Enemy having drawn out his Mind to look after it he turns his Back upon the other then his Eye is blinded and his Ear stopped then he cannot see the Glory of God to surpass the Beauty and Glory of all things visible and in visible nor delight in the hearing of his Voice and obeying it but his stoln Water is sweet and the Forbidden Fruit is pleasant to Man in this Blind Deaf and Dead Estate wherein he walks in the Broad Way and falls into every Temptation Bait and Snare of the Enemy that old Serpent who having drawn him thus far takes him captive at his Pleasure ☞ Thus entered Sin in the Beginning and thus it encreaseth and thus the Enemy â—revaileth Now no man in this Estate can open that Eye which was blinded through Transgression nor unstop that Ear nor save and deliver himself out of the Hand of his Enemy which holds him in sore Captivity Therefore herein is the Universal Love of God manifest that he hath laid Help upon one that 's Mighty that 's able to save to the uttermost that he hath appointed and prepared a Seed that 's able to bruise the Serpent's Head and that he hath sown this Good and Powerful Seed in the Hearts of all men ☞ in the Bad Ground as well as in the Good and that he hath caused his Light to shine in the Hearts of all though in Darkness and his Rain to Fall upon all Just and Unjust and to call upon all men every where and to follow Maâ—kind who is run from him by Transgression hid himself among the Trees and covered himself with the Fig-Tree Leaves and to meet with him in the Cool of the Day and to Reason with him Reprove Correct and Chastise him in order to do him Good if he will hearken to his Voice and turn at his †Correction is Gracious to him that forsakes the Way and he that hateth Reproof shall dye Prov. 15.10 Reproof and be gathered by his Arm which is stretched out to save him which if he doth he shall not miss of Salvation But if he stops his Ear hardens his Heart and continues in Rebellion and refuseth to be reconciled his Destruction is of himself and God will be just when he judgeth XI The True Christian 's Faith and Experience concerning the Doctrine of Election and Reprobation ELection and Reprobation stands in the two Seeds called The Seed of the Woman and The Seed of the Serpent and all Mankind are Partakers of the one or of the other as either of these two Seeds grows up in them ☞ and as they grow up in the one or in the other or joyn to the one or to the other and are born of the one which is Incorruptible or of the other which is Corruptible And this Seed which is incorruptible and hath remained pure throughout all Generations is that in which all Nations are blessed Acts 3.25 as they come to be born of it ☞ And this is it unto which all the Promises of God are Yea Amen which was not made unto Seeds as of many as Paul saith speaking of the Seed of Abraham Gal. 3.16 29. but of one Seed which is Christ and they that are Christ's are Abraham 's Seed and Heirs by Promise And the Election or Choice of God stands in this Seed and all the Heavenly Blessings and Evangelical Promises come to be enjoyed and inherited by Mankind through Faith in this Seed through the Growing up of this Seed in them and through the knowing this Seed to remain in them and become the greatest of all Seeds stopping the Growth of the Seed of the Serpent bruising his Head and causing his whole Body to languish and dye And through the knowing this Seed become so Powerful in them as to possess the Gates of its Enemies ☞ with this Seed and with all that are born of it God's Election stands sure and his Covenant is kept with it forever whom he loves here he loves to the End and all that love this Seed he will be their God and they shall be his People and those are the Elect which can never be deceived nor the Gates of Hell prevail against And the True Christian who is born of this Incorruptible Seed 2 Pet. 1. obeyes Peter's Exhortation Giving Diligence to make his Calling and Election sure adding to his Faith ☞ Virtue and to Virtue Knowledge and to Knowledge Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly-Kindness and to Brotherly Kindness Charity c. and as he doth these things he shall never fall but have an Enterance ministred abundantly into the Everlasting Kingdom of his Lord and Saviour Jesus-Christ And he layes aside all Malice and all Guile Oh! that Christendom would obey this and Hypocrisies and Envies and all Evil-Speakings and becomes as a New-born Babe desiring the Sincere Milk of the Word that he may grow more and more and encrease with the Encrease of God thereby until he grows up in the Promised Seed in which his Calling and Election stands unto the Vnity of the Faith and of the Knowledge of the Son of God unto a perfect Man unto the Measure of the Stature of the Fulness of Christ growing up in him in all things which is the Head ☞ even Christ This is the Mark of the High Calling of God in Christ Jesus and these are the Marks Tokens and Signs Fruits and Effects which attend and accompany all those that are born of this Incorruptible Seed in which their Election stands in through and by which their Calling and Election is made sure And the True Christian who is thus elected and born of this Seed hath not only the Witness in himself and the Spirit of God bearing witness and sealing to his Spirit ☞ that he is a Child of it but the Fruit of this Seed also shews it self forth and appears that men may see and behold it and glorifie his Father which is in Heaven Now the Reprobation stands in the Seed of the Serpent and all that are born of it are born of Flesh and Blood and of the Will of Man and not of the Will of God nor by Promise and in whomsoever this Seed grows up ☞ Enmity encreaseth in them against the Seed of the Woman against the promised Seed and all the Children of iâ— hence arose Cain's Envy Ishmael's Mocking and Esau's Rage and is continued in that Generation or Birth down to this Age This is that Birth that is born after the Flesh which alwayes did and doth to this Day persecute him that is born after the Spirit this is he that was grown a great Dragon in John's Day which persecuted the Woman that brought forth the Seed the Man Child and that went to make War with the Remnant of her Seed which kept the Commandments of God and have the Testimony of Jesus And he is the same at this
