that change which is felt and knowne here And here is the great contention in the world between these two births the one contending for their knowledge in the letter and the other contending for their knowledge in the life the one setting up their faith from the naturall part calling it spirituall and the other who have felt the stroake of God upon this and thereby come to know the difference setting up the faith of the true heir which faith hath a different beginning and a different growth from the other and will be welcomed into the Land and Kingdom of life when the other will be manifested to be but the birth of the bondwoman and be thrust forth with its mother to seek their bread abroad for the seed of the bondwoman is not to inherit with Isaac the seed of promise Quest What then is that faith which is the gift of God and which is distinct from this Answ. It is that power of beleeving which springs out of the seed of eternall life and leavens the heart not with notions of knowledge but with the powers of life The other faith is drawn out of mans nature by considerations which affect the naturall part and is kept alive by naturall exercises of reading hearing praying studying meditating in that part but this springs out of a seed of life given and grows up in the life of that seed and feeds on nothing but the flesh and blood of Christ in which is the living vertue and immortall nourishment of that which is immortall This faith at its first entrance strikes that part dead in which the other faith did grow and by its growth perfects that death and raiseth up a life which is of another nature then ever entred into the heart of man to conceive And by the death of this part in us we come to know and enjoy life and by the life we have received know and enjoy we come to see that which other men call life and which we our selves were apt to call life formerly to be but death And from this true knowledg we give a true testimony to the world of what we have seen and felt but no man receiveth our testimony It grieves us to the heart to see men set up a perishing thing as the way to life and our bowells are exceedingly kindled when we behold an honest zeal and simplicity betrayed and in tender love do we warn men of the piâ— into which they are generally running so fast though men reward us with hatred for our good will and become ouâ— bitter enemies because we tell them the truth and the most necessary truth for them to know which they can bear neither in plain words nor yet in parables Yet be not rough and angry but meekly wait to read this following parable aright and it will open into life The parable is briefly this That which sold the birth-right seeks the birth right with tears and great pains but shall never recover it but there is one which lies dead which hath the promise which stirs not which seeks not till he is raised by the power of the fathers life and then he wrestles with the father prevails and gets the blessing from him Therefore know that part which is up first and is so busie in the willing and in the running and makes such a noise about duties and ordinances and graces to keep down the life which it hath slain and know that seed of life which is the heir which lyes underneath all this and must remain slain while this lives but if ever ye hear the voice of the Son of God this will live and the other dye And happy for ever will he be who knows this but misery will be his portion who cannot witnesse a thorow change by the Almighty power of the living God but hath only painted the old nature and Sepulcher but never knew the old bottle broken and a new one formed which alone is able to receive and retain the new wine of the Kingdom whereas the other Pharisee like can only receive a relation of the letter concerning the Kingdom SOME Assertions concerning faith its nature rise c. with its receiving of Christ and what follows thereupon namely a growing in his living vertue with a knowledge of the true living unerring rule and an obedience to it in the life Assertion I. THat the true faith the faith of the Gospel the faith of the Elect the faith which saves the sinner from sin and makes him more then a conquerour over sin and the powers of darknes is a beliefe in the nature of God which belief giveth entrance into fixeth in and causeth an abiding in that nature Uâ—belief entreth into death and fixeth in the death faith giveth entrance into and fixeth in the life Faith is an ingrafting into the Vine a partaking of the nature of the Vine a sucking of the juice of life from the vine which nothing is able to do but the faith but the beliefe in the nature And nothing can beleeve in the nature but what is one with the nature So then faith is not a beleeving the history of the Scripture or a beleeving and applying the promises or a beleeving that Christ dyed for sinners in generall or for me in particular for all this may be done by the unbelieving nature like the Jew but an uniting to the nature of God in Christ which the unbeliever starts from in the midst of his believing of these Yet I do not deny that all these things are to be believed and are believed with the true faith But this I affirm that they also may be believed without the true faith and that such a belief of these doth not determin a man to be a believer in the sight of God but onely the union with the nature of that life from whence all these sprang and in which alone they have their true value II. That the true faith springs from the