18 19. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness Zech. 13. 1. Thou shalt call his name Jesus for he shall save his people from their sins Matth. 1. 21. Jesus said to the sick of the palsie Son be of good cheer thy sins be forgiven thee c. Ye may know that the Son of man hath power on earth to forgive sins Matth. 9. 2 6. All manner of sins and blasphemies shall be forgiven to men but the blasphemy against the Holy Ghost shall not be forgiven unto men And whosoever speaks a word against the Son of man it shall be forgiven him but whosoever speaks against the Holy Ghost it shall not be forgiven him in this world neither in the world to come Matth. 12. 31 32. This is my blood c. which was shed for many for the remission of sins Matth. 26. 28. To give knowledge of salvation unto his people by the remission of their sins through the tender mercies of our God whereby the day spring from on high hath visited us Luke 1. 77 78. I say unto thee Her sins which are many are forgiven for she loved much but to whom little is forgiven the same loveth little And he said unto her Thy sins are forgiven thee Luke 7. 48 49. It behoveth Christ to suffer c. and that repentance and remission of sins should be preached in his name Luke 24. 46 47. Behold the Lamb of God who taketh away the sins of the world John 1. 29. Repent c. that your sins may be blotted out when the time of refreshing shall come from the presence of the Lord and he shall send Jesus c. Acts 3. 19 20. Jesus c. hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins Acts 5. 30 31. To him gave all the prophets witness that through his name whosoever believeth in him shall receive remission of sins Acts 10. 43. Be it known unto you c. that through this man is preached to you the forgiveness of sins Acts 13. 38. To open the eyes c. that they may â—eceive forgiveness of sins c. through faith in me c. Acts 26. 18. Whom God hath set forth or fore-ordained to be a propitiation through faith in his blood to declare his righteousness for the remissiâ—n or or passing over of sins Rom. 3. 25. Christ died for our sins according to the Scriptures c. If Christ be not raised c. ye are yet in your sins c. The sting of death is sin and the strength of sin is the law but thanks be to God who giveth us the victory through our Lord Jesus Christ 1 Cor. 15. 3 17 56 57. God was in Christ reconciling the world to himself not imputing their trespasses unto them c. For he hath made him to be sin for us 2 Cor. 5. 19 21. Jesus Christ who gave himself for our sins Gal. 1. 3 4. In whom ye have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded c. Ephes 1. 7 8. Col. 1. 14. And you c. hath he quickned together with him having forgiven you all trespasses Col. 2. 13. Jesus Christ who gave himself for us that he might redeem us from all iniquity Titus 2. 13 14. His Son c. when he had by himself purged our sins sate down Hebr. 1. 2 3. Wherefore it behoveth him to be made like unto his brethren c. to make reconciliation for the sins of the people Hebr. 2. 17. I will be merciful unto their unrighteousnesses and their sins and their iniquities I will remember no more Hebr. 8. 12. If the blood of Bulls c. sanctifieth c. how much more shall the blood of Christ who offered himself c. purge our consciences c. by means of death for the redemption of the transgression Without shedding of blood no remission of sin c. Once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many Hebr. 9. 13 14 15 22 26 28. This man after he had offered one sacrifice for sins for ever sate down c. moreover where is remission of those there is no more offering for sin c. Hebr. 10. 12 18. Who his own self bear our sins in his own body on or to the tree c. by whose stripes ye were healed 1 Pet. 2. 24. Christ also hath once suffered for sins the just for the unjust that he might bring us unto God 1 Pet. 3. 18. The blood of Jesus Christ his Son cleanseth us from all sin c. If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 John 1. 7 9. If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins and not for ours only but also for the sins of the whole world c. I write to you little children because your sins are forgiven you for his names sake 1 John 2. 1 2 12. He was manifested to take away our sins c. 1 John 3. 5. Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 1 John 4. 10. Jesus Christ c. who hath loved us and washed us with his own blood from our sins Rev. 1. 5. Reconciliation to and Peace with God MErcy and truth are met righteousness and peace have kissed c. Psalm 85. 10. Fury is not in me c. Let him take hold of my strength he may make peace with me he shall make peace with me Isa 27. 4 5. The Lord is well pleased for his righteousness sake Isa 42. 21. The chastisement of our peace was upon him and with his stripes we are healed Isa 53. 5. Seventy weeks are determined c. to make reconciliation for iniquity Dan. 9. 24. He shall be a Priest upon his throne and the counsel of peace shall be between them both Zech. 6. 12 13. This is my beloved Son in whom I am well-pleased Mâ—tth â— 17. Go to my brethren and say unto them I ascend unto my Father and unto your Father and unto my God and your God John 20. 17. The Word which God sent unto the children of Israel preaching peace by Jesus Christ Acts 10. 36. We have peace with God through our Lord Jesus Christ c. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled c. We say in God through our Lord Jesus Christ by whom we have now received the atonement Rom. 5. 1 10 11. God who hath reconciled us unto himself
