Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	faith_n	patience_n	temperance_n	4,962	5	11.6128	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45342	Vindiciæ literarum, the schools guarded, or, The excellency and vsefulnesse of humane learning in subordination to divinity, and preparation to the ministry as also, rules for the expounding of the Holy Scriptures : with a synopsis of the most materiall tropes and figures contained in the sacred scriptures : whereunto is added, an examination of John Websters delusive Examen of academies / by Thomas Hall ... ; in the end is annexed an elaborate defence of logick by a learned pen.	Hall, Thomas, 1610-1665.	1655 (1655)	Wing H442; ESTC R19229	111,014	276

So Exod. 23.19 thou shalt not seeth a Kid in her Mothers milk mother is not so proper a terme with us for a dumbe creature So Isaiah 64.1 O that thou wouldest ●end the Heavens and come downe Hee speaks of God after the manner of men if a man were in Heaven and should descend he having a body which is a grosse substance must needs divide and rend the Heavens but God being a most pure spirit passeth through all things with out any dviding or rending yet is there in these divine condescentions of speech a singular excellency the Lord in his goodnesse considering our weaknesse doth even stammer with us the better to instruct us Thus Teachers are said to have a voice Psal 6.8 and 39.12 the Lord hath heard the voice of my weeping Climax or gradation is frequent in Scripture when the succeeding clauses transcend each other as Mat. 7.7 8. Aske Seek Knock t is not a simple repetition but a gradation So Rom. 5.3 4 5. Tribulation worketh patience patitience experience and experience hope So Rom. 8.30 Whom he did predestinate them he also called whom he called them he justified and whom he justified them he glorified So Hos. 2. 21 22. I will heare the Heavens and they shall heare the earth c. So Rom. 10.14 15. How shall they call on him on whom they have not beleeved and how shall they beleeve in him of whom they have not heard and how shal they heare without a Preacher c. So Iam. 1.2 3 4. Temptations prove us probation brings forth patience and patience help● on towards perfection So 2 Pet. 1.5 6 7. add to your faith vertue and to virtue knowledge and to knowledge temperance and to temperance patience c. So Iudges 5.30 A work of divers colours is excellent 2. A work of divers colours of the Needle is more 3. Wrought on both sides that 's most of all So 1 Cor. 11.3 The head of every man is Christ and the head of the woman is the man and the head of Christ is God So Iohn 1.1 2 3 4 5. Ellipsis the defect or wanting of a word as Exod 4.25 Z●pporah took a sharpe stone or knife is understood So Isaiah 1.13 I cannot iniquity i I cannot beare iniquity So Hos. 8.1 see before Aposio●ésis Enallage or Heteresis is 1. Of the Gender so●etime the Feminine Gender is put for the Masculine thus effeminate men are called women Isaiah 3.12 2. Of the person thus one person is oft put for another as the second for the third and the third for the first 3. Of the number thus the singular number is oft put for the plurall and so on the contrary Epanalepsis when the same word is put in the beginning and the ending of a sentence as Phil. 4.4 Rejoice in the Lord alwaies and againe I say Rejoice So Psal. 8.1 9. and 46.1 ult the same sentence is put in the beginning and ending of the Psalme So 1 Cor. 3.21 22. All things are yours whether things present or things to come All is yours So Rom. 15.4 whatsoever things were written aforetime were written for our learning So 1 Cor. 14.15 I will pray with the Spirit and with the Understanding also I will sing with the Spirit and with the Understanding also 2 Cor. 4.3 If our Gospell be hid to them that perish it is hid So it runs in the Originall Epanodos when the same word is repeated in the beginning and middle or in the middle end as Psal. 114.3 4 5 6. Ezek. 32.16 this is the lamentation where with they shall lament her the daughters of the Nations shall lament her they shall lament for her c. Iohn 8.47 He that is of God heareth Gods word yee therefore heare them not because yee are not of God Rom. 7.19 the good that I would I doe not but the evill that I would not that I do Gal. 2.20 I live yet not I but Christ liveth in me and the life which I now live I live by faith So 2 Cor. 2.10 15 16. Epanorikósis or correction is the reinforcement of the clause last uttered by the subsequent So Gal. 3.4 and 2.20 have ye suffered so many things in vain if it be yet in vaine So Luke 11.27 When the woman cryed blessed is the wombe that bare thee Christ converts he verse 8. yea rather blessed are they that heare the word of God and do it So 1 Kings 14.14 the Lord shall raise up a King who shall cut off the house of Ieroboam that day but what even now So Rom. 8.34 and 1 Cor. 15.10 I have laboured more abundantly then they all yet not I but the grace of God which was in me Epistrophe when there is the like ending in sentences as Psa. 136. per totum for his mercie endures for ever Ezek. 33.25 26. and shall yee possesse the Land yee stand upon your sword c. and shall yee possesse the Land So Ioel 2.26 27. and my people shall never be ashamed and yee shall eat in plenty c. and my people shall never be ashamed So Amos 4.6 8 9 10 11. yet have yee not returned to me saith the Lord c. So Haggai 2.8 9. and 1 Cor. 13.11 when I was a child I spake as a child I understood as a child I thought as a child So a Cor. 11.22 are they Hebrews so am I. Are they Israelites so am I. Epizeuxis when the same word is doubled by way of emphasis as Isaiah 40.1 comfort yee comfort yee my people Isaiah 51.12 I even I am he that comforts you Isaiah 38.19 the living the living he shall praise thee Mat. 23.37 O Ierusalem Ierusalem which killest the Prophets The name is doubled to expresse the great affection of the speaker So 2 Sa. 18.33 O my son Absalom my son my son c. Thus Deborah quickens her selfe Iudg. 5.12 awake awake Deborah c. So Isaiah 51.9 and Ezek. 21.9.27 I will overturne overturne overturn it i I will certainly overturn it And this is done sometimes by way of amplification as Psal. 145.18 the Lord is nigh to all that call upon him even to all that call upon him in truth So Psal. 68.13 the Kings of Armies do fly do fly fugiunt fugiū● q.d. they fled amain ●o Ioel 3.14 multitudes multitudes i great multitudes 3. By way of transition as Hosea 2.21 I will heare the Heavens and the Heavens shall heare the Earth and the Earth shall heare the Corn c. E●phenismus is a fair kind of speech as Gen. 4.1 Adam knew Eve See the like mo●est expression Numb 31.17 Mat. 1.25 Luke 1.34 Thus Incest and Adu●●ery is sometimes exprest by a modest terme of uncovering the nakednesse Levit. 18.6 and 20.11 17. Ezek. 22.10 T●us to sanctify is put for to defile D●ut 22.9 So an Harlot is called Kedesuh a holy woman Gen. 38.21 by a contrary meaning as being most unholy and uncleane Thus words sometimes have contrary significations