Glory and Power which is Terrible to the Worker of Iniquity is pleasant and desirable by those that witness Sion's Redemption by the Spirit of Judgment and Burning from Iniquity these things are known now as in former Ages The same Ark whose Presence troubled and plagued the Philistians was the Glory of Israel the same Hand and Power that smites and destroyeth the Egyptian saves and delivers the Israelite the same Spirit of Truth that reproveth the World of Sin is the Comforter of those that are made free by it from Sin the same Breath that breathed Life in the beginning before Sin entred kind'eth the Fire that tormenteth the Wicked He that can understand let him â—mnipresent in Beâ—â—g incomprehensiâ—â—e and Almighty in Power And he demonstrateth his Faith and Experience after this manner He has received a Manifestation of him in his own Heart Mind and Spirit and so is come to know him pore Omni-present by his Work and Operation therein he can say that God is pure of a Truth because he findeth his Appearance so pure and holy in his Heart that it will not allow nor suffer so much as a vain Thought to lodge there nor no unclean thing to be touched And this True Christian is a true witness of the Truth of those Scriptures Hab. 1.13 Jer. 17.10 15.19 which saith that God is of purer Eyes then to behold Iniquity and that He searcheth the Heart and tryeth the Reins and divideth betwixt the Precious and the Vile betwixt Thought Thought Word and Word Work and Work And further He is a True Witness that God is Almighty in Power because he hath by his mighty Power broaken down those Strong Holds formerly builded in his Heart by the Enemy of his Soul Cast down Imaginations and every High Thing that exalted 〈◊〉 self against the Knowledge of God â—inging into Captivity very Thought into the â—bedience of Christ And he knoweth the â—rk Mountains at â—â—ich his Feet stumbled removed the Rocks rended the Raging Waves stilled and that Tongue and Nature bridled which no Man could tame But before this be witnessed he hath known him to sit as a Refiners Fire Mal. 3.3 and as Fullers Sope and as a Spirit of Judgment and Burning and so became a living Witness of what he hath seen felt heard understood by the mighty Working of his Holy Spirit in his Mortal Body The Titular Christian he saith he believeth in one God who is pure omnipresent and Almighty take his Word and there is no Difference But how doth he demonstrate his Faith that to him there is but one God why he hath heard a Relation of him his Oneness his Purity and Almightiness in the Holy Scriptures and he hath been educated and trained up in the Traditions of his Fore-fathers and so his Knowledge of God he professeth is acquired therefrom he hath read in some Book or some Body hath told him that God is One Pure Omnipresent and Almighty and he grounds his Faith and Knowledge upon this Tradition and History and sorofesseth God and his Attributes in Words but is not a living Witness of the same within himself And so notwithstanding he professeth one God he liveth in the World which hath many Gods and worships and falls down before them every beloved Lust obeyed is a God Let the Titular Christian profess what he will he that committeth Sin is the Servant of it and therein is no Believer Worshipper nor Knower of the True God his Purity nor Almightiness because his Heart remaineth Corrupt and Rocky and the Mountains of Darkness Ignorance remain unremoved and the strong Holds of Satan unbroaken down his Thoughts and Imaginations unsubjected to the Obedience of Christ his Will Tongue and Nature unbridled the Dross Tin and Rubbage remains and is as a Grave to the pure Mettal this Titular Christian contents himself to hear or read of God as a Refiner's Fire and as Fuller's Sope and as a Spirit of Judgment and Burning and of his cleansing and purifying some in former Generations but loves not nor cares not to know him so in himself but rather despiseth and hateth his pure Appearance in him whose first Work is to convince him of Sin Righteousnes Judgment which is compared to a little Silver amongst much Dross a little Seed amongst many great ones to a little Leaven hid in three Measures of Meal which Silver can't be parted separated enjoy'd but by the Appearance of God within as a Refiners Fire to purge away the Dross take away the Tin also which is somewhat like the Silver whereby indeed the Titular Christian is deceived neither can the little Seed grow up till the Rubbish be taken away and the Ground that is Cursed removed and the Heart made honest which is the good Ground wherein the Seed of the Kingdom grows to Perfection neither can the little Leaven work through and leaven the three Measures of Meal till that be taken away which lets and hinders viz. Unbelief and Hardness of Heart Now this Day of small Things this Day of Jacob's Troubles wherein he goes through the Refiners Fire this little Seed this little Leaven is overlook'd despised and flighted by the Titular Christian who in his own Conceit