work Christians be careful of your ends in all you do 'T is not enough to do things that are right if you are not upright in them That 's unsanctified work which hath not holy aims and God for its last end To follow your callings that you might live honestly in the sight of men that you might provide for your own and have a competency in the world to carry you comfortably through it is lawful as subordinate secondary ends but not as your chief and last end to which all your actions must be directed that must be singly and supremely the pleasing and honouring of God as your highest end Fifthly Another part of this Heavenly Trade is driven on maintain'd in heavenly thoughts Thoughts are the embrio and conception of actions which also come under the cognisance and government of Religion 'T is a common but carnal principle and false assertion that thoughts are free They are free indeed from the inspection of men but not from the eye and judgment of God who searcheth the hearts and weigheth the spirits Jer. 17. 10. and will bring every secret thing into judgment Eccles 12. 14. Solomon tells us The thoughts of foolishness is sin Prov. 16. 2. Prov. 24. 9. And Peter tells us that the thoughts of the heart need forgiveness Acts 8. 22. not onely sinful actions but sinful thoughts are forbidden Deut. 15. 9. and the very thoughts as well as words and lives of Christians are to be brought under the obedience of Christ 2 Cor. 10. 5. The Idea and platform of every considerate action is first drawn in the mind and inward thoughts No work is rightly done that wants praevious thoughts and consideration Prov. 16. 9. A man's heart deviseth his way he weighs considers and deliberates about the way he is to go in and the course of life he is to drive he counts the time cost and every thing that must go to his work Prov. 31. 16. She considereth a field and buyeth it So 't is in this Heavenly Trade there must be devising of the way serious thoughts and considerations how to manage it to best advantage how to get in and put off wisdom's goods how to strengthen grace to dispatch duty to obtain the favour of God and dwell in his presence how to improve mercy and how to ensure glory The Heavenly Trade can never be carried on without heavenly thoughts Inward working thoughts about God and godliness are of wonderful use to further a holy life They warm and chear the heart under troubles Psal 94. 19. engage and fix it on God and render his presence desirable Heavenly thoughts fire the heart and inflame it to holy actions Psal 139. 17. Psal 39. 3. and are a choice preservative against sin Psal 4. 4. 'T is greatly useful to encrease knowledge and attain to deep wisdom and understanding Dan. 14. 4. Many shall run to and fro and knowledge shall encrease That is their thoughts shall be working on truth busily employed to find out the meaning of the word looking on one side and on the other side saith Mr. Fenner and by this means shall come to a great thriving in knowledge Men will never be religious to purpose or be their crafts-masters in this Heavenly Trade till they be more spiritual and heavenly in their thoughts Christians make conscience of your thoughts they must come to judgment wash your hearts from whence they come Jer. 4. 14. and watch your thoughts whither they go check your thoughts when they begin to wander quicken your thoughts when flat fix your thoughts when floating spiritualize them when carnal exercise them when slothful set them on their proper and profitable objects and hold them to their work in divine and heavenly meditation every day which is part of your Heavenly Trade and hath a mighty tendency to soul-enriching Psal 4. 4. Psal 63. 4. Psal 104. 34. Gen. 24. 63. Psal 1. 2. Psal 77. 12. Psal 139. 8. Meditation is a calling in the thoughts from its straglings and undue employments fixing them on and holding them to their peculiar work 'T is the travel of the mind in the search of some spiritual good from such things as duty and providence lay before it it weighs things and actions in the ballance of truth it turns things up-side down and looks on both sides and through them that it may take a right estimate of them 'T is the running to and fro of the cogitations to encrease knowledge Dan. 12. 4. Meditation sifts things and truths to divide the flower from the bran and truth from errours it helps to a clearer and more sensible view of truth and excellency with the Chymist it extracts the spirits and quintessence of things it warms the heart and fires the affections raises desires engages the will enlightens and enlivens the conscience and helps to feed the soul on divine truths to feast it with divine love it draws nourishment from ordinances sweetness from promises instructions from the creature and good from providences Without Meditation a person cannot receive the good that 's offer'd to him or do the good that is required of him The Word preached doth not profit hearers for want of Meditation to digest it threatnings promises counsels encouragements don't affect the soul or effect their errand and message for want of a serious and settled consideration of them O what profit might Christians get to their souls were more time spent every day in right Meditation Believer charge thy heart with this duty of daily Meditation which is as needful as Prayer Reading and any acts of holiness and allow some time constantly each day for this holy exercise of thy serious thoughts and contemplations To meditate on God his Word and Works on the Soul its being immortality duties evils and interests on the the World its vanity and emptiness on Sin its nature and issues on Holiness its excellency and blessed advantages on Death Judgment and Eternity with whatever might yield instruction and profit Urge thy conscience with the command of God the practice of the Saints the great necessity and many advantages of this duty consider the great and usual aversness of thy heart to it which doth manifestly bespeak its spirituality and excellency for the more nature is indisposed to a duty the more of God is usually in such a duty think also of thy manifold losses and disadvantages thou hast sustained by thy neglect of it and pray hard for the spirit to help thy soul in the due performance of it which hints I can only leave with thee without further enlargement lest it should swell this Volume beyond its designed bounds Sixthly If you would drive on this heavenly Trade you must be keeping up heavenly converses every day and upon every occasion much of earthly Trades is carried on by earthly discourses this way they drive bargains and barter away goods a great many words oft-times go to chaffering buying and selling and so is it
