Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	commit_v	sin_n	sin_v	2,906	5	9.7075	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68935	An epitome of the Psalmes, or briefe meditacions vpon the same, with diuerse other moste christian prayers, translated by Richard Tauerner; Precationes Christinæ ad imitationem psalmorum copositæ. English	Capito, Wolfgang, 1478-1541.; Taverner, Richard, 1505?-1575.; Brunfels, Otto, 1488-1534. Precationes Biblicae.	1539 (1539)	STC 2748; ESTC S119604	91,371	344

make to thy selfe any grauē Image nor any lykenes of any thynge y t is in heuē aboue or in erth beneth nor in y e water vnder the erth thou shalt not bow downe to them nor worship them Thou shalt not take y e name of thy Lorde God in vayne Remember that thou kepe holy the Sabboth daye Honour thy father and thy mother Thou shalt do no murther Thou shalt not cōmyt adultery Thou shalt not steale Thou shalt beare no false wytnesse agaynst thy neyghbour Thou shalte not desyre thy neyghbours house thou shalte not desyre thy neyghboures wyfe nor hys seruaūt nor hys mayde nor hys Oxe nor hys Asse nor any thynge that is thy neyghboures FINIS THE PRINCIPAL PRAYERS OF the BYBLE moste necessary for christen men gathered out by RICHARD TAVERNER The prayer of Moises to the Lorde for the synnes of the people Exod. 32. LOrde why hoyleth thy wrath againste thy people whome thou haste brought forth of the lād of Egypte that is to wete out of y e captiuitie and bōdage of the deuil Let not these Egyptiās I meane these vngodly and deuelishe persons say God dealeth craftely with them euen to rydde thē out of the world Let thy wrath be asswaged ouerthe wyckednesse of thy people Amen An other prayer of Moses to the some entente Exod 32. OH this people haue synned an heynouse syn and haue made thē golden goddes Eyther forgyue them this offense or els wipe me out of this boke whiche thou hast written Amen For the synne of the people grudging agaynste god a prayer of Moses Num. 14. THe Lorde is pacient and ful of mercy bearing awaye synne trespase and leauyng none gyltles Thou doest visite the vnrighteousnes of the fathers vpon the children euē to y e thyrde and fourthe kyndred Forgyue I beseche the the synne of thꝭ thy people accordīg to thy great mercy as thou haste bene mercifull vnto them commyng out of Egypt euen vnto this place An other of Moses Aaron for the people Num. 16. MOst myghty god of spirites of all flesh Wilte y u for the syn of one be wroth with al the multitude For the stubbernes of the people the true p̄acher on this wyse as Moses dyd may make his prayer vnto god Deut. 9. DEstroye not Lord thy people enheritaūce whom thou haste deliuered through thy greatnes and whom thou hast brought out of the Egypt of this worlde Remēbre thy seruauntes Abraham Isaac Iacob loke not vnto the stubbernes of this people neither to theyr wyckednes and offēses for it is thyne owne people and enheritaūce which thou hast chalēged for thyne owne in thy greate myght stretched out arme Amen A prayer of Esdras for the synnes of the people 1. Esd. 9. MY God I am confounded and dare not lyfte vp myne eyes vnto the my god for our wyckednes is growen ouer oure hed and oure trespaces are waxen great vnto the heauen euen from the tyme of our fathers yea our selues also haue greuously synned vnto this daye because of our wyckednes haue we our kynges and preestes bene delyuered into the hand of the kinges of the naciōs into the swerde into captiuitie into spoyle and into confusion of face as it is come to passe this daye But nowe is there a lytle and sodayne graciousnes come from the Lorde our God so that some of vs are escaped to thintēte he may gyue vs his peace in his holy place that our God maye lyght our eyes and gyue vs a lytle lyfe in our bondage For we are bonde men yet our god hath not forsaken vs in our bōdage but hath inclined mercy vnto vs in the syght of the hethen kynges y t he shulde gyue vs lyfe promote the house of our God and so set vp the desolacion therof and gyue vs an hedge ī Iuda and Hierusalem And nowe O our God what shall we say after this for we haue forsaken thy cōmaundementes which thou hast commaunded by thy seruauntes Prophetes and sayde The lande wherevnto ye go to possesse it is an vncleane lande throughe the fylthynes of the people of the landes in their abominaciōs wherewith they haue made it full of vnclennes on euery syde Therfore shall ye not gyue youre doughters vnto their sonnes and their doughters shal ye not take vnto youre sonnes seke not their peace and wealth for euer that ye maye be stronge and enioy the good in the lande and that ye your children maye haue the inheritaunce of it for euermore And after al this that is come vpō vs because of our most naughty dedes and our greate trespace thou our god hast spared our wyckednesse hast gyuē vs a deliueraunce as it is come to passe this day to y e entente we shuld not turne backe and let go thy commaundementes neyther be ioyned ī matrimony with the people of these abominacions Wilte thou then be wroth at vs tyl we be vtterly consumed so that nothinge remayne and tyll there be no delyueraūce O lord of Israel thou art righteous for we remayne yet escaped as it is this day Behold in thy presence are we ī our trespace for herevpon is there no standinge before the. The prayer of Nehemias for the synnes of the people before the Lord. Nehem. 1. O Lorde God of heauē y u greate terrible God thou that kepest couenaunte and mercy with them that loue the and kepe thy cōmaundementes let thyne eares harken thyne eyes be open that thou mayst heare y e prayer of thy seruaūt which I praye nowe before the day and night for the children of Israel thy seruauntes and knowledge the synnes of y e chyldrē of Israel which we haue cōmitted agaynst the. And I and my fathers haue sinned also we haue bene led out of the waye by vanities ī that we haue not kept thy cōmaundementes statutes lawes which thou commaundedst thy seruaunt Moses And they are thy seruauntes thy people whome thou hast delyuered through thy greate power and myghty hand I beseche the lorde let thyne eare bowe downe to the prayer of thy seruaūtꝭ whose desire is to feare thy name Amen A confession and solemne prayer of the leuites and of the church for synnes with a rehersal of the benefytes of God 2. Esd. 9. LOrd thou alone hast made heauen and the heauen of heauens with all their companye the earth all that is therupon the see and all that is cōteyned therin thou gyuest lyfe vnto all and the host of heauen bowe them selues vnto the. Thou art the Lorde god that didest chose Abraham foundest his hert faythfull before the and madeste a couenaunt with him to gyue hym his sede the land of the Cananites Hethytes Amorites Pheresites Iebusites and Gergesites And thou madest good thy wordes for thou art righteous and dydest consydre the mysery of oure fathers in Egypte herdest their cōplaynte by the redde see and shewedst tokens wonders vpon Pharao and on al

Lorde and rydde me from myne enemyes whych seke to drawe me away from thy true seruice In thy comforte let me reioyse and be full of spirituall ioye let me I saye euer brute thy name not beynge vnmyndful of thy benefytes and releue me most pytifull God accordynge to thy worde whych is nothynge but truth Most tender father shewe me that thy ioyfull helth So be it A prayer vpon the psalme of Miserere for the wypynge awaye of synnes renuaunce of strength and spirite Psal. 51. HAue mercy on me God accordynge to thy great tendernes of herte for I am sore pressed wyth synnes I can beare them no lōger of thy bountyful mercy wype away my trespas Tenne thousande myllions of golde I owe the Lorde I am not able to paye I can not discharge my selfe Washe me cleane frō my errours clēse me not only of my synnes passed but also of my hoole lyfe to come Wyth the ploungynge of spirite in the fyre of thyne illuminacion baptyse me whyche is the myght and strēgth of baptisme which we receaued in our chyldhod The same spirite mought alway cōduyte vs tyl y e infecciō vyce which we haue dronkē in by Adā be perfectly takē away in the moūte of flesh I knowlege o lord my transgressiō afore myne eyes are my trespases my studies and doynges be al together synne Certes vnto the alone haue I synned iuste and true arte thou in the worde of thy promyse whiche Christe declared vnto vs I meane that by him our synnes be released Yf eyther the vngodly persons or myne vnfaythfull consciēce wyll stryue agaynst the holde plee that thou forgeuest not the beleuer vndoubtedly thou shalte ouercome them and proue thē lyers Declare thy truth graūt grace so as my synnes beynge forgeuen I may knowlege thy bountye truth for in wyckednes borne I was and in synnes my mother conceaued me so that of my nature what so euer I am I am but synne Thys my knowlegynge of the truth I wote wel is ryght acceptable vnto the wher as in y e most parte of other persons thou hast eyther hydde the same or made it vnknowen Purge and sprynkle me wyth the bloud of Iesu Christ thyn vnspotted lambe Yf thou wash me I shal be as