true knowledge or comes with the true knowledge of the true nature of God in Christ which it believes in He can never believe in the nature of God who hath not first the nature of God revealed to him If a man search the Scriptures all his dayes hear all that can be said by men concerning God Christ faith justification c. be able to dispute about them and think he can make his tenets good against all the world yet if he hath not received the true knowledge of the nature of these things all his professed faith in them cannot be true III. That the true knowledge is only to be had by the immediate revelation of Christ on the soul No man knows the Father but the Son and he to whom the Son reveals him The dead shall hear the voyce of the Son of God and they that hear shall live There is no raising of a dead soule to life but by the immediate voyce of Christ Outward preaching reading the Scriptures c may direct
and incourage men to hearken after and waite for the voyce but it is the immediate voyce of Christ in the soul which alone can quicken the soule to God and till the light of life shine immediatly from Christ in the heart the true knowledge is never given 2 Cor. 4. 6. Therefore they that never yet heard the immediate voice of Christ are still dead in their sins and have not yet received the true living knowledge but a dead litterall knowledge which gives a false shining of things in the dead part but kills the life Indeed the proper use of all means is to bring to the immediate voice life and power and till this be done till the soule come to that to hear that to feele that to be rooted there there is nothing done that will stand but men stick by the way crying up the means the means and never knowing tasting or enjoying the thing which the means point to But he that knows God comes into the immediate presence and he that dayly lives in God lives in the immediate life and the true faith leads to this giving the soul such a touch and tast of it at first as makes it unsatisfiable without it By this Christ cuts off the Jewes with all their zeale and knowledge Joh. 5. 37 38. Ye have not heard his voyce at any time nor seen his shape and ye have not his word abiding in you There 's the hearing of the voyce the sight of the shape and the having of the word of God abiding in the heart which gives both the hearing of the voyce and the sight of the shape and keeps the soule quick and living in the life The voyce gives life the sight of the shape daily conforms into the image which is beheld by the eye of life and the word abiding in the heart nourishes and feeds the living soul with the pure bread of life But the Jews knew not this but were crying up their Sabbaths the Law of Moses the ordinances of Moses the Temple of God the instituted worship of God and so were shut out of the thing it selfe which those things ended in and out of a capacity of receiving it And thus many zealous ones at this day not having come to this no more then the Jews did but sticking in the letter of the Gospel as the Jews did in the letter of the Law stumble at the present dispensation of life and cannot do otherwise IV. That Christs immediate revelation of the nature of his Father is to his babes Not to the wise not to the zealous not to the studious not to the devout not to the rich in the knowledge of the Scriptures without but to the weak the foolish the poor the lowly in the heart And man receives not these revelations by study by reading by willing by running c. but by being formed in the will of life by being begotten of the will of the Father by coming forth in the will and lying still in the will and growing up in the will here the childe receives the wisdome which is from above and daily learns that crosse which crucifies the other wisdome which joyns with and pleases the other will which loves to be feeding on the shadowy and husky part of knowledge without life Therefore if ever thou desire to receive this knowledge from Christ know that eye in thy self that is to be blinded which Christ will never reveal the Father to read at home know the wise and prudent there whom Christ excludes from the living knowledge And if thou canst bear it that eye that can read the Scriptures with the light of its own understanding that can consider and debate and take up sences and meanings of it without the immediate life and power that 's the eye that may gather what it can from the letter but shall never see into the life nor â—ast of the true knowledge for Christ who alone opens and gives the knowledge hides the pearl from that eye The true knowledge is only powred into the new vessell It is the living soul alone that receives the living knowledge of the living God from Christ the life The old nature the old understanding is for death and destruction The wisdom of flesh though painted never so like to the spirituall wisdome is not to be spared anywhere but that wisdome with all its zeal and growth and progresse in religion must perish All mens knowledge of the Scriptures which they have gathered into that part will profit them nothing but hinder them Every building which the leprosie of sin hath overspread is to be pulled down therefore he that hath had only the old house swept and garnished never received the true knowledge from whence the true faith spring but his life lies in the oldnesse of the letter in the conformity of the dead part to that and he knows not the vertue of the knowledge of God in the newnes of the spirit the vailt