Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	diligence_n	godliness_n	kindness_n	1,444	5	9.4108	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05694	A christall glasse of christian reformation wherein the godly maye beholde the coloured abuses vsed in this our present tyme. Collected by Stephen Bateman Minister.	Batman, Stephen, d. 1584.	1569 (1569)	STC 1581; ESTC S115367	68,767	152

shalt put thine hand with y e wicked to be an vnrighteous witnes The law doth forbid to iudge of a man except he be knowne to be such a one as hath bene before either an extorcioner or a periured person or such a one as hath bene before an vtter enemy to all good lawes and orders he that iudgeth his brother iudgeth the law What art thou that iudgest an other Go to now ye that say to day and to morrow let vs go into such a citie and continue there a yere and buy and sell and winne and yet cannot ye tell what shall happen on the morrow for what thing is your lyfe it is euen a vapour that appeareth for a little tyme and then vanisheth away for that ye ought to say if the Lord will and if we lyue let vs do this or that but now ye reioyce in your bostinges all such reioysings is euill therefore to hym that knoweth how to do good and doth it not to hym it is sinne he that backbiteth or iudgeth his brother doth iudge the lawe to be euil for the law forbiddeth so to do He that knoweth and yet doth not is without excuse for God hath promised no mercy but to theÌ„ that wil do their good will Herein is not onely an excellent admonition vnto worldly iudges but also among all estates so that whatsoeuer he be that by any meanes goeth about to dislike or misuse vnto that person is promised the iust iudgement of God the which hath power to destroy both body soule Thou shalt not fauour y e poore nor honour the mighty but in righteousnes thou shalte iudge thy neighbour thou shalt not go vp and doune as a priuy accuser among y e people neither shalt thou stand against the bloud of thy neyghbour that thou beare no sinne for his sake My sonne forget not thou my law but see that thine hart kepe my commaundements let mercy and faithfulnes neuer go from thee bynd them about thy necke and write them in the tables of thine harte so shalt thou fynde fauour and good vnderstandyng in the sight of God and man Deliuer him that suffreth wrong from the hand of y e oppressor and be not faint harted when thou sittest in iudgement Be mercifull vnto the fatherles as a father be in stede of an husband vnto their mother so shalt thou be an obedient sonne of the highest and he shall loue thee more then thy mother doth At the mouth of two or thre witnesses shall he that is worthy of death dye and at the mouth of one witnes let no man die Beware of bribery and giftes for rewardes and giftes blynde the eyes of the wise and make him domme that he caÌ„not tell men their faultes The Kite in the ayre knoweth her tyme the turtle the Storke and the swalow do come at their seasons my people knowe not theyr lordes iudgemeÌ„t A good man will not in his frendes cause do against a weale publike against hys othe nor agaynst the trust which is put in hym for he layeth aside the personage of a frend when he taketh on hym a iudges office The emperor Alexander would neuer suffer to be solde the office of a iudge or great authoritie in y e execution of lawes saying nedes must he sel that doth buy And I wil not let that there shal be merchants of gouernance which if I do suffer I may not condemne for I am ashamed to punish a maÌ„ that buyeth and selleth Themistocles being the chief iudge in Athence when there came to hym a great musitian which desired of hym a thyng somewhat against iustice Themistocles aunswered if in singing thou doost not regarde number and tyme thou art not worthy to be called a good musitian nor I a good Iudge if I would preferre before the lawes the priuate fauour of any one person The children of Israell cried out vnto Samuell against his two sonnes the whiche he had made to be rulers of his people because they did peruert y e law and were corrupt with rewardes whose names were Ioell and Abia and required a kyng consider the misery the which hath alwayes happened among cruel and tyrannous iudges and also the happy successe of good godly maiestrates Iudges and other officers and then may it plainely be perceiued to whome Gods mercy is shewed for as he is a god of truth so is he also in vsing hys iustice to the wicked damnation and to the other most happy saluation â§ The description of Veritie CHrist is the truth and he is also called the spirite of truth not onely because he is true but bicause he maketh y e name into whome he entreth true where as all they do without the spirite is none other thing but lies Also S. Peter saith that all diligence ought to be shewed among christians And hereunto geue all diligence in your fayth ministryng vertue in vertue knowledge in knowledge temperaunce in temperance pacience in pacience godlines in godlines brotherly kindnes in brotherly kindnes loue for if these thinges be among you are plenteous they will make you that ye neyther shall be idle nor vnfruitfull in the knowledge of our Lord Iesus Christ. But he y t lacketh these things is blinde and gropeth for the way with his hand and hath forgotten that he was purged from hys olde sinne as many as lacketh these and such like workes are blynde and vnderstandeth not what the faith of Christ meaneth and also without the mercy of Iesus Christ are vtterly secluded from all heauenly felicity which felicitie cannot be gotten of suche with out harty prayers in the tyme of this transitory abode vpon earth and as many as haue in them the motions of these godly and fruitfull vertues may be most assured to be the very elect and that they haue the true faith so long as they coÌ„tinue therin no state no time no florishing power no monarchie nothyng within the circuite of the whole earth may once be compared to the prosperous estate and endeles felicitie of those and such as haue and do obey the liuing God Of Veritie The signification HE which sitteth on the raynebowe signifieth Christ and the sworde in his hande signifieth his wrath against the wycked the round compasse the worlde and those two climing the one a Pope and the other a Cardinall striuyng who shall be higheir and the Diuell which falleth headlong downe is Lucifer whiche through pride fel he which holdeth the world is death standing in the entrance of hell to receyue all such superbious liuers Hezekiah the sonne of Ahaz kyng of Iuda did raigne fiue and twenty yeares olde was he when he beganne to raigne and raigned nine twenty yeares in Ierusalem and he dyd that whiche was right in the syghte of the Lorde and therefore the Lorde prospered hym Teache me and I will holde my tounge and when I doo erre shewe me