is exalted and puffed up above the pure Appearance of God in his Heart which to know and obey is the Gate of all true Wisdom and Knowledge and is grown so tall great and Wise in his own Thoughts and Imaginations that he cannot walk in the straight Way nor go in at the Door of the Sheepfold but would climb up some other Way and so contents himself with a Traditional Historical Profession of God in Words and deny him in Works And all the Knowledge and Experience he hath of God his Purity Oneness and Almightiness is but as some Body hath told him or as he hath in an Unsanctified and Unprepared Heart read in the Holy Scriptures which Knowledge avails nothing except accompanied with a living Expeâ—ience of the same Power working after the same Manner as it did in others in Times past who have left their Testimonies thereof upon Record II. The True Christian's Faith and Experience concerning the Lord Jesus Christ THE True Christian believes in one Lord Jesus Christ who came from the Bosom of the Father who is the Son of the true God by whom he made the World and that this Lord Jesus Christ is his Saviour Redeemer Sanctifier and Cleanser by his precious Blood and is to him as a King Priest and Prophet c. And he demonstrateth his Faith in this Manner in being Obedient to him as he is Lord in being saved by him from Sin as he is Jesus and by his learning of him and being taught by him as he is Christ or the Anointing So he can call him Lord Jesus Christ in Truth and Righteousness having truly learned his Name and Nature through Obedience to his Cross and a Cleansing by his
a being led by the Spirit in the Way of Holiness and so cannot fulfil the Lust of the Flesh but by the same doth mortifie them and gain Victory over them and is sanctified and cleansed from them and is taught by the Spirit the true Knowledge of God how to worship him aright in Spirit Truth and so prayes in the Spirit and with the Understanding and sings in the Spirit and praiseth God in the Spirit and the Law of the Spirit is in his Heart and this Law of the Spirit of Life makes him free from the Law of Sin and Death and the Spirit of God which raised up Jesus from the Dead dwelleth in him and quickneth his Mortal Body And this True Christian is the Spiritual Man which discerneth all Things but is not discerned by another out of the same Spirit which searcheth all Things yea the deep Things of God and he is led by the Spirit from under the Law and through the Law to him which was before the Law and so is under Grace and brings forth the Fruits thereof which is Love Peace Joy Long-Suffering Gentleness Goodness Faith Meekness Temperance against this Christian there is no Law The Titular Christian he saith he believeth in the Holy Spirit c. But how doth he demonstrate his Faith and Belief he is ready to make a Mock of receiving the Spirit and being led by the Spirit mov'd taught by the Spirit this seems strange Doctrine to him that he should know his Lusts mortified by the Spirit and that he should walk in the Spirit and be sanctified by the Spirit from all Sin and Uncleaness and that he should attend the Motion and Guidance of the Spirit and in all his Conversation to do nothing but what will stand justified by this Holy Spirit and that he should pray in the Spirit and sing with the Spirit and worship in the Spirit c. These are new Doctrines to the Titular Christian he knows not what to make of them except it be to brand them with despicable Names And the Law of the Spirit of Life which should free him from the Law of Sin and Death he is a Stranger to and wholy ignorant of the Indwelling of that Spirit which raised Jesus from the Dead to quicken his mortal Body this he counts Fanatick Doctrine c. And instead of being a spiritual Man which discerneth all Things he is Carnal and seeth not far off the Vail being over his Heart cannot see nor regard the Glory of God when it appeareth in the Inward Temple but opposeth slighteth the Appearance of that Holy Spirit which searcheth his Heart and all Things and so is not led by it from under the Law which Law was added because of Transgression and this Titular Christian which liveth in the Nature and Act of Transgression and that knows not the Cursed Ground removed which bringeth forth Bryars and Thorns from whence all Evil Thoughts Words and Works proceed and is a Stranger to the Mortification of them by the Spirit he is under the Law and liable to the Punishment thereof and not under Grace let him profess what he will if he brings not forth the Fruit of the Spirit in his Life and Conversation he clearly sheweth he doth not believe in it nor walk in it neither hath received it nor come to any true Knowledge of it by its Work and Operation in his Heart he only talks of it with his Tongue as some Book or Body hath told him this is the Property and State of a Titular Christian IIII. The True Christian's Faith and Experience concerning the Holy Scriptures THE True Christian truly honoureth the Holy Scriptures in their Places and believeth and receiveth their Testimony and is a living Witness of the Truth thereof and he domonstrateth it as followeth By believing receiving and obeying him viz. Christ Jesus of whom they testifie whereby he receives Power to order his Conversation according to them and the True Christian believeth that they were spoaken and written by the Motion and inspiration of the Spirit of God in Holy Men Prophets and Apostles and that it is his Duty to Wait upon God to receive the Spirit of Grace and Glory and the Gifts thereof of whom they testifie that thereby be may be enabled to read them with Understanding and to receive the Comfort of them and to