Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	godliness_n	patience_n	temperance_n	6,856	5	12.1407	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04606	The arte and science of preseruing bodie and soule in healthe, wisedome, and Catholike religion phisically, philosophically, and diuinely deuised: by Iohn Iones phisition. Right profitable for all persones: but chiefly for princes, rulers, nobles, byshoppes, preachers, parents, and them of the Parliament house.	Jones, John, physician.	1579 (1579)	STC 14724; ESTC S119245	104,818	142

vpon the soule of euery one that doth euil Indignation Wrath and Anguish So that it appeareth manifestly hereby how their punishment ought to be cruell not only in Hel but also Heere that impugne your Highnesse procéedings or that practise to performe the wicked déedes of the Fleshe Apostasie Idolatrie Blasphemie Hypocrisie Sacrilege Treason Tyranny Extortion Conspiracie Rebelliō Rape Buggerie Burglarie Murther Thefte Periurie Pride Hautinesse Insolencie Clipping Washing Counterfeyting of Coyne Deceit Cosoning Idlenes Roging Murmuring against Rulers Backbiting Filching Sclandering Brauling Scolding Libelling Bribing Enuying Repining Taunting Scoffing Fighting Mutining Disdaine Disobedience Vnnaturalnesse Ingratitude Incest Fornication Adulterie Gluttonie Drunkennes Dissembling Couetousnes Vsurie Slouth Witchcraft Bauderie Ribauldrie Bākerupting Vnseruiceablenesse such like afore mentioned amongst the actuall sins whiche are alwayes euil and wicked and according to the more the lesse be to be punished And therefore oure Redeemer testifyeth in that Sermon he made vpon the Mount which for our Soules health Bodily comfort surpasseth al that Sermons made vpō the Earth that Not euery one that sayth Lord Lord shal enter into the Kingdome of Heauen but he that doth the will of my Father which is in Heauen And his will is that yée beléeue his word Obey your Prince and doe thereafter that is that we embrace the works of Holinesse afore recited and forsake and renounce the déedes of Wickednesse laste repeated The holy Ghoste so instructeth by all Christians to bée receiued Hence Paule teacheth That not the Hearers of the Lawe but the Doers they are iustified whych liue according to the Spirite not according to the Flesh By Marlorat excellently opened affirming that our Iustification resteth vpō Faith without the workes of the depraued Law of Nature Moses Law or any other whatsoeuer withoute a constant Faith in Iesus Christ but not without the déedes and fruites commanded by the Law of the Gospell the Law of the Spirit and Lawe of Grace For as Bullinger ●●uinely deliuereth the Moral Law is continuall and in some part the Iudiciall but not at all the Ceremoniall of Moses And certaine so farre as the Lawe is the rule how to liue well and happily so far as it is the bridle to stay vs in Gods feare so farre as it is a pricke to wake the dulnesse of our flesh so farre as it is giuen to instruct correct and rebuke vs men so farre I say with him that it remayneth still This Saincte Iames most earnestly affirmeth saying that such as know how to do well and do it not are still bound in their sinne as if he should say the Lawe hath rule still ouer such for they be not as yet regenerate bycause they walke stil according to the fleshe and not according to the Spirite The very same Saincte Peter maketh more playne for the eyghte Soules that were saued by water signifieth Baptisme that saueth vs and not the cutting away the foreskinne Circumsition but the forsaking of euill a good conscience cōsenting vnto Gods will a liuely and vndoubted faith budding forth all good blossoms and spirituall fruites for we acknowledge as Bullinger affirmeth according to Sainct Paule that we are created vnto good workes But so that héereby we may not swell with pride in our selues forgetting the merites of Christ whē we reade in the holy Scriptures that we are iustified by ours owne workes that oure owne workes are called righteous that vnto our works is giuen a reward of euerlasting life nor yet that we growe to presumptuous secure and licentious when we find that we are iustified only by Faith that we are fréely ransomed by the frée bountie of our redéemer that hée once for all pacified the wrath of his father and broughte vs againe to be his déerely beloued Children But that as we be fréelie redéemed through his only goodnesse without anye merite of ours so we without any compulsion must sanctifie oure soules and bodies walking alwayes in the light of godly conuersatiō as it is of late very well expressed by Master Rogers but most effectually of all of olde by the holy Apostles themselues By Peter who willeth that we make our election calling this way sure