being over his heart which is only given to the new understanding V. That this faith which springs from the true knowledge is Gods gift and is not that power of beleeving which is to be found in mans nature but of another nature even of the nature of the giver And when man is called to beleeve he is not called to put forth that faith wherewith he beleeveth other things but to receive and exercise the gift of faith which is from above That which is to be believed in is spirituall and that must be spirituall which believes in it Man with all the powers of his nature is shut out it is another thing distinct from man which is let into life and which lets man in For man receiving the faith entering into the faith and becoming new-formed in the faith then he also may enter but till then he is shut out and knoweth not the life let him beleeve and read and pray and hear and exercise himself in that which he cals duties and ordinances never so much for all these set up in the wrong part in man they onely feed the wrong part and that withall its food and nourishment falls short of the life Therefore the true entrance into religion is to feele that power which slayes mans naturall ability and propensity to beleeve that so the gift of the true faith may be received for there is no rising up and living of the second without the death of the first with all his naturall faculties and powers VI That by this faith alone which is the gift which is from above and not that faith which grows either in the wilderness or garden of the old nature and is fed by the oldness of the letter and not by the newnesse of the Spirit is Christ received For Christ can be received by the faith alone that comes from him and that faith which comes from him cannot but receive him Mans faith refuseth him it receiveth a litterall knowledge of him from what it heareth from
but the Lord God is feared and the Dragons arm withers and the head of his pollicy whereby he ensnared intangled from the life is crushing glory to the endlesse power of life for ever and for ever Be wise now therefore loose not your share in the immortal Crown Take heed how ye be found fighters against the Lamb in the wisdom power of Babilon which is to fall Painting will not passe now That bloud of the Lamb is felt which washes off the whores paint even all her painted notions of the blood of christ of sanctification and redemption c. the whorish nature being discovered underneath all these Ye have got the name of Church the name of Christians the name of ordinances c. by the whores help but the nature of life ye want and the living power is come to recover the name from you and we his living witnesses testifie to your faces that ye shall not enjoy it but the name and the thing shall go together and he that hath not the thing shall also loose the name Yea your eyes shall see that ye have been the sacrilegious ones who have stoln holy names and tirles which ye never received from the hand of God but the whorish spirit which out of the life and an enemy to the life hath handed them to you And this is told you in dear and tender love that ye might not perish but have eternall life abiding in your hearts and the new name written by the Spirit of life on your foreheads which all that know the writing of the life may be able to read and acknowledge There are severall touches of these things in diverse of of the Epistles of the Apostles but the full relation is given forth in that book of the Revelation which was penned by the Spirit of God to be read in the light of the Spirit and so to be a preservative against the overspreading contagion of Antichristianism Adn it is said at the entrance into it Blessed is he that readeth they that hear the words of this prophests keâ—p those things wch are written therein But men having lost the Spirit have not been able to read it and having lost the right ear they have not been able to heare the words it speaks and how then could they keepe the things written therein He that doth â—ot understand what he is warned against how is it likely he should be preserved by the warning The Spirit of God judged this warning necessary but the spirit of deceit cryes it is a deep thing not to be medled with Now this is a plain demonstration that men generally are overtaken with the whoredom and drink of the whores cup submit themselves to the beast and exalt his horns and receive his mark and some or other of his names because they have not the knowledge of that which discovers these things and was given by the Spirit of God to forewarn and so to preserve out of them He that knoweth not the mistery of iniquity working under a form of godlines may not he easily be deceived with the mistery of iniquity He that knoweth not what is become of the true Church ministry and where to look for them may not he easily own a fall Church and ministry He that knoweth not the Spirit of the Scriptures which the Church carried with her when she left the letter behind her may not he easily set up the letter for his rule He that knoweth not the living mark and name of a Christian with which the Spirit of life seals all the Lambs of Christ in the life may not he easily give this name to himself and to others who have not this mark but the beasts mark He that knoweth not the true faith the true love the true hope the true joy the true peace the true rest the true consolation in Christ the life the true meeknes and patience of the Sâ—ints c. may not he easily set up shadows