troubles them but to be something though never so little satisfieth them and if this be Popery to rest in the work done how many Papists have we amongst us this day Certainly Professors are generally asleep or slumbering they do their work so badly and heartlesly their work falls out of their hand as things do from men asleep active for the world as if they could never do enough but soon tyr'd in the work of God dispatch but little of heavenly work from day to day from one Sabbath to another little heart-searching soul-watching work is done little in-door employment is carried on the exercise of faith hope humility patience zeal self-denial seems a stranger to a great many this day not for want of occasions or encouragements to work the Lord is still calling upon his Labourers to make haste but for want of hearts to work And this spiritual sloth proves that the Heavenly Trade is much lost Fourthly The poverty of Traders plainly shews Trading is not good when a Trade doth not maintain the Trader but he still goes back and becomes poorer then surely trading is not good The diligent hand makes rich Prov. 10. 4. When trading is good Traders usually thrive and live well upon it but when they waste and become poor then trading decaies So is it with Heavenly Traders when they drive a good Trade for Heaven they grow rich apace towards God and in their own souls Wisdom's wares are soul-enriching wares My fruit is better than gold yea than fine gold and my revenue than choice silver Prov. 8. 19. Men account those to be rich who have much of gold and silver but Wisdom's fruit is better than gold and therefore must needs be enriching they that have this gold cannot be poor Hence it is Christ counsels Laodicea to buy of him gold tryed in the fire that she might be rich Rev. 3. 1. But alas how poor in spirituals are persons generally this day Therefore I said Sur ly these are poor they are foolish for they know not the way of the Lord nor the judgement of their God Jer. 5. 4. Unacquaintedness with the way of God when men walk wide from Religion and lose their strict and close walking with God they soon become poor and foolish And this is the case of many every where they give a carnal liberty to themselves and indulge a freedom to walk after the fight of their own eyes and not by rule and where this is there is soul-poverty which is too visible in most this day Christians do but observe your own hearts and others and you will find this spiritual poverty abounding every where Little thrivings appear under the best of means choicest Priviledges do little more than keep up a name to live they convey but little quickenings to the soul A shew of Religion and a meer skeleton of profession is the common fruit of Ordinances in most places whereas all the while decaies are on the vitals of Christianity abatements in grace appear every day and a visible alteration in the whole frame and internal vigour of the soul faith love humility patience self-denyal and every grace becomes weaker every day Former daies were better than now Eccles 7. 10. Speak Christian are not matters worse with thy soul than they were and abatements appear in every part There was a time when thy mind was beam'd over with Divine Light the Candle of the Lord did shine in thy tabernacle Thy eye was quick to discern good and evil thou couldest once see an excellency in the knowledge of Christ O how choice were sermons priviledges were to thee the uncasking of Jewels and the opening of hidden glory thou did'st dwell in the Land of Visions and still some new discoveries of light and grace did meet thee in thy affectionate attendance upon God But now it is not so thy Candle burns dimly and thy right eye is darkened now thou seest but little beauty in grace or desireableness in truth things under thy feet th' other day that seem'd nothing compar'd with Christ now through the multiplying-glass of thy deceived mind seem great and lovely Formerly thy affections were warm and lively after God his word and ways O! how precious were his appointed Feasts and his Tabernacles amiable thou couldst delight in approaching to God and talk of a blessedness in his presence O the pleasure sweetness and joy thy heart did find in thy Closet in spiritual Converses and Duties and publick Ordinances thou couldst weep over sin and bedew thy prayers with tears and find thy heart burn within thee while Christ was speaking and melted under the warm beams of divine love But alas now it is not so now thy affections are dead thy heart as cold as a stone all the while thou art speaking to God in Prayer or God speaking to thee in his Word thou findest no more savour in Ordinances Duties and Christian Converses than in the white of an Egg Job 6. 16. Thou findest not that delight in God as formerly and the night of thy pleasure is turned to fear unto thee Isa 21. 4. This is Soul-poverty Again there was a time also when thy Will like the great Wheel in the Clock could move regularly after God thou couldst choose God for thy chiefest interest and Christ for thy only treasure preferring an interest in him above ten thousand Worlds thou couldst have voted for communion with God before thy meat and drink and one hours fellowship with Christ beyond all the delights on Earth thou couldst choose the things that please God and deny thy own pleasure to give content to him thou couldst once stick to thy first choice and find the purpose of thy heart cleaving to God Act. 11. 23. Thou couldst once resolve and keep thy resolutions 't was easier to take thy heart out of thy body than to gain thy consent to part with Christ his presence and ways But now thy will is hardly drawn after pure and constant enjoyments of God in his ways O! how difficult a thing is it to perswade thy will to let go all for Christ to leave every thing to attend on God to part with the world and self to wait on God to throw all over-board to take in Christ How hard is it now to consent that Christ shall have all the command of thy Soul and dispose of thy dearest interests now thou findest it a work above thee to keep thy heart in order one hour or to perform the purposes of thy Soul to God and Godliness thou resolvest and changest every day thou vowest and breakest thy vows continually there is no stedfastness in thy spirit this also bespeaks thy Soul-poverty There was a time also when thy Conscience was tender thy heart could smite thee for the least sin thy Conscience could hold thee to the greatest duty and bind thee to thy good behaviour thou could'st not go against the light and checks of thy regulated Conscience were it to gain the whole
World But now 't is dead and quiet it can bear the sharpest strokes of the two edged Sword and not feel it or bleed it makes little or no bones of sin against knowledg and mercy sins that were before troublesome now go down easily it can digest threatnings and terrors with little trouble and sleep while the arrows of the Lord's wrath flie about its ears it can let go mercies without regarding and truths to pass away without entertainment this is Soul-poverty This thou can'st say too there was formerly an activity in thy Soul for God and the spring of thy heart was strong and it set every wheel a going thou couldst run and not be weary walk and not be faint no religious duty was tiresome to thee no commands of God were grievous 1 Joh. 5. 3. no journeys seem'd long that led to God nor Sermons tedious that spake of God thy spirit was all life when in holy company and work did any say Come let us go up to the mountain of the house of the Lord Zech. 8. 21. thou wouldst say I will go also If God did but say Seek thou my face Psal 27. 8. thy heart would presently answer thy face Lord will I seek But now a deadness seizeth upon thee and slothfulness gathers in over thy whole Soul thou art soon weary of well-doing and canst not hold out with God in conflicts and difficulties as heretofore thou art not so diligent to prepare thy meat in Summer Prov. 30. 