your body and soule Thynke how yll ye haue be stowed the tyme that he hath gyuen you to doâ—â—naunte Thynke how many tymes he hath forgyueÌ„ you inshryft et how many tymes ye haue falleÌ„ to synne agayn Thynke in what payne ye had beÌ„now et euer yf god had taken you out of this worlde whan ye were in deedly synne Thynke how derely he bought you froÌ„ the daunger of the deuyll suffryng coÌ„tynuall paynes in this worlde about the space of xxxn. yeres goynge barefote iÌ„ colde heate suffryng hoÌ„gre thyrst many shamefull â—â—uryes how derely he redemed you gyuyng his pÌ„â—â—ous body his blod his soule at this point coÌ„sydre all the paynes of his wofull passyon as god wyll gyue you grace Thynke also what payne his dere gloryous mother suffred all y t whyle Consydre his sharpe iugement at the houre of dethe And touchyng this dethe thynke osten the ron and that ye can not escape it nor knoweth whan nor how in what estate nor what place nor tyme day nor houre Thynke thaÌ„ what shall become of the worldly goodes that ye haue gadred spared with grete labour how lothe ye shall be to leaue theÌ„ and all your frendes kynsfolke An y t more is whaÌ„ your soule iÌ„ grete payne shall leaue your body to rotte in the erthe Consydre thaÌ„ what shall become of your strenght be aute you the helthe other welthe of the body Thynke what the poore soule shall do whan it goothalone without company where it was neuer Thynke what it shall do whaÌ„ it seeth the horryble enemyes that wolde drawe it to ê‘dicyon yf ye deye in deedly synne Thynke how wofull a iourney it shall he whan ye must yelde a generall rekenyng of all your werkes wordes thoughtes without excepcyoÌ„ of ony thyng Thynke how god shall hyue you grace Thynke on y e horryble paynes of hell on the cruell ê¯pany of deuylles where without ende ye shall neuer haue releas yf ye deye in deedly synne And thynke on the ine stimable ioye of the sayntes iÌ„ heueÌ„ y e w iche out lorde hath promised you yf ye lyue out of deedly synne et loue hym aboue all thyng And haue ye a ê‘fyte hope yf yelyue wel ye shall come to that glory AmeÌ„ ¶ And yt by ony other reasonable besynesse ye may not be so long in the chyrche at is it sayd he re afore yelde thankes to god of his goodnesse And thyne on the resydew in your how 's ones in the day or in the nyght yf ye may WhaÌ„ ye are coÌ„e fro y e chyrch take hede to your housholde or occupacyoÌ„ tyll dyner tyme. And in so doyng thynke soÌ„ tyme that y e payne y t ye suffre in this worlde is nothyng to the regarde of y e in fynite glory y t ye shall haue yf ye take it mekely ThaÌ„ take your refeccioÌ„ or mele reasonably w tout excesse or ouer moche for beryng of your meate for there is as moche daunger iÌ„ to lytell as in to moche yf ye fast ones in a weke it is ynought besyde vigilles ymbre dayes out of lenten And yf ye tynhe y e fastyng be not good nor ê“uffytable do by counsell Rest you after dyner an houre or half an houre as ye thynke best prayeng god that in that rest he wyll accept your helthe to y e ende y â— after it ye may serue hym y e more deuoutly The resydew of y e day bestowe iÌ„ your besinnesse to the pleasure of god As touchyn your seruyce say vn to tiers a fore dyner and make an ende of all be fore souper And whan ye may say dyryge and coÌ„mendacyons for all chrysted soules at the leest way on the holy dayes and yf ye haue leaser say them on other dayes at the leest with thre lessoÌ„s Shryue you euery weke to your curate except ye haue grete lette and beware ye passe not a fourtenyght excepte veray grete lette Yf ye be of power refuse not your almesse to the fyrst poore body that axeth it of you that day Yf ye thynke it nedefull Take payne to here kepe the worde of god CoÌ„fesse you euery day to god without fayle of suche synnes as ye knowe that ye haue done that day CoÌ„sydre ofteÌ„ eyther by day or nyght whan ye do a wake what our lorde dyde at that houre the day of his blyssed passyon where he was at that houre Seke a god sayth full freÌ„ de of