or liknesses of these which he gathers from the letter of the Scriptures and the promises thereof receiving the knowledge of them into the wrong part applying them to the wrong thing instead of these Ah poor hearts The book of the Revelation is easie to that Spirit that wrote it and it was not given forth to be laid by as uselesse but to be serviceable in the hand of the Spirit for the ages after the dayes of the Apostles and in the true light it is easily read and they that can read it can see that in it which they that cannot read it cannot beleeve And this is plainly seen That theâ—e is but the Spirit of truth and the Spirit of deceit but the Lambs wife and the whore which hath whored from the Spirit which hath made use of the lotter to run a whoring from that Spirit that wrote it that there is but the true Church and the false Church but life and death but form and power but Christ the mistery of godlinesse and Antichrist the mistary of iniquity but God and the dragon God in the Church or Temple in the Wildernesse and the dragon in the worlds churches and temples appearing there as if he were God giving sorth lawes and ordinances like God and all the world falls down before him and worships him as if he were God and hopes by this worship which they perform to him and by their faith and hope which they receive from him to be saved at last I say there are but these two and he that is joyned to the one of these is not joyned to the other Let him that readeth understand which he may easily doe by the wisdome of the Spirit but never can by the wisdome of the letter For though we know how to join these two in the life yet there is a necessity of seperating them at present till the letter be gained out of the hands of the whorish spirit which hath built up severall forms of knowledge religion and worship in mistery-Babilon by the letter without the life all which must fall with Babilon AN Exhortation relating to the workings of the mistery of Iniquity and the mistery of godlinesse in this present age ALL people upon earth who love your souls and have any true secret pantings after God look to the nature of your Spirits and look to the nature of those things ye let into your minds least ye take in death for life error for truth and so sow to your selves corruption and rear up a fabricke in mistery Babilon which will be turned into desolation and utter ruins by the power of life from Sion Strong is the Spirit of deceit that is entred into the world and glorious and very taking are his images and likenesses of truth which will deceive all but the very elect who were chosen from the foundation of the world and whose eyes are opened to see the foundation of life which was before the foundation of the world It
truth aright in others Nay thou measurest by a false appearance of things in the fallen understanding and in the wisdome which thou hast gathered there since thou thy selfe fellest from the living principle and this must needs commend that most which is neerest to it and not that which is neerest to truth And this is the great error of this age men with a gathered knowledge from Scripture-words without the true faith and life go about to measure that life and knowledge which comes from the faith and because it suites not with the apprehensions which they have taken into their minds they condemn it And thus being in the stumbling wiâ—dome and way of observation to which truth was never revealed but was ever an offence they stumb'e at it and thus men generally dish and split themselves against the same rock now as the Pharisees did of old Now this understanding must perish and this wisdome in men be brought to nought before that can be raised up which can judge aright Hearken therefore to my exhortation as ye love your souls Come out of popery indeed and in truth come out of the spirit of popery burn the whore in her new forms as well as in her old Cast off all these new names of the Beast under which the old spirit has made a prey of the life in your own particulars and lies lurking to make a prey of the life in others and to force it into its own deceitfull forms of death and slay it Leave defending your faith and church by the Beasts horns and come to that faith and church which is received gathered and defended by Christ the one horn of salvation Leave your reasonings and disputings in that wisdome which has slain the life and come to that wisdome which comes from the life and springs up in the life and ye will find more certainty and satisfaction in one touch of true life then in all the reasonings and disputes of wise men to the worlds end The ground wherein mens religion grows even of the most zealous is bad even the same ground wherein the Pharisees religion stood and grew and it hath brought forth such kind of fruit namely such a kind of conformity to the letter as theirs was which stands in the understanding and will of man rearing up a pleasant building there but keeps from the life and from building in it But the true religion stands in receiving a principle of life which by its growth forms a vessell for it selfe s and all the former part wherein sin on the one hand or selfe righteousnesse on the other hand stood and grew passeth away These things following strike at the King of Babilon himselfe yea even at the very root of the Antichristian spirit in every man which he that can mild y receive the stroake of may feel the true Spirit of life which lies slain underneath spring up in him and give