whyte as snowe so shal I receaue these glad tydynges into my herte that my synnes be forgeuen Replenysh my bones wyth the ioye of spirite whych now consyderinge thy sharpe iudgementes be al to shakē and brused For my spirite is stryken into a deadly dompe and therfore my bones be dryed vp Turne away thy face from my synnes and then for ioye of thy fauourable forgyuenes I shall forget thē Myne owne proper workes Lorde examyne not roughly whych I cōfesse be nothynge but synnes Yea yf thou laye them to my charge as I haue deserued I muste nedes abyde the chylde of dānacion Thyne vnspeakeable mercye wyth humble prayer I demaūde and craue vpon the whych thou hast promysed sayenge Hys synnes I wyl not remēbre Do away therfore my synnes A cleane herte my god make in me restore in me a wyllynge and ryghte spirite Banysh me not frō thy syght blinde not mine eyes Let not an vnrepentaunt herte growe in me neyther let me dispayre on thy goodnes Denye me not thy holy gooste take not awaye agayne from me y t which thou hast ones gyuē Render solace vnto me for doubtles the helth and saluacion which I loke for in Christ doth assuredly appease ascertayne my conscience vpon remission of my synnes Stablysh me wyth the spirite of lybertie so shall I beynge in fayth and spirite purified and made stronge teach the wycked and suche as know the not the waye that leadeth vnto the so that they also shall be turned vnto the. Lorde God discharge me of my hydde and houge synnes which be knyt to my corrupt nature I meane werynes of thy worde grutchyng agaynst thy commaundemētes and blasphemy My tonge then beynge furnyshed wyth boldnesse of spirite shall frankely wythout tremblynge teach confesse blowe abrode thy ryghtuousnes wythout whyche no man is ryghtuous Lorde thou shalt open my lyppes then my mouth shall set forth thy prayses and thy wayes Graunt me such mouth and wysedome as myne aduersaries shall not be able to stryue against namely in the quarel of thy worde Indowe me wyth grace to thyntent I may offre sacrifices of thankes for nothing els verely requyrest thou Albeit yet thou despysest not the oblacion and sacrifyce of a contrite spirite I meane the mortifyenge of oure owne luste and wyll and of that olde Adam that soiourneth in vs vntyll we maye be able to offre the sacrifice of thankes and wyth glad semblaunt embrace celebrate thy ryghtuousnes espyed in the releasynge of our synnes Wherfore for as muche as we of our selues can perfourme nothynge that good is blesse thou O Lorde of thy benignitie and fatherly beneuolence thy Christen people Let the walles of Hierusalem be made vp agayne by thyne auctoritie let good workemen be sette on worke I meane true teachers pastours and prophetes and let vs be fashioned for lyuely stones to the holy buyldynge let them edifye the people ryghtely let vs obey theyr instructions duly Thou art the good man of y e house thurst thou oute the workemē into the haruest that they maye gather by thy worde of fayth the people now rype and redy to be reaped into y e heauēly barnes which workemen onles thou sende forth shall runne of themselues vaynly For how shulde they preach not beynge sent Surely in vayne we shal auaunce eyther our learnyng or habilite yf thou tempre not the successe of our thynges yf thou forther not our doynges yf thou sende vs not Lo then thou shalt receaue continual sacrifices of ryghteousnes for on thy aulter we shal then laye the bullockes fatte sacrifices of oure lyppes yea and our owne selfes therto praysynge and worshyppynge the wythout styntynge Amen For renouncynge the company of hypocrites Psal. 52. MOost holy Lorde let vs beyng instructed and furnyshed wyth thy grace cast vp the wyly and malicious mē which cā beare no truth but gyue thē selues to lyes trustyng to the vayne helpes of thys worlde Brouse thou them O Lorde rote them out of the lande of the lyuinge persones whych thynge whā y e ryghtuous folke shall se they shall feare the and reioyce Graunt that wyth an vnconquerable truste we maye alwaye leane to the onely let vs not resemble the baren corrupt trees but let vs be founde lyke to y e ranke and fruteful olyues in thyne house Upon thy name let vs set our hope vppon thy name I saye that is so good and that helpeth moost redely all them that earnestly call theron lyke as in thy holynes is euidentlye espyed Wherfore let vs also rendre vnto the euerlastynge thankes syth in vs thou workest and heapest vpō vs all those benefytes and commodities So be it For delyueraunce out of the deuyls bondage Psal. 53.