god coÌ„uersacyoÌ„ to whome ye may dyscouer your mynde secretes EnqÌ„re proue hym well or ye trust iÌ„ hym And whaÌ„ ye haue well ê“ued hym do all by is counsell Day lytell folowe â—â—uous coÌ„pany Eschew y e felaw shyppe of them y t ye wol de not be lyke After all werke prayse taÌ„ke god loue hi aboue all thynges serue hym his glorious moder diligeÌ„tely do to nouer ther but that ye wolde were done to you loue the welth of another as your ownâ— And in goyng to your bedde haue soÌ„e good tought eyther of the passyoÌ„ of our lord or of you sines or of y e paynes y â— soules haue purgatory or soÌ„e other good spirituall toughtes And than I hope your lyuyng shall be acceptable and pleasyng to god Thre verytees ¶ 〈…〉 GOd our souerain lorde knowlegyng the grete fragilite inclinacyoÌ„ of out synne is alway red of his infynyte â—y te and goodnesse to do vs mercy and forgyuenesse so that truly without faynyng with a good hert and contrite thought we offre and say the thre verytees folowyng ¶ â—y god I knowlege and confesse to haue often ded synned agaynst thy goodnesse brekyng thy commaundementes in suche maner and suche Of the which synnes I am sory and repeÌ„t me for the honour of the that arte all good onely worthy to be serued obeyed honoured worshypped ¶ â—ood lorde I haue good purpose by your helpe to kepe me from hens forwarde to offende you without brekyng your commaundementes and to fle esheue to my power all occasyoÌ„s of synne ¶ 〈…〉 â—ord god I haue good and stedfast wyl to be coÌ„fessed clerely of all my synnes in tyme and place after the commaundement of you and our mother holy chyrche or at suche a feest or suche after your ordinaunce and commaundemeÌ„t of our mother holy chyrche and to make satisfaction to you and to my neyghbour To the relikes in the chirche ¶ 〈…〉 â—orpora sanctorum in pace sepulta sunt et viuent nomina eorum in eternum 〈◊〉 Letamini in domino et exultate iusti 〈◊〉 Et gloriamini omnes recticorde Dremus 〈◊〉 â—opiciare nobis domine famulis tuis per sanctorum tuorum quorum reliquie in presenti requiescunt ecclesia merita gloriosa vt eorum pia intercessione ab omnibus semper protegamut aduersis Per dominum Dratio 〈◊〉 Ancte dei genitricis marie semper virginis gloriose et beatarum omnium
â—oly â—oly â—orde god of Sabaoth â—euyn and earth are fulfylled with the glory of thy maiestye â—he glorious coÌ„pany of the apostles prayse the. â—he goodly felowshyp of the prophetes worshyp the. â—e noble armony of martyrs prayse the â—he holy churche throughout all the worlde doth magnyfye the. â—hey knowledge the to be the father of an infynite maiesty â—hey knowledge thy honourable and very onely sone â—nd the holy ghost also to be a conforter â—hou arte the kynge of glory o Chryste â—hou arte the euerlastyng sone of the father â—hen thou tokest vpon the our nature to delyuer man y u dyddest not abhorre the virgyns woÌ„be â—hen thou haddest ouercomen the sharpnesse of death thou openest the kyngdome of heuyns to all true beleuers â—hou syttest on the ryght hande of god in the glory of the father â—e beleue that thou shalt com to be our iuge â—e therfore pray the helpe thy seruauÌ„tes whome thou hast redemed with thy precyous bloude â—ake them to be nombred with thy sayntes in â—…ye euerlastynge â— lorde saue thy people and blesse thy herytage â—ouerne and also lyfte theym vp iÌ„ to blesse euerlastynge â—e prayse the euery daye â—nd we worshyp thy name euer worlde without ende â—ouchsaufe good lorde to kepe vs this daye without synne â— lorde haue mercy vpoÌ„ vs haue mercy vpoÌ„ vs. â— lorde let thy mercy lyghten vpon vs euen as we trust in the. â— lorde iÌ„ the haue I trusted let me neuer be confouÌ„ded â—…oly mother of god make thy petâ—cyon 〈…〉 â—hat we may deserue Chrystes promyssyon ¶ 〈…〉 â—…e deum â—…iserere mei deus â— Aue mercy vpon me o god accordynge to thy great mercy â—nd accordyng to the multytude of thy compassyons wype away myn iniquite â—et wasshe me more from myne iniquite and elense me from my synne