them that perish 16 To the one we are the savour of death unto death to the other the savour of life unto life and who is sufficient for these things 17 For we are not as many which ‖ Or deal deceitfully with * Chap. 4.2 corrupt the word of God but as of sincerity but as of God in the sight of God speak we in Christ CHAP. III. 1 Lest their false teachers should charge him with vain-glory he sheweth the faith and graces of the Corinthians to be a sufficient commendation of his ministery 6 Whereupon entring a comparison between the ministers of the law and of the gospel 12 he proveth that his ministery is so far the more excellent as the gospel of life and liberty is more glorious then the law of condemnation DO we begin again to commend our selves or need we as some others epistles of commendation to you or letters of commendation from you 2 Ye are our epistle written in our hearts known read of all men 3 For as much as ye are manifestly declared to be the epistle of Christ ministred by us written not with ink but with the Spirit of the living God not in tables of stone but in fleshly tables of the heart 4 And such trust have we through Christ to God-ward 5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God 6 Who also hath made us able ministers of the new testament not of the letter but of the spirit for the letter killeth but the spirit ‖ Or quickneth giveth life 7 But if the ministration of death written and engraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which glory was to be done away 8 How shall not the ministration of the spirit be rather glorious 9 For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory 10 For even that which was made glorious had no glory in this respect by reason of the glory that excelleth 11 For if that which is done away was glorious much more that which remaineth is glorious 12 Seeing then that we have such hope we use great ‖ Or boldness plainness of speech 13 And not as Moses * Exod. 34.33 which put a vail over his face that the children of Israel could not stedfastly look to the end of that which is abolished 14 But their mindes were blinded for until this day remaineth the same vail untâ—ken away in the reading of the old testament which vail is done away in Christ 15 But even unto this day when Moses is read the vail is upon their heart 16 Nevertheless when it shall turn to the Lord the vail shall be taken away 17 Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty 18 But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as ‖ Or of the Lord the Spirit by the Spirit of the Lord. CHAP. IV. 1 He declareth how he hath used all sincerity and faithful diligence in preaching the â—ospel 7 and how the troubles and persecutions which be daily endureth for the same did redound to the praise of Gods power 12 to the benefit of the church 16 and to the apostle's own eternal glory THerefore seeing we have this ministery as we have received mercy we faint not 2 But have renounced the hidden things of †Or. shâ—me dishonesty not walking in craftiness nor handling the word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God 3 But if our gospel be hid it is hid to them that are lost 4 In whom the god of this world hath blinded the minds of them which beleeve not lest the light of the glorious gospel of Christ who is the image of God should shine unto them 5 For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake 6 For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ 7 But we have this treasure in earthen vessels that the excellency of the power may be of God and not of us 8 We are troubled on every side yet not distressed we are perplexed but ‖ Or not altogether without help or means not in despair 9 Persecuted but not forsaken cast down but not destroyed 10 Always bearing about in the body the dying of the Lord Jesus that the life also of Jesus might be made manifest in our body 11 For we which live are alway delivered unto death for Jesus sake that the life also of Jesus might be made manifest in our mortal flesh 12 So then death worketh in us but life in you 13 We having the same spirit of faith according as it is written * Psal 11â— 10 I beleeved and therefore have I spoken we also beleeve and therefore speak 14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus and shall present us with you 15 For all things are for your sakes that the abundant grace might through the thanksgiving of many redound to the glory of God 16 For which cause we faint not but though our outward man perish yet the inward man is renewed day by day 17 For our light affliction which is but for a moment worketh for us a far more exceeding and eternal weight of glory 18 While we look not at the things which are seen but at the things which are not seen for the things which are seen are temporal but the things which are not seen are eternal CHAP. V. 