life to his soul which when it is delivered will be able truly to know and rejoyce in the Lord its Saviour And when the root of that spirit is cut downe which never brought forth sweet pleasant fruit unto life but only sowre fruit finely pâ—inted and dressed for the eye and palate of death its body branches leaves and fruit will wither and dye dayly and truth come to grow safely A Distinction between the faith which is of man and the faith which is of GOD One whereof is the Faith of Sion the other the Faith of Babilon the one laying hold on Christ as he is revealed the King of life in Sion the other layes hold on an Historicall relation of Christ the fame whereof hath sounded in Babilon THere is a faith which is of a mans selfe and a faith which is the gift of God or a power of beleeving which is found in the nature of fallen man and a power of believing which is given from above As there are two births the first and the second so they have each their faith and each beleeve with their faith and seem to lay hâ—ld on the same thing for life and the contention about the inheritance will not be ended till God determine it Cain will sacrifice with his faith and he beleeves he shall be accepted if he had not beleeved so he would not have been so angry when he found it otherwise And the Cainish spirit in man the vagabond from the life of God which hath not an habitation in God nor the eternall life of God abiding in him he is busie with the same faith at this day and hath the same expectation from it as Cain had This is the root of the false religion of the false hope of the false peace of the false joy of the false rest of the false comfort of the false assurance as the other is the root of the true In this faith which is of man and in the improvement of it stands all the knowledge zeal devotion and worship of the world in generall and of the worldly part in every man in particular but the true knowledge the true zeale the true devotion the true worship stands in the faith which is given of God to them which are born of the immortall seed which liâ—es in God and in which God lives for ever Now it deeply concerns every man to consider from which of these his knowledg religion and worship proceed and in which of them they stand for if they proceed from and stand in the faith which is of man they cannot please God nor conduce to the salvation of the soule but though they may tast very pleasantly to mans pallate now and administer much hope and satisfaction to him at present yet they will faile at the time of need For as Christ said concerning the righteousnesse of the Scribes and Pharisees so may I say concerning this faith Except your faith with the works of it exceed that faith and all the works of it even to the utmost improvement thereof which is to be found in mans nature it will never lead you to the kingdom of God nor be able to give you any right to the inheritance of life For he that will inherit must be the right heir must have the faith of Abraham the faith of Isaacâ— which springs up from the root of life in the seed and this leads the seed into that spring of life out of which it shot forth as a branch which is the inheritance promised to the seed And here is Christ Alpha and Omega in every particular soul where life is begun and perfected â—unning its course through time back to that which was before the beginning Therefore observe and consider well what this faith which is of a mans selfe can doe and how far it may goe in the changing of man and in producing a conformity of him to the letter of the Scriptures And then consider where it is shut out what it cannot do what change it cannot make what it cannot conform to
that so the true distinction may be let into the mind and not a foundation layed of so great a mistake in a matter of so great concernment 1. A man may beleeve the history of the Scriptures yea and all the doctrines of them so far as he can reach them with his understanding with this faith which is of man As by this faith a man can believe an history probably related to him so by this faith may he beleeve the historyes of the Scriptures which are more then probably related As by this faith a man can receive doctrines of instruction out of Philosophers books so by the same faith he may receive doctrins of instruction out of the Scriptures Reading a relation of the fall of man of the recovery by Christ that there is no other way to life c. This faith can beleeve the relation of these things as well as it can beleeve the relation of other things 2. This being believed from the relation of the history of these things this naturally sets all the powers of man on work kindling the understanding will and affections towards the avoiding of misery and the attaining of happinesse What would not a man doe to avoid perpetuall extremity of misery on soul and body for ever and to obtain a crowne of everlasting blessednesse This boils the affections to an height and sets the understanding on work to the utmost to gather all the rules of Scripture and to practise all the duties and ordinances therein mentioned What can the Scripture propose to be believed that he will not believe What can it propose to be done that he will not do Must he pray he will pray Must be heat he will hear Must he read he will read Must he meditate he will meditate Must he deny himselfe and all his own righteousnesse and duties and hope only for salvation in the merits of Christ he will seeme to do that to and say when