be divisions among you c. 1 Cor. 11. 18 23. Finally brethren c. be of one mind 2 Cor. 13. 11. Endeavouring to keep the unity of the spirit in the bond of peace c. one body and one spirit Ephes 4. 3 4 5. That ye stand fast in one spirit with one mind striving together for the faith Phil. 1. 27. If therefore there be any consolation in Christ c. fulfil ye my joy that ye be like-minded c. being of one accord of one mind let nothing be done through strife or vain glory c. Phil. 2. 1 2 3 4 5. Whereto we have already attained let us walk by the same rule let us mind the same thing Phil. 3. 16. I beseech 〈◊〉 c. that they be of the same mind in the Lord Phil. 4. 2. Finally be all of one mind 1 Pet. 3. 8. IX To walk wisely and charitably one towards another and in things indifferent to have respect to the meek to avoid offenees IF ye had known what this meaneth I will have mercy and not sacrifice ye would not have condemn'd the guiltless Math. 12. 7. Hose◠6. 6. The Pharisees would have accused the disciple◠for plucking corn and Christ for healing a withered hand on the Sabbath day till he said unto them which of you having one sheep c. fall into a pit on the Sabbath-day will he not lay-hold on it and lift it out c. it is lawful to do well on the Sabbath day Math. 12. 1 2 3 4 10 11 12. Luke 6. 1 2 c. Math. 15. 2. Whosoever shall offend one of these little ones who believe in me it were better that a milstone were hanged about his neck and that he were drowned in the midst of the Sea Wo unto the world because of offences for it must needs to that offences come but wo to that man by whom the offence cometh Matth. 18. 6 7. Luke 17. 1 2. His Disciples say unto him if the case of the man be so with his wife it is not good to marry But he said unto them all men cannot receive this saying save they to whom it is given for there are some Eunuchs which were so born c. and there are some Eunuchs who have made themselves c. He who is able to receive it let him Matth. 19. 10. 11 12. Judge not least ye be judged condemn not lest ye be condemned Luke 6. 37. Jesus said I have yet many things to say unto you but ye cannot bear them now howbeit when he the spirit of truth is come he will guide John 16. 12 13. Why tempt ye God to put a yoke upon the neck of the Disciples which c. Acts 15. 10. Gal. 5. 12. Him who is weak receive but not with doubtful disputations or not to judge his doubtful thoughts for one believeth that he may eat all things another who is weak eateth herbs let not him who eateth despise him who eateth not and let not him who eateth not judge him who eateth for God hath received him c. One man esteemeth one day above another another esteemeth every day alike let every man be fully perswaded in his own mind he who observeth a day observeth it to the Lord c. Why dost thou judge thy brother why dost thou set at nought thy brother c. Let us not therefore judge one another any more but judge this rather that no man put a stumbling-block or an occasion to fall in his brothers way I know c. that there is nothing unclean of it self but to him who esteemeth any thing to be unclean to him it is unclean And if thy brother be grieved with thy meat now walkest thou not charitably c. Let us therefore follow after things which make for peace c. All things indeed are pure but it is evil for that man who eateth with offence it is good neither to eat flesh c. whereby thy brother stumbleth or is offended or made weak c. he who doubteth is damned if he eat c. for whatsoever is not of faith is sin Rom. 14. 1 2 3 5 6 10 13 14 15 19 20 21 23. We then who are strong ought to bear with the infirmities of the weak and not to please our selves let every one of us please his neighbour for his good to edification Rom. 15. 1 2 3. I have fed you with milk and not with meat for hitherto ye were not able to bear it neither yet now are ye able to bear it 1 Cor. 3. 1 2. All things are lawful unto me but all things are not expedient or profitable all things are lawful for me but I will not be brought under the power of any c. 1 Cor. 6. 12. ch 10. 23. I would that all men were even as I my self but every man hath his proper gift of God one after this manner c. Is any man called being circumcised let him not become uncircumcised and is any called in uncircumcision let him not be circumcised Circumcision is nothing c. 1 Cor. 7. 