Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	command_v	light_n	shine_v	3,772	5	9.8711	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60630	The faithful witness, or, A hand of love reached forth, that the blind may be guided, and the scattered gathered also, mans sinne and rebellion declared and the long-suffering of the Lord shewed: with a true call unto all people to meet the Lord by speedy repentance ..., also the state of professors plainly manifested ..., with a warning unto all the tender hearted amongst them to arise, and receive the hand of love ... : also, truth defended and cleared from the lyes and slanders declared by Ionathan Iohnson of Lincoln, a Baptist in profession / from one who bears no evil will to any man, but wisheth well to all men, and am known to many by the name of William Smith.	Smith, William.	1659 (1659)	Wing S4300; ESTC R38932	32,830	41

delusions many are given up and do believe his lyes in which they oppose the truth and are at open enmity with it being filled with Wrath and Envy against it Now such whose deeds are evil loves not the light neither will come to it but runs from it and speaks despightfully of it as the Pharisees did of him who is the Son of God and though mighty signs and wonders he did amongst them making the blind to see and the dumb to speak yet were they filled with envy against him and said he cast out Devils by Beelzebub the Prince of Devils But he knowing their thoughts said unto them Every kingdom divided against it self is brought to desolation and if Satan cast ●●t Satan he is divided against himself how shall then his kingdome stand But if I cast out Devils by the Spirit of God then the kingdom of God is come unto you this you may read Matth. 12. And here you may read whose off-spring you are for this Scripture is fulfilled this day upon this ungodly generation though your eyes be blinded that you see it not therefore repent and be converted that the hand of love may lead you and that your sins may be blotted out for with a light of Christ are you all enlightned that doth discover your secrets parts and makes manifest the counsels of all your hearts and is the true light that lighteth every man that comes into the World Ioh. 1. 9. This is plain Scripture and you say you believe the Scripture but you say again This Scripture doth not speak of a light within then weigh it wisely and see how every man that comes into the World is enlightned and by it you may read 2 Cor. 4. 6. For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledg of the glory of God in the face of Jesus Christ This is plain Scripture and this was the Apostles Testimony That the light shone in the heart that 's within people and there gave them the light of the knowledge of Gods glory But then you say These were believers and you grant that believers have a light of Christ in them but not people in their natural state the Apostle was once in the natural state and was a persecutor of those that did believe in the light yet was the light in him shining in the darkness but the darkness comprehended it not but when it came to shine round him and convince him that he was an enemy to it and kicking against it he bowed before it and submitted unto it and yeilded ready obedience Lord what wilt thou have me to do Then did it shine forth of darkness and did shine in the heart in which the knowledge of Gods glory was made manifest read this in Gods pure fear and consider if you be not where the Apostles once were and there stands in open rebellion against that which he came to believe in and bear his testimony unto and further witnessed That a people who held the truth in unrighteousness had a manifestation of God in them Rom. 1. 19. Because that which may be known of God is manifest in them for God hath shewed it unto them Here was a people who was not in the faith and yet that which might be known of God was manifest in them and whatsoever doth make manifest is light Eph. 5. 13. then the light was within them and the truth was within them but they did not believe in it but changed it into a lye Ver. 25. and did not like to retain God in their knowledge Ver. 28. Therefore unto vile affection did God give them up that they might believe lyes because they received not truth in the love of it this is a Witness which none of you can flye from whithersoever you go it will ●●nd you out contend no longer against it for in it doth the Grace of God appear to all men by which the love of God comes to be felt in all that do obey and submits to the teachings of it and though there be many in the unbelief that speaks unadvisedly of it neither knowing what they say nor whereof they affirm who calls it a natural light and delusion yet in that love which unto me is freely opened and through the Grace which I have received in it I am constrained to bear my Testimony and to declare unto all people That the light of Christ with which every man is enlightened is the mighty power of God unto salvation to every one that do believe in it and a living Witness in every mans conscience is placed to condemn the Workers of iniquity who hath not a love to it because their deeds are evil there is no escaping of it for it is quick and powerful searching trying proving all secrets and the counsels of all hearts are naked and bare before it Read this soberly for it is written plainly in the love of God who is rich in mercy and plenteous in goodness and truth whose bowels of compassion moveth in pitty towards a sinful generation who hath no pleasure that any of you should dye therefore in this his day doth he reach forth a hand of love to lead and guide out of darkness all that turn unto it and are made willing to be guided by it Now all prove your selves in the light which you are enlightened withall and examine your selves truly and see if you cannot witness this testimony to be faithful and true and feel the Testimony of the Spirit bearing witness in your inward parts unto what is here declared for unto that of God in all consciences I am manifest which doth not consent to your sins but is seperate from sin and made manifest to take away ●in who is the Lamb of God pure and undefiled and though you have a general talk amongst you of Faith in Christ and living by faith upon him and that he is your Saviour and Redeemer yet you work iniquity daily and pleads for sin term of life and neither knows salvation nor redemption in him who is the Son of Gods love Therefore be not deceived with a vain hope and groundless Faith which stands onely in Words when your Works denies your Faith to be living being yet in your sins for the lusts of the flesh you do fulfil and draws iniquity with Cords of Vanity look inward the light will not deceive you but manifest every secret sin which lodgeth in your hearts which you would keep hidden to have your life in for though you may not be committing all sin so greedily as may stand with your hearts against many things which may be commonly counted prophane yet examine if you have not something secretly lodged which your minds are captivated in and which the light of Christ in your consciences doth reprove you for there is your lover and that must be cast out and trodden under foot if ever you come to vvitness redemption