be made wise through Faith in Christ unto Salvation by them And this Christian knows rightwell That all the Vniversity or Acad miâ—al Learning in the World is not able to give the true Knowledge of the Mind of the Spirit in the holy Scriptures they are as a seal'd Book to all the Wit Reason Comprehension and Acquired Parts of all Mankind in the Fall Learned and Unlearned And until man comes to receive regard and improve the Manifestation of the Spirit which is given to every man to profit withal as the Scriptures witness he is wholy ignorant and a Stranger to the Key of true Knowledge and the Treasures of Life and Wisdom are hid from him and secured as with seven Seals and the Cherubimâ— with a Flaming Sword that turns every Way and guards the Tree of Life with the Fruits thereof from the faln Wisdom of Man And this the True Christian knows by Experience having tryed what the Wisdom of this World in all its Perfection can do and hath seen it confounded and brought to nought in himself being discovered to be no part of the Key of true everlasting Knowledge but rather that which hides it makes the Vail the thicker and shuts the Door of the Kingdom the faster and those that abound in it neither enter themselves nor suffer those that would and this the Holy Scriptures testifie The Titular Christian he saith He honoureth the Scriptures and believeth the Testimony of them c. But how doth he demonstrate his Honour to them and Belief of them Doth he order his Conversation according to them They exhort To abstain from every Appearance of Evil and from every fleshly Lust which wars against the Soul and to put on the whole Armour of God and thereby resist the Devil and make him flee The Titular Christian doth not obey this Exhortation neither doth he believe that it 's possible that any should obey it on this side the Grave So while he pretends to honour them he gives them the Lye for what 's more ridiculous and unreasonablethen to profess a Belief that the Spirit of God in Holy Men hath left Holy Precepts and Exhortations upon Record in the Scriptures which are unpossible to be obeyed Yet this is the Language of the Titular Christian who honoureth them with his Lips and cryes them up with his Tongue but in Works denyes them Sometimes he will give them more Titles of Honour then to them is due as when he calls them The Word of God The Touch-stone and Tryer of all Spirits The Everlasting Rule of Faith and Practice so in his
Old Serpent in the Hearts of Men. THe True Christian is endued with a Heavenly Spirit of Discerning by which he seeth to the Beginning before Sin enter'd the World and by it perceiveth how it entered and how it hath grown and encreased and filled the Earth with Violence and how that Old Serpent which at first was fain to use great Subtilty and Lyes and make great Promises before he could prevail against Eve is now grown so Power ful a Prince in his Kingdom of Darkness in the Hearts of the Children of Men in whom he rules that he no sooner moves in their Hearts ☞ but they follow him no sooner commands but they obey he needs not use his Subtilty and Cunning to betray allure and perswade nor make great Promises before he can win to his Obedience many being grown such Natural Children of him and such born Slaves in his Kingdom that now in these dayes his Commands are sufficient to Thousands and Ten Thousands and his very Motions to Evil have gain'd such a Powerful Name in the World even among the Titular Christians that they count them too Mighty to be withstood too Powerful to vanquish too Strong to war with overcome and conquer in all his Motions Commands and Temptations while on this side the Grave hereby People are become Home-bred Slaves and have sold themselves for nought having let in that accursed Faith that hath sprung up in the Apostacy from the True Faith that they can never resist all the Motions of the Devil nor disobey all his Commands ☞ nor be delivered from all his Temptations till the Death of their Natural Bodies which is then too late for As the Tree falls so it lies c. Now the Titular Christian will readily acknowledge and confess that the Motions of the Devil are strong powerful and present with him and in him and that thereby he is stirred up to Evil But he doth not believe that the Spirit of God is so nigh him and present with him moving in him against the Motions of the Evil One nor that there is sufficient Power from God given to him to preserve him from obeying the Motions and Temptations of the World Flesh and the Devil and to move him to that which is Good and enable him to do it Also he hath no Faith in this Gift of God but rather counts it Delusion and the Property of a Phanatick to profess the Knowledge of the Spirit of God moving in them to speak and write good Words and do good Works this Professors and Prophane Learned and Unlearned make a Mock at concluding this Operation of the Spirit is not in use nor to be known in these dayes nor to be expected in these latter Ages of the World as if God had left the World of Mankind to be guided wholely by the Motions of the Devil as if there was no Law or Power in the Mind able and sufficient to war against the Law and Power that is in the Members and overcome it Thus to believe is the Faith of Devils and not the Faith of God's Elect For the True Christian in this Age as in former Ages is a living Witness of the Moving of the Spirit of God to every good Word and Work as the Holy Men and Christians in former Ages did who speak as they were moved by the Holy Ghost and as they were led and guided by the Spirit as is testified in the Holy Scriptures though made a Mock of in this Day And this Spirit