25. nor to lay in provision for a Winter spending-season thou turnest on thy bed as a door on its hinges and takest little pains with thy heart and conversation thou losest many an opportunity and advantage for thy Soul through thy deadness and indisposition to good works And doth not this bespeak Soul-languishing and poverty There are decays and poverty in thy life also as well as spirit how unprofitable is now thy conversation to what it was there was a time when thy bow did abide in strength thy lips did disperse knowledg Prov. 15. 7. thy steps did drop fatness it was good to be in thy company few came from thee but were better'd But alas now how dwindling is thy light how jejune and sapless is thy converse thy company little lovely thy communications little profitable thy words eat as doth a Canker it sears as a hot Iron and deadens those that hear it thy breath freezes all that come hear it so unprofitable a burden is thy company We turn all Religion Mr. Sedgwick ' s Christ's counsel to his languishing Church saith one into a discourse censure or dispute We can eat and drink and talk and sin as freely This is a sad case indeed and bespeaks great decays of godliness when persons become more poor and impotent in their Souls Fifthly Small adventures in Traders do usually bespeak bad Trading when times are hard and Goods go not off Sellers buy but little and drive a less Trade when improvements fail men are loath to adventure the principal but presently contract their Trade and lessen their dealings So 't is in this spiritual Trade when Souls begin to decay in it and Trading is bad they narrow up their Trade and lay out less of their heart and strength about it little of their Soul goes out after God and things above they cannot adventure for God as formerly nor spare time for prayer hearing reading holy conference as once they could the stream of their affections begins to run another way now they are all for the world self and vanity business and interest eats up all their time or at least they say to Christ as David did to Mephibosheth Thou and Zibah divide the Land So thou and the world thou and pleasures thou and reputation divide my heart time and strength this is too evident God hath not so much of mens hearts desires love delight faith hope zeal as heretofore 't is low waters all the year long with many no heart to duty as the Prophet complains Whoredom and Wine take away the heart Hos 4. 11. So lust sloth the world and self take away the heart few breathings after God when absent or delight when present indisposed to duty cold formal in duty put off God with any thing keep the best of the flock the prime of their strength for themselves and the world and turn off the Lord with a corrupt thing the residue of their wasted affections and strength Mal. 1. 14. Sixthly Breaking shews bad Trading when men can hold it no longer but are forc'd to give over they go back and waste so fast that at last they shut up shop and are gone The times we live in are a manifest instance of this truth men breaking ever and anon now one then another declares plainly Trading is bad And thus 't is with Wisdom's Merchants this day how many that have driven a brave trade of Profession made a great shew of Religion were famous in their generation for Parts and seeming Piety but are now come to nothing quite fallen and gone great apostasies from the truth sad shipwracks of Faith and Conscience can these late times speak of Men that seem'd like Stars to give a blaze for a while and then turn'd to falling Meteors at last or with the Sun that riseth in a splendour and sets in a cloud The visible apostacy and gross debauchery of men professing God in these latter times is great but the secret degeneracy and backslidings of heart are much more many break but more do warp 'T is far easier to observe than to be affected with mens great declensions in Religion some in principle but most in practice some with the fallen Angels have left their habitation and fallen from their first state others faulter in their profession and are fallen in their station some with stormy winds are shaken down others fully ripe and gotten to the height of their profession loosen by degrees and drop away some fall from the tree others rot where they hang some trees have lost their fruit others their very leaves and are become twice dead where can you cast your eye and not see fallings away either from Faith or faithfulness Men take up notions and as easily leave them most build upon the sand little rootings in the truth how easy is it to draw men from their opinions little stedfastness in love how soon doth the labours thereof cease a little trouble makes men let go their profession others lose their strictness in Religion and grow more remiss and lame in duty leaving their first love and close walks with Gods And are not these such manifest symptomes of decaying godliness that he who runs may read and see that the Heavenly Trade is almost come to nothing this day 2 And this is cause of mourning and to be greatly laid to heart who can see these things and not be affected If there be any quick flesh how can it but bleed if any waters are left surely
satisfied till God be yours The King's Son or no Husband Rutherford The rational soul saith Augustine being capable of God can be satisfied with nothing but God Direct 4. Fourthly Come over into the family of Christ if you would drive on this Heavenly Trade to purpose Apprentices are houshold servants up-rising and down-lying and so must Wisdom's Traders be they must be members of Christ's family and dwellers in the house of God Psal 65. 4. Blessed is the man whom thou chusest and causest to approach unto thee that he may dwell in thy Courts we shall be satisfied with the goodness of thy house even of thy holy Temple Those whom God chuses for himself he brings to himself and makes them dwellers in his Courts Such In ejus familiam recensitus ut fide integra inter sanctos coeli cives vitam degat Buc. a one is entered into his family that he being a sound Believer may spend his life among the holy Citizens of Heaven Those whom the Lord takes into Covenant he takes into communion not onely with himself but with his people Jer. 3. 14 15. I am married unto you and I will take you one of a City and two of a Family and I will bring you unto Sion and I will give you Pastors according to my own heart which shall feed you with knowledge and understanding This was intended of Gospel-times and Churches When all the Nations shall be gathered to the Name of the Lord to Jerusalem verse 17. And the house of Judah shall walk with the house of Israel verse 18. which began to be fulfilled upon the breaking down of the partition wall and the bringing in of the Gentiles unto Christ Ephes 2. 14 15 19. When Believers should be no more strangers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and foreiners but fellow-citizens with the Saints and of the houshold of God The Apostle hath reference to the 12th verse where souls out of Christ are said to be aliens from the Common-wealth of Israel strangers to the Covenant of Promise but now having access to God by one Spirit verse 18. Ye are no more strangers and foreiners a In respect of the Church of God you are no longer strangers saith Zanchy but fellow-citizens with the Saints and in regard of the Covenant of God you are no more foreiners but of the houshold of God In whom all the building fitly framed together that is every stone in the building groweth unto an holy Temple in the Lord verse 21. The Church of God is his Temple where he is rightly served Rev. 7. 