reason with him which he would not receive but put it by under false pretences false Accusations which in Writing he sent unto me again then the boaster was got up and told me I stood spechless and was silent and had nothing to answer and seeing he would not be brought to any way by which his false accusations might come to light and his deceit discovered I was moved to return unto him in Writing some of his lyes and slanders with which he falsly accused the truth and the righteous generation whom his scornful spirit calls the generation of Quak●s whom he had also accused with many other things which I did not return unto him with the rest because he said I might ere long hear him make them manifest in print and in that Writing he sent me some queries to answer though he had plainly denied to answer mine therefore I laid it upon him That what he had in private papers written and charged upon the truth he might prove and print them and his queries also with the rest which he had said he would make manifest in Print but he not being willing to make all his lyes and deceit so publick as in Print he writes unto me again and therein offers Proof to what was Returned unto him and laid upon him to prove publickly and saith he had proved them all before as his Writings made manifest and it was but shifting and dissembling to call for new Proof yet he saith That both I and others may see his readiness to prove what he had said he had sent plain Proofs of the 20 Particulars which he said I might have drawn into 12 or 14 seeing 6 or 8 of them all concerned one and the same thing but he said The Quakers loves to be numerous Let the simple-minded here observe and the spiritual judge what thick darkness is upon him to say We love to be numerous when all the Particulars which I returned unto him were invented by him or some other for him and sent with his ovvn Name unto them vvhich novv he saith might have been dravvn into fevver did not he first make them numerous by multiplying of them vvithout need and I did but vvrite vvhat I received from him vvhich he novv condemns as numerous and so out of his ovvn mouth is judged to be a transgressor allovving that in himself vvhich he condemns in another And that some of his deceit may come to vievv and that it may be seen vvhat Proof he offers and of vvhat nature they are and thereby it may be judged hovv he proved his Lyes before vvhich he saith his Writings vvill make manifest I shall here therefore give forth the Particulars vvhich unto him I returned and the Proofs vvhich he hath offered vvith a short Reply unto them severally in vvhich he is unveiled Particular The first is That the quakers observes the Worlds Form Proof This Charge was to thy self in observing the Worlds Form in thy Title Page of thy Book in which thou hast laid down thy Weapons of Defence Reply That by vvhich every thing is proved to be truth is truth but no lye is of the truth therefore thou hast but added sin to sin offering one lye to prove another for in thy Writing these vvere thy vvords I do not say that writing Scripture phrases in a title page is against the truth but against your own Principle as you are Quakers who cry out against ●thers for following the Worlds Form and yet your selves do observe it therefore thou art found guilty of making Lyes thy Kefuge and would in thy ignorance perswade others that it is a proof of the matter Let the wise in heart consider and that of God in all Consciences judge if this be a proof of what thou hast falsely accused the Righteous with or if this Charge was only to my self or in general from thy own words be thou judged which I have here truly set down that all honest minds may be truly informed and thou may be convinced by that of God in thy own Conscience to be a false accuser and that is my Weapon in which I stand to defend the truth from thy lyes and it will cut thee down and there shall be none to hold thee up 2. Partic. That they maintain their device of formal quaking Proof That they labour to maintain their formal quaking is laid open in their Books and Writings Reply Such a Proof may shame a formal Professor to reproach the Saints Condition and call it formal when the Lord by his power makes the Earth to tremble and melt at his presence of which Condition Moses David Habakknk and many others were true VVitnesses which Condition we own and on the Lord do wait that by the power of his Spirit it may be wrought in the inner man and it is the work of the Lord who is unlimited in his power and what he doth who shall say unto him VVhat doest thou vvho VVorks vvhen and vvhere he pleaseth as the vvind blovveth vvhere it listeth vvhich is in no formal practice bound up or limitted neither do we so maintain it either in Book or Writing but thou hast added sin to sin again and manifested thy envie to all moderate Spirits and no way that thou canst find out to help thy self but by making Lyes thy Refuge for a Lyar thou art proved and therefore hast no cause to think why thy words should pass for proof in any matter against which thou contendest without thou canstbring plain Scripture to manifest that what thou contendest against is contrary to the Leadings and Guidings and Work of the Spirit of truth and the Doctrine of Christ and the Apostles in the Scriptures declared but what thou hast done doth manifest thy folly and en●ity against the truth and those who walk therein 3. Pa●●ic That their light within is a false Harlot Proof Their light within is their false Religion being against the light and teachings of the Scriptures and false Religion is known of all who knows any thing to be a false Harlot Reply Who comes to the knowledge of Gods glory comes to know him in the light which shines in their hearts which light shines within and brings to know God where the pure Religion is witnessed which the Scripture declares of but thouknowest nothing as thou ought to know and so puts the true light for darkness and calls pure Religion a false Harlot for the true light which lighteth every man that comes into the world is Christ Joh. 1. 9. and he is the truth John 14. 6. and they that follow him comes to the light of life Joh. 8. 12. and they examine themselves and knows Christ to be in them according to the Scripture 2 Cor. 13. 5. and he is in them the hope of Glory Col. 1. 27. and this Christ we preach and this Grace of God we declare which we know to be in us and is truth in the inward parts which the Lord