7 18 19. We know that an Idol is nothing in the world c. howbeit there is not in every man that knowledge for some with conscience of the Idol unto this hour eat it as a thing offered to Idols and their conscience being weak is defiled But meat commendeth us not to God c. Take heed lest by any means this liberty of yours become a stumhling block to them who are weak for if any man see thee who hast knowledge sit at meat in the Idols temple shall not the conscience of him which is weak be emboldned to eat those things which are offered to Idols and through thy knowledge shall thy weak brother perish for whom Christ died but when ye sin so against the weak brethren and wound their weak conscience ye sin against Christ wherefore if meat make my brother to offend I will eat no flesh while the world standeth lest I make my brother to offend 1 Cor. 8. 4 7 8 9 10 11 12 13. For though I be free from all men yet have I made my self a servant unto all that I might gain the more and unto the Jews I became as a Jew that I might gain the Jew c. To the weak became I as weak c. I am made all things unto all men that I might by all means save some c. 1 Cor. 9. 19 20 21 22. All things are lawful for me but all things are not expedient c. all things edifie not let no man seek his own but every man anothers wealth whatsoever is sold in the shambles that eat asking no question for conscience sake for the earth is the Lords c. If any of them who believe not bid you and ye be disposed to go whatsoever is set before you eat asking no question for conscience sake But if any man say unto thee this is offered in sacrifice unto Idols eat not
c. So then with my mind I my self serve the the law of God but with the flesh the law of sin Rom. 7. 15 16 17 18 19 20 21 22 23 24 25. There is therefore no condemnation to them who are in Christ Jesus who walk not after the flesh but after the spirit c. For they who are after the flesh do mind the things of the flesh but they who are after the spirit the things of the spirit c. If any man have not the spirit of Christ he is none of his and if Christ be in you the body is dead because of sin but the spirit is life because of righteousness c. As many as are led by the spirit of God are the sons of God For ye have not received the spirit of bondage again to fear but ye have received the spirit of adoption whereby we cry Abba Father c. We our selves groan within our selves waiting for the adoption the redemption of our body c. Rom. 8. 1 5 9 10 14 15 23. I have great heaviness and continual sorrow in my heart c. for my brethren my kinsmen according to the flesh c. Rom. 9. 2 3. ch 10. 1 The kingdom of God is not meat and drink but righteousness and peace and joy in the Holy Ghost For he who in these things serves Christ is acceptable to God and c. Rom. 14. 17 18. The preaching of the cross is to them who perish foolishness but unto us who are saved it is the power of God c. Christ crucified unto the Jews a stumbling-block c. but unto them who are called both Jews and Greeks Christ the power of God and the wisdom of God 1 Cor. 1. 18 24. Such were some of you but ye are washed but ye are sanctified c. 1 Cor. 6. 11. That no man can say that Jesus is the Lord but by the Holy Ghost 1 Cor. 12. 3. Though I speak with the tongue of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal and though I have the gift of prophecy and understood all mysteries and all knowledge and though I have all faith so that I could remove mountains and have not charity I am nothing And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth nothing to me 1 Cor. 13. 1 2 3. We beholding c. the glory of the Lord c. are changed into the same image c. by the spirit 2 Cor. 3. 17 18. We having the same spirit of faith according as it is written I believed and therefore have I spoken we also believe and therefore speak 2 Cor. 4. 13. Psal 26. 10. Acts 4. 20. In this we groan earnestly desiring to be cloathed with our house from heaven c. that mortality might be swallowed up of life We are willing to be absent from the body that we may be present with the Lord wherefore we labour that whether present c. we may be accepted of him c. Knowing therefore the terrour of the Lord we persuade men c. The love of Christ constraineth us c. If any man be in Christ he is a new creature Old things are passed away behold all things are become new 2 Cor. 5. 2 4 8 9 11 14 17. Philip. 1. 21 23. Jesus Christ is in you except ye be reprobates c. We can do nothing against the truth but for the truth 2 Cor. 13. 5 8. When it pleased God c. to reveal his Son in me that I might preach him c. immediately I conferred not with flesh and blood Gal. 1. 15 16. I am crucified with Christ nevertheless I live yet not I but Christ liveth in me Gal. 2. 