of God accompanied the Righteous in all Ages and always moved led and guided them into the Way of Peace and as they obeyed it and abode with it Acts 7.9 they were preserved by it therein though in the midst of their Enemies This preserved Joseph when the Patriarchs moved with Envy sold him into Aegypt and out of the Temptations he met with there and the same Spirit of Envy that moved the Patriarchs to sell Joseph moved Cain to kill Abel and moved Esau to hate his Brother and the Israelites to envy Moses and Aaron and the Jews to persecute the Prophets Christ and the Apostles And the Unbelieving Vagabond Jews were moved by this Spirit of Envy Acts 17.5 to make a Tumult against Paul and Silas and to assault the House of Jason and to draw him and the Brethren to the Rulers with false Accusations the Spirit of Envy is the same at this Day and his Motions are the same and all that obey them are found in the same Work And the Motions of the Holy Spirit are also the same and all that obey them bring forth the Fruits thereof and they are both manifested by their Fruits the one moves to Good the other to Evil the one to Love and Good-will the other to Envy and Hatred ☞ the one to Patience and Long-suffering the other to Anger Rage and Persecution the one moves to Meekness Gentleness Lowly-mindedness the other to Hardness Roughness Exaltedness and High-mindedness So by the Fruits and Effects are the Motions of the Spirit of God known and distinguished from the Motions of the Devil the Prince in Darkness And whosoever do or shall profess to speak or write Words or do Works Many whom the old Serpent could not move nor draw into Carnal Wickednesses have been captivated with Spiritual Wiskednesses in High Places and have been deceived so far as to call High Thoughts and Imaginations Motions of the Spirit of God and these have been exalted above all that is called God being joyned to the Son of Perdition who usurps the Throne of God and hath been and is worshipped as God or do Works in and by the Motion of the Spirit of God if they tend not to Good if they are not accompanied with the Fruits of the same if they will not endure the Tryal of the Spirit of God in others and abide by the Testimony thereof and also agree with the Testimonies of the Holy Men of old left upon Record in the holy Scriptures For the Spirit of the Prophets was subject to the Prophets and The Christians were of One Mind I say except this their Motion is to be judged by the Spirit of God and them also that obey it as a Delusion of an Exalted Spirit and as a High Imagination which must be brought down and whoever glories therein or boasts thereof will fade and wither as a Flower and fall and corrupt as Untimely Fruit the Mouth of the Lord hath spoaken it XV. The True Christian 's Faith and Experience concerning Revelation THE Cry in the World is even among many called Christians No Revelation in these dayes Revelation is ceased No Spiritual Vision to be known now No Sight of God now as Abraham Moses and the Prophets and Primitive Christians had c. Now the Faith Experience and Testimony of the True Christian is that Where there is no Vision Prov. 29.18 no Heavenly Sight that 's the Perishing State Where there
to know him that is true and is in him that is true And that he hath the Witness of God's Spirit bearing Witness with his Spirit that he is a Child of God and a Possessor of these Things which Things no Impostor Deceiver nor Titular Christian can have and possess while so I say when these Things are told and born Witness of in the Ears of the Titular Christian he slights and disregards and will not believe the same but counts it Delusion and Fanatick Dreams and Fancies arising from spiritual Pride High-mindedness and vain Conceit and so despiseth his Testimony the Works that bear Witness thereof even as the Jews did of old judge condemn Christ and his mighty Works as wrought by the Power of the Devil so doth the Titular Christian in this Age Judge Censure Arraign and Condemn Christ and his Mighty Works in this Day of his Power and spiritual Appearance in the Hearts of the Sons and Daughters of Men wherein he hath wrought as mighty Works and done as great Miracles as in any Age since the Fall of Man and many are now living Monuments of the same blessed is the Eye that seeth them and is fixed upon the Author thereof to whom be Glory and Praise throughout all Generations forever XIX The True Christian's Faith and Experience concerning the Doctrine of Perfection IN the Holy Scriptures are divers Precepts and Commands and Exhortations not only to Holiness 2 Cor. 7 1. but to the Perfecting of Holiness in the Fear of God Phil. 3.14 and to the pressing forwards until it be attained unto and afull Growth be witnessed to the Stature of a Perfect Man in Christ Jesus Presented to God without Blemish Col. 1.28 Spot or Wrinkle or any such Thing And it 's said of Noah Gen. 6.9 that he was a Just and Perfect Man in his Gâ—neration and that he walked with God And God said unto Abraham Walk before me Gen. 17.1 and be thou Perfect And that Job was a Perfect and Just Man Job 1.8 And in David's Time he bids Mark the Perfect Man Psal 37.37 and behâ—ld the Vpright the End of such is Peace And Christ exhorted his Disciples to be Perfect as theirl eavenly Father was â—erfect Mat. 5 48. And the Labour and Travail of the Apostles was that People might be Perfect and Entire ☞ Jaâ— 1.4 wanting nothing and that they might be presented Perfect Heb. 13.21 and be made Perfect in every good Work And he wished the Perfection of those he wrote to 2 Cor. 13.9 â— Cor. 2.6 And he spoak Wisdom among them that were Perfect So the Holy Scriptures