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knowledge_n heart_n sin_n sin_v 1,544 5 9.4687 5 false
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A91901 The petitioners vindication from calumnie and aspersion. And the young mans animation to the building up of Zion. Published in their defence, against a scurrilous book or pamphlet lately written against them by I.W. and scandalously intituled, Petitions against bishops and their votes in Parliament. Subscribed unto after a clandestine, delivered after a tumultuous manner, and falsly going under the name of a whole county or town, proved to be both contrary to our late taken Protestation, as also utterly unlawfull by many other cleare and evident reasons. Now answered and refuted, and petitions delivered unto the Parliament, by impregnable reasons proved to be both lawfull, and according to the petitioners duty, and the late taken Protestation. With many other remarkable passages worthy of observation. By T. Robinson, veritati devotum. Robinson, T., fl. 1642. 1642 (1642) Wing R1715; Thomason E146_24; ESTC R212725 45,496 53

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assured that i sin is the prime cause of all my sufferings and I fear that ingratitude in not being thankefull and walking worthy of those great mercies received hath been a principall cause why God hath shut the hearts of some of our Governours at this present as is much feared This whole argument is good and godly let the Devill have Answer his due and worthy of practise in all Protestants yet it tends nothing to prove that the Petitions against which my Author hath undertaken his discourse are unlawfull or that the authors of them hath therein acted any thing either against God or man And I do confesse that for the wickednes of a people God sendeth wicked Governors and that i sin is the prime cause of all our miseries But that ingratitude or other sin of the people is the principall cause why God doth shut up the hearts of Governours I do deny that is their own wickednesse Witnesse Pharaoh and Saul 1 Sam. 15. 23. 26. Many people have suffered for their Governours but to my knowledge I never read that ever any Governour suffered for the people Saul the hypocrite dealeth falsely and slayeth the Gibeonites but the people endure three yeers famine for it 2 Sam. 25. 1 2. So David sinneth but the people are plagued 1 Chron. 21. 7. 17. For the sin of Manasseh the King was all Judah carried captive 2 King 24. 3 4. And were they not the high Priests and Elders that crucified Christ yet was the whole Nation therefore destroyed And that it is the Governors own sin that causeth God to harden them I further prove it thus They having a will to fin and no regard unto God nor unto his word therefore doth he in his just judgement give them up to a reprobate mind to do things that are not convenient Rom. 1. 28. 30. Had Gods Word been by Saul regarded Saul by God had never been rejected And thus fall they to sin the more freely and abuse their authoritie eating up Gods people as bread untill God by their hand hath sufficiently punished them and then doth he break those rods in peeces and consume them in his wrath for the evill of the people shall not excuse their ungodly government no nor extenuate their judgement And so I proceed again as followeth fo 12. viz. Sixthly I know God will correct his children for their sins and in The Author the exceution of his judgements on the world he will begin at his own house either to work out sin or to work in grace or to make that grace more manifest which is already wrought I know that the end of Gods correction is reformation till then if smaller afflictions will not prevail greater shall if not one kind then another if the sword of our enemies do not the swords peradventure of our own amongst our selves shall if not they peradventure the pestilence or the famine or some other shall sundrie of which sometimes come together to let the world know that our afflictions come not immediate from any one k secondary or instrumental cause but that it is from the will and pleasure of the Almighty so to order and to dispose it who will not take off his judgements as the effects till our sins as the cause be removed Herein likewise is nothing to be gainsaid Onely I must still Answer notifie that whatsoever is here alledged doth not justifie mine Authors clandestine aspersions against the aforementioned Petitioners and Petitions or any wayes condemne therein either their actions or persons That our afflictions come not immediately from any k secondarie cause who knoweth not Is there evill in the City and God doth it not Amos 3. 6. Lam. 3. 38. Yet this doth not therefore prove that such instruments as a●● manifestly the secondarie causes of our troubles either justifiable or tolerable And as mine Author would not have us account the Bishops the immediate cause of our perturbation and affliction so I wish he would advise them not to take us for the onely cause of their shamefull fall and confusion but their own detestable impietie and abomination the which the righteous Lord hath justly brought on the heads of them to the astonishment of the whole earth So I come again to his own words fo 13. viz. Seventhly I dare not l use any unlawfull means to ease mine The Author affliction I know no better way then by m humiliation and prayer to God for a sight of those sins whereby I had provoked him to wrath and for grace and true repentance for the same and remission by the merits of my Sav●our Jesus Christ And then to apply my self with all diligence to all lawfull means to remove them yet I am not to put too much n confidence in them I could never yet find any benefit by o impatience under the hand of the Almighty I have found more afflictions procured thereby and I am assured that the Church and children of God never lost by their p patient suffering What this man l dare not do I am sure as yet we have not Answer done as hath been plainly proved albeit he secretly involves our rebuke in his dare not For as not he so no man can prove a petitionary way unlawfull and other means then humble petitions and modest solicitations there hath been none used by us excepting that principall means of m humiliation by himself so much preferred the which by the goodnesse of our King and Parliament hath rather been president then subsequent to our other endeavours And I verily beleeve men have been so farre from putting too much n confidence in the use of means as that they have not given due credit to the promise of God made unto them For how many but a while since did even despaire * Witnesse every mans arming himself and standing upon his guard notwithstanding the means used And of o impatience who can reprove us what people have so easily subjected their necks to such grievous yokes as we have done and that not for daies but yeers illegal taxes impoverishing Patents forcible impositions popish Inquisitions cruell censures and bloody sufferings And now the waters are moved God hath sent his Angel to cure us shall we not stir shall we not enter shall we not lay hold upon so happie an occasion if we cannot make means our selves we may with the lame man at the pool of Bethesda sit still long enough there are none so charitable many otherwise to make means for us We have not with the traiterous Papists rebelled for our oppressions but like a woman with child patiently waited though in great anguish the Lords appointed time for our deliverance and it being come and we in pain may we not seek for help to the Midwife of our heavy burthens the skilfull Parliament yes doubtlesse lawfully and ready and willing are we to undergo whatsoever charge or trouble they shall enjoyn and put upon us so that we