so that we shal●●●uer fall if in Faith wee minister vertue in vertue knowledge in knowledge temperance in temperance patience in patience godlynesse in godlinesse brotherly kindnesse in brotherly kindnesse loue Howe farre now they be deceiued be they neuer so excellent orators or neuer so cunning Sophisters and how vnméete to bring vp youth and to instruct the state of the world haue they neuer so many tongs or neuer so many Schole poynts in health holynesse obedience vnitie laudable qualities profitable artes what office place or dignity soeuer they haue or be they neuer so frantike feruente as was the murtherer that wounded of late yeares a valiant Captaine thinking therby to haue slaine a most worthie and noble Gentleman nowe of the Quéenes Maiesties most honourable priuie Counsel yea or to liue notwithstanding hir highnesse excéeding mercie and great pietie that cōdemne Gods prouidence as well ecclesiastical as tēporall gouernement in our most royall Maiestie primate prerogatiue Palatine power in prelates by the Quéenes highnesse giuen in as large manner as euer they were or the high dignitie of the nobles and estates Lordly rule middle meanes appoynted doctrine vnitie of seruice common prayer Christian discipline right reason ordinarie Lawes dayly decrées holy workes iust déedes healthfull medicine industrie and diligence of vertuous men cleauing to vniuersall destinie without regard of the humane vertues particular sensualitie without consideration of the diuine graces or common libertie without respect of princely power You may sée héerein partly as in a glasse but in the ages following all the graces at large mentioned in the Epistle as well by the holy writte vse of the parts naturall and morall Philosophie as by the experience of all well ordered common weales Counsels Parliaments Conuocations Sinodes Decrées and excommunications of the primitiue Church And how likely it is that they should be eyther very godly naturall wise or rightly learned ●ting all certaynetie of diuine grace power naturall and 〈◊〉 obedience the holie word blessed regimente godly lawes ●thie creations high preferments all aduancementes me●●●ents worship disgradings and continuall gouernemente 〈◊〉 the beginning teacheth approueth and declareth to thē 〈◊〉 be not infected with the Heluetian contagion or libertie of longing to ouerthrowe as well Princes and Nobles of the ●astle as of the Spiritualtie that there might be no certainetie of superioritie that al might be at libertie through election of gouernoures to come to dignitie not for desart but for flatterie or feare Which forasmuch as all men by nature do conot libertie and superioritie so muche the more as affirmeth Caesar ought Princes to prouide certayne and spéedie meanes to restreyne them Wherefore I may bycause this Volume

and watch labour and rest emptinesse and fulnesse and affections of the minde be wel considered proportioned and duely vsed And the things according to nature as healthe the cause of health the effect of health strength custome and complexion be in the chosen Nourse in habite as wel as in the Infant with the things annexed to nature as colour case time age region nature sicknesse dyet arte and times mutation regarded as in sorte following shall be shewed in Sections deuided The first tendeth to all things in a Nurse requisite The seconde howe children euerye waye are to bée ordered The third of their education catholike religion wisedome obedience and trades wherein infants yea al Christians ought to be instructed more large perhaps than this first age requireth and more intricate leaste the rest of the other fiue be left vnfinished in stead of an Epitome it is thus handled by the authoritie at the least of 300. Authours and forth of 500. bookes although far briefer and obscurer than in thē is to be declared if I shall finde this friendely fauoured and the other hartily required Emanuel CHAP. II. Howe the Nurse must be chosen and which is beste THe Nurse that must be gotten shal be chosen as sayth Hippocrates Galē Aetius Montuus and Mokerus according to the temperature of the babe For if the childe shall be of a perfite constitution it must be kept by the like or be amēded by the contrarye according to that principle which teacheth that the healthy are to be kept by the like 〈◊〉 healthy with vnlike 〈…〉 wise men as wel as Galen Plutarch and Pli●●●● 〈…〉 the mothers milke best for euery one And a●●●● 〈◊〉 to reason that that which in the healthy wombe 〈◊〉 the nauill after the safe deliuerie being translated to 〈◊〉 sound pappes should best norish it by the mouth 〈◊〉 ●●●●lian Chrisippus and Fauorinus further Ne●●●thelesse by reason of weakenesse sicknesse lacke of 〈…〉 or being againe quickly with childe