â—or I knowledge myne iniquite and my synne is euer before myne eyes â—gaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instifyed in thy wordes and mayst vaynquysshe wheÌ„ thou hast iudged â—o I was begotten in wyckednesse and my mother conceyued me in synne â—o thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me â—pryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe â—nto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed â—ourne thy face froÌ„ my synnes and wype away all my wyckednesse â— pure herte create in me oh god an vp ryght spyryte renewe within me â—ast me not away from thy face and thyne holy spyryte take not from me â—ake me agayn to reioyse in thy sauynge helth and strenthen me with a pryncypal spyryte â—wyll enstruct the wycked iÌ„ thy wayes and the vngodly shall be conuerted vnto the. â—elyuer me froÌ„ bloudes oh god the god of my health my toÌ„ge shal exalte thy ryghtwysenesse â—orde open thou my lyppes my mouthe shall pronounce thy prayse â—or yf thou haddest desyred sacryfices I hadde surely gyueÌ„ it but y u delytest not iÌ„ burnt offrynges â—sacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god â—eale gently of thy fauourable beneuolencâ— with Syon that the walles of Hierusalem may be buylte agayne â—hen shalt thou accept the sacryfyce of ryght wysnesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â— This worde Laudes is asmoche to saye as prayses the feruyce folowynge is called so because it conteyneth onely the mere laudes prayses of Chryst and the virgyn his mother ¶ 〈…〉 The Laudes â—orde haste the to helpe me â—lorye be to the father to the sone to the holye ghoste â—â— it was in the begynnyng as it is nowe and euer shall be So be it ¶ 〈…〉 wonderfull â—…ominus regnauit 〈…〉 â—He lorde hath reygned he hathe put on goodly aray the lorde hath armed hiÌ„ selfe with strength and hath gyrded hym selfe â—e hath surely buylte set fast the rouÌ„de worlde so that it shall not be moued â—hy seate was then prepared o god but thou thy selfe arte of euerlastynge â—he floodes haue rysen o lorde the floodes haue rored â—he floodes haue lyfted vp theyr waues with great noyse and rorynge of many waters â—arueylous are the risynges of waters maruey lous is that lorde aboue â—hy testymonyes are made passynge credible holynes becometh thy house o lorde for euermore â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—ubilate deo omnis â—Ake ye melody vnto god all that inhabyte the earthe serue ye the lorde with gladnes â—utre ye in to his presence with ioyfulnesse â—nowledge ye the lorde that he is god he hath made vs and not we our selues â—e that are his people and the shepe of his pasture entre his gates in confessyon his court with hympnes to magnifye hym â—rayse his name for the lorde is swete his mercy is endelesse and his trueth contynueth from one generacyon to another â—lory be to the father to the sone and to the. â—s it was in the begynnynge as it is nowe â—eus deus meus â—Od thou arte my god early do I watche after the. â—y soule hath thrysted after the myflesshe hath longed very moche â—n a countre deserte wylde and dry so haue I appered before the in a holye place for to se thy power and thy glorye â—or thy mercy is better then lyfe my lyppes shall prayse the. â—o shall I prayse the in my lyfe and in thy name shall lyfte vp myne handes â—y soule shal be satysfyed as it were with enter larde and fatnes and my mouthe shal prayse the with lyppes full of ioye â—o haue I ben myndefull of the vpon my bed I shall set my thought on the in the mornynge tymes because thou wast myne helper â—nd I shall reioyce vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyned me â—hey veryly haue sought my soule iÌ„ vayne they shal go into the lower partes of the earth they shall be put in to the power of a swearde they shall be the partes of the foxes â—he kynge truely shal ioye in god all shall praysed that sweare in hym for the mouth of theÌ„ that speake vngodlynesse is stopped â—â—us misereatur nostri 〈…〉 â—Od haue mercy vpon vs and blesse vs let hym shew his face vnto vs and haue haue mercy vpon vs. â—hat we may knowe thy waye in earth and thy sauynge health amonge all nacyons â—â—t the people make knowledge vnto god let all nacyons coâ—…sse the. â—oyfull and gladde be all folke because thou â—u lest people with equite and orderest the nacyons in earth â—et thy people knowledge the o god let all nacyons confesse to the for the earth hath yel ded her fruyte â—lesse vs our god all that inhabyt the