20. The works of the flesh are manifest which are adultery c. But the fruit of the spirit is love joy peace long-suffering gentleness goodness faith meekness temperance And they who are Christ's have crucified the flesh with the affections or passions and lusts Gal. 5. 19 20 21 22 23 24. God forbid that I should glory save in the cross of our Lord Jesus Christ by whom or whereby the world is crucified unto me and I unto the world for in Jesus Christ circumcision availeth nothing c. but a new creature Gal. 6. 14 15. This I say therefore and testifie in the Lord That ye henceforth walk not as other Gentiles walk in the vanity of their minds c. But ye have not not so learned Christ If so be that ye have heard him and have been taught by him as the truth is in Jesus Ephes 4. 17 18 19 20 21. For ye were sometimes darkness but now are ye light in the Lord Walk as children c. for the the fruit of the spirit is in all goodness righteousness and truth Ephes 5. 8 9. Some preach Christ out of envy and strife c. What then Notwithstanding in every way whether in pretence or in truth Christ is preached and therein do I rejoyce yea and I will rejoyce Philip. 1. 15 16 17 18. We are the circumcision who worship God in the spirit rejoyce in Christ Jesus and have no confidence in the flesh c. What things were gain to me those I count loss for Christ yea doubtless and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord c. that I might know him and the power of his resurrection c. and be made conformable unto his death if by any means I might attain unto the resurrection of the dead not as though I had already attained or were already perfect but I follow after c. but this one thing forgetting those things which are behind and reaching forth unto those things which are before I press towards the mark c. Let us therefore as many as be perfect be thus minded c. Our conversation is in heaven from whence we look for the Saviour c. Phillip 3. 3 7 8 10 11 12 13 14 15 20. I have learned in whatsoever estate I am therewith to be content I know how to be abased and I know how to abound every where and in all things I am instructed both to be full and to be hungry both to abound and to suffer need I can do all things through Christ who strengthnern me â—hllip 4. 11 12 13. And bringeth forth â—ruits as it doth also in you since the day ye heard and knew the grace of God in truth Col. 1. 6. If ye be risen with Christ seek those things which are above c. Set your affections on things above not on things on the earth c. seeing that ye have put off the old man with his deeds and have put on the new man which is renewed in knowledge after the image of him who created him Colos 3. 1 2 9 10. Remembring without ceasing your work
c. The judgment was by one to condemnation c. For if by one mans offence or one offence death reigned by one man c. by one mans disobedience many were made sinners Rom. 5. 12 15 16 17 18 19. I fear c. as the serpent beguiled Eve through his subtility so your minds should be corrupted c. 2 Cor. 11. 3. CHAP. V. Of Man's State by Nature since Sin entred I. Corrupt unclean and desperately wicked ADam ready to excuse his Sin laying it upon Eve and Eve laid it upon the Serpent Gen. 3. 12 13. Cain was very wroth and his countenance fell because God had not respect unto his offering as unto Abels and he rose up against his brother and â—lew him Gen. 4. 8 9. And God saw that the wickedness of man was great in the earth and every imagination of the thoughts of his heart or the whole imagination purposes and desires was only evil continually c. The earth also was corrupt before God and the earth was filled with violence c. for all flesh had corrupted his way upon the earth c. Gen. 6. 5 11 12. The imaginations of man's heart are evil from his youth Gen. 8. 21. ch 11. 4. The wickedness of Sodom at the time when God came to destroy it Gen. 19. Esau sold his Birthright for a mess of pottage Gen. 25. 30 31 32 33. Esau hated his brother because of the blessing wherewith his father blessed him and Esau said in his heart c. then will I slay my brother Jacob Gen. 27. 41. Joseph his brethren hated him could not speak peaceably to him envied him they conspired against him to slay him and to cover it with a lye Gen. 37. 4 18 19 20 23 24. And Pharaoh said Who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go Exod. 5. 2. After all the wonders Moses wrought and the judgments against Aegypt his heart was still hardened against God and would not yield and the Magicians accounted that to be the â—inger of God Exod. 7. ch 8. ch 9. ch 10. Ahab hardened 〈◊〉 Kings 22. Saul excuseth his disobedience upon pretence that the people preserved the Cattle for Sacrifice I Sam. 15. 15 19 21. Absalom had a Tent spread upon the top of the House and went in unto his Father's Concubines in the sight of all Israel 2 Sam. 16. 