Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	commit_v	sin_n	sin_v	2,906	5	9.7075	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61679	A sermon against rebellion shewing deceivers to be deceived in their wicked mistakes. Preached at St. Paul's, October 20th 1661. By Sam. Stone, M.A.	Stone, Samuel, 1602-1663.	1662 (1662)	Wing S5736; ESTC R222079	26,397	53

shift of a lye the like did Gebezi to his Master Elisha so when the conspiracy of Achitophel and Absolom had broken out into open rebellion their counsel found it no less than necessary to make short work on 't and murder good King David and not long afterwards Jeroboam to make good the defection of the ten Tribes of Juda saw a necessity of changing the true Worship of God into Idolatry setting up a new mode of Worship and Priesthood at Bethel for the Peoples resort thereunto lest holding the same uniformity of Religion they might return again to the same unity of Government and affection at their anniversary meetings in their Royal City Jerusalem Such was that Doctrine of Devils taught by our English Regicides who conscious to themselves of that inexpiable wrong they had done unto their good King and that his displeasure therefore might be implacable dispairing also least every one of his friends where they met them should fall upon and kill them concluded to make a short work of it with the Mode necesse to cut off his head and for their better security in this dismal wickedness they found it further necessary to destroy the very foundations of the Righteous turning all things topsie turvie and trampling under foot all Laws both of God and Man and changeing the whole Fabrick of Government both Ecclesiastick and Civil But now what a pitiful and wretched deception is this as if there were any necessity of sinning belike then according to the Modal Aequipollence in Logick Quod necesse est esse impossibile est non esse If it be necessary to sin by consequence 't is impossible not to sin and so God should command his creatures impossibilities in commanding them to abstain from sin which grossly imposeth upon his infinite Wisdom Justice and Holiness for we all know and are well assured of a necessity of repentance in case of sin committed Go thy wayes sin no more lest a worse thing happen unto thee was the counsel of Christ himself and David's likewise God shall wound the hairy scalp of such as go on stall in their wickedness as he hath wounded the hairy scalp of many of them to your knowledge already and mounted them aloft to be spectacles of his indignation to the world notwithstanding their pretended necessities for what they so impiously acted and therefore whosoever hereafter being warn'd by such examples shall embolden themselves under the same conceit or considence of necessitate-lawfulness in their wicked proceedings I shall leave them under the Apostles curse 2 Tim. 3.13 They shall wax worse and worse deceiving and being deceived from one degree of vileness they shall grow to another sin being of a progressive and propagating nature till at last they come to induration and occaecation their hearts will be hardned through the deceitfulness of sin Heb. 3.13 and so after their hardness and impenitency of hearts treasure up unto themselves wrath against the day of wrath Rom. 2.5 And therefore again Let not the man of violence that hath oppressed and taken away a house which he builded not Job 20.19 deceive his soul with a pretence of lawfulness under conceited necessity of keeping what he hath extortingly gotten for his necessary maintenance for in such a case Non minus est vitium quám quaerere parta tueri he sins as much in keeping as in getting unjustly or rather more Zachaeus his practice would better become him to restore four-fold or else for his covetousness he may gain Gehezi's advantage to boot a Leprosie both upon Body and Soul and what a sad cozenage and deceit doth he therein put upon himself in gaining the World to lose his Soul A Sixth deceitful principle or erroneous reasoning and vain imagination of wicked men is a perswasion grounded only upon a conceipt of being led forth and forward in their actions by the Spirit which they phansy betwixt a good meaning perhaps and a pang of blind zeal and an abhorrence also of some external vices and a shew of outward austerity and a devotion of their own way that looks much like holinesse it self and whereby they conceit themselves to be the only beloved accepted and acquainted with God and consequently all the stirrings and imaginations of their vain deceitfull hearts to be the very motions and impulses of Gods holy Spirit himself the conduct whereof they do and will follow not only without the warrant but contrary unto the expresse letter of Scripture and so commit the greatest enormities in the World Murder Treason Perjury Sacriledg Persecution of the Lords anointed his Princes and Nobles his Priests and Prophets and the most wise and righteous of his people and justifie themselves therein as doing God service and furthering his Glory by seconding the secret movings and impulses of his Spirit Counting it also their Calling extraordinary as the wretched Murderers reasoned for their fearfull execution of our late Lord and King deceiving their perverse minds by not distinguishing the motive and directive part of every morall and humane action There is the directive part of the actions of man aswell as the motive and impulsive otherwise meer motion and impulse might serve the turn but not as direction is also required Now for the direction of a man in any action of his life to be accounted for there is no other Rule but the Word of God Psal 119.195 Thy Word is as a Lamp unto my feet and a light unto my pathes and verse 130. The entrance of thy Word giveth light and Psal 19.8 The Commandements of the Lord are pure enlightening the eies and by them is thy Servant warned verse 11. So Isa 8.20 To the Law and to the Testimony if they speak not according to this word it is because there is no light in them no light no direction no instruction no warrant measure or rule for what they do or speak if done or said contrary to this written Word which is the abstract or summary of the whole Law of God both naturall and reveald and necessary for direction in all cases of action morall both naturall and supernatural either in terms analogie or inference and therefore for any man to pretend an impulse or motion from some spirit only however fancied or conceited to be of God himself yet without allowance of this his word he acts but by half a principle to wit without the guiding and directive part and so hath no help or conduct at all of the good Spirit Who moves no man contrary to the rule of his own word more then the Pen-man doth the hand of his Schollar contrary to his own Coppy but altogether according for else the Learner shal never write up to it And no more can any man whatsoever answer the form of Righteousnesse or Lawfulnesse in any of his actions that forsakes his coppy or rule he should be guided by That is the written word of truth which is the only tryall of every Spirit and of every