Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	brotherly_a	godliness_n	temperance_n	4,771	5	12.0004	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66029	A discourse concerning the gift of prayer shewing what it is, wherein it consists, and how far it is attainable by industry, with divers useful and proper directions to that purpose, both in respect of matter, method, and expression / by John Wilkins, D.D. ; whereunto may be added Ecclesiastes, or, A discourse concerning the gift of preaching by the same authour.	Wilkins, John, 1614-1672.	1653 (1653)	Wing W2180; ESTC R7133	129,988	242

meet for repentance Labouring to draw nigh unto God by cleansing our hands and purifying our hearts 2. For faith that God would discover to us the great need of a Saviour and since he hath set forth his Son to be a Propitiation through faith in his blood and hath made him the authour of eternal salvation to all that obey him That he would win over our souls to an earnest endeavour of acquaintance with him and high esteