Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	darkness_n	heart_n	shine_v	3,010	5	9.0570	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A23660	The danger of enthusiasm discovered in an epistle to the Quakers : in which 'tis endeavoured, to convince them of being guilty of changing God's method of bringing men to salvation / by one who is no more an enemy to their opinions, than their opinions are enemies to them themselves.	Allen, William, d. 1686.	1674 (1674)	Wing A1058; ESTC R13150	64,102	137

Obedience to him For God saith one of them who commanded the Light to shine out of Darkness hath shined into our hearts to give the light of the knowledge of the Glory of God in the Face of Jesus Christ to give that is to give it forth to others 2 Cor. 4. 6. And again in 1 Cor. 2. 12 13. Now we have received not the Spirit of the World but the Spirit which is of God that we might know the things that are freely given to us of God Which things also we speak not with the words which mans wisdom teacheth but which the Holy Ghost teacheth And besides this of internal and immediate Revelation there is no way imaginable for men to come to the knowledge of Christ as Mediator but by external and mediate Revelation So that by the process of this Discourse you are brought to this either to say that all men to whom the Gospel comes are enlightned by Christ with the knowledge of his being the Son of God the Christ of God and Saviour of the world by immediate and supernatural Revelation as the Apostles were or else to grant that some men in the world are not enlightened by Christ without being ●aught by outward means to know what they are bound to believe upon pain of Damnation For I have shewed before that all men and women to whom the Gospel is preached are bound to believe Jesus to be the Christ the Son of God upon pain of Damnation and that there is but these two ways imaginable by which they can come to know it that they might believe it immediate and mediate Revelation or Instruction If being reduced to this straight you shall be so absurd as to chuse to say that all those under the sound and outward teaching of the Gospel that shall be damned for not believing on Christ as the Son of God and for not obeying him had that knowledge of him by immediate and supernatural Revelation as the Apostles had for the sinning against which they shall be damned as knowing their Masters Will and not doing it yet the Scriptures as well as all Experience will detect your Folly in so saying For I have proved in my Propositiions to which I refer you that God's way method of proceeding with men in justifying or condemning them will be according to their Obedience to or Disobedience against that Doctrine of the Gospel which they had heard preached by men to them Go preach the Gospel to every Creature said our Saviour He that believeth not shall be damned that believeth not that Gospel so preached and made known to them by preaching Mat. 16. 16. And the Apostle supposeth it impossible for the generality of men to believe that have not heard of Christ in the way of preaching the Gospel to them and concludes that those that do believe are brought to it by hearing it preached and that is not by way of immediate inward teaching of God's Spirit without the teaching by man Rom. 10. 14 15 16 17. How shall they believe in him of whom they have not heard And how shall they hear without a Preacher saith St. Paul Yes might it have been said by immediate Revelation and inward teaching of God's Spirit or the Light within if that had been the common way of bringing men to believe the Gospel But you see Paul knew of no such way to propagate the Faith after it was once set on foot in an extraordinary way If he had he would not have put such Questions nor have made such a Conclusion as he doth in v. 17. So then Faith cometh by hearing and hearing by the Word of God And do you know more and better than he did And for your selves it is not to be imagined that ever you could have known that ever there was such a one as Christ in the World any more than the poor Indians or Pagans that never heard of him had you not been beholding to the Scriptures or Oral Tradition for it as God's means for all your great talk of your Light within you If Christ Jesus then doth not savingly enlighten all those who yet are savingly illuminated neither by Natural Light nor by Supernatural Revelation in an immediate way then it follows that such are enlightened by Supernatural Revelation mediately or instrumentally by the Scriptures and Ministration of men unless there can be another way of saving Illumination assigned different from the three before mentioned which none pretend to do so far as I have heard These things are so plain and full of Evidence and so easie to be understood and in their Nature so apt to prevail with all such as do not deny but that the Scriptures are true that after you have considered them I cannot but think you will be convinced by them if there be that love to Truth in you which you pretend to that you have unawares all this while abused that first Chapter of John v. 9. and abused your selves and the world by a misrepresentation of it whereas Christ is the Light of the world divers ways and in several respects as by his Spirit by his Word and by his Works both Miraculous and Exemplary it cannot but be very great weakness or waywardness in you to limit his being so to one of these only § 14. Another Scripture which you alledge as favouring your foresaid Opinion is that Prophesie of Joel 2. 28 29. Cited by St. Peter in Acts 2. 17. Behold the days come saith the Lord that I will poure out my Spirit upon all Flesh and your Sons and your Daughters shall prophesie and your young men shall see Visions and your old men shall dream Dreams and on my Servants and on my Handmaids I will poure out of my Spirit in those days and they shall prophesie But that this Scripture also is impertinently alledged to prove that in the days of the Gospel every one is immediately directed and moved by the Spirit of God without outward teaching in what they are to believe and do will appear by two things The one from the Nature of the thing here predicted The other by the Application of this Prediction to the event 1. From the Nature of the Subject-Matter of this Prophesie It is not that the Spirit should be poured out upon all flesh so as to direct every one what to believe and do without outward teaching but to qualifie persons extraordinarily for outward teaching it is to enable them to prophesie for that is twice mentioned in the Prophesie fore-cited as the end for which the Spirit should be poured out upon all flesh And prophesying is for the instruction of others it is a means of conveying knowledge of the Divine Will from one man to another He that prophesieth edifieth the Church saith St. Paul 1 Cor. 14. 4. This of Prophets was a Second Order in the Evangelical Ministry God hath set some in the Church first Apostles secondarily Prophets 1 Cor. 12. And although seeing Visions and

Doctrine 2 John 10. And if any man teach otherwise saith St. Paul and consents not to wholesom words even the words of our Lord Jesus Christ and the Doctrine which is according to Godliness he is proud knowing nothing 1 Tim. 6. 3 4. These things being all so plain as what can be plainer it cannot but be highly ridiculous for such as are ignorant in the very A B C of Christianity as by your dissent in this plain Truth you appear to be to pretend to such Sublimity and Spirituality as to esteem all other Christians in the world of what denomination soever that are not of your way in comparison of your selves to be all in Darkness and Confusion § 4. The Second Proposition is this Although the first Promulgators of the Gospel were enabled by immediate Revelation from Christ to teach it unto others yet afterward God's ordinary way and method of transmitting the Knowledge and Faith of the Gospel downwards to others successively was by such mens teaching it to others as had themselves learned it of the Apostles or others that taught the same Doctrine as they did Thus Timothy and Titus though Evangelists were instructed by Paul in the Christian Faith and how they should behave themselves in their publick capacities as Evangelists or Bishops and this was done partly by Speech and partly by his Epistles to them 2 Tim. 1. 13. Hold fast the Form of sound words which thou hast heard of me 2 Tim. 3. 14 15. Continue in the things which thou hast learned and hast been assured of knowing of whom thou hast learned them and that from a Child thou hast known the Holy Scriptures Titus learned the Christian Faith by Paul for which cause he stiles him his Son in the Common Faith Tit. 1. 4. And by his Epistle instructs him in the Election of Bishops which he was to place in the Cities of Crete And one of his Instructions about this Affair was that he should ordain such as held fast the faithful word as they had been taught Tit. 1. 9. And the same things which Timothy had learned of Paul he was to commit to faithful men and such as should be able to teach others 2 Tim. 2. 2. The things which thou hast heard of me among many Witnesses commit thou to faithful men who shall be able to teach others also § 5. 3. The same Doctrine and many of the same Miracles were committed to writing by the Apostles which were first preached and done by Christ and his Apostles and for the same end to wit to bring men to the Christian Belief and Life John 20. 31. But these are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life through his Name 1 John 5. 13. These things have I written unto you that believe on the Name of the Son of God that ye may know that ye have Eternal Life and that ye may believe on the Name of the Son of God That is that they might believe more groundedly and firmly and so constantly and perseveringly against all opposition and temptations to the contrary Luke 1. 3 4. It seemed good to me also having had perfect understanding of things from the very first to write unto thee most excellent Theophilus that thou mightest know the Certainty of those things wherein thou hast been instructed 2 Tim. 3. 15 16. The Scriptures given by inspiration of God are profitable for reproof correction and instruction in righteousness and able to make men wise unto salvation through Faith which is in Christ Jesus Rom. 16. 26. And by the Scriptures of the Prophets according to the Commandment of the everlasting God made known to all Nations for the obedience of Faith God of old commanded the Law written to be read to all the Congregation of Israel that they might learn to fear him Deut. 31. 11 12. § 6. 4. The Apostle required the same regard to be given to what he taught by his Epistles as to what he taught by speech face to face 2 Thes 2. 15. Therefore stand fast and hold the Traditions which ye have been taught whether by word or our Epistle 1 Cor. 14. 37. If any man think himself to be a Prophet or spiritual let him acknowledge that the things which I write unto you are the Commandments of the Lord. And the Epistles written to particular Churches were intended for the benefit of all in those things which in their nature were of common concern unto all 1 Cor. 1. 2. Unto the Church of God at Corinth With all that in every place call upon the Name of Jesus Christ our Lord both theirs and ours The two Epistles of St. Peter the first Epistle of John the Epistle of Jude and that of James are all General Epistles not directed to any particular Churches as such but to the Christians scattered abroad in the world And the Colossians were to read the Epistle sent to Laodicea and the Laodiceans to read that sent to the Colossians as well as those that were sent to both themselves respectively Col. 4 16. And St. John was commanded to send all the seven Epistles to each of the seven Churches in Asia and not only one Epistle to one Church and another to another And in Rev. Chap. 2 3. It is seven times said He that hath an Ear let him hear what the Spirit saith unto the Churches as every man in the world hath that is not deaf And Chap. 22. 18. I testifie to every man saith Christ that heareth the words of the Prophesie of this Book c. And there is great reason why the same regard should be given to what the Apostles and Evangelists wrote as to what they spake as long as they either wrote the same Doctrine or History upon the same evidence For the Doctrine is the same after it is written as it was before for its Being written doth not alter the Nature of it And therefore men must needs be as much concerned in their Belief or Disbelief Obedience or Disobedience to it when it is communicated to them by writing as when it is so by Preaching yea I had almost said or by immediate Revelation For 't is not the way and manner of communicating the will of God to us that makes it saving but our belief and serious consideration of it and yielding obedience to it how or by what means soever we come to know it Otherwise 't is possible men may have Revelations from God as Balaam had and as Judas and other workers of Iniquity that prophesied and cast out Devils in Christ's Name had or might have had and yet not be profited by them And if there be any less degree of evidence of Divine Truth when it is communicated to us by writing than when it was communicated to others by the Apostles preaching or to the Apostles themselves by immediate Revelation yet belief of it and obedience to it upon that less degree