seruants to do theÌ„ seruice as in resisting the forrayne enemy shewing our selues obedient subiects vnto our prince gouerners not after a sodomicall order but after those orders y t are as wel to be alowed of God as of y e Prince or magistrats Euery one y t euill doth hateth y e light neither coÌ„meth to y e light least his dedes should be reproued but he y t doth truth commeth to the light that his deedes may be knowne how y t they are wrought in God He that commeth from heauen is aboue all and what he hath seene and heard that he testifieth and no man receaueth his testimony he that hath receaued his testimony hath set to his seale that God is true Which seale signifieth our Christian beliefe the which when we haue heard do forth wyth followe to the vttermost on our parts and do stedfastly stande to the same refusing no plagues that may be layde on the body for that sweete fruite of happy ioye but euen to the ende therein so to continue and then haue we beleued and also sealed But he that seeketh hys prayse that sent hym the same is true and no vnrighteousnes is in him yea and he that sent me is true Let God be true and euery man a lyer as it is written that thou mightest be iustified in thy sayinges and ouercome when thou art iudged Let vs geue none occasion of euill that in oure office be founde no fault but in all thinges let vs behaue our selues as the ministers of God in much pacience in afflictions in necessityes in anguishes in stripes in imprisonmentes in striues in laboures in watchynges in fastynges in puernes in knowledge in long sufferyng in kindenes in the holye ghost in loue vnfayned in the worde of truthe in the power of God by the armour of righteousnes of the right hande and on the lefte by honour and dishonoure by euill reporte and good reporte as deceyuers and yet true And I saw heauen open and behold a white horse and he that sate vpon him was called faithfull and true and in righteousnes he doth iudge and make battaile And I sawe an angell stande in the sunne and he cried with a loude voyce saying to all the foules that flye by the midst of heauen come and gather your selues to the supper of the great God that all flesh may be deuoured The multitude that cried are the vniuersall church or congregation of the faithfull which is also to be vnderstanded the wyfe of the lambe The lambes supper is the lyfe euerlasting for all true beleuers to rest in perpetual ioy and endeles felicitie The foules that are called to the slaughter are the true preachers of christes doctrine who are commaunded to kill and deuoure all flesh with the sharpenes of their preaching in rebuking the fleshly liuing in all degrees O Israell if thou wilt turne thee O England if thou wilt turne thee and leaue thine abhominations then turne vnto me sayth the Lord for euen as the Prophet spake vnto Israell euen the very same speaketh he vnto thee O England And if thou wilt put away thyne offences out of my sight thou shalt not be moued and shalt sweare the Lord liueth in truth in equitie and righteousnes and all people shall be fortunate ioyfull in hym Heare the wordes of the Lord O ye children of Israell for the Lord must punishe them that dwell in the lande And why there is no truth there is no mercye there is no knowledge of God in the lande but swearing lying manslaughter thefte and adultry haue gotten the vpper hande therefore shall the lande be in a miserable case and all those wycked offendours that are therin shall be rooted out The Lord kepeth not his wrath for euer and why his delight is to haue compassion thou shalt kepe thy truth with Iacob thy mercy for Abraham like as thou hast sworne vnto our fathers long ago And it shall come to passe that like as ye were a curse among the heathen O ye house of Iuda and ye house of Israel euen so wil I deliuer you that you shal be a blessyng Feare not but let your hands be strong for thus saith the Lorde of hostes Like as I deuised to punish you what time as your fathers prouoked me vnto wrath saith the Lord of hostes and spared not euen so am I determined now in these dayes for to do well vnto the house of Iuda and Ierusalem Therfore feare ye not Nowe the thinges that you shall doo are these speake euery man the truth vnto his neighbour execute iudgement truely and patiently within your portes None of you imagine euill in his harte agaynste hys neyghbour and loue no false othes for all these are y e thynges that I hate sayth the Lorde The law of truth was in his mouthe and there was no wickednes found in his lyps he walked with me in peace and equitie and did turne many one away from their sinnes Kyng Darius made a great feaste vnto hys seruauntes vnto all hys Courte and to all the officers of Media and Percia yea to all the Deputies and rulers that were vnder hym from Iudea vnto Ethiopia a 127. countries so when they had eaten and dronken beyng satisfied and were gone home agayne Darius the king went into his Chaumber and there layde him downe to sleepe and after a while a waked In the meane season the three young men that kepte the kinges person and watched hys bodye communed among themselues and spake one to an other let euery one of vs say something and looke whose sentence is wisest and moste excellent aboue the other vnto him shall Kyng Darius geue greate gyftes and clothe him with Purple and set hym nere the Kinges presence and so euerye one wrote hys meaning sealed it and layde it vnder the kinges Pillowe and sayde when the kyng ariseth we will geue him our writinges and looke whose worde the king and his chiefe Lordes iudge to be most wisely spoken the same shall haue the victory one wrote Wine is a strong thing the second wrote the King is stronger the third wrote Woemen haue yet more strength but aboue all thinges the truth heareth away the victory and this last probleme was written by Zorababel and was by the king and his counsaile estemed most best in that he preferred truth aboue al thinges True frendship and frindes ye surely shall finde where many pure hartes are made in one minde Tobias of the tribe and Citie of Nepthalem whiche lyeth in the hye countreyes of Galile aboute Naason the way towarde the West hauyng the Citie Sephet vppon the lefte syde thoughe he was taken prisoner in the dayes of Salmanazer kyng of the Assirians neuerthelesse being in captiuitie he forsooke not the way of truthe They that doo sinne in vnrighteousnes are the ennemies of theyr owne soules wherefore I tell you the truthe and wyll hyde nothyng from you

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