hande â—here is no healthe in my flesshe in regarde of thy wrath is ther no rest in my bones because of my synnes â—or myn iÌ„iquities are ouerpassed myn head and are layde vpon me as an heuy burden â—y woundes haue putrifyed and festred by reason of my folysshenesse â—am made wretche and croked vnto the ende all day dyd I go sorowfully â—or my loynes are fol of illusyons and there is no health in my flesshe â—am sore afflycted and brought lowe I dyd rore out for the sorowe of myne herte â—orde before the is all my desyre and my mournynge is not hydde from the â—y herte is troubled my strength hath left me the syght of myne eyes and the very same is not with me â—y freÌ„des and my neyghbours drewe togyther and stode agaynst me â—nd they that stode nexte me stode farre of they that layde wayte for my lyfe set vpon me â—nd they that sought me spake euyll to me vanites and deceytes they imagyned all daye â—ut I as one beyng deaf dyd not heare and as one that were dombe not openyng my mouth â—nd I was made as a maÌ„ not hearyng and hauynge no countercheckes in his mouthe â—or in the lorde haue I trusted thou wylte heare me my lorde god â—or I haue sayde lest any tyme myn enemyes tryumphe vpoÌ„ me and whylst my fete slyde they spake great thynges agaynst me â—or I am prepared vnto the whyppes and my dolour is alwayes in my syght â—or I shall confesse myne vngodlynesse shall take thought for my synne â—ut myne enemyes lyue are made strong ouer me and they are multiplyed whiche hated me vniustly â—hey that requyted euyll for good detracted me because I folowed goodnesse â—orsake me not o lorde my god neyther departe thou from me â—ntend toward my helpe o lorde god my helth â—lory be to the father to the sone and to the ho lye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—iserere mei deus â—Aue mercy vpon me o god accordynge to thy great mercy â—nd accordyng to the multytude of thy compassyons wype away myn iniquite â—et wasshe me more froÌ„ myne iniquite and clense me more from my synne â—or I knowledge myne iniquite and my synne is euer before myne eyes â—gaynst the onely haue I synned and haue done euyll iÌ„ thy syght that thou mayste be iustifyed in thy wordes and mayst vaynquysshe wheÌ„ thou hast iudged â—o I was begotten in wyckednesse and my mother conceyued me in synne â—o thou haste loued trueth the vnknowen and secrete thynges of thy wysdome hast thou reueled vnto me â—pryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe â—nto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed â—ourne thy face froÌ„ my synnes and wype away all my wyckednesse â—pure herte create in me oh god an vp ryght spyryte renewe within me â—ast me not away from thy face and thyne holy spyryte take not from me â—ake me agayn to reioyse in thy sauyng helth strenghten me with a pryncypal spyryte â—wyll enstruct the wycked iÌ„ thy wayes and the vngodly shall be conuerted vnto the. â—elyuer me from bloudes oh god the god of my health my toÌ„ge shal exalte thy ryght wysenesse â—orde open thou my lyppes my mouthe shall pronounce thy prayse â—or yt thou naddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges â—sacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god â—eale getsy of thy fauourable benenoleÌ„ce with Syon that the walles of HierusaleÌ„ may be buylte agayne â—heÌ„ shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges then shall they lay calues vpon thyne altare â—lory be to the father to the sone and to the