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knowledge_n commit_v sin_n sin_v 2,906 5 9.7075 5 true
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A61678 Deceivers deceiv'd, or, The mistakes of wickedness in sundry erroneous and deceitful principles, practised in our late fatal times, and suspected still in the reasonings of unquiet spirits delivered in a sermon at St. Paul's, October 20th 1661 before the Right Honorable Sir Richard Browne Knight and Baronet, Lord Maior of the city of London, and the aldermen his brethren : being the initial also of the Reverend Dr. John Berwick, dean of the said church, at the first celebrity of divine service with the organ and choiristers, which the Lord Maior himslef solemniz'd with his personal presence from the very beginning. Stone, Samuel, 1602-1663.; Browne, Richard, Sir, 1602?-1669.; Barwick, John, 1612-1664. 1661 (1661) Wing S5735; ESTC R18742 26,609 51

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allowance afterward to any thing that shall appear necessary for the maintenance or carrying on of the former as a Thief assaulting a Traveller for his Purse in case of being stoutly resisted even to the hazard of captivation or life will think it lawful because necessary rather to kill the Defendant if he can than to be kill'd himself or taken Prisoner which necessity was only of his own making So the Patriarchs having sold their Brother Joseph into Egypt brought upon themselves a necessity of concealing their wickedness from Jacob with the shift of a lye the like did Gehezi to his Master Elisha so when the conspiracy of Achitophel and Absolom had broken out into open rebellion their counsel found it no less than necessary to make short work on 't and murder good King David and not long afterwards Jeroboam to make good the defection of the ten Tribes of Juda saw a necessity of changing the true Worship of God into Idolatry setting up a new mode of Worship and Priesthood at Bethel for the Peoples resort thereunto lest holding the same uniformity of Religion they might return again to the same unity of Government and affection at their anniversary meetings in their Royal City Jerusalem Such was that Doctrine of Devils taught by our English Regicides who conscious to themselves of that inexpiable wrong they had done unto their good King and that his displeasure therefore might be implacable dispairing also least every one of his friends where they met them should fall upon and kill them concluded to make a short work of it with the Mode necesse to cut off his head and for their better security in this dismal wickedness they found it further necessary to destroy the very foundations of the Righteous turning all things topsie turvie and trampling under foot all Laws both of God and Man and changeing the whole Fabrick of Government both Ecclesiastick and Civil But now what a pitiful and wretched deception is this as if there were any necessity of sinning belike then according to the Modal Aequipollence in Logick Quod necesse est esse impossibile est non esse If it be necessary to sin by consequence 't is impossible not to sin and so God should command his creatures impossibilities in commanding them to abstain from sin which grossly imposeth upon his infinite Wisdom Justice and Holiness for we all know and are well assured of a necessity of repentance in case of sin committed Go thy wayes sin no more lest a worse thing happen unto thee was the counsel of Christ himself and David's likewise God shall wound the hairy scalp of such as go on still in their wickedness as he hath wounded the hairy scalp of many of them to your knowledge already and mounted them aloft to be spectacles ofhis indignation to the world notwithstanding their pretended necessities for what they so impiously acted and therefore whosoever hereafter being warn'd by such examples shall embolden themselves under the same conceit or confidence of necessitate-lawfulness in their wicked proceedings I shall leave them under the Apostles curse 2 Tim. 3. 13. They shall wax worse and worse deceiving and being deceived from one degree of vileness they shall grow to another sin being of a progressive and propagating nature till at last they come to induration and occaecation their hearts will be hardned through the deceitfulness of sin Heb. 3. 13. and so after their hardness and impenitency of hearts treasure up unto themselves wrath against the day of wrath Rom. 2. 5. And therefore again Let not the man of violence that hath oppressed and taken away a house which he builded not Job 20. 19. deceive his soul with a pretence of lawfulness under conceited necessity of keeping what he hath extortingly gotten for his necessary maintenance for in such a case Non minus est vitium quám quaerere parta tueri he sins as much in keeping as in getting unjustly or rather more Zachaeus his practice would better become him to restore four-fold or else for his covetousness he may gain Gehezi's advantage to boot a Leprosie both upon Body and Soul and what a sad cozenage and deceit doth he therein put upon himself in gaining the World to lose his Soul A Sixth deceitful principle or erroneous reasoning and vain imagination of wicked men is a perswasion grounded only upon a conceipt of being led forth and forward in their actions by the Spirit which they phansy betwixt a good meaning perhaps and a pang ofblind zeal and an abhorrence also of some external vices and a shew of outward austerity and a devotion of their own way that looks much like holinesse it self and whereby they conceit themselves to be the only beloved accepted and acquainted with God and consequently all the stirrings and imaginations of their vain deceitfull hearts to be the very motions and impulses of Gods holy Spirit himself the conduct whereof they do and will follow not only without the warrant but contrary unto the expresse letter of Scripture and so commit the greatest enormities in the World Murder Treason Perjury Sacriledg Persecution of the Lords anointed his Princes and Nobles his Priests and Prophets and the most wise and righteous of his people and justifie themselves therein as doing God service and furthering his Glory by seeonding the secret movings and impulses of his Spirit Counting it also their Calling extraordinary as the wretched Murderers reasoned for their fearfull execution of our late Lord and King deceiving their perverse minds by not distinguishing the motive and directive part of every morall and humane action There is the directive part of the actions of man aswell as the motive and impulsive otherwise meer motion and impulse might serve the turn but not as direction is also required Now for the direction of a man in any action of his life to be accounted for there is no other Rule but the Word of God Psal 119. 195. Thy Word is as a Lamp unto my feet and a light unto my pathes and verse 130. The entrance of thy Word giveth light and Psal 19. 8. The Commandements of the Lord are pure enlightening the eies and by them is thy Servant warned verse 11. So Isa 8. 20. To the Law and to the Testimony if they speak not according to this word it is because there is no light in them no light no direction no instruction no warrant measure or rule for what they do or speak if done or said contrary to this written Word which is the abstract or summary of the whole Law of God both naturall and reveald and necessary for direction in all cases of action morall both naturall and supernatural either in terms analogie or inference and therefore for any man to pretend an impulse or motion from some spirit only however fancied or conceited to be of God himself yet without allowance of this his word he acts but by half a principle to wit without the guiding and directive