Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	eat_v	garden_n	tree_n	2,910	5	9.0714	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03860	Hunnies recreations: conteining foure godlie and compendious discourses, intituled Adams Banishment: Christ his crib. The lost sheepe. The complaint of old age. Whereunto is newly adioyned these two notable and pithie treatises: The creation or first weeke. The life and death of Ioseph. Compiled by William Hunnis, one of the gentleme[n] of hir Maiesties chappel, and maister to the children of the same.	Hunnis, William, d. 1597.	1595 (1595)	STC 13973; ESTC S118813	20,823	70

mouth in tast Two trees amid this garden grew by power of sacred skill The one of life the other was of knowledge good ill From Eden went a riuer forth to moist this garden than Which afterward deuided was and in foure heads became And Pishon is the first of foure which round about doth go The golden land of Hauilah where th' Onix stone doth gro The second head is Gi●…on calde which compasseth throughout The land of Ethyopia with water round about The third is named Hidekell that passeth downe along The east side of Assyria with mightie streame and strong And Euphrates the fourth is cald which fruitfulnesse doth shew And in the same doth many gems and pretious stones forth grow Almighty God this Adam tooke and in this garden set The same to dresse the same to keep and of the fruit to eate Of euery tree that therein was God bade him eate his fill Except the tree that 's in the midst of knowledge good and ill God said y e day thou eat'st thereof thou for the same shalt die Therefore see that thou touch it not the tast thereof to try It is not good said God that ma●… should be alone I see I will an helper make to him companion his to be Out of y e ground did god thē mak●… each beast vpon the earth And euery foule in th' ayre that flies and all that draweth breath And God did bring al beasts and foules to view of Adams eie ●…hich was to see what kind of name he then would call them by And Adam called euery beast and euery sowle by name ●…s we doe vse at this same day to nominate the same In slumber then was Adam cast and God a rib did take ●…om forth his side of the same a woman did he make ●…nd fild the place with flesh againe and when he did awake This is said he bone of my bones and flesh of mine I see ●…rago shall she called be as taken out of me And for this cause shal euery one his parents deere forsake ●…nd cleaue vnto his wife alone and both one flesh shall make FINIS Adams banishment The person of God IAm and wil be as I was before the world was wrought I made the heauens the earth ●…and all therein of naught sea ●…nely for thy vse O man these mighty works did frame ●…d made thee Lord and gouernor ●…and ruler of the same ●…ae't thee here in Paradise ●…and gaue thee will to chuse ●…ether my word thou wouldst obay ●…or else the same refuse ●…t thou vnkind and most vnkind through infidelitie ●…dst tast the fruit I thee forbad of good and euill to be ●…d yet by death I threatned thee that thou therefore shouldst die ●…hou presumdst the fruit to eate that I did thee deny ●…ere didst thou shew thy vnbeleefe ●…nd thoughtst my wordes vntrue And thereupon did pride arise and foule ambition grew Ingratefull wast thou found thee●… for that thou couetdst more then I thee gaue yet for the sam●… not thankfull wast therefore Dost thou the son of slime and eart●… thinke it a thing but small To make thee like vnto our selfe but wouldst thou therewithall Be like to vs in Deitie to know what we doo know This mou'd our wrath frō heauen our angels down to throw bo●… The person of Adam O Lord giue earth and ashes le●… with feare to speak to thee Thou knewst before that I should 〈◊〉 yer time was knowne to be And yer the angels kind were mad●… thou knewst the fall of man And of all things didst see the end yer thou the same began Thou mightst y e same preuēted ha●… if so had beene thy will And I in great felicitie might haue continued still GOD. ●…as my foreknowledge then y e cause of this thy wilfull fall ●…r dar'st thou yet so proudly thinke as me the causer call ●…hou art thy selfe both fault cause and thou the same shalt find ●…o be thy disobedience and proud aspiring mind ●…hou hadst my law for to obserue which law if thou hadst kept ●…here had bin no transgressiō made nor sinne in thee had crept ●…ost true it is I see the end of euery thing I make ●…efore it was as proofe there is when I did vndertake ●…o fashion thee and creatures all in heauen and earth that be ●…ho then could tell but I alone and other twaine with me ●…nd where thou saist I might thy fal haue holpen to the best might not with my iustice stand nor with my glorie rest ●…or I am truth and truth I speake and truth shall witnesse be That thou shalt die for eating fruit of the forbidden tree What canst thou say now for thy self thou should not iudgement haue And die the death for thine offense as I thee warning gaue Adam O Lord my God I sory was when I my fault did see And was surprisde with shame fe●… for so offending thee I hid my selfe among the trees ne durst I be so bold Before thy presence to appeare nor yet my selfe behold Such shame and feare had cōpast 〈◊〉 about on euery side I knew not where my selfe bestow nor where my selfe to hide If sorrow mine if shame and feare may not thy fauor win Alas what else to thinke or speake I know not to begin GOD. SVch sorrow fear shame as thi●… but agrauates mine ire ●…ou shuldst haue feard before y e seltst the fruit thou didst desire ●…nd yet before thou didst it touch thou hadst committed sin ●…cause thou couetdst in thy selfe more higher to haue bin ●…nce in thy will and choise it lay to leaue or else to take ●…nd y e hast tane thou shuldst haue left I must for iustice sake ●…ue sentence on thy sinfull deed as I before haue said ●…st thou ought else more for to say why iudgement should be staid ADAM O Lord my God what shall the pot vnto the potter say ●…ou hast me made of filth and slime of brittle earth and clay ●…d as the potter turnes his wheele with lumpe of clay in hand ●…ereof to shape a vessell pure before his eie to stand th' end that vessel should be vsde with iuice of grapes the best 〈◊〉 thense to drink such thirst to 〈◊〉 as bideth in the brest So Lord if that abused be and filth therein remaine Yet can the potter when he please the same make cleane againe And being cleane may be imploy●… vnto the potters will To eate or drinke in as shall please the cunning potters skill Yet with all meekenesse I confesse with no lesse feare I speake If pot the potter he mislike may soone in peeces breake But if it would the potter please to proue his power withall And see how weake the vessell is the conquest were but smal GOD. THe greatest conquest I do ma●… my truth is to maintaine I am the truth and onely truth for euer to remaine The word I speake is verament and may not be denide As I by