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knowledge_n godliness_n kindness_n patience_n 5,208 5 9.3323 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17129 A buckler against the fear of death; or, Pious and profitable observations, meditations, and consolations: by E.B. Buckler, Edward, 1610-1706.; Benlowes, Edward, 1603?-1676, attributed name. 1640 (1640) STC 4008.5; ESTC S101669 42,782 142

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the mind most pleasure brings He can shew what farre exceeds it Can learning please he is a man of parts Me thinks sure at his very fingers end He hath exactly all the liberall arts At least he hath such arts as will commend Any man a great deal more And will sooner bring to heaven Then will any of those seven On which learned men do po●e His Logick is so scientificall His Syllogismes are in so blest a mood A thousand arguments his heart lets fall That rightly from good premises conclude Him a child of God on high And a member of his Sonne And an heir when 's race is runne Of a blest Eternitie His Rhetorick excells He can perswade More then those well-penn'd sweet orations which Demosthenes or Tullie ever made Doth he that prayer-hearing God beseech Presently his eare he gains For fine words it is no matter Let him like a swallow chatter Or a crane yet he obtains And for Arithmetick his numeration Is of his dayes this makes the man applie His heart to wisdome that in any station He may perform his dutie prudently And those sinnes to make them hatefull Which his conscience most do cumber Everie day the man doth number And Gods blessings to be gratefull And for Addition 't is his diligence Vertue to adde to faith to vertue knowledge Love godlinesse peace kindnesse patience One to another that his soul 's a Colledge Filled with divinest graces And not one grace idle lies But all do their exercise In their severall turns and places When he subtracteth 't is not from the poore As most men do not from the King nor Church But from sinnes monstrous bodie More and more He weakens the old man that lies at lurch In each of his faculties And his master-sinne the strongest Lust that hath been harboured longest In his soul he mortifies He multiplies not as in many places Men do his riches but he multiplies And doth augment his saving gifts and graces If not in habit yet in exercise He divides his goods he feedeth Hungrie bellies and relieveth Such as are distress'd and giveth Unto everie one that needeth When he reduceth 't is his conversation In ev'rie point from what it was by nature He moulds his life into another fashion And shews himself to be a new-made creature And for such a mans Progression He 's not fixed in his place Like a statue but in grace Grows to credit his profession He ever worketh by the Rule of Three That do above in heaven bear record The Golden Rule whereby his actions be Squar'd and directed is their written word Though sometimes he work by Fractions Gives God broken services 'Cause he 's flesh in part yet is He sincere in all 〈◊〉 actions And for a pious mans Astronomie What if he cannot tell the sev'rall motions Those orbs have which do roll about the skie Starres names site bignesse and such other notions What if he know not how soon The sunne will eclipsed be Nor hath wit enough to see The new world that 's in the moon Yet he doth know the milkie way that leads Unto the palace of the highest King Whose presence the whole host of heaven dreads Who made the starres the spheres and everie thing Steers the course that each orb runnes Binds starres influence looseth the bands Of Orion and his hands Guide Arcturus with his sonnes For Geometrie what if he cannot tell How many miles the vast earth is about Yet doth his pious art by farre excell In finding many greater matters out Matters that exceed the strength Of best wits the full extension Of Christ's love in each dimension Height and depth breadth length For Grammar he can wickednesse decline His supernaturall Philosophie Is wisdome to salvation Most divine His musick is That God that dwells on high Is pleas'd with no other tone There is nothing he can heare Makes such musick in his eare As a sanctified grone For Physick his most admirable knowledge Hath found out a Catholicon This ranks His skill deservedly above the Colledge Above French or Italian mountebanks There 's no sicknesse he is sure Be it ne'r so strong or foul That affecteth any soul But the bloud of Christ can cure The greatest Clerk is but a learned fool If 's learning be not mixt with godlinesse The greatest Scholar's he that goes to school To learn of Christ the wayes of holinesse Thus if learning be a treasure That doth please or skill in arts Or to be a man of parts He that 's holy finds this pleasure Doth toothsome and delicious chear delight The godly have it once a week at least Our bounty-handed Saviour doth invite His servants to a rich and sumptuous feast Where his own self is our server Such a feast of fattest things As if all the guests were Kings Where faith may be her own carver Do riches please A godly mans estate Surpasseth that of Croesus he hath more Then out of Christ is had at any rate God hath endow'd him with a blessed store Better then a heap of gold Which nor thief nor moth nor rust Can steal eat or turn to dust His are bags that ne'r wax old Gods rich and precious promises are his Which by a precious faith he makes his own Gods richest mercy there 's no wealth like this Christs precious bloud whereof a drop alone Was of higher valuation Then all men ●nd Angels be Or what e'r the 〈◊〉 did see Ever since the first creation Doth rich apparel please Christs righteousnesse Clothes all his members to conceal their shame Ne'r was Kings daughter in so pure a dresse Unlesse she were adorned with the same 'T is a robe that God doth please Angels that on God do wait And ne'r lost their first estate Are not cloth'd like one of these For all delights the cheating world hath none So good by half 'mongst all her painted store As those the soul finds in religion With purest joy the pious heart runnes o'r Let the world diversifie Her delights a thousand wayes Yet they come short of those joyes That are found in pietie When I must die my joy that 's naturall Forsaketh me that which is secular Takes leave assoon as ever Death doth call Joyes that were criminall converted are Into most tormenting fears Onely that which is divine On a Death-bed will be mine And what if when Death appears It cannot shield me from that fatall blow I would not it should do me so much wrong For if I were immortall here below I were not happie yet 't will go along With me when I do depart Carnall joyes Lord from me banish Let divine delights replenish Ev'rie corner of my heart Sect. 4. Friends cannot protect us from the stroke of Death IF I were great rich prosperous secure Successefull in the world I should be sure That more time-servers would my friendship woo Then I could reckon in a yeare or two As greedie Eagles to a carcase hasten And with sharp tallons