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A10914 A discourse of Christian watchfulnesse Preparing how to liue, how to die, and to be discharged at the day of iudgement, and so enioy life eternall. By Iohn Rogers minister to the Church of Chacombe in Northampton-shiere. Rogers, John, of Chacombe. 1620 (1620) STC 21185; ESTC S103184 154,709 397

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more too and so the Lord shall bee iustified by the Reprobates themselues The third booke is the book of life that is of mans Election Reuel 20. 12. 15. mentioned also in Psal. 69. 92. Dan. 12. 1. Philip. 4. 3. Reu. 3. 5. and 13. 8. and 17. 8. and 21. 27. and 22. 19. Ex. 32. 32. 34. Isa. 34. 16. Now according to these three bookes the world shall bee iudged whereto may bee added the fourth booke which is the booke of Gods workes which for 2000. yeares instructed the world and by which the holy Patriarkes profited exceedingly witnesse the Patriarkes all from Adam to Moses and also the booke of Iob and that this shall be iudge may be gathered out of Rom. 1. 19. to 26. Psal. 19. 1. c. and 8. 2. c. and these bookes may properly be said to be so many witnesses for or against them that day The Vses then wee are to make of these bookes are these 1. That euery man bee watchfull to study the whole booke of Gods worde seeing we must be iudged by the same that so they may know what to doe and what to leaue vndone wee see theeues though they regard no Lawes nor equity yet vvhen they be attached and see they must appeare at the Assises they vvill be very carefull to peruse vvhat statutes make for them or against them that so they may in that day be able to answer according to Law and by Law plead defend and free themselues and how much more should vve doe so seeing the danger is greater and we know wee shall bee iudged by this booke of bookes especially seeing we are before-hand fore-told and commanded so to doe as Deut. 6. 6. c. Iosh. 1. 7. 8. 2. Then in that wee shall be iudged by the booke of Conscience the great Chancery booke we must be carefull so to liue according to the prescript rule of Gods word that vvee sinne not against our consciences nor knowledge in the word of God for there is no burthen to the burthen of a wounded conscience euer forecasting fearefull things iudgeing and condemning himselfe as Iudas who seeing the greatnesse of his sinne and not of Gods mercy accused and hanged himselfe not able to abide the horror thereof and therfore if our conscience controule vs let vs in prayer reperitance faith new obedience speedily be reformed and quiet it else let vs assure our selues that howsoeuer worldlings say that Conscience is hanged it will reuiue and hang vs for it is resembled to a bawling Mastiffe which thogh at his Masters doore it fall asleepe yet if any awake him he will take him by the throat and so will a wounded Conscience awake when the Lord by any iudgement toucheth it and cause vs destroy our selues for the Conscience is choyce and tender like the Apple of a mans eye the least moate will chafe it and disquiet the whole man and therefore must we charily keepe it as the apple of our eye which is done by eschewing all euill and doing all good wee can to all men 3. In that vve shall be iudged by the booke of life that is if God hath before all vvorlds elected vs to saluation then shall we vndoubtedly be saued else not Now for the making our Electiō sure to our selues or rather for the assuring of our selues that we are elected vve must haue an earnest care to leade godly liues stored with all heauenly graces as Peter exhorteth saying Ioyne vertue with your faith and with vertue knowledge and with knowledge temperance and with temperance patience and with patience godlines c. Make your Calling and Election sure for if you doe these things you shall neuer fall 2. Pet. 1. 3. to 12. for vvee must know that as God called vs to the end that is to bee saued of his owne vndeserued mercy so hee calleth vs to the meanes whereby vvee may come to this end vvhich is by leading a godly life as Rom. 8. 29. 30. Eph. 1. 3. 4. and therefore must vve labour by hearing reading and practising Gods word to serue Gods election and make it sure to our selues that vvee are elected and shall questionlesse be saued but if we contemn the word resist the spirit and regard not to leade a godly life but follow the torrent of the wicked it is plaine we vvere neuer elected and neuer shall be saued but be put out of the booke of life as the Lord said to Moses whosoeuer hath sinned against mee I will put him out of my booke Exod. 32. 33. that is it shall bee euident his name vvas neuer written there and the like speech is in 1. Sam. 2. 30. vvherefore the Lord God of Israell said to Eli I said that thy house and the house of thy Father should walke before me for euer But now the Lord saith it shall not be so for them that honour me I will honor and they that despise me shall be despised So that we need not climbe vp to heauen to see if our names bee written in the booke of life but descend into our selues and examine our liues if wee lead godly liues we are surely elected for else vve could neuer haue the grace to be godly and contrarily The fourth Vse is to contemplate and meditate in a deuout and thankefull heart vpon all the vvorkes of God and abuse them not but conuert them all to the glory of God 1. Cor. 10. 31. and to the good of his Church The next Vse serues for terror to the wicked vvho vvhen these bookes be open and first the booke of life be shut against them that they haue no hope nor helpe to be saued and next vvhen the bookes of Gods vvord be opened and it testifie what a great despiser and persecutor thereof and of all the Articles of the Couenant of Grace therein registred thou hast beene as also of the Preachers and Professors thereof reuiling all good men and blaspheming thy Iudge extinguishing and spiting the very spirit of grace and heereunto thy Conscience as a thousand witnesses will giue testimony and cry vnto God for iudgement and the booke of Gods works yea all Gods creatures but specially the poore widdow fatherlesse and stranger cry against thee for spilling innocent bloud for detaining the hirelings wages for oppressing the impotent and for thy Sodomitry and all creatures rise in iudgment against thee what wilt thou doe for shame and sorrow yea what paine and confusion of face will it be to thee when by the wide and broad opening of these bookes all thy sinnes of omission and commission all thy mischiefes and treacheries thy blasphemies scornings scoffings reuilings buffetings persecutings and all thy indignities done formerly against the Iudge himselfe his Church his Ministers and people with the Sacriledge Oppressions Thefts and Robberies c. shall be all discouered and laid open in the face of all the world yea besides these the villenies which hitherto thou