Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	diligence_n	godliness_n	temperance_n	1,810	5	11.3377	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91003	Sacred eloquence: or, the art of rhetorick, as it is layd down in Scripture. By the right Reverend Father John Prideaux late Lord Bishop of VVorcester.	Prideaux, John, 1578-1650.	1659 (1659)	Wing P3433; Thomason E1790_2; ESTC R209683	60,135	136

from me my Children are desolate because the Enemy prevailed Lament 1.16 So O earth earth earth hear the vvord of the Lord Jeremiah 22.29 A sword a sword is sharpned and also furbished it is sharpned to make a sore slaughter it is furbished that it may glitter should vve then make mirth It contemneth the rod of my Son as every tree Ezek. 21.9 10. I vvill overturne overturne overturne it and it shall be no more untill he come vvhose right it is and I vvill give it him Ezek. 21.27 In the same straine are these of our Saviour Martha Martha thou art carefull and troubled about many things but one thing is necessary Luk. 10.41 42. O Jerusalem Jerusalem thou that killest the Prophets and stonest them that are sent unto thee how often would I have gathered thy Children together as a Hen gathereth her Chickens under her wings but ye would not Matth. 23 37. Luk. 13.34 Multitudes multitudes in the valley of decision for the day of the Lord is neer in the valley of decision Joel 3.14 Sometime a Parenthesis is interposed as They seemed to be somewhat vvhatsoever they vvere it maketh no matter to me God accepteth no mans person for they who seemed to be somewhat in conference added nothing to me Gal. 2.6 To this Epizeuxis may be referred * Reduplicatie called by Plutarch 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Verbi ejusdem repetitio à 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 dicere quia idem sonus iteratur Anadiplosis which is when the same word that ends one sentence begins the other and Climax a climbing by a repetition of the words before to make as it were a foot-step to ascend higher as both words give it I was glad when they said unto me We will go into the house of the Lord our feet shall stand within thy gates O Jerusalem Jerusalem is built as a City that is at unity in it selfe Ps 122.1.2 I will laugh at your calamity and I will mock when your feare cometh when your feare cometh as desolation and your destruction cometh as a whirl-wind when distress and anguish cometh upon you Pro. 1.26.27 And it shall come to passe when they shall say unto thee Whither shall we go forth then thou shalt tell them Thus saith the Lord Such as are for Death to death and such as are for the Sword to the sword and such as are for Famine to the famine and such as are for Captivity to the captivity Jer. 15.2 So Zach. 11.9 That which Dyeth let it dye and that that is Cut off let it be cut off and let the rest cut every one the flesh of another Of * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 scala gradus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because in this figure we do proceed as it were by certain steps or rounds in a ladder whence it is named Gradatio repetit quae dictasunt priusquam ad aliud descendat in prioribus resistit Quintil. L. 9. c. 3. Climax these notable concatenations we have in the New Testament Whosoever shall call upon the name of the Lord shall be saved How then shal they call on him in whom they have not believed and how shal they believe in him of whom they have not heard and how shall they heare without a Preacher and how shall they Preach except they be sent Rom. 10.13 14 15. Whom he did foreknow he also did praedestinate to be conformed to the image of his Son that he might be the first born among many brethren Moreover whom he did praedestinate them he also called whom he called them he also justified and whom he justified he also glorified Rom. 8.29 We glory in tribulation knowing that tribulation worketh patience and patience experience and experience hope and hope maketh not ashamed because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us Rom. 5.3.4 5. Giving all diligence add to your faith virtue and to virtue Knowledge and to knowledge Temperance and to temperance Patience and to patience Godlinesse and to godlinesse Brotherly kindnesse and to brotherly kindnesse Charity 2 Pet. 1.5 6 7. In which kind is that saying Learn to know know to doe doe to dye dye to live live to laud. So as by Higgaions Selahs Hosannahs we may attaine at length to coelestiall Halleluichs * By Plutarch called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and by him taken notice of to be very powerfull to work upon the affections as well as to delight the care 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quare videtur esse adhibenda ad exornandam augendam orationem Auth. ad Heren Anaphora In Anaphora the same word is re-assum'd to begin divers sentences So blessings and cursings are Anaphorically propounded If ye walke in my statutes and keep my Commandements and do them I will give you raine in due season I will give peace in the land I will have respect unto you I will set my Tabernacle amongst you But if ye will not hearken unto me but walke contrary to me then will I walke also contrary to you in fury and I even I will hastise you 7 times for your sins Lev. 26.3.27 28. In like manner Deut. 28. Blessed blessed blessed and Cursed cursed cursed are re-assumed by Anaphora as the 8 Beatitudes and so many Woes are pronounced and denounced to the Happy and Hypocrites Mat. 5. ch 23. In the same figure Charity is displayed Charity suffereth long and is kind Charity envieth not Charity vaunteth not her selfe 1 Cor. 13.4 The abhominations of the bloody City of Jerusalem in which the Princes of Israel were in their power to shed blood are heavily taxed In thee have they set light by Father and Mother in the midst of thee have they dealt by oppressions with the stranger in thee have they vexed the fatherless and the widow Thou hast despised my holy things and profaned my Sabbaths in thee are men that carry tales to shed blood in thee they that eat upon the mountaines in the midst of thee they commit lewdnesse in thee have they discovered their fathers nakednesse in thee have they humbled her that was set a part for pollution and one hath committed abhomination with his neighbours wife and another hath lewdly defiled his daughter in law and another in thee hath humbled his Sister his Fathers daughter in thee have they taken gifts to shed blood thou hast taken usury and encrease and thou hast greedily gained of thy neighbour by extortion and hast forgotten me saith the Lord God Ezek. 22.7 The devastations of Jerusalem are lamented by the Prophet Mine eyes fail with teares My bowels are troubled My liver is poured upon the earth for the destruction of the daughter of my people What thing shall I take to witnesse for thee what thing shall I liken to thee O daughter of Jerusalem what shall I equall to thee that I may comfort thee O virgin daughter of Sion for thy breach is great like the Sea