22. Ahab had sold himself to work evil in the sight of the Lord c. None like to Ahab who did fell himself to work wickedness in the sight of the Lord 1 Kings 21. 25 26. Psal 141. 4 9. 1 Kings 22. Ahaziah being sick sent to an Idol to enquire and after sent a Captain with his fifty to take the Propher whom God destroyed with fire yet he sent again and again 2 Kings 1. 2 9 10 11 12 13. The King of Israel said c. This evil is of the Lord what shall I wait for the Lord any longer Hazael when the Prophet had told him how wicked he should be said Is thy servant a Dog c. 2 Kings 8. 11 12 13. Rabshaketh said What confidence is this wherein thou trustest c. Let not Hezekiah deceive you c. neither make you trust in the Lord c. Have any of the gods of the Nations delivered at all his land c. Who c. hath delivered c. that the Lord should deliver out of my hand c. 2 Kings 18. 30 32 33 35. Isa 36. ch 37. The words of Sennacherib who hath sent him to reproach the living God c. Whom thou hast reproached and blasphemed and against whom thou hast exalted thy voice c. Against the holy One of Israel by thy messengers thou hast reproached the Lord c. 2 Kings 19. 16 22 23. 2 Chron. 32. 9. 10 c. King Ahaz did wickedly and in the time of his distress did he trespass yet more against the Lord. This that King Ahaz 2 Chron. 28. 19 22. Israel laughed to scorn and mocked the Messengers of Hezekiah who exhorted them to repent 2 Chron. 30. 6 7 c. The chief Priests and the People transgressed very much after all the abominations of the Heathen c. And the Lord c. sent to them his Messengers c. but they mocked the Messengers of God and despised his words and misused his Prophets until the wrath of the Lord arose c. till there was no remedy 2 Chron. 36. 14 15 16. Who can bring a clean thing out of an unclean thing Not one Job 14. 4. What is man that he should be clean or he who is born of a woman that he should be righteous c. Yea the Heavens are unclean in his sight how much more abominable and filthy is man who drinketh in iniquity like water Job 15. 14 15 16. ch 25. 4. The wicked say c. Depart from us for we delight not in the knowledge of this ways What is the Almighty that we should serve him and what can he do c. Job 21 14 15. ch 22. 17. ch 34. 9. The kings of the earth set themselves and the rulers take counsel together against the Lord and against his anointed saying Let us break their bands asunder and cast away their cords from us Psal 2. 2 3. Matth. 2. 16. The wicked through the pride of his countenance will not seek God God is not in all his thoughts c. his mouth is full of curâ—ing and deceit and fraud c. He hath said in his heart God hath forgotten he hideth his face he will never see c. Wherefore doth the wicked contemn God c. Psal 10. 4 7 11 13. Psal 50. 17 18 19 c. With our tongue will we prevail our lips are our own who is Lord over us Psal 12. 4. The fool hath said in his heart There is no God they are corrupt they have done abominable works there is none who doeth good c. They are all gone aside they are together become filthy or stinking there is none who doth good no not one Psal 14. 1 2 3. Psal 53. 1 2 3. Eccl. 9. 3. He deviseth mischief on his bed he setteth himself in a way not good Psal 36. 4. Prov. 4. 16. I was shapen in iniquity and in sin did my mother conceive me Psal 51 5. The wicked estranged from the womb they go astray as soon as they are born speaking lyes c. Psal 58. 3 4 5. Pride compasseth them about as a chain violence covereth them as a garment c. They are corrupt and speak wickedly c. they set their mouth against the Heavens and their tongue walketh through the earth c. They say How doth God know and is there knowledge in the most high Psal 73. 6 8 9 11. Psal 94. 4 7. Job 24. 14 15. The wrath of God came upon them and slew the fattest of them c. For all this
they sinned still and believed not for his wondrous work Psal 78. 30 31 32 56 57 58. They frame mischief by a law they gather themselves together against the Soul of the Righteous and condemn the innocent blood Psal 94. 20 21. They have taken crafty counsel against thy people c. they have consulted together with one consent or heart they are confederate against thee Psal 83. 3 5. The tender mercy of the wicked is cruel Prov. 12. 10. Fools make a mock at sin Prov 14. 9. Not a just man upon the earth who doth good and sinneth not Eccles 7. 20. Because sentence against an evil work is not executed speedily therefore the hearts of the sons of men are fully set in them to do evil Eccles 8. 11. Psal 55. 19. Woe to them who draw iniquity c. who say Let him make speed hasten his work that we may may see c. Isa 5. 18 19 20. The King of Assyria lifted up in pride said Shall not I do to Jerusalem as to Samaria c. By the strength of my hand have I done it and by my wisdom for I am prudent Isa 10. 10 11 13. Ye have said We have made a covenant with death and with hell c. the scourge shall not come upon us c. Isa 28. 