he has done all he can he is but an unprofitable servant Does the Scripture say he can doe nothing without the Spirit he will acknowledge that too and he hopes he has the Spirit God hath promised the Spirit to them that aske it and he has asked long and asks still and therefore he hopes he has it Thus man by a naturall faith grows up and spreads into a great tree and is very confident and much pleased not perceiving the defect in his root and what all his growth here will come to 3. This being done with much seriousnes and industry there must needs follow a great change in man his understanding will be more and more enlightened his will more and more conformed to that to which he thus gives himselfe up and to which he thus bends himselfe with all his strength his affections more and more warmed he will find a kind of life and growth in this according to its kind Let a mans heart be in any kind of study or knowledg applying himselfe strictly to it he gathers understanding in his mind and warmth in his affections so it is also here Yea this being more excellent in it selfe must needs produce a more excellent understanding and a more excellent warmth and have a greater power and influence upon the will 4. Now how easie is it for a man to mistake here and call this the truth First he mistakes this for the true faith and then he mistakes in applying to this all that which belongs to the true faith and thus entring into the spirit of error at first he errs in the whole course of his religion from the beginning to the end He sees a change made by this in him and this he accounts the true conversion and regeneration This leads him to ask and seek and pray and this he counts the true praying the true seeking the true asking This cleanseth after its kind his understanding will and affections and this he takes for the true sanctification The justification which is to the true beleever he also aplyes to this faith so he has a peace â— satisfaction a rest here and an hope of happinesse hereafter Thus he receives what is already revealed he waits for what may be further revealed which he can embrace and conform to turning still upon this center and growing up from this root And he that does not come hither in religion falls short of the improvement of mans nature and of the faith that grows there which naturally leads all the powers of nature hither and fixes them here which is but dead And now this man is safe he is a beleever he is a worshipper of God he is a Christian he is an observer of the commands of Christ when the overflowing scourge comes it shall not touch him all the judgements plagues threatnings in the Scripture belong not to him but to the unbelievers to them that know not God to them that worship not God to them that observe not the commands of Christ thus by his untempered morter from his false faith he has built up a wall against the deluge of wrath which wall will tumble down upon him when the wrath comes The growth of this faith and great spreading of it into all this knowledg zeal and devotion hath not changed the nature of it all this while but it is the same that it was at the beginning even a power of nature in the first birth and all these fruits are but the fruits of the first nature which is still alive under all this All this can never kill the principle out of which it grows but feeds it more and fattens it for the slaughter Thus far this faith can go But then there is somewhat it is shut out of at the very first There is somewhat this faith cannot receive beleeve or enter into What is that It is the life the power the inward part of this Though it may seem to have unity with all the Scriptures in the letter yet it cannot have unity with one Scripture in the life for its nature is shut out of the nature of the things there witnessed As for instance it may have a litterall knowledge of Christ according as the Scripture relates of his birth preaching miracles death resurrection ascention intercession c. Yea but the thing spoken of it knoweth not The nature of Christ which is the Christ is hid from that eye So it may have a litterall knowledg of the blood of Christ and of justification but the life of the blood which livingly justifieth that birth cannot feele but can only talk of it according to the relation it reads in the Scripture So it may have a litterall knowledge of sanctification but the thing that sanctifieth it cannot receive into it selfe So for redemption peace joy hope love c. it may get into the outward part of all these but the inward part the life the spirit of them it is shut out of and cannot touch or come neer nor can it witnesse
men or from what it readeth related in the Scripture concerning him but refuseth the nature of the thing and it cannot be otherwise for mans faith not being of the nature of it cannot but refuse it But this faith which is given of God which is from above being of the same life and nature with Christ cannot refuse the spring of its own life but receiveth him immediately There is no distance of time but so soon as faith is received Christ is received and the soul united to him in the faith As unbeliefe immediately shuts him out so faith lets him in immediately and centers the soul in him and the immortall soule feeles the immortall vertue and rejoyces in the proper spring of its own immortall nature But the faith of man never reaches this never receives Christ but only a relation of things concerning him and with that faith which stands in the