ho ly ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈◊〉 omine eraudi orationeÌ„ meaÌ„ â—Orde heare my prayer and let my clamouâ—…re come vnto the. â—ourne not thy face from me wheÌ„ soeuer I am troubled bowe thyne eare vnto me â—n what soeuer day that I am troubled hear me quyckely â—or my dayes haue vanysshed as smoke my bones waxe drye as a fyrebrande â—am stryken and my hert wythered lyke hay by cause I forgat to eate my breade â—ith the noyse of my mournynge my boone hath clouen to the flesshe â—am made lyke vnto a pellycan of wyldernes and am made lyke the nyght rauyn in an house â—haue waked and am made lyke a sparowe solytary in the roufe of an house â—ll daye dyd myne enemyes rayle vpon me and they that praysed me conspyred agaynst me â—or I dyd eate asshes as breade and myngled my drynke with wepynge â—n regarde of thy wrathe and indygnacyon for thou takynge me vp dyddest cast me agaynst the grounde â—y dayes haue faded as a shadow and I haue wythered lyke haye â—ut thou lorde abydest for euer and thy memoryal is from one generacyon vnto another â—hou lorde arysyng shalt haue mercy of SyoÌ„ for it is tyme to haue mercy on it for the tyme ê¯meth â—or the stones therof haue pleased thy seruauÌ„tes they shall haue rueth on the grouÌ„de therof â—nd the people shall feare thy name o lorde all kynges of the earth thy glorye â—or the lorde hath buylded Syon and shall be sene in his glorye â—e hath regarded the speache of the humble hath not dispyced theyr prayer â—et these thynges be wryten in another generacyon and the people that shall be created shall prayse the lorde â—or he hathe loked downe from his hyghe holy place the lorde hathe loked downe from heuyn vnto the earthe â—or to hear the waylyng of them that be fettered for to lose the sones of them that were slayn â—hat they shulde in Syon declare the name of the lorde and his prayse in Hierusalem â—n assemblynge of people togyther and kynges for to serue the lorde â—e answered hiÌ„ in the way of his vertue shewe vnto me the shortnes of my dayes â—all me not backe in the myddes of my dayes in to the euerlastyngnes of thy yre â—roÌ„ the begynnynge thou lorde haste layde the foundacyon of the earthe the workes of thyne handes are the heuyns â—hey shal perysshe but thou abydest and shal all waxe olde as a garment And as a couerynge thou shalte chaunge them and they shal be chauÌ„ged but thou arte one and the same and thy yeres shall not fayle â—he sones of thy seruauÌ„tes shall dwel togyther and theyr seede shal be directed for euer â—e profundis clamaui 〈…〉 â—Rom the deepe places haue I called vnto the o lorde lorde heare my voyce â—et thyne eares be intentyfe to the voyce of my prayer â—f thou lorde wylte loke so straytly vpoÌ„ synners o lorde who shall abyde it But there is mercy with the and because of thy lawe haue I abyden the
the earthe also haue I spoken Sayenge thou arte my syster and thou also my brother Uvhat hope I haue then aboue all other Uvho shall rewarde my paynes y â— which I abode Surely none other but onely thou my god 〈…〉 hus dayly in me my synne encreasyng double And I not repentynge in my lyues space The feare of death full sore my hert doth trouble For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde yf it may the please Haue mercy on me and heale thou my desease 〈…〉 good lord through thy holy name Saue me from peryll in euery case And by thy great myght ryd me from the same For why in that lowe and depe infernall place There is no redempcyon no mercy nor no grace But yet good lorde if it may the please Haue mercy on me and heale thou my desease ¶ 〈…〉 â—y flesshe is consumed there is but skyn and bone My lyppes they be fallen away my teeth bare appere Take pety vpon me and haue compassyon At the lest way ye that be my frendes dere For the hande of god lo hath me touched here why persecute ye me more to encrease my payr Is it my flesshe that ye wolde haue so fayne Uvho shall warrant me that my dedes shall be wrytten Or who can promyse me eyther that they shal Be regystred so that they shal not be forgeten In iyrne leade or in the stony wall But one thynge I knowe that surest is of all That my redemer shall euerlyue this I know for true And in the last day that I shall ryse a newe And w t this skynne agayne theÌ„ I shall be clade And in my flesshe I shall playnlyse My sauyoure and my god whiche hath me wrought and made And as I am now so shall I then be I shall not beholde hym by no depute But these same eyes shal se hym manyfest This conforte sure remayneth in my brest 〈…〉 ternall rest goost lorde let theÌ„ haue And let theÌ„ be euer in contynuall lygh â—hou that raysedest from the fylth graue The dead Lazer through thy great myght So graunt them grace of the to haue the syght And gyue them rest that be from hens discended And grauÌ„te theÌ„ pardoÌ„ where they haue offended ¶ 〈…〉 â—Hy from my mothers wombe hast thou me out brought That wolde to god that I had ben clene Consumed away euyn to ryght nought So that none eye me euer myght haue sene For then shulde I be as I had neuer bene Nowe brought in to the worlde and streyght agayne out sent Oh that my lyfe dayes full soone are gone and spent wherfore good lorde spare me yet a whyle That I may bewayle my sorowe or I go From wheÌ„s is no retourne I meane that wretched yle whiche is the lande of mysery and wo Couered all with death in darknes ouerthrow where is no rule nor ordre at all But horror euerlastyng and payne contynuall 〈…〉 Uvherfore good lorde hertely I the pray To be a succour and ayde vnto me And specyally in that moost dradfull day Uvhen heuyn and earth and al that therin be Shal tremble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnyng fyre â—hat is the day full sorowful to beholde That is the day of wrathe the day of mysery That is the day to wofull to be tolde when heuyn and earth and al that therin be Shall trembled quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre â—…las I wretche myserable and poore what thynge shall I do or what thynge shall I saye That dredfull iudge when I shall come before Hauynge no good dede for my selfe to lay Howe fearefull shall I staÌ„de iÌ„ that dredfull daye when that thou shalt come in thy feruent yre The worlde to iudge by hotte burnynge fyre â—…ow therfore Chryste we the beseche ychone Let thy mercy vnto vs appere Thou that descendest from thy heuynly trone To redeme them that lost and dampned were â—oÌ„dempne neuer theÌ„ whome thou haste bought so dere Uvherfore good lorde hertly I the pray To be a succour and ayde vnto me And specyally in that moost dredfull day when heuyn and earth and al that therin be Shal treÌ„ble and quake before the face of the when thou shalt come in thy most feruent yre The worlde to iudge by hotte burnynge fyre 〈…〉 Uvherfore good lorde we humbly the requyre That of thy goodnes thou woldest not forget To delyuer me from euerlastynge fyre whiche brakest vp the brasen gates great And vysyted hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before 〈…〉 whiche vnto the thus dyd call and cry welcome to vs our blyssed sauyour swete welcome our redemer welcome hertely whiche brakest vp the brasen gates great And visited hast the lowe infernall seate And vnto lyght them dydest restore whiche in payne of darkenesse hadde ben longe before 〈…〉 Reste in peace 〈…〉 So be it â—…y broused â—isere meideus 〈…〉 â—Aue mercy vpon me o god accordynge to thy great mercy â—nd accordyng to the multitude of thy coÌ„passyons wype away myn iniquite Yet wasshe me more from myne iniquite clense me more from my synne â—or I knowledge myne iniquite and my synne is euer before myne eyes 〈◊〉 gaynst the onely haue I synned and haue done euyll in thy syght that thou mayste be instistifyed in thy wordes mayst vaynquysshe wheÌ„ thou hast iudged â—o I was begotten in wyckednesse and my mother conceyued me in synne â—o thou haste loued trueth the vnknoweÌ„ and secrete thynges of thy wysdome hast thou reueled vnto me â—pryncle me lorde with ysope and