contain not only Precepts and Exhortations to Holiness and Perfection but they also give Testimony that several did obey them and attain thereunto in Ages past And the Faith and Testimony of the True Christian in this Age is That Holiness and Perfection are attainable now as in Dayes of old and that the divers Precepts and Exhortations in the Scriptures thereunto may be obeyed and the State truly enjoyed even while People dwell in these Earthly Tabernacles 2 Cor. 4.7 they may enjoy the Heavenly Treasure in their Earthen Vessels 1 Thes 4.4 which may be possessed with Sanctification and Honour Now this is one of the sound Doctrines which the Titular Christian cannot endure comprehend nor understand therefore cryes out against it and sayes No Perfection here no perfecting Holiness in the Fear of God no coming to the Mark of the High Calling of God in Christ Jesus 2 Cor. 11.2 no growing up to the Stature of the Fulness of Christ no perfect Man in Christ nor no being presented to God as a Chast Virgin Holy Col. 1.22 28. Jude 24. and Vnblamable Faultless without Spot or Wrinkle In Sum no being now as the Fathers of old and the Christians in the primitive Times were No Possibility of perfect Obedience to the divers Precepts Exhortations and Commands of the Spirit of God throughout the Holy Scriptures this is the Language of the Titular Christian so that herein he commits these two great Evils ☞ First Notwithstanding his pretended Honour to the Scriptures and Holy Men he gives them all the Lye Secondly He with the sloathful Servant calls God a hard Master in requiring that which nont are able to perform But the Testimony Faith and Experience of the True Christian is quite the contrary he having passed through the Work of Regeneration and experienced the divers Workings and Operations of the Spirit of God in his Heart in this small Treatiâ—e before hinted at leading him from one Degree of Grace unto another from one Degree of Faith and Knowledge unto another until he is fully saved by the Grace hath gained Perfect Victory by the Faith from over that which made him Imperfect Sinful and Defiled and until the Knowledge of the Lord so abounds in him that it covers the Earth as the Waters cover the Sea and until he comes to the Sabbath of Rest the Anti-Type of the outward Sabbath wherein he speaks not his own Words nor thinks his own Thoughts nor doth his own Will nor Works but witnesseth a Denyal of them all and a putting off the old Man with his Deeds and keeping the Body under and a Bridle upon the Tongue Nature Will Thoughts and Desires which received the Temptation in the Beginning alwayes keeping them to the Cross ☞ though a Rent wing Restoration be attain'd unto and the State of Innocency known and lived in even as in the Beginning before the Fall yet the Will Thoughts and Desires must be watched ruled over and subjected to the Will and Command of God in Truth and Reality even as Christ hath lest an Ensample whose Will and Desires were as good pure and perfect as Adam's were before he fell and as any can attain to in this Age yet said he when he prayed to his Father Not my will but thâ—ne whose Will he came to do Now in this Heavenly Self Denyal and true Resignation stands the Perfection and Safety of the True Christian all which is wrought and effected by the Power and Spiritual Appearance of the second Adam in him and for him who of himself can do nothing And in this is his Happiness and Perfection that he is come to cease from his own Thoughts Words and Works his own Way and Will and his own Wisdom and Knowledge also for in these Things began his Misery ☞ and while they lived in him and ruled over him he continued in the Misery notwithstanding his divers Devices and Inventions and Strivings to get out of it Death Misery and Sorrow accompanied him and clave close unto him and he could never be rid thereof till he come through the Work of Regeneration through true Self Denyal and Resignation to that Estate which Paul was in when he said I live yet not I but Christ lives in me and the Life that
the Wiles and Devices of the Enemy are many and mysterious and the Murtherer ariseth with the Light and 't is against thee who art come to believe in the Light he rageth within and without and about thee he goeth as a roaring Lyon seeking to devour and as a subtil Fox to get into the Vineverd again and spoil the tender Grapes therefore I counsel thee to wait low in thy Mind in that Heavenly Principle of Light to which thou hast been turned and in which thou hast believed in this the Devil hath no Part abiding here thou art as one armed in a strong Tower of Defence keep thou thy self that he may never prevail against thee by Allurements Baits Shares and Enticements and he can never force thee nor by all his Strength compel thee to yield unto him and obey him But know this he will suit and sort his Temptations according to thy Temperament State and Condition seeing thou hast turned thy Back upon that wherein his Kingdom stands and where his Works and Will is done and set thy Face Sionward and walks in the Light within that leadeth thereto he knoweth 't is in vain for him to appear unto thee now as a Devil therefore will he transform himself like unto an Angel of Light and propose and promise as great Things to thee as he did to Eve in Paradice if he can but get thee out of thy Way the Light within which makes him manifest in all his Shapes and Transformings he will prevail against thee and cause thee to err and deceive thee under the Hope of enjoying a greater Liberty and a higher Glory thus he hath beguiled some in this Age for when and where the Woman appeareth cloathed with the Sun ☞ and the Moon under her Feet and a Crown of twelve Stars upon her Head being with Child crying travailing in Birth pained to be delivered then and there also the great red Dragon with his seven Heads ten Horns and seven Crowns upon his Heads appeareth also and with his Tail draws Stars from Heaven and casts them to the Earth and also stands ready before the Woman to devour her Child as soon as 't is born Read Rev. 12.1 2 3 4. and the Lord give thee Understanding So tender Friend If thou desirest to travail on with Safety in the Way and Path of Christianity from its Birth to the Cross and from the Cross to the Crown thou must walk in the Light and daily learn of the Grace of God within and keep on thy Armour the Light within whereby thou hast conquered many Enemies within and overcome divers Temptations within and hast known it as an Ax laid to the Root of the Evil Tree within abide thou in it and keep thy Eye fixed upon him that heweth therewith that thou mayest know its Work throughly effected viz. the very Root of the Evil Tree cut up not only its Branches lopt off and the Root struck at but Root and Branch destroyed and the Heavenly Plant to grow and encrease into a Tree of Righteousness instead thereof within thy self that thou mayest fit under its Shadow with Safety and eat of the Fruit thereof with Delight Now though thou art a Believer in the Light and a Learner of the Grace and art travailing right on in the same towards a full Enjoyment thereof know this That thou wilt meet with many Tryals Exercises and Temptations in the Way some to turn thee out of it and others to cause thee to sit down short and take up a Rest by the way and glory in thy former Experiences Openings Sights and Revelations and Power over Devils which thou hast been endued withal so if the old Serpent cannot prevail in the one he may in the other envying thy Happiness he will try all Means against thee to beguile thee as he did Eve tempt and alure thee out of a Heavenly Estate he will hardly beset thee within and without and when thou appearest before God hewill appear also with Lyes and Accusations against thee Now keep thou in the Light wherewith thou art enlightened and in which thou hast believed and lean thou upon and trust in the Grace of God which is sufficient and present with thee and ready and able to save and deliver thee when his Alurements and Buffetings attend thee And this Light within in which thou hast believed as thou walkest in it will shew thee the Nature and Tendency of the Bait though covered with Golden Pretences and the very Hook that 's covered therewith So as thou waitest and abidest in this Light in vain is the Snare laid in thy Sight in vain are all his subtil Devices gainst thee and in vain are all his variable Appearances in order to deceive and destroy thee whether he appears as a subtil Serpent or as a Satan to accuse as he did Job before God or as a Dragon or Roaring Lyon to devour or as an Antichrist or on the contrary whether he appear as an Angel of Light with two Horns like a Lamb and in Sheep's Cloathing and further In our Age as in Ages past the Devil hath confessed to the Appearance of Christ and preacht the Words of Truth but in O position to the Power though he appears in and assumeth the Form of Godliness and preaches and confesses Christ in his Spiritual Appearance within in words and talks of and professeth the Light within and the Motion of the Spirit and a Learning of the Spirit and a Ceasing from Man and a Learning of the Anointing Light and Grace within and get into the Throne and Temple of God and sit there as God I say In vain are all his variable Appearances Wiles and Works Formings and Transformings as thy Eye is kept single thy whole Body will be full of Light and thou wilt be able to say as some of old did We are not ignorant of his Devices And thou wilt try and discern Spirits and that Ear will be open that tryes Words as the Mouth tastes Meat and judgeth the divers Sounds and Voices and seeth to the In side Root Ground and Foundation of things that do appear and gives them Names according to their Nature and judgeth Righteously concerning them and not according to Appearance only whether within thy self or without As in this Wisdom and Discerning thou abidest thou wilt travail safely on from Faith to Faith from Knowledge to Knowledge from one Degree of Grace and Glory unto another till thou comest to be fully gathered from the East West North and South and sittest down with Abraham Isaac and Jacob in the Kingdom of God and also knowest the Son surrender the Kingdom to the Father and God become all in all then shalt thou know as thou art known and see as thou art seen and Death shall be swallowed up in Victory Mortality of Immortality and there shall be no more Sea Death nor Sorrow Crying nor Pain former things being past away and all things made new this Estate