letter opposes that faith which stands in the life And here 's the spirit of Antichrist here 's the mistery of iniquity working out of one forme into another for Antichrist does not directly deny Christ or deny the letter but cryes up Christ cryes up the letter cryes up ordinances but so as they may feed the faith of his own nature and maintain an hope there And thus the spirit of man is at unity with what will feed his own with what interpretations his own understanding can gather out of the Scriptures And thus can he cry up Christ and say he hopes to be saved by him while the spirit of enmity against the nature of Christ lodgeth in his heart This is Antichrist where ever he is found and this is his faith and great is his knowledg and many are his coverings but the Lord is searching him out who will strip him and make his nakednesse appear VII That Christ is received as a grain of mustard seed Christ is such a thing as every eye but the eye of this faith despiseth He is the stone which the wisdome of the builders in all ages hath rejected They look for a glorious Messiah but they know him not in his humiliation in the little seed out of which he is to grow up into his glory and so they missing of the thing build up only with high imaginations in the airy mind concerning the thing As when God sent Christ in the flesh there was no form nor beauty in him The Jews whose hope and expectation lay there yet saw no manner of comelinesse no desireablenesse in him Even so is it now When God comes to offer him to those that think they place all their hopes in him they see no lovelinesse in him but refuse him daily What this little thing small like a grain of mustard-seed can this be the glorious Christ which the Scriptures have spoke so much of why we know the descent of this its father mother and kindred are with us we find this in our own nature Thus like the Jews of old they make a great noise about Christ but refuse the thing it selfe And this is for want of the true eye of faith for if they had that eye they would see the vertue in the little seed and receive him in his humiliation in their hearts where he knocks daily for entrance and be content to wait till this grain of mustard-seed grow up into a great and glorious tree But for want of this eye they keep him out and let in the painted murtherer who dwells in them and covers himselfe with a knowledg a zeal a faith an hope c. in the old nature in the old vessel in the old understanding thus they give God and Christ good words while the evill spirit has their hearts and dwells there bringing forth his own old evill fruit under an appearance of devotion and holinesse Hear now ye wise in the letter but strangers to the life There is a twofold appearance of Christ in the heart There is an appearance of him as a servant to obey the law to fulfill the will of the Father in that body which the father prepares there for him and there is an appearance of him in glory to reign in the life and power of the Father And he that knows not the first of these in his heart shall never know the second there And he that knows not these inwardly shall never know any outward visible coming to their comfort For if Christ should come outwardly to reign as many expect yet to be sure he would not reign in thee whose heart he hath not first entred into and subdued to himself which is only to be done by his appearance there first as a servant and then as a King But what estate are Christians so called now in who know not him in them who is able to serve the Lord but are striving and fighting in that nature where sin hath the power and which can never overcome being not in union with but strangers to that life and power which is the conquerour Therefore let all consider in the depth of their heart for this is infallibly true They that never received the seed of life in their hearts never received Christ and such shall never and such shall never be free from sin while they live for having not received the son who makes free how can they be free indeed nor be free from wrath when they are dead For that faith concerning Christ will not save them hereafter which did not bring them to receive Christ here VIII That this seed being received groweth up into its own form or is formed in that creature into which it is received It there groweth up into the body in which it is to serve the Lord and which body is to be glorified when it hath finished its service As a seed cast into fitted earth or the seed of man or beast sowed in a fitting womb receiveth form and growth into a plant or living creature so is it with this seed in its earth Open the true eye O ye Christians and begin to read the mistery of godlinesse IX That this creature or the spirit of life this creature which it is in union with and which is never seperated from it is the Christians rule Gal. 6. 15 16. 1 John 2. 27. Heb. 8. 10 11. The Son is never without the Spirit of the Father no not in the seed and the Spirit of the Father is the sons rule Outward rules were given to a state without to men who were not brought to the life but were exercised under shadows and representations of the life but the Son who is within who is the substance of all who is the life who is one with the Father whose proper right the Spirit is he is not tyed to any outward rule but is to live and walk in the immediate light of the Spirit of his own life And he that hath the Son hath this rule and he that hath not this rule hath not the Son And he that