lord will answer him by my self Ezek. 14. 1 4 5 6 7. Hosea 2. 2 3 4. The unsatiable idolatry of Jerusalem with all nations Ezek. 16. 15 16 c. I will do these things unto thee because thou hast gone a whoring after the heathen because thou art polluted with their Idols Ezek. 23. 30. Such of the Levites who had offered before Idols God refused afterwards that they should offer any more unto him Ezek. 44. 10 11 12 13 14. The Image of Nebuchadnezzar set up Dan. 3. My people ask counsel at their stock and their staff declareth unto them for the spirit of whoredoms have caused them to err and they have gone a whoring from under their God they sacrifice upon the top of mountains and burn incense upon the hills under Oaks c. Ephraim is joyned to Idols let him alone Hosea 4. 12 13 17. Of their silver and their gold have they made them Idols that they may be cut off thy calf O Samaria hath cast thee off mine anger is kindled c. The workman made it therefore it is not God but the calf of Samaria shall be broken in pieces for they have sown the wind Hosea 8. 4 5 6 7. According to the multitude of his fruit he hath increased the altars according unto