1 That in his assured hope of immortal glory 9 and in expâ—ctance of it and of the general judgement he laboureth to keep a good conscirence 12 not that he may herein boast of himself 14 but as one that having received life from Christ endeavoureth to live as a new creature to Christ onely 18 and by his ministery of reconciliation to reconcile others also in Christ to God FOr we know that if our earthly house of this tabernacle were dissolved we have a building of God an house not made with hands eternal in the heavens 2 For in this we groan earnestly desiring to be clothed upon with our house which is from heaven 3 If so be that being clothed we shall not be found naked 4 For we that are in this tabernacle do groan being burdened not for that we would be unclothed but clothed upon that mortality might be swallowed up of life 5 Now he that hath wrought us for the self same thing is God who also hath given unto us the earnest of
made 3 And God blessed the seventh day and sanctified it because that in it he had rested from all his work which God †Heb. created to make created and made 4 ¶ These are the generations of the heavens and of the earth when they were created in the day that the LORD God made the earth and the heavens 5 And every plant of the field before it was in the earth and every herb of the field before it grew for the LORD God had not caused it to rain upon the earth and there was not a man to till the ground 6 But ‖ Or a mist which we it up from c. there went up a mist from the earth and watered the whole face of the ground 7 And the LORD God formed man †Heb. dust of the ground of the * Ecclus 17.1 1 Cor. 15.47 dust of the ground and breathed into his nostrils the breath of life and * 1 Cor. 15.45 man became a living soul 8 ¶ And the LORD God planted a garden east-ward in Eden and there he put the man whom he had formed 9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food the tree of life also in the midst of the garden and the tree of knowledge of good and evil 10 And a river went out of Eden to water the garden and from thence it was parted and became into four heads 11 The name of the first is * Ecclus 24.25 Pison that is it which compasseth the whole land of Havilah where there is gold 12 And the gold of that land is good there is bdellium and the onyx-stone 13 And the name of the second river is Gihon the same is it that compasseth the whoâ—e land of †Heb. Cush Ethiopia 14 And the name of the third river is Hiddekel that is it which goeth ‖ Or eastward to Assyria toward the east of Assyria And the fourth river is Euphrates 15 And the LORD God took ‖ Or Adam the man and put him into the garden of Eden to dress it and to keep it 16 And the LORD God commanded the man saying Of every tree of the garden †Heb. eating thou shalt eat thou mayest freely eat 17 But of the tree of the knowledge of good and evil thou shalt not eat of it for in the day that thou eatest thereof †Heb. dying thou shalt die thou shalt surely die 18 ¶ And the LORD God said It is not good that the man should be alone I will make him an help †Heb. as before him meet for him 19 And out of the ground the LORD God formed every beast of the field and every fowl of the air and brought them unto ‖ Or the man Adam to see what he would call them and whatâ—oever Adam called every living creature that was the name thereof 20 And Adam †Heb. called gave names to all cattel and to the fowl of the air and to every beast of the field but for Adam there was not found an help meet for him 21 And the LORD God caused a deep sleep to fall upon Adam and he slept and he took one of his ribs and closed up the flesh in stead thereof 22 And the rib which the LORD God had taken from man †Heb. builded made he a woman and brought her unto the man 23 And Adam said This is now bone of my bones and flesh of my flesh she shall be called woman because she was * 1 Cor. 11.8 taken out of man 24 * Mat. 19.5 Mark 10.7 1 Cor. 6.16 Eph. 5.31 Therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh 25 And they were both naked the man and his wife and were not ashamed CHAP. III. 1 The serpent deceiveth Eve 6 Mans shameful fall 9 God arraigneth them 14 The serpent is cursed 15 The promised seed 16 The punishment of mankinde 21 Their first clothing 22 Their easting out of Paradise NOw the serpent was more subtil then any beast of the field which the LORD God had made and he said unto the woman †Heb. Yes because c. Yea hath God said Ye shall not eat of every tree of the garden 2 And the woman said unto the serpent We may eat of the fruit of the trees of the garden 3 But of the fruit of the tree which is in the midst of the garden God hath said Ye shall not eat of it neither shall ye touch it left ye die 4 * 2 Cor. 11.3 1 Tim. 2.14 And the serpent said unto the woman Ye shall not surely die 5 For God doth know that in the day