so shall I be cleane thou shalt wasshe me and then shal I be whyter then snowe â—nto my hearynge shalt thou gyue ioye gladnesse and my brosed bones shal be refresshed â—ourne thy face froÌ„ my synnes and wype away all my wyckednesse â—pure herte create in me oh god and an vp ryght spyryte renewe within me â—ast me not away from thy face and thyne holy spyryte take not from me â—ake me agayn to reioyse in thy sauynge helth and strengthen me with a pryncypal spiryte â—wyll istruct the wycked in thy wayes and the vngodly shall be conuerted vnto the. â—elyuer me from bloudes oh god the god of my health and my tonge shal exalte thy ryght wysenesse â—orde open thou my lyppes and my mouthe shall pronounce thy prayse â—oryf thou haddest desyred sacryfices I hadde surely gyuen it but thou delytest not in burnt offrynges â—sacryfyce to god is a lowly spirit a contrite an humble herte dispyce not o god â—ealy geÌ„tly of thy fauourable beneuoleÌ„ce with Syon that the walles of HierusaleÌ„ may be buylte agayne â—hen shalt thou accept the sacryfyce of ryghtwysenesse oblacyons and burnte offerynges theÌ„ shall
parttaker of all that feare the of them that kepe thy commaundementes â—lorde the earth is full of thy mercye teache me thy iustifycacyons â—Hou hast delt gentilly with thy seruaunt good lorde accordynge to thy worde â—eache me goodnes lernynge and knowledge for I haue beleued thy commaundementes â—haue synned before I was humble therfore I haue kepte thy worde â—hou arte good and in thy goodnes teache me thy iustyfycacyons â—he iniquite of proude men is multyplied vpon me but I with all my hole herte shall searche out thy commaundementes â—y hert is congyled lyke mylke I truly haue thought vpon thy commaundementes â—t was good to me that thou dydest brynge me lowe that I myght lerne thy iustifycacyons â—he lawe of thy mouthe is good to me a boue a myllyon of golde or syluer â—Hy haÌ„des haue made me and fourmed me gyue me vnderstandynge that I may lernethy commaundementes â—hey that feare the shall se me shall be glad for I haue trusted moche in thy wordes â—haue knowen lorde that thy iudgementes are equite and iÌ„ thy trueth thou haste humiliate me â—et thy mercy be shewed that it may coÌ„fort me accordyng to thy promyse which am thy seruauÌ„t â—et thy mercyes come to me I shal lyue for thy lawe is my meditacyon â—et the proude whiche wrongfully haue done wyckednes vnto me be coÌ„founded and I truely shall be exercised in thy commaundementes â—et them be conuerted to me whiche feare the and they that knowe thy testymonies â—et my herte be imaculate in thy instifycacyoÌ„s that I be not confounded â—Y soule hath faynted in thy health and I haue trusted moche in thy worde â—yne eyes haue faynted in thy promyse sayeÌ„ge when wylte thou conforte me â—or I am made lyke a bottell iÌ„ the smoke I haue not forgoten thy commaundementes â—ow many be the dayes of thy seruaunt when thou wylt gyne iudgement of them that persecute me â—yked men haue shewed to me fables but not as thy lawe â—ll thy commaundementes is trueth wycked men haue persecuted me helpe me â—lmost they had consumed in the earth but I truly haue not forsaken thy commaundementes â—uycken me accordynge to thy mercy I shall kepe the testymonies of thy mouthe â—Lorde thy worde doth remayne iÌ„ heuyn euer lastyngly â—hy trueth froÌ„ generacyon to generacyon thou hast set the earth and it shall abyde â—y thyne ordinaunce the dayes coÌ„tynue for all thynges obey vnto the â—xcepte thy lawe hadde ben my meditacyon peraduenture I had perysshed in my humylite â—sh all neuer forget thy iustifycacyons for iÌ„ theÌ„ thou hast quyckened me â—am thyne make me safe for I haue sought out thy iustifycacyons â—ynners haue awayted me to destroye me I haue vnderstande thy testymonies â—haue sene the consumacyon of euery ende thy commaundemente is very large â—Lorde how moche haue I loued thy lawe it is my meditacion all the day longe â—hou hast made me wyse ouer myn enemyes throughe thy coÌ„maundement