15. Therefore are they before the Throne of God and serve him day and night in his Temple which is his Church saith Mr. Durham here begun by fellowship in his Ordinances and in f Respectu Reipublicae Israelis i. e. Ecclesiae concives sanctorum respectu foederis cum Deo esse domesticos Dei Heaven compleatly Ezek. 20. 40. For in my holy Mountain in the Mountain of the Height of Israel a type of Gospel-Churches saith the Lord God there shall all the house of Israel all of them in the Land serve me there will I accept them there will I require your offerings Plainly intimating that God hath no acceptable service but in the Churches of his Saints I mean as to publick worship Persons cannot give God his full instituted worship till they come into fellowship with his people seeing Church-fellowship is it self an institution of Christ Matth. 28. 19 20. Acts 2. 41 42. 1 Cor. 12. 28. Mat. 18. 17 18 19. The Church of Christ is his body where he hath set his members 1 Cor. 12. 18. That being fitly joyned together they might increase with the increase of God Ephes 4. 16. Col. 2. 19. His Vineyard where his work lies and into which he sends his Labourers Isa 5. 7. Matth. 20. 1 2. His Garden where his Lillies and Beds of Spices are Cant. 6. 2. His Family where he feeds and instructs them where he guides and governs them 1 Tim. 3. 15. Ephes 3. 15. His Sanctuary where he hides and secures them Psal 78. 69. His Galleries where he walks and is held by his Saints Cant. 7. 5. His Golden-candlesticks where his Lamps are burning The Firmament and Heaven where his Stars are shining and the Sun of Righteousness ariseth with healing in his wings Rev. 2. 1. There 's his Granary where he laies up his provisions his manna marrow fat things and spiced wine Isa 25. 6. There 's his School where he instructs his Disciples and makes them wise to salvation Isa 54. 13. All thy children shall be taught of the Lord and great shall be the peace of thy children There are his Oracles and Secrets Rom. 3. 2. The Adoption the Glory the Covenants the giving of the Law and the Service of God and the Promises Rom. 9. 4. There 's his Nursery where his tender plants are set to grow where he brings in those that shall be saved Acts 2. 47. And the Lord added to the Church daily such as should be saved His converting the Gentiles is called a perswading them into the tents of Shem that is the Church of God Gen. 9. 27. Yea the House of God is the gate of Heaven Gen. 28. 17. This is none other but the House of God this is the gate of Heaven v Per portam Ecclesiae in portam Paradisi By the gate of the Church saith Augustine we enter into the gate of Paradise How goodly then are these Tents of Jacob How amiable are those Tabernacles of Israel As the valleys they spread forth as gardens by the Rivers side as the trees of Lign-aloes which the Lord hath planted and as Cedar-trees beside the waters Numb 24. 5 6. To your Tents then O Israel 2 Sam. 20. 1. Fly to your windows O ye Doves Isa 60. 8. Love the habitation of God's house and the place where his honour dwells Psal 26. 8. Where are such pleasures treasures light life where are your chiefest interests your priviledges your work your Lord the first-fruits of your eternal glory if you have taken Christ for your Teacher you must take his Church for your School you must dwell where he dwells where you may sit at his feet and receive his Doctrine Direct 5. Fifthly Be mortified to this present world get your hearts loose from things below No man that warreth a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 tricis laqueis implicatur entangleth himself with the affairs of this life that he may please him that hath chosen him to be a souldier 2 Tim. 2. 4. He does not lay ties and snares about his feet which throw him down and hinder the course he engages to follow Christianity is a Warfare and Race earthly things in the heart are as entanglements about the feet which hinder this undertaking you will have no liberty to heavenly things till redeemed from the Earth nor can run the race towards glory till you lay aside the weights that
press you down and the sin that doth so easily beset you Heb. 12. 1. If you will set your affections on things above you must first take them off from things beneath Col. 3. 2. He that sets his face towards Heaven must turn his back upon the world Phil. 3. 13. Forgetting those things that are behind and reaching forth unto those things that are before The world is one of those things Christians must leave behind them if ever they think to reach Heaven b Debebamus magno animo contemnere vitam mundum pleno pectore anhelare ad futuram gloriam aeternae vitae Luther in Gen. We should saith Luther with a certain greatness of mind contemn this life and world and with a large heart breathe after the future glory of an Eternal Life Till you are brought to a contempt of this world and can count it as dross and dung you can never value Heaven or pursue things above with an even and uninterrupted heart That soul which designs to make Religion its work must be ready to attend it at all times and to have the heart composed and fitted to all the instructions that lead to it which an earthly heart cannot do A light and mutable spirit now for God and then for the world is unfit for this great employment He that puts his hand to the plough and looks back is unmeet for the Kingdom of God Luke 9. 62. And such is a heart under the command of earthly things 't is never stedfast with God the things of this world fill the soul with wind and make it light and trifling about the things of God The heart of man is like that Jewel I have read of that one gave to Alexander that while it was kept bright weighed down the choicest gold and most precious stones but if once it fell into the dust and took rust it was lighter than a feather And so is the heart if it falls into the dusty things of this world The Church cloathed with the Sun hath the Moon under her feet Rev. 12. 1. The more a soul is filled with the pure knowledge of God and shining in its conversation the more it is lifted up above the world The nearer Heaven the farther from Earth The more separate from the world saies Mr. Greenhill on Ezek. 3. 23. the more fit for communion with God Ezekiel must leave his house and go into the plain and there the Lord will talk with him The King's daughter must forget her own people and her Father's house ere the King would greatly desire her beauty Psal 45. 10 11. And Abraham must leave his Countrey and pleasant habitation before he could get into a way of frequent communion with God and so must a soul in heart and affections sit loose from the ensnaring things of this world if ever he thinks to drive this Heavenly Trade c Tanto magis adhaeret Deo quilibet quanto minus diligit proprium By so much the more saith Augustine doth any one cleave to God as he ceases from loving his own interests Direct 6. You must resolve on this also To submit to all the instructions the Lord Jesus gives you to go thorough all the labours and bear all the burdens that this Heavenly Trade calls you to every Art and Calling have their principles and rules by the knowledge and obedience of which they are attain'd to and so hath Religion And as Piety is the highest and noblest profession so are its principles more pure and mysterious and with greatest difficulty attainable Acquired knowledge furnishes men with light sufficient for all earthly undertakings but to this Heavenly Trade both infused and acquired understanding is needful both rules and an eye to discern them must be given if ever this Art be obtained For this end the Lord Jesus is given for a light of the Gentiles to open the blind eyes that they may see Isa 42. 