the mothers as well of Princes Noble and worshipfull children as if the Merchaunts Commoners cannot or ought alwaies although they wold neuer so wishly nurse their Babes them selves in England let Syr Thomas Moore affirme it to be 〈◊〉 so vsuall with euery dame in Vtopia It shall therefore be best for suche as can not Nurse their children themselues to follow Aetius counsell in the choyce who greatly commendeth for a Nurse such a woman as hath brought forth not only one but two or thrée children aliue and 〈◊〉 through sucking of hir own breasts indued with iuyce and sound fleshe whose bodie shalle neither ouer fat nor ouer leane as sayth Aegeneta but betwéene both for the meane without doubt in al things is best séeing that the ouer slender sheweth that choller or melancholie doth abounde and the ouer fatte flegme and slymie humours as all learned Phisitians affirme through the one made ouer wayward angry through the other ouer sluggish and drousye CHAP. III. Of the age fauour and manners of the Nurse THe age of the Nurse shall be betwéene thrée and twentie and thrée and thirtie as in these dayes of best perfection of strength although Galen in hys time did account the yeares of state Acme to bee fiue and thirtie The Nurses face shall be ful of sauour comely coloured as willeth Eucarius and there with faire broade breasted and wel neckt as sayeth Galen without gogle eyes or loking a squint say I as she that is not separated from goodnesse For as the Hebrues do affirme Tou signifieth as wel faire as good as Tege doth in our own tōg the Brittish or Welch So that good inclination for the moste parte is not naturallye seuered from fairenesse nor naturall bewtie from goodnesse as affirmeth Castilio to the Courtier and Osorius to the Prince of Portugall for this beautie and comelinesse which as Galen teacheth doth not consist in only hewe or colour but in proportion and sauour doeth shew as sayth Hugo and Bishop Curtes a speciall care in the maker profitable foure wayes for néedefulnesse cōmodiousnesse conuenientnesse and delightsomnesse But the same to faine and further with painting as some doth is to be taken for a vaine and wanton pride as writeth Moore is a token as sheweth Saint Ciprian of the colour and shape they shall be of in hell although it be so vaine as sithence Medea the vse as writeth Polidor Virgil. Hence Periander willeth that we prayse the natural faire And Menandor highly extolleth them in this wise Oh how delectable is simple fairenesse ioyned with a righte wise and lowly minde with vertue saith Sirach with godlinesse saith Salomon But they that be of loftie lookes counterfeyt hard fauoured for the most part be high minded stubborne and vngracious as writeth Indagines by the authoritie as I take it of the sacred letters as well as by the knowledge of Philosophye and Phisicke bycause the minde as affirmeth Plato and Galen doth agrée with the bodie as the bodie with the minde as Rasis Cassius and Hessus testifie By Vaseus approued in Parta the monstrous king that he conquered in China which was no lesse froward than he was deformed euery where too too often tried The passions maners and behauiours of the Nurse that she hath ben brought vp withall ●●●digently to be noted and learned before she be enterta●●●● for they be arguments of good and euil temperature as well as the shape of the bodie as Hessus writeth But if he shall obtaine a meane temperature in the simple partes 〈◊〉 fleshe vaines sinowes chordes panicles bones mar●●● c. and right forme in the instrumētals that shal be best as Galen teacheth And those affection are likewise best that shall be meane betwéene rashe and sober quicke and slowe cruel and pitiful angry and patient bolde and feareful prone and vnproue to 〈◊〉 〈◊〉 tion as sayth Hessus and Placatomus the farther any shall decline from this the worse is their temperature and according to the nature of the Nurse wil be muche inclined that which is nourished as Aristotle Galen and Montuus shewe and as folowing by example shall be proued CHAP. IIII. How to knowe the temperature of the Nurse and milke THe milke therefore must be temperate as it will if the Nurse be of a good complexion ripe yeares and therewith healthie as that whiche in taste shall be swéete in smel pleasaunt in colour white in substaunce meane betwéen thicke and thin as Galen Auicen and Aetius teache contrarily that which is euil is eyther thicke and chéesie or watry and whayey or blew leadie or in tast sowre harsh rough salte bitter or sharpe or of some other euill qualitie of these compounded or in smel vngrateful Yet Aristotle séemeth to praise the milke that is blewe before that which is white but truely I thinke he ment then of some particular people and place