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knowledge_n grace_n grow_v growth_n 2,515 5 11.8893 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18921 Errour on the left hand, through a frozen securitie Howsoeuer hot in opposition, when Satan so hears them. Acted by way of dialogue. Betw. 1 Malcontent and Romanista. 2 Mal-content Romanista & Libertinus. 3 Malcontent and Libertinus. 4 Malcontent and Atheos. 5 Malcontent and Atheoi. 6 Malcontent & the good & bad spirit. 7 Malcontent and Mediocrity. By Henoch Clapham. Clapham, Henoch. 1608 (1608) STC 5342; ESTC S118641 38,052 122

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into an Angell of light that so mislead me and the fruit which I cropt was but the forbid-fruit the ruine of such as couer knowledge beyond knowledge wich Salomon vpon his Repentance calleth a Being-ouerwise Medioc The Apostle therefore commandeth that no man presume to vnderstād aboue that which is méete to vnderstād but that he vnderstand according to sobriety all one with his Mottie that writ vppon the errour on the right hand Malcon I pray you sir by the way know you the Author of that Booke intituled Errour on the right-hand Medioc I doe Malcon And what thinke you of his booke Medioc The man is so neere and deare vnto mee as I cannot speake what I thinke but I should be held partiall Yet this I dare say as he had experience in himselfe of the Flyers error so in the persons of others he by experience of disputation did wel obserue that if the first positions of Malcontent did hold currant then not onely would followe the Brow nists separation but also would followe the main positions of the Anabaptist and if of the Anabaptist then also of othres Malcon Was hee not then at some times caryed away or entangled with Anabaptisme Arianisme c Some conclude that by his booke hee should Medioc Uery wittily and conscionably I warrant you as if certaine of the Fathers as Epiphanius Augustine should haue been tainted sometimes with all Schismes and Heresies of their times because they writ against all Schismes and Heresies of their times A conclusion good enough for Tom-Scull sometimes of Immanuel Colledge in Cābridge But to leaue this By and to returne vnto y● main namely the Subscription afore discoursed of It seemeth somwhat hard that subscription by our church shold bee pressed to all her conclusions agreed vpon in common as agreeing to the word of God Malcon It is so indeede Neither doth the former booke intituled Errour on the right hand decide that point as to to me it seemeth Medioc When you shall reade it with a lesse partiall spirit you shall obserue what yet it seemeth you haue not specially by the positions added to y● hee le of that Booke But to leaue y● and to come vnto the Scriptures for helping vs out of the Atheisticall consequents that follow their reasō of not subscribing You remember that of Iob it is thus recorded Hee was an vpright and iust man one that feared God and eschewed euill And the word Tám turned vpright is in propriety perfect was he such a one before God absolutely if so he should haue beene examined by the perfection of the Law Malcon Onely Christ could bee such a one Medioc Well in the first of S. Luke it is testified touching Zecharias and Elizabeth the parents of Iohn Baptist that both were iust before God and walked in all the commandements and ordinances of the Lord. Did S. Luke herein testifie truth Malcon It were blasphemy to say the contrary seeing therein he was but the pen man of the holy Ghost Medioc Were both of them so iust and had both of them so kept all the commandements as in nothing they had offended Malcon Doubtles no for all haue gone out of the way and all need grace and free pardon for sin else Christ vnto such died in vaine Medioc How then were they iust and how then did they kéep all the commandements Malcon Iustice and perfect obedience was imputed vnto them because their hearts were vpright in the maine of their conuersation howsoeuer they failed in the By through imbecillity and weaknesse Medioc And if God lay not the By to his childrens charge where the maine of their cariage is iust what are we that we shold once dare to lay the By vnto his churches charge being a whole corporation of his children and besides to make it an argument of brawling with our mother Salomon saith The eie that mocketh the Father and despiseth the instruction of the Mother let the Rauens of the valley picke it out and the yong Eagles eate it Malcon You in your wisedome haue inforced me to cut off the head of mine owne doubt Medioc Why alas doth not our Church hold that she erred in this life and could she be thought to hold a subscription against her owne Tenet Shée doth not presse inch subscription in an high absolute sense as if in none of her words or writings shee failed from the perfection of the word one of her 39 articles cleares that so well as all her Apologie doth against the pride of the Church of Rome in that point but she presseth conformity Secundùm quid according to that is due vnto her in this world as she hath receiued of God to be a faithful Dispensator of his will Nor otherwise could wee put a sufficient difference betwéene the Canonicall scriptures our writings For priuat conceits as you may haue yours I may haue mine a third may haue a third and so on without end must these be causes why euery of vs must exclaime one vpon another and all of vs agree in one to disturbe the Church So there shall neuer be communion neuer any order so consequently not any peace If she be a mother let her keepe her place remembring still that here she is but as Israel in the wildernes and if we be not bastards but true borne children let vs know our place and not with Corah Dathan Abiram rise vp against the congregation our mother for if we do the earth will desire to swallow vp our glory and we shal be but as they that went downe to the pit Oh Malcontent Malcontent if Quéene Maries scortching Beames were vpon vs againe wee would a thousand times be thankfull for the least cooling shade that our Lawrell gouernement affordeth But it is in such fulfilled whereof Moses long since sung He that should haue been vpright becomming once fat hath spurned with his heele Had not Manna béen so plenteous they would not so soone haue lothed and had not their mother béene so familiar shee had not beene so soone despised Nam nimia ingurgitatio facit ineptum nimia familiaritas parit contemptum They still haue in their mouthes wee must grow in grace grow in knowledge grow in obedience but when we examine their growth behold they go from good vnto bad from light vnto darknesse from obedience to disobedience from some order vnto none from some vnity to all sorts of faction First warring with their mother then iarring amongst themselues and lastly a loathing vnto all men So grew Israel in the wildernes from discontent vnto faction from faction vnto Schisme from Schisme vnto rebellion from rebellion to lifes confusion till the earth was weary of them the Sanctuary lothed them and the Lord slue them Malcon O Lord how nere this comes vnto me and how may I seale to the truth thereof from mine owne experience Reuerend sir I haue beene thus troublous vnto you but God I doubt