6 7. and for a Prophet to teach and instruct them the way they should go and to hear and obey him as such is the absolute duty of all that have given themselves up to his conduct and government Acts 3. 22. A Prophet shall the Lord your God raise up unto you of your brethren like unto me him shall you hear in all things whatsoever he shall say unto you He hath undertaken to inwise them that obey him and to shew them what they must do Acts 9. 6. And if they go on to know they shall know the Lord if they sit at his feet and hear his Word Deut. 33. 3. he will shine out to them and send out a fiery Law for them In order to which instruction your duty is to hear him to watch daily at his gates and to wait at the posts of his house Prov. 8. 34. when he calls say with Samuel Speak Lord for thy servant heareth 1 Sam. 3. 10. And whatsoever he saith said the Mother of our Lord unto you do it John 2. 5. Slight no directions stick at no difficulties in comporting with his pleasure 't is for the life of your souls obedience is so necessary in the Disciples of Christ as that without it no true knowledge can be attained here John 7. 17. if any man doth his will he shall know the Doctrine nor salvation hereafter Heb. 5. 9. he became the Author of eternal salvation to all them that obey him His yoke is easie and his burden is light Prov. 8. 5 6. Prov. 3. 17. He enjoyns you nothing but what is needful profitable excellent and pleasant Hear and your souls shall live Isa 53. 3. Shall the servants of men come go do this or that when they are bidden Matt. 8. 8. Yea shall the Devil's slaves do the greatest drudgeries run most desperate adventures throw themselves from pinacles yea damn their souls at his bidding and the servants of Christ so disobedient when 't is for their own concerns their mercies and advantages are wrapt up in it and that to so rational and easie injunctions The consideration of this prevailed with a Heathen to obedience when against his inclination 2 King 5. 13. His servants came near and said My Father if the Prophet had bid thee do some great thing would'st thou not have done it seeing it is for thy life and health how much rather then when he saith to thee wash and be clean If his commands seem grievous let love sweeten them If his yoke seem heavy let his rest at the end of it render it easie when duties seem burdensom to flesh and blood his burdens heavy losses for the Gospel's sake great think thus better smart once than ever to undergo troubles in the way than at the end to have my bad things here rather than be tormented hereafter Luke 16. 25. and what pains and hardships will men undergo for gold that perisheth 1 Pet. 1. 7. yea for counters that cheat them and shall not I for an inheritance that fadeth not reserved in
pruinas grandines tempestates ferre necessarium est antequam maturescat fructum ferat ita hominem fidelem intus extrinsecus multa pati mala oportet Stell The seed must lye long it may may be under ground and when 't is come up be nipt up with frosts and covered with snow and hail and bear many a storm before it ripens and brings forth fruit and this calls for Patience yea many times long-suffering The husbandman waiteth for the precious fruits of the earth and hath long Patience for it untill he receive the early and latter rain James 5. 7. Patience is needful to suffer as well as do the Will of God Rev. 13. 10. Here is the Patience and Faith of the Saints To endure captivity and cruell Death for the sake of Christ Patience to wait for the promise Rom. 8. 25. and Patience to receive it Heb. 10. 36. Patience saith Seneca is a salve for every sore that onely which alleviates our burdens without it we cannot be men or Christians saith another ' t is the grace that makes a compleat and well accomplish'd Christian Manton James 1. 4. When reason is at a stand and hope almost at an end and all refuge fails Patience steps in bears the burden and calms the soul Hope is a necessary grace to this great undertaking reckoned among the three Cardinal virtues that wonderfully adorn a Christian's spirit and conversation 1 Cor. 13. 13. Now abideth Faith and Hope and Charity Hope is the off-spring and refreshment of Faith 't is begotten by Faith and saies one As a good child relieves its father Faith in time of need Hope is an expectation Faith a perswasion Faith eyes the promise hope the thing promised as sure though future which comforts the soul under the present want of desired mercy and this is needful to cheer the soul under its exigencies and disappointments in the way of its Christian conversation Hope keeps in the fire and keeps up the house Heb. 3. 6. Whose house are we if we hold fast the confidence and rejoycing of our hope firm to the end Were it not for Hope the house would fall asunder Hope keeps it together till the Lord new build it in Heaven Hope anchors the soul in a storm and makes it steady under shaking tempests Heb. 6. 19. Hope maintains a Christian in a hard winter while the seed is under clods and till the corn come to the barn 1 Cor. 9. 10. He that ploweth ploweth in Hope that is of a good harvest that will compensate all his labours Hope secures the soul from shame and disappointment under temporary forbearance Psal 34. 22. It helps it to rejoyce in tribulation Rom. 5. 2. and compasseth him about with mercy Psal 32. 10. Humility Self-denial Goodness Temperance Gentleness Love Zeal Holy Fear are all good goods that will off well and turn to the Trader's profit if well improved Get your souls well stor'd with these graces of the Spirit also if you ever think to drive a good Trade of godliness Get your minds filled with knowledge as well as your hearts with grace that 's part of the Christian's Treasure 2 Cor. 4. 6. We have this Treasure that is of the knowledge of God in the face of Christ in earthen vessels In whom are hid all the Treasures of Wisdom Col. 2. 3. Saving knowledge is a Treasure laid up in Christ for Believers and to be fetched out for their use and comfort The riches of the full assurance of understanding and acknowledgement of the mystery of God and of the Father and of Christ Col. 2. 2. The Gospel is a mystery a secret hid from the natural eye and cannot be known but by the revelation of the Spirit To have an inward clear sensible experimental and certain apprehension of the glorious truths of the Gospel opened and confirmed to the eye of Faith is a high attainment beyond what any reach to but those that have the anointings of the Spirit and to whom 't is given by the Spirit as the fruit of prayer and faithful attendance on his teachings in the Gospel and Ordinances of Christ This is called a rooting and establishment in the Faith Col. 2. 7. and growing in knowledge 2 Pet. 3. 18. alluding to trees that being well planted do take deeper root in the earth and in time come to greater settlement and strength against shakings And as children that gradually grow and encrease to higher statures so this spiritual knowledge is gradually encreased 't is not the priviledge of new-born babes of persons at their first conversion to have this deep fathoming of Gospel-mysteries But of stronger Christians who by constant attendances on the Means of Grace and in progress of time by Faith Humility Prayer and Attention to the Spirit do at length come to higher measures of this illumination and full assurance of truth As Gerson reports of a godly man he knew who at first was exercised with many doubts and fears and shakings of Faith but at last through humiliation of soul and a captivating of his understanding to Divine Truth together with the illumination of the Spirit came to a wonderful clearness in the matters of Faith and of his soul-estate with such a settlement of spirit and certainty about his salvation as to have no more doubts remaining in him Christians content not your selves with some notions of truth and shallow cold apprehensions of the great mysteries of salvation but labour to get in greater measures of spiritual understanding both objective as to the Truths to be known and subjective as to the discerning of them Alas we know as yet nothing as we ought there are deeps in the knowledge of Christ for Elephants as well as shallows for Lambs and there are greater beamings on the souls eye to be obtained and more certain understanding and familiar acquaintance to be had with the same Truths we know Your business Christians in the Heavenly Trade is to get more Divine Wisdom to be led farther into all Truth and to enter into the Mysteries of the Gospel wading farther and farther into Sanctuary-deeps to know more of God of the way to him and the things freely given of him and to know better what you know Thou hast hid these things from the wise and prudent and revealed them to babes There 's a secret in Gospel-truths which the wisest men in the world can never by their greatest Wisdom come to see without the special revelation of the Spirit As none can come to see the spirits salts and occult virtues in herbs and minerals till by Chymistry they are exstracted Others may discern and receive the things themselves in the gross and bulk of them and yet never see or taste those choice spirits hid in them So 't is with such as are strangers to a spiritual knowledge they apprehend Truths in the bulk and letter of them A A carnal man saith Hooker may hear the sound of the Word understand the
cleanse his heart Jer. 4. 14. The heart is the nest where these Wasps fly out and trouble the soul the root that feeds these luxuriant branches briars and thorns that wound the conscience and the strong fort of Sion where these Jebusites hide themselves and issue out to prey upon the gracious soul Till these nests be spoiled the Ax laid to the root of the tree and this strong Tower attach'd and these blind and lame removed souls will never be freed from irruptions of sin in their thoughts and conversations This Christian is busie and hard work and part of thy daily employment in this Heavenly Trade to sweep wash drain and cleanse thy filthy heart by sound repentance and faith in the promises death and blood of Christ Heart-quickening work The heart is the primum mobile the great wheel in the watch that sets all a going if that stop all faculties are still A lively heart makes a diligent hand to rid away soul-work and a nimble foot to run in the waies of God's commands when the heart is quickened then every duty inward outward publick private goes on such a soul needs no spur to quicken it nor pully to draw it to its duties O what a burden are some to their Christian friends to keep them up and draw them on in the way of God and all because their hearts are dead and that liveliness which once seem'd to be in them is departed The spring that at first made them so active is weakened or broken the waters that set their Mills a going fail and that temporary love and common grace like standing pools having no fountain to maintain them are dried up by consuming lusts and scorching temptations so that now they wither in all their branches and become weak cold and indisposed to every work of God and their souls Some of these dangerous symptoms of decayed grace are found also in sincere souls for not looking after their hearts betimes and keeping them close to a quickening Jesus by a lively faith in the promises Christian mind this also every day to maintain thy spiritual life by fresh quickenings and reviving influences from the fountain of life on thy weak and dying heart making use of all instituted helps for soul-strengthening as hearing reading meditation holy conference and the like Heart-teaching and enlightening work A light head and a dark heart may dwell together and it seems to be the condition of too many under the Gospel this day A spiritual eye to look into the mystery of truth and believing affectionate discerning of excellent things is not easily found even while Christ is read a veil is on mens minds and their foolish heart is darkened And this is one reason souls walk not as children of light 't is because they are not light in the Lord Psal 40. 8. The Law of God is not within their hearts they have no inclination or power upon their hearts to do the will of God they know for want of this heart-heart-knowledge Be earnest with God to beam over your hearts to make that the Hemisphere where the Sun of Righteousness may daily arise with healing in his wings Cry with David Psal 119. 36. Incline my heart to thy Law Let my heart lean and stay upon thy Law as a man doth upon a staff tobear him up Get a greater nearness in your hearts to truth that the Word may be wrought in and incorporated into your hearts that it may be a Goshen a Land of Vision and full of the understanding of the Lord. Heart-keeping and Heart-watching work The heart is bent to backsliding if it be not kept and held fast to the Lord and his waies 't is still turning aside and winding off from its proper duty The Lord complains of Israel Psal 78. 8. They did not set their heart aright and their spirit was not stedfast with God They did not prepare adapt dispose their heart to God neither was it constant and stedfast with him but on every occasion did start aside So false a thing is man's heart if not under a watchful eye and strong hand holding it fast to God Prov. 4. 23. Keep thy heart with all diligence Keep it as under lock and key bolted against sin and bound by cords of love to every duty And what a hard province is this O the work that a child of God hath to keep his heart in order one moment to keep down sin to keep it from the power of corruption and prevalency of temptation to keep up grace in the heart to maintain its desires after God and things that are excellent to preserve its affections to things above to hold the thoughts on God and things eternal that they start not away to continue its integrity to perform its purposes to secure its frames experiences and enjoyments And he that will thus keep his heart must watch it constantly never have his eye off from it or suffer his jealousie concerning it to cease He must be alwaies making it over to the Lord Jesus for security and be still imploring help from Heaven faithfully following all the instructions he gives towards its securing This is heart-work and the first part of this heavenly work that concerns your selves Secondly You must carry on mortification-work every day Col. 3. 5. Mortify therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscence and covetousness which is Idolatry The Apostle having assur'd the believing Colossians of their future happiness doth thence infer their duty and necessity to press after utmost holiness here as the way to this blessedness The first part of which holiness lies in this great work of mortification there is no greater motive for Believers putting off sin than well-grounded hopes of interest in Christ and glory if Heaven be yours hereafter holiness must be yours now There is no place for sin in Heaven nor unclean thing can enter there Then hasten away sin now that 's his Argument Mortify your members Get your selves rid of sin put to death weaken and destroy the whole body of sin with all the parts and issues of it the head and ruling power of sin had its mortal wound before vers 3. Ye are dead habitually dead to sin the world and self they have got their deaths-wound the stab is at the heart and can never be healed more but they are not actually dead more blood must run and spirits be spent and this monster be weakned every day Practical mortification is wanting and must be promoted daily This spiritual death to sin a Mors naturalis est pura privatio nec admittit in subjecto aliquid contrarii sed mortificatio spiritualis non est pura privatio nam dum corpus hoc mortale gestamus relinquitur aliquid de contrario fomite quod oppugnandum magis magisque mortificandum est Daven saith Davenant is not as the natural death for that 's a pure privation and admits of nothing
make them desolate v. 13. They should eat but not be satisfied and there should be a casting down in the mid'st of them they should be blasted in their labours and interests they should sow but not reap tread the Olive but not anoint themselves with it have sweet Wine but not drink it and then comes to reckon with them wherefore this was brought upon them ver 10 11 12. Are there yet the treasures of wickedness in the house of the wicked and the scant measures that is abominable Should I count them pure with the wicked balance and with the bags of deceitful weights for the rich men thereof are full of violence and the Inhabitants thereof have spoken lies and their tongue is deceitful in their mouths They were full of wickedness and among the rest were false and deceitful they did not walk humbly with God nor justly with men but were deceitful in their Callings had false weights scant measures were injurious to others and not just and faithful in their dealings some oppressed others defrauded such as were over others were cruel task-masters exacting their labours Isa 5. 8. 3. grinding the faces of the poor eating them up as bread Psal 14. 4. by defrauding them of their due keeping back the hire of the Labourers by fraud and injustice Jam. 5. 4. which they do saith one who give them not a proportionable hire working upon their necessities sucking out the strength and sweetness of the Labourers Dr. Manton A sin that cries in the ears of the Lord of Sabbaths cries out aloud 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and their groans are entred into his ears as a God of vengeance to requite it and to give his poor a Sabbath and rest from their oppressions A sin that God will surely and severely punish He will be a swift witness against them that oppress the Hireling in his wages and turn aside the stranger from his right and fear not me saith the Lord of Hosts Mal. 3. 5. Sins joyn'd with Adultery Sorcery and Swearing provocations in God's ears and actions that plainly shew no true fear of God in such persons that dare oppress their poor Labourers changing their wages as Laban did Jacob's Gen. 31. 41. These God will surely take in hand he will be both Judge and Witness against them he will not delay neither but proceed speedily to sentence and execution against such as oppress their poor labourers Of all oppression the oppression of the poor is greatest and carries most cruelty in it to tread on them that are down already and abuse them that have no helper to take the bread out of their mouths which are ready to starve and to defraud them of their wages which is their life and God calls it down-right robbery Levit. 19. 13. To build up their houses and raise up estates upon the ruines of the poor labourers is to lay the foundation in blood and hath a woe pronounced against it from the Lord of Hosts Hab. 2. 9 10 11 12. This is one of those sins which bring a people down to the ground and make them desolate Ye have eaten up the Vineyard the spoil of the poor is in your houses what mean ye that ye beat my people to pieces and grind the faces of the poor saith the Lord of Hosts Her gates shall lament mourn and she being desolate shall sit upon the ground Isa 3. 14 15 26. This is a God-provoking and an estate-wasting sin and one of the great visible crying sins of this day Sixthly Another reason why God consumes the interests of men and makes a breach on their Trade seems to be this That by this means he might bring them down to his foot and bring them back to himself Prosperity in mens interests feeds their pride and makes them too high for God's use and pleasure riches do puff men up Thine heart is lifted up 〈…〉 thy riches behold therefore I will bring 〈…〉 upon thee the terrible of the Nations and 〈◊〉 shall draw their sword against the beauty of 〈◊〉 wisdom and they shall defile thy brightness thâ—â— shall bring thee down to the pit they shall destroy thy riches wherein thou gloriest and countest thy beauty Ezek. 28. 5 7 8. Men are apt to glory in their riches and to give that respect to them which is due to God and this he will not bear but comes out in indignation against mens Idols Jer. 9. 23. Abundance of earthly interests doth also unfit men for God's use and delight rich in goods and poor in grace prosperity in the world cools mens hearts towards God and lames their feet in his way 'T is the poor of the flock that waits on God Zech. 11. 11. that press his Vineyard and bear the heat and burden of the day Jer. 52. 15. When men grow full they are lazy when great they become fearfull to adventure for God Give me thy sheild said Epaminondas to his servant when he had got a great sum of mony for now thou art grown rich I am sure thou wilt not adventure thy self into dangers Smyrna was the poorest of the seven Churches in Asia but yet was richest in grace and serviceableness for God I know thy poverty but thou art rich Rev. 2. 9. This may be one reason why the Lord makes this Nation poor that he might by this make them pure he melts away our dross that we may be the more refined and takes away our Lovers that he might come in the room of them I will hedge up thy way with thorns she shall follow after her Lovers 〈…〉 not overtake them and she shall seek 〈…〉 shall not find them then shall she say 〈…〉 go and return to my first husband for then it 〈…〉 better with me than now Hos 2. 6 7. Men â—â—om return to God fully till stript of other â—â—mforts nor see God to be best till their conâ—â—ion in the world be bad and therefore doth God remove these mountains of earthly interests that his people may the better see and go after himself Counsel 4. Fourthly If God hath made breaches on your Trade get the breach between God and your souls composed Hos 4. 1 2. Hear the Word of the Lord ye children of Israel for the Lord hath a controversie with the inhabitants of the Land because there is no truth nor mercy nor knowledge of God in the Land by swearing and lying and killing and stealing and committing Adultery they break out and blood toucheth blood There 's a controversy between God and a sinning people and such are we Sinners contend with God God by afflictions contends with them and till this controversie be taken up there 's no peace And if ye will not for all this be reformed by me by these things but will walk contrary to me then will I also walk contrary to you and will punish you yet seven times for your sins Levit. 26. 23 24. Hear the Word of the Lord Lay this to heart they