is No Revelation known there is No True Knowledge of God as is witnessed by the Holy Scriptures Mat. 11.27 None knoweth the Father but the Son and he to whom the Son will reveal him Since the Vail came over Man's heart there was never any other Way in any Age nor is not in this Age to come to the true Knowledg of God but by Revelation by taking off the Vail and removing the Covering which hides the Face of God from Man the outward Vailes before Moses's Face and in the outward Temple were a Figure of this Vail that is spread over the Hearts of Men and the rending the Vail of the Temple from top to bottom ☞ was a Figure of Revelation and Spiritual Sight into the Holiest of all or the taking away that which stood betwixt Man and the True Sight and Knowledge of God And there is not nor never was since the Cause of the Vail entered any Man upon the Face of the Earth that came or comes to the Knowledge of God by any other Means Men have sought out many Inventions and devised many Wayes and Means to gain the Knowledge of God but all in vain as his Invention Device and Knowledge encreaseth his Sorrow encreaseth also and all he can arrive at is Traditional Knowledge a Historical Knowledge a Strong Conceit and Imagination concerning God which is all nothingworth When he comes to see and know him by Sight and Revelation he will say as Job once did Job 42.5 6. I have heard of thee by the Hearing of the Ear but now my Eye seeth thee therefore I abhor my self and Repent in Dust and Ashes And as there is no True Knowledge of God but by Revelation 2 Thes 2.3 4. so there is no perfect Knowledge of the Son of Perdition or Man of Sin but by Revelation Iniquity is a Mystery as well as Godliness and the Devil can appear like unto an Angel of Light and get into the Temple of God and sit there as God and be worshipped as God also and when he thus appears in the Temple of God cloathed with the Sheep's Cloathing ☞ and in the Form of an Angel of Light with the Saints Words in his Mouth many are then beguiled with him the Vail being over their Hearts and the Scales before their Eyes that they see no further then his Appearance his Shew and Out-side and hereby he deceives many in the Form of Religion which could not be deceived by him as a Devil nor drawn into his Service in the gross Evils that are in the World This is the Mystery of Iniquity which cannot be discerned nor discovered while the Vail is over till Revelation be known and the Prophecy of Isaiah witnessed Isa 25.7 I will destroy in this Mountain the Face of the Covering cast over all People and the Vail that is spread over all Nations This is a Blessed Promise to enjoy and to witness fulfilled Now till it pleased God to reveal his Son in Paul and to shine round about him with a Light surpassing the Natural Sun in his Strength and to cause the Scales to fall from his Eyes he was deceived and captivated with this Mystery of Iniquity and in his Religious Zeal and Ignorance thought he was serving God when he was serving the Devil And in this Estate lie all the Titular Christians at this day who are persecuting the True Christians and hating one another and destroying biting and devouring one another about Religion Church and Worship and this comes to pass for want of Revelation for want of true Knowledge All the Contentions Envyes Quarrellings and Divisions among all the Sects in Christendom ☞ arise for want of being acquainted with Revelation One saith Lo here is Christ another there one sayes Christ is this another that and are of many Minds concerning him now as they were in the Dayes of his Flesh some saying one Thing and some another of him But saith Christ to Peter and the rest what say ye Mat. 16.17 Peter answer'd thou art Christ the Son of the living God Christ saith blessed art thou Peter c. for Flesh and Blood hath not revealed this unto thee but my Father which is in Heaven Revelation was the Cause of Peter's surpassing the others in true Knowledge many that eat and drank with him and had a Love for him and heard his gracious Words and saw his mighty Works that he did yet wanting this Revelation had only a Knowledge of him after the Flesh Ignorance of Revelation the Ground of Division Contention contended and reasoned about him but this Knowledge that was revealed to Peter they were Strangers to this was the Ground of Contention then and is the same at this Day throughout all Christendom But Peter himself did not abide in this Knowledge which was revealed to him but for want of Watchfulness and through self-Confidence Weakness and Fear became vailed again Mat. 26.70 7â— 74. and lost â—is Knowledge Sight and Revelation and in the Day of close Tryal denved that he knew him at all then began he to Curse and to Swear saying I know not the Man this is a great Change in Peter who in his Zeal and Affection thought if all forsook him he should not yea though he should or were to dye with him he would not deny him likewise also said all the Disciples This may learn all even those that have had Revelations Heavenly Sights and Visions to be watchful and beware lest Darkness overtake them again the Vail spread over again these things are written for our Learning and are set forth as an Ensample shewing how far Self-Confidence Zeal and Affections and a Knowledge of Christ after the Flesh can carry men and how Heavenly Sights Vision and Revelations may be seen and partaken of before a through Conversion The Wind bloweth where it listeth John 3.8 and many hear the sound thereof yet knoweth not whence it comes nor whither it goes so is every man that is born of the Spirit Now it s a farther thing to grow up in it and to encrease with the Encrease of God unto the Stature and Fulness of Christ such are not only born nor Children but Men such cannot be tossed to and fro with Wind and till this is attained unto there is much Danger I knew a Man Twenty Four Years ago who had Heavenly Sights and Revelations and Raptures into the Third Heaven and heard and saw Things unutterable ravished with Delight overcome with a Joy and Consolation while his Hand hath been in his outward Labour and would with Peter and John have built Tabernacles there and all before his Conversion before he was endued with Power from on High ☞ before the Work of Regeneration was wrought and before he knew from whence it came or whither it went being as the Lightening coming out of the East shining into the West so knew not how nor where to wait to receive