ye eat thereof then your eyes shall be opened and ye shall be as gods knowing good and evil 6 And when the woman saw that the tree was good for food and that it was †Heb. a desire pleasant to the eyes and a tree to be deared to make one wife sâ—e took of the fruit thereof * Ecclus 25.24 1 Tim. 2.14 and did eat and gave also unto her husband with her and he did eat And the eyes of them both were opened and they knew that they were naked and they sewed fig-leaves together and made themselves ‖ Or things to gird about aprons 8 And they heard the voice of the LORD God walking in the garden in the †Heb. wind cool of the day and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden 9 And the LORD God called unto Adam and said unto him Where art thou 10 And he said I heard thy voice in the garden and I was afraid because I was naked and I hid myself 11 And he said Who told thee that thou wast naked Hast thou eaten of the tree whereof I commanded thee that thou shouldest not eat 12 And the man said The woman whom thou gavest to be with me she gave me of the tree and I did eat 13 And the LORD God said unto the woman What is this that thou hast done And the woman said The serpent beguiled me and I did eat 14 And the LORD God said unto the serpent Because thou hast done this thou art cursed above all cattel and above every beast of the field upon thy belly shalt thou go and dust shalt thou eat all the days of thy life 15 And I will put enmity between thee and the woman and between thy seed and her seed it shall bruise thy head and thou shalt bruise his heel 16 Unto the woman he said I will greatly multiply thy sorrow and thy conception in sorrow thou shalt bring forth children and thy desire shall be ‖ Or subject to thy husband to thy husband and he shall * 1 Cor. 14.34 rule over thee 17 And unto Adam he
carcases they shall fall in this wilderness 33 And your children shall ‖ Or fied wander in the wilderness fourty years and bear your whoredoms until your carcases be wasted in the wilderness 34 After the number of the days in which ye searched the land even * Ps 95.10 Ezek. 4.6 fourty days each day for a year shall ye bear your iniquities even fourty years and ye shall know ‖ Or altering of my purpose my breach of promise 35 I the LORD have said I will surely do it unto all this evil congregation that are gathered together against me in this wilderness they shall be consumed and there they shall die 36 And the men which Moses sent to search the land who returned and made all the congregation to murmure against him by bringing up a slander upon the land 37 Even those men that did bring up the evil report upon the land * 1 Cor. 10.10 Heb. 3.17 Jude 5. died by the plague before the LORD 38 But Joshua the son of Nun and Caleb the son of Jephunneh which were of the men that went to search the land lived still 39 And Moses told these sayings unto all the children of Israel and the people mourned greatly 40 ¶ And they rose up early in the morning and gat them up into the top of the mountain saying Lo we * Deut. â— 41 be here and will go up unto the place which the LORD hath promised for we have sinned 41 And Moses said wherefore now do you transgress the commandment of the LORD but it shall not prosper 42 Go not up for the LORD is not among you that ye be not smitten before your enemies 43 For the Amalekites and the Canaanites are there before you and ye shall fall by the sword because ye are turned away from the LORD therefore the LORD will not be with you 44 But they presumed to go up unto the hill-top nevertheless the ark of the covenant of the LORD and Moses departed not out of the camp 45 Then the Amalekites came down and the Canaanites which dwelt in that hill and smote them and * Deut. 1.44 discomfited them even unto Hormah CHAP. XV. 1 The law of the meat-offering and the drink offering 13 29 The stranger is under the same law 17 The law of the first of the dough for an heave-offering 22 The sacrifice for sins of ignorance 30 The punishment of presumption 32 He that violated the sabbath is stoned 37 The law of fringes ANd the LORD spake unto Moses saying 2 * Levit. 23.10 Speak unto the children of Israel and say unto them When ye be come into the land of your habitations which I give unto you 3 And will make an offering by fire unto the LORD a burnt-offering or a sacrifice * Lev. 22 2â—â— in †Heb. separating performing a vow or in a free-will-offering or in your solemn feasts to make a * Ex. 29.18 sweet savour unto the LORD of the herd or of the flock 4 Then * Lev. 2.1 shall he that offereth his offering unto the LORD bring a meat-offering of a tenth-deal of flour mingled with the fourth part of an hin of oyl 5 And the fourth part of an hin of wine for a drink-offering shalt thou prepare with the burnt-offering or sacrifice for one lamb 6 Or for a ram thou shalt prepare for a meat-offering