as one that was near the prize Hope puts strength and activity into the soul in its motion after God and makes it restless and unwearied till it enjoy him This argument the Apostle useth to provoke the Hebrews in their race towards glory Heb. 12. 1. Seeing then we are compassed about with so great a cloud of winesses let us lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us The weight of the argument lies in the sure and blessed issue of well-grounded hope attested by so many witnesses in the former Chap. who ran so great adventures sustain'd so great losses underwent such cruel deaths in chase of this eternal Crown and not one of them miscarried all got safe to glory through their many fears and deaths And seeing all that had this true hope hither to have sped well and the same promise is made to us Chap. 11. 40. having provided some better thing for us better priviledges better promises Let 's pluck up our spirits and at it again and if no visible comfort or evidence meet us in our way yet let us hold on with patience till we come to the end of our race Hopes of glory do also guard the soul against discouragements and difficulties 1 Thes 5. 8. Putting on the breast-plate of Faith and for an helmet the hope of Salvation Hope arms head and heart and keeps off the venom'd darts of Satan from ruining the soul while well-grounded hope of a blessed end is kept up Israel prevails and the Believer is kept from being overcome 1 Joh. 5. 4. This is the victory that overcometh the World even our Faith Hope of glory maintains a patient expectation and quiet waiting for the fruition of it Rom. 8. 25. If we hope for that we see not then do we with patience wait for it and this is no small mercy Impatience hath a dangerous influence on a Christian's heart discouraging it and exposing to temptation of giving over saying Wherefore should I wait any longer 2 King 6. 33. which danger Hope secures from Hope settles and stays the heart stilling its fears scattering its doubts and strengthning its confident expectation of glory turning perswasions into the highest certainty even a kind of knowledg 1 Joh. 3. 2. But we know that when he shall appear we shall be like him for we shall see him as he is Well-grounded and improved hope in a Christian's life doth usually end in a triumphing confidence at his death I shall shine said a precious servant of God on his death-bed I shall see him as he is and all the fair company with him and shall have my large share it is no easy thing to be a Christian but as for me I have got the victory and Christ is holding forth his arms to embrace me I have had my fears and faintings as another sinful man to be carried through creditably but as sure as ever he spake to me in his word his spirit witnessed to my heart saying fear not he had accepted my sufferings and the out-gate should not be matter of prayer but of praise Mr. Rutherford's last words And a little before his death after some fainting he said Now I feel I believe I enjoy I reâ—oyce I feed on Manna I have Angels food my eyes shall see my Redeemer O what rich cheer will hope of glory find on a death-bed What brightness is that I see said Mr. John Holland the day before his death have you light up a candle a stander by answered no 't is the Sun shines Sun shine saith he nay it is my Saviour shines now farewel World welcome Heaven the day-star from on high hath visited my heart O speak it when I am gone and preach it at my Funeral God dealeth familiarly with men I feel his Mercy I see his Majesty I see things that are unutterable Hopes of glory will make the World seem a very poor thing in a Believer's eye he that by faith can stand on Mount Nebo and get one glance on the promised Land as his feeds on the first ripe Grapes of his own Countrey in comparison of which all the World 's dainties are bitter things Hopes of of glory cheers the heart in the way to glory Rom. 5. 3. And rejoyce in hope of the glory of God Rom. 12. 12. Rejoycing in hope patient in tribulation It makes the soul go merrily on like a Ship under sail that hath both wind and tyde whereas the doubting Saint drives heavily on when winds and waves beat against him being unwheel'd of Faith and Hope Sure hope of Heaven gets honey out of the rock and meat out of the eater which makes his rough ways plain and his passage to Heaven pleasant 'T is Christians losing their hopes of Heaven makes them so uncomfortable in their passage through the World Lastly Well-grounded hopes of Heaven have a great influence towards preparation for it while it hath an advantage to further his holiness 1 Joh. 3. 3. And every man that hath this hope in him purifieth himself as he is pure When the Apostle speaks of the faith of God's elect which is after godliness Tit. 1. 1. as a furtherance of this holiness lays this hope upon eternal life In hope of eternal life which God that cannot lye promised before the World began Expectations of Heaven well laid cannot but constrain a soul to utmost measures of holiness 2 Pet. 3. 14. Seeing that ye look for such things be diligent that you may be found of him in peace without spot and blameless Heaven is a place of perfect holiness no unclean thing can enter there which the eye of faith seeing and the soul 's right to it puts a person upon perfecting his holiness that he may be ready to enter in O then lay up hopes of glory which have such precious fruits hanging on them Quest But what are those sure hopes of glory which will never fail of glory and from which we may expect such excellent fruit Sol. First Sure hopes of glory which will never fail of glory are issued out of a saving union with the Lord Jesus the Lord of glory Col. 1. 27. To whom God would make known what is the riches of the glory of this mystery among the Gentiles which is Christ in you the hope of glory Christ united to you and dwelling in you by his spirit is this glorious treasure spoken of in the former part of the verse Here are two arguments to endear the Lord Jesus to Believers First That in their union with him they are invested with great and unsearchable treasures he himself being that glorious and hidden riches opened in the Gospel and made over to them in their reception of him into their hearts by faith part of which treasure they have in hand in their present union and communion with him and the blessed fruits and consequents of it here Secondly Another thing that