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knowledge_n commit_v sin_n sin_v 2,906 5 9.7075 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A61908 A gospel-glasse, representing the miscarriages of English professors, both in their personal and relative capacities ..., or, A call from heaven to sinners and saints by repentance and reformation to prepare to meet God. Stuckley, Lewis, 1621 or 2-1687. 1667 (1667) Wing S6088; ESTC R13173 281,871 514

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who have lost your Virgin affections to Christ who have gone a whoring from your God who are covetous to a wonder and over run with carking cares and sinful despondencies who break out daily into scandalous passions who by divisions envies animosities over-reachings perjuries and hypocrisie have made Religion vile Know from Christ's mouth Mat. 18.6 it had been better for you that a Milstone had been hang'd about your necks and that you had been drowned long agoe in the depth of the Sea than to live so offensively towards men as you have done Jer. 34.16 because hereby the Name of God is polluted It had been better you had never known the wayes of God 1 Pet. 2.20 21. than after Profession and Knowledge to depart and to be as Doggs and Swine If you had never profess'd Gods Name you had never polluted it but God will reckon with you about it I am bold to say that a Drunkard Adulterer Robber c. doth not so provoke the Lord to wrath as a Professour may even by an impatient discontented word and for this compare two Scriptures In the former there is unbelief and quarrelling with God face to face as it were and yet God pass'd that by Numb 11.21 22. with Numb 20.10 and Deut. 32.51 it being in secret with a short check Is the Lords hand waxed short But in the other place Because ye believed not c. to sanctifie me in the eyes of the Children of Israel c. therefore ye shall dye in the Wilderness and never set foot on the Land of Promise One scandalous Professour doth more hurt and more stain Religion than hundreds of Drunkards and therefore their Hell shall be the standard to that of all other sinners Atrocius sub nominis Christi Professione peccat Salvian Mat. 24.51 Appoint him his portion with Hypocrites Thousands in Hell will curse the day wherein they saw your looseness on Earth for thereby they have blasphemed Christ as a Friend of Publicans and Sinners and as if he countenanced you secretly in your Lusts though for state and form he hath spoken great things against such courses in his Word O! how frequently have you made boasts of God Rom. 2.23 24. and the Law but by breaking of it ye have caused his Name to be evil spoken of When you should have been leading others to Heaven you have by your example lead them to Hell How deep shall their Hell be who are plunged thither with their own and other-mens sins also Though God should give you repentance and pardons yet how oft will your Souls bleed to consider how many you have compell'd by your example to sin and blaspheme who are actually in the chains of darkness Gal. 2.14 or hastning thither in a full career O that you would no longer be like the body of Amasa to cause others to stand still or go back from the wayes of Holyness O thou scandalous Professour What account must thou pass with God shortly before perhaps thou hast turned thine eye to the next page Will not the blood of multitudes who perish by thy means be required at thy hands One sin may become many millions of offences as the Numbers may be that shall hear of it No wonder that men are emboldned to sin that the Adulterer cares not for the Curtains of the Night nor the Drunkard for the shadows of the Evening no wonder that the Swearer can spit the Name of God so impudently out of his mouth these have been incouraged by thy revolts backslidings careless and seldome duties and violent earthly seekings O! if you would consider you bore the Ark of the Lord you were entrusted with his honour but you have let it fall yea cast it in the dirt O! tremble at what the God of Heaven hath made a standing decree upon this occasion 1 Sam. 2.30 them that honour me I will honour and they that despise me shall be lightly esteemed And though it somewhat comforts me that God will wipe off whatsoever can be cast on him yet know to your sorrow you shall not so easily discharge your selves of the Plagues that are ready to be powred out upon you God expected that you should have been Kings and Priests to him Rev. 1.6 Jo. 3.35 you should have been burning and shining lights you should have been like Innes which have their Signes on both sides you were of the King guard you should have had the Arms of the Crown on your Breasts and on your Backs so that if any had viewed you had met you or had followed you they might have known you for Gods Servants by the stamp and cognisance of Heaven upon you But you have rather been like those Pictures that if you look on one side you may see an Angels face but on the other the Devils O my Soul how canst thou write of these speak or think on them without weeping O Reader retreat retreat quickly to thy Chamber and spend some considerable time to reflect on thy scandalous Words and Actions and how much the Name of God hath thereby been blasphemed and thousands endangered to stumble and fall through thy occasion How many that should have ●een as Shields to ward off those blows of reproach that would fall on God and Religion have proved Swords in the hands of the wicked wherewith the Name of God is wounded and whereby multitudes are in danger of perishing yea and the poor reall Christians are even ashamed to look up and to shew their faces and profession to the world because there have been such Spots in their communion Jude v. 12. such unclean scabbed and unsavoury Sheep that have walked among them CHAP. XXXVIII Their sinning against Knowledge and impenitently notwithstanding all means to bring them to Repentance for their Sins 3ly Against much light YOur Sins are yet further accented by being committed not only against such means of Knowledge but against much Knowledge got thereby You have had the most powerfull Ministry under the whole Heavens And believe it sirs if you had not heard him that spake from Heaven to you If Christ had not come Joh. 15.22 you had had no sin comparatively But now you have no Cloak for your sin You have sinned against more light than the rest of the World You know that covetousness is a sin Isa 57.17 Isa 45.5 Tit. 3.2 and that for the iniquity thereof God hath been wrath and yet you seek great things for your selves still you know that you are to speak evil of no man and yet you bespatter every man almost to set off your selves by staining and blotting of others reputations Isa 58.5 Luk. 12.47 Ezek. 21.10 you know God abhors them that for a day only hang down their heads like bull-rushes and yet this hath been your manner from the beginning of your Profession you know your Masters will you know you should not make mirth when the Lord is angry