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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B10255 The highest end and chiefest work of a Christian set forth in two plain discourses, concerning the glory of God, and our own salvation / By J.W. Waite, Joseph. 1668 (1668) Wing W223; ESTC R186143 132,020 230

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to your faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godliness and to godliness brotherly kindness and to brotherly kindness charity viz. to all Men as well 〈◊〉 Strangers and Enemies as Brethren to distinguish it from brotherly kindness or kindness to the Brethren that is to all Christians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For if these things be in you and abound they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ Wherefore the rather Bretheren give diligence to make your Calling and Election sure for if ye do these things ye shall never fall For so an Entrance shall be ministred unto you abundantly into the everlasting Kingdom of our Lord and Saviour Jesus Christ Where note these three things 1. That to give diligence to make our Calling and Election sure is the same thing as to work out our own Salvation with fear and trembling For Calling and Election do signifie the free Grace and Mercy of God whereby Christians are called and elected to the state of Salvation by him that hath given unto us all things that pertain to Life and Godliness through the Knowledge of him that hath called us to Glory and Vertue vers 3. Life and Godliness Glory and Vertue are the things that comprehend the full sense of the word Salvation first declared as it signifies The being saved from our Sins that is from the power and practice of Sin as well as from the guilt and punishment thereof And to give diligence to make our Calling and Election sure is to take care that this Grace by which we are Called and Elected may prove effectual 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 firm and permanent and that we may obtain the benefit which was designed us thereby 2. The Direction given by the Apostle to this end is to add to our Faith Vertue c. that is to apply our selves with all diligence to the constant practice of all these Vertues and to labour for a proficiencie in them If these things be in you and abound and if ye do these things c. which agrees with the interposition of those words in the Vulgar Latin and some ancient Greek Copies vers 10. Wherefore the rather Brethren give diligence * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by good Works to make your Calling and Election sure Our Calling and Election is to be made sure that is firm and effectual by good Works in the practice of the above-named Vertues And this is to work out our own Salvation 3. This Direction is urged with an Argument drawn from the assured success in the use thereof in those words If ye do these things ye shall never fall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For so an Entrance shall be ministred or afforded unto you abundantly into the everlasting Kingdom of our Lord Jesus Christ The latter words do plainly shew that the assurance of our Calling and Election 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 expressed vers 10. doth not referr only if at all in this place to that certitude of the Subject as it is ordinarily called that is to our being assured or confident that we are Called and Elected or to our acquiring a certain Plerophorie of faith or hope that we are at present in the favour of God and in a state of Salvation but signifies also and rather a certainty of the Object that is that our Calling and Election shall be and remain firm and effectual See Rom. 4.16 and 15.8 unto our entrance into the everlasting Kingdom of Christ which certitude ariseth from the performance of the conditions of the Promise of entrance into that Kingdom A second Text of like general direction to this end is in Tit. 2. v. 11 12 13. For the grace of God that bringeth Salvation to all men 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hath appeared or hath appeared to all men For the Greek words are indifferent to either Reading teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for the blessed Hope c. Where we are taught by the grace of God that bringeth Salvation that is by the Gospel what manner of Conversation is required of them that look to be partakers of this blessed hope of Salvation to wit that denying all ungodliness and worldly lusts not indulging themselves in any known Sin against first or second Table they should live soberly in reference to themselves and their own Bodies in all temperance and chastity and righteously towards all others in all acts of Justice and Charity and Godly to God-ward in all Piety and Holiness of inward and outward worship both private and publick Hereunto agrees that of S. John 1 Joh. 3.2 And every man that hath this hope in him purifieth himself even as he is pure And a compleat paraphrase of that Text we have in the words of S. Paul 2 Cor. 7.1 Having therefore these promises dearly beloved let us cleanse our selves from all filthiness of flesh and spirit perfecting holiness in the fear of God Salvation is promised in the Gospel under condition of sanctification 2 Thes 2.13 And is therefore no otherwise to be wrought out than by a through cleansing of our selves from all kinds and degrees of pollution both of Soul and body as far as is possible and labouring to perfect holiness in the fear of God I shall mention but one Text more by way of general Direction what a Christian should do to work out his own Salvation and that shall be from the Apostle 1 Cor. 15.58 Therefore my beloved brethren be ye stedfast and unmoveable always abounding in the work of the Lord for as much as you know that your labour is not in vain in the Lord. The word therefore referrs to the precedent discourse that takes up the whole chapter containing an ample confirmation and explication of that grand Article of Christian Faith viz. the Resurrection of the Faithfull to Everlasting life and the final accomplishment of their Salvation from sin and death The truth of which Doctrine to him that believes it affords an argument abundantly sufficient to perswade and incourage him to all that may be necessary or profitable to the attaining unto this blessed estate wherein his labour will be so fully recompenced And therefore together with this argument from the certainty of the reward the Apostle concludes his discourse with special directions how it is to be attained shewing 1. What that work is which is to be done to this end 2. How it is to be persued viz. with all constancy and diligence 1. He sheweth what that work is which is to be done by him that looketh for this reward It must be the work of the Lord and what 's that our Saviour hath told us in the Text before quoted Joh. 6.29 This is the work of God that ye believe on him whom he hath sent But this