15. Let favour be shewed to the wicked yet will he not learn righteousness c. Deal unjustly in the land of uprightness and will not behold the Majesty of the Lord c. Thy hand is lifted up they will not see c. Isa 26. 10 11. They make a man an offender for a word and lay a snare for him who reproveth in the gate c. Isa 29. 20 21. Thou hast trusted in thy wickedness thou hast said none-seeth me c. and thou hast said in thine heart I and none else beside me Isa 47. 10. All we like sheep have gone astray we have turned every one to his own way Isa 53. 6. The wicked like the troubled sea which cannot rest whose waters cast up mire and dirt Isa 57. 20. Thou saidâ—t There is no hope no for I have loved strangers and after them will I go Jer. 2. 25. ch 22. 21. Thou hast stricken them but they have not grieved thou qast consumed them they have refused to receive correction they have made their faces harder than a rock they have refused to return Jer. 5. 3. Were they ashamed c. They were not at all ashamed neither could they blush therefore c. Thus saith the Lord Stand ye in the way and see and ask for the old paths where is the good way and walk therein c. But they said We will not walk therein Jer. 6. 15 16. They spake not aright no man repented of his wickedness saying What have I done Every one turned to his course as the horse rusneth into the battel Jer. 8. 6. The sin of Judah is written with a pen of iron with the point of a diamond it is graven upon the table of their heart c. The heart is deceitful above all things and desperately wicked c. Jer. 17. 1 9. Thus faith the Lord Return ye c. And they said There is no hope but we will walk after our own devices and we will every one do the imagination of his evil heart c. Let us devise devices against Jeremiah c. and let us not give heed to any of his words Jer. 18. 11 12 18. The King cut and burned the Roll wherein was written Jeremy's Prophesie and would have taken the Prophet himself Jer. 36. 21 23 24 26. The people told Jeremiah We will not hearken unto thee but we will certainly do whatsoever thing goeth out of our own mouth to burn incense to the queen of heaven c. Jer. 44. 15 16 17. They are stiff-hearted c. they are rebellious c. they are impudent Ezek. 2. 4 7. ch 3. 7. Hast thou seen what the ancients of the house of Israel do in the dark every man in the chambers of his imagery For they say The Lord seeth not us the Lord hath forsaken the earth c. Ezekâ— 8. 12. When they had slain their children to their idols then they came the same day into my sanctuary to profane it c. Ezek. 23. 39. Nebuchadnezzar said Who is that God who can deliver out of my hands Dan. 3. 15. The king said Is not this great Babylon which I have built for the house of the kingdom by the might of my power and for the honour of my majesty While the word was in his mouth c. a voice said The kingdom is departed Dan. 4. 30 31. Though Belshazzar knew all which God had done to his father for his pride yet he humbled not his heart But thou hast lifted up thy self against the Lord of heaven c. Thou hast praised the gods of silver c. Dan. 5. 21 22 23. Their mother hath played the harlot c. For she said I will go after my lovers who gave me my bread c. Hos 2. 5. They set their heart on their iniquity Hos 4. 8. God repeats many Judgments he hath brought upon Israel and saith Yet they have not returned unto me c. Amos. 4. 6 7 8 9 10. They hate him who rebuketh in the gate and they abhor him who speaketh uprightly Amoâ— 5. 10. Isa 29. 21. None upright amongst men and the best of them as a briar c. Micah 7. 2 3 4. Thus speaketh the Lord of hosts Execute true judgment c. But they refused to hearken and pulled away the shoulder and stopped their ears that they should not hear yea they made their heart as an Adamant-stone lest they should hear the law c. Zech. 7. 9 10 11 12. I will punish the men c. who say in their hearts that the Lord will not do good neither will he do evil Zeph. 1. 12. Psal 2. 17. Your words have been stout against me saith the Lord Yet ye say What have we spoken against thee Ye have said It is vain to serve God and what profit that we have kept his ordinances c. Mal. 3. 13 14. Job 21. 14 15. O Jerusalem c. How often would I have gathered you c. and ye would not Matth. 23. 37. John 5. 40. Luke 14. 17 18 19 c. When Pilate had said I am innocent of the blood of this just person see ye to it Then answered all the people and said His blood be on us and our children Matth. 27. 24 25. See the desperate wickedness of the Priests and Elders Matth. 27 ch 28. The World hate Christ and all that are good Matth. 10. 22. John 15. 18 19 c. 1 John 3. 13. John 17. 14. That which cometh out of them and defileth the man For from within out of the heart of men proceed evil thoughts adulteries fornications thefts covetousness wickedness deceit lasciviousness an evil eye blasphemy pride foolishness