two tenth-deals of flour mingled with the third part of an hin of oyl 7 And for a drink-offering thou shalt offer the third part of an hin of wine for a sweet savour unto the LORD 8 And when thou preparest a bullock for a burnt-offering or for a sacrifice in performing a vow or peace-offerings unto the LORD 9 Then shall he bring with a bullock a meat-offering of three tenth-deals of flour mingled with half an hin of oyl 10 And thou shalt bring for a drink-offering half an hin of wine for an offering made by fire of a sweet savour unto the LORD 11 Thus shall it be done for one bullock or for one ram or for a lamb or a kid 12 According to the number that ye shall prepare so shall ye do to every one according to their number 13 All that are born of the countrey shall do these things after this manner in offering an offering made by fire of a sweet savour unto the LORD 14 And if a stranger sojourn with you or whosoever be among you in your generations and will offer an offering made by fire of a sweet savour unto the LORD as ye do so he shall do 15 * Ex. 12.49 Ch. 9.14 One ordinance shall be both for you of the congregation and also for the stranger that sojourneth with you an ordinance for ever in your generations as ye are so shall the stranger be before the LORD 16 One law and one manner shall be for you and for the stranger that sojourneth with you 17 ¶ And the LORD spake unto Moses saying 18 Speak unto the children of Israel and say unto them When ye come into the land whither I bring you 19 Then it shall be that when ye eat of the bread of the land ye shall offer up an heave-offering unto the LORD 20 Ye shall offer up a cake of the first of your dought for an heave-offering as ye do the heave-offering of the threshing-floor so shall ye heave it 21 Of the first of your dough ye shall give unto the LORD an heave-offering in your generations 22 ¶ And if ye have erred and not observed all these commandments which the LORD hath spoken unto Moses 23 Even all that the LORD hath commanded you by the hand of Moses from the day that the LORD commanded Moses and henceforward among your generations 24 Then it shall be if ought be committed by ignorance †Heb. from the eyes without the knowledge of the congregation that all the congregation shall offer one young bullock for a burnt-offering for a sweet savour unto the LORD with his meat-offering and his drink-offering according to the ‖ Or ordinance manner and one kid of the goats for a sin-offering 25 And the priest shall make an atonement for all the congregation of the children of Israel and it shall be forgiven them for it is ignorance and they shall bring their offering a sacrifice made by fire unto the LORD and their sin-offering before the LORD for their ignorance 26 And it shall be forgiven all the congregation of the children of Israel and the stranger that sojourneth among them seeing all the people were in ignorance 27 ¶ And * Levit. 4.27 if any soul sin through ignorance then he shall bring a she-goat of the first year for a sin-offering 28 And the priest shall make an atonement for the soul that sinneth ignorantly when he sinneth by ignorance before the LORD to make an atonement for him and it shall be forgiven him 29 You shall have one law for
to go to Cesarea and hors-men threescore and ten and spearmen two hundred at the third hour of the night 24 And provide them beasts that they may set Paul on and bring him safe unto Felix the governour 25 And he wrote a letter after this manner 26 Claudius Lysias unto the most excellent governour Felix sendeth greeting 27 This man was taken of the Jews and should have been killed of them then came I with an army and rescued him having understood that he was a Roman 28 And when I would have known the cause wherefore they accused him I brought him forth into their council 29 Whom I perceived to be accused of questions of their law but to have nothing laid to his charge worthy of death or of bonds 30 And when it was told me how that the Jews laid wait for the man I sent straightway to thee and gave commandment to his accusers also to say before thee what they had against him Farewel 31 Then the souldiers as it was commanded them took Paul and brought him by night to Antipatris 32 On the morrow they left the hors-men to go with him and returned to the castle 33 Who when they came to Cesarea and delivered the epistle to the governour presented Paul also before him 34 And when the governour had read the letter he asked of what province he was And when he understood that he was of Cilicia 35 I will hear thee said he when thine accusers are also come And he commanded him to be kept in Herods judgement-hall CHAP. XXIV 1 Paul being accused by Tertullus the oratour 10 answers for his life and doctrine 24 He preacheth Christ to the governour and his wife 26 The governour hopeth for a brise but in vain 27 At last going out of his of fice he leaveth Paul in prison ANd after five days Ananias the high priest descended with the elders and with a certain oratour named Tettullus who enformed the governour against Paul 2 And when he was called forth Tettullus began to accuse him saying Sâ—eing that by thee we enjoy great quietness and that very worthy deeds are done unto this nation by thy providence 3 We accept it always and in all places most noble Felix with all thankfulness 4 Notwithstanding that I be not further tedious unto thee I pray thee that thou wouldest hear us of thy clemency a few words 5 For we have found this man a Pestilent fellow and a mover of feastion among all the Jews throughout the world and a ring-leader of the sect of the Nazarens 6 Who also â—ath gone about to profane the temple whom we took and would have judged according to our law 7 But the chief captain Lysias came upon us and with great violence took him away out of our hands 8 Commanding his accuser to come unto thee by examining of whom thy sell may it take knowledge of all these things whereof we accuse him 9 And the Jews also assented saying that these things were so 10 Then Paul after that the governour had beckned unto him to speak answered Forasmuch as I know that thou hast been of many years a judge unto this nation I do the more cheerfully answer for my self 11 Because that thou mâ—yest understand that there are yet but twelve days since I went up to Jerusalem for to worship 12 And they neither sound me in the temple disputing with any man neither raning up the people neither in the synagogues nor in the city 13 Neither can they prove the things whereof they now accuse me 14 But this I conâ—ess unto thee that alter the way which they call heresie so worship I the God of my fathers beleeving all things which are written in the law and the prophets 15 And have hope towards God which they themselves also allow that there shall be a resurrection of the dead both of the just and unjust 16 And herein do I exercise my self to have always a conscience void of offence toward God and toward men 17 Now after many years I came to bring alms to my nation and offerings 18 * Chap. 21.17 Whereupon certain Jews from Asia sound me purified in the temple neither with multitude not with tumult 19 Who ought to have been here before thee and object if they had ought against me 20 Or else let these same here say if they have sound any evil-doing in me while I stood before the council 21 Except it be for this one voice that I cried standing among them * Chap. 23.5 Touching the resurrection of the dead I am called in question by you this day 22 And when Felix heard these things having more perfect knowledge of that way he deferred them and said When Lysias the chief captain shall come down I will know the uttermost of your matter 23 And he commanded a centurion to keep Paul and to let him have liberty and that he should forbid none of his acquaintance to minister or come unto him 24 And after certain days when Felix came with his wife Drusilla which was a Jewess he sent for Paul and heard him concerning the faith in Christ 25 And as he reasoned of righteousness temperance and judgement to come Felix trembled and answered Go thy way for this time when I have a convenient season I will call for thee 26 He hoped also that money should have been given him of Paul that he might loose him wherefore he sent for him the oftner and communed with him 27 But alter two years Porcius Festus came into Felix room and Felix willing to shew the Jews a pleasure left Paul bound CHAP. XXV 2 The Jews accuse Paul before Festus 8 He answereth for himself 11 and appealeth unto Cesar 14 Afterwards Festus openeth his matter to king Agrippa 23 and â—e is brought forth 25 Festus cleareth him to have done nothing worthy of death NOw when Festus was come into the province after three days he ascended from Cesarea to Jerusalem 2 Then the high priest and the chief of the Jews enformed him against Paul and besought him 3 And desired favour against him that he would send for him to Jerusalem laying wait in the way to kill him 4 But Festus answered that Paul should be kept at Cesarea and that he himself would depart shortly thither 5 Let them therefore said he which among you are able go down with me and accuse this man it there be any wickedness in him 6 And when he had tarried among them ‖ Or as some copies read no more then eiâ—gt no ten days more then ten days he went down unto Cesarea and the next day sitting in the judgement-seat commanded Paul to be brought 7 And when he was come the Jews which came down from Jerusalem stood round about and said many and grievous complaints against Paul which they could not prove 8 While he answered for himself Neither against the law of the Jews neither against the temple nor yet against Cesar have I