for it is to me euer lastynge â—haue perceyued more then all that taught me for thy testymonies were my meditacyon â—haue perceyued more then auncyent men bycause I haue searched thy commaundementes â—haue kepte my feete froÌ„ euery euyll way that I myght kepe thy wordes â—haue not declyned from thy iudgementes for bycause thou hast set a lawe to me â—owe swete be thy wordes to my iawes and to my mouthe sweter then hony â—haue taken vnderstaÌ„dynge of thy coÌ„mauÌ„demeÌ„tes therfore haue I hated euery waye of iiquite â—Hy worde is a laÌ„terne vnto my feete and a lyght vnto my patthes â—haue sworne and decreed to â–ª kepe the iudgementes of thy iustyce â—lorde I am brought lowe on euery syde quycked me accordynge to thy worde â—he voluntary thynges of my mouthe o lorde make them acceptable to the and teache me thy iudgementes â—y soule is euer in my handes and I haue not forgoten thy lawe â—inners haue set a snare for me and I haue not erred from thy commaundementes â—haue goten thy testymonies by inherytaunce for euer forbycause they be the ioy of my herte â—nelyne my hert to do thy iustifycacyoÌ„s for euer for rewarde â—Haue hated the wycked and haue loued thy lawe â—hou arte my helper and my defeÌ„der and I haue trusted moche in thy worde â—ye wycked declyne ye froÌ„ me and I shall serthe the coÌ„maundementes of god â—eceyue me accordynge to thy promyse and I shall lyue nor thou shalte not confounde me otherwyse then I loked for â—elpe me I shall be safe and shal be ocupyed in thy iustyfycacyons euer â—hou hast despysed al that go from thy iudgementes for theyr thoughtes were vniust â—haue reputed all synners of the earthe for offeÌ„ders therfore I haue loued thy testymonyes â—haue afflycted my flesshe for feare of the for I am aferde of thy iudgementes â—Haue done iustyce and ryghtwysnesse thou shalte not delyuer me to them that caluÌ„pniate me â—eceyue thy seruauÌ„t ito goodnes let not proude men calumpniate me â—yne eyes haue fayled in thy healt the worde of thy iustyce â—o to thy seruauÌ„t accordynge to thy mercy and teache me thy iustyfycacyons â—am thy seruaunt gyue me vnderstaÌ„dynge that I may knowe thy testymonies â—t is tyme to do good lorde for they haue scattered abrode thy lawe â—herfore I haue loued thy commaundementes aboue golde and topase â—nd therofore I was let to all thy coÌ„maundementes I haue hated euery wycked way â—Lorde meruaylous be thy testymonyes therfore my soule hath serched them â—he declaracyon of thy wordes doth illumyne and gyueth vnderstandynge to the lytleons â—haue opened my mouthe and haue draweÌ„ my breath for bycanse I desyred thy coÌ„mauÌ„demeÌ„tes â—…oke vpon me and haue mercy vpon me accordynge to the iudgemeÌ„t of theÌ„ that loue thy name â—yrect my goynges accordynge to thy worde let no iniquite reygne ouer me â—edeme me froÌ„ the calumniacyon of meÌ„ that I may kepe thy coÌ„maundementes â—llyghten thy face vpon thy seruaunt and teache me thy iustifycacyons â—yn eyes haue brought forth streames of water bycause they haue not kepte thy lawe â—Yghtuous arte thou lord and iuste are thy iudgementes â—hou hast coÌ„mauÌ„ded iustyce in thy testymonies and trueth moost chyefly â—he loue of the caused me consume bycause myne enemyes forgat thy wordes â—hy worde is excedyngly fyred and thy seruauÌ„t loued it 〈◊〉 am yonge and set at nought yet haue I not forgoten thy coÌ„maundementes â—hy iustyce is euerlastynge thy law is truth â—…rouble and heuines haue intaÌ„gled me thy coÌ„maundementes are my studye â—hy testymonies be gyuen in euerlastyng equite gyue me vnderstandynge and I shall lyue 〈◊〉 Haue called vpoÌ„ the with all my herte heare me lorde for I shal serch thy lawes I haue cryed vnto the saue me so that I may obserue thy coÌ„maundementes I haue preuented the tyme and haue cryed for I haue greatly trusted in thy coÌ„maundementes â—yn eyes haue preuented the daunyng of the day for to study thy worde â—orde heare my voyce accordynge to thy mercy and quycken me accordynge to thy