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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A40182 A few plain vvords by vvay of querie and information to the teachers and people of the nation Fox, George, 1624-1691. 1660 (1660) Wing F1817; ESTC R31637 4,761 1

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ill-breeding Or did the Apostles give all these names to them before-mentioned If so shew us the Scripture was the Scripture given forth for men to make a trade of them or for men to believe them and read them and come into the thing they speak of Have yee the same spirit and power the Prophets and Apostles had who call your selves Teachers If not how can yee sow spiritual things How can yee plant Vineyards How can ye get flocks How can ye thresh in hope and plough in hope but plough in vain and thresh in vain and make wildernesses and but turn against the flock that gives the milk not being in the power and the spirit the Prophets and Apostles were in Had the Beast Dragon False-prophet Anti-christ mystery-Babylon the false Church the Tongues they sate upon the same spirit and power which hath kil the Prophets Martyrs and Saints and them which hath kept the testimony of Jesus since the Apostles dayes unto this day Have these been in the same spirit and power the Apostles was in And again Have these had the same spirit and power the Apostles had that have their Goals Houses of Correction Inquisitions to hold up their Church Worship Religion Ministry and Maintenance Seeing the Apostle said Their Weapons were not carnal but spiritual and they wrestled not with flesh and blond therefore are not the other things before-mentioned the dregs that came out of the Popes old bottle like unto that which came out of the Jews old bottle against Christ and his Disciples and John Baptist and rather worse For did they ever put any to Death for not putting into the priest's mouth Did they fine or imprison any for not putting off the hat Did they plunder or rifle the Houses of people for not mending their Temple and paying the Clark for saying Amen and bringing a Cushion and hanging a prophet's or priest's pulpit as ye have done now for not mending the old mass-House not paying the Clark that turns the Glass and sayes Amen and layes the Cushion and hangs the Priest's Pulpit Was this the Dregs of the Popes old Bottle or from the Spirit of glory that rested on the Apostles Did the Prophet do wel that prophesied to the people for handfuls of Barley and pieces of Bread Were the people wise that gave it them Did Ezekiel do ill in crying against such Was it not a bad time they might say when Ezekiel cryed against them that prophesied for handfuls of Barley and pieces of Bread Ezek. 14. And will the Priests prophesie now without shocks and cocks of Barley Wheat Pease and Beans Midsummer-dues Glebe-lands Easter-Reckonings Augmentation c. Is not this more oppressive then for handfulls of Barley or pieces of Bread And do not they now cry bad times because the spirit of Ezekiel is raised to bear testimony against these things And might not the Jews say it was a bad time when that the Apostles went to bring the people off from the Priest off the Tythe off the Temple and that Stephen said The most High dwelleth not there Did the Apostle do well in doing so If so then have ye not done ill that have set up Temples Tythes and Priests since the Apostles dayes which God never commanded which ye have invented that cry Now is bad times because people are brought off your inventions by the power of God Did the Apostle do ill in bringing the Gentiles off their Temples which they had invented Might not the Gentiles cry then It was a bad time as ye do now And as the Jews called the Apostle a pestilent fellow a sower of Sedition Do ye think the Jews would not say it was a bad time as ye do now that stick in your popish inventions which have got up since the Apostles dayes for which ye have no Scripture that now these come to be cryed against by them that comes into the power of God Did the Prophets Christ and Apostles do well in saying The Children of the Lord should be taught of the Lord and the Kingdom of Heaven was within people and the Word was within them and the annointing was within them to teach them and the Law was to be put into their hearts and their minds that they need not say one to another Know the Lord And the Light that shined in their hearts was to give them the knowledge of the glory of God in the face of Christ and they that had not the spirit of Christ were none of his And have not ye done ill who have denied this that sayes that ye nor no one else hath the same spirit and power as the Prophets and Apostles had neither shall the things before mentioned be looked for in our dayes And have not ye done ill in keeping people alwayes teaching that they may be alwayes paying and hath brought none to the condition the Apostles did That they need none to teach them to know the Lord Heb 8. 1 Joh. 7. Isa 54. Luke 17. Rom. 8. Are ye innocent are ye innocent Oye Teachers before the Lord of all the prisoning and persecuting and shedding of the blood of the innocent which is shed in this your day Oh all ye Gentry so called of all sorts does not all your Manners and Breeding stand in Capping doffing Hats and Scraping Bowing and Courching and speaking the improper Language You to a single person as * All honor all praise all reverence all holiness all Majesty all dominion is due and peculiarly ascribed and ought to be given to God alone who is God over all the Unbelievers who give and receive honour one of another for how can ye believe who receive honour one another Your Worship Your Majesty Your Lordship Your Honour Your Highness Your Grace Your Holiness Reverend Brother And such like blasphemous titles Rejoice yee Inhabitants of the Earth G. F. London Printed for Robert Wilson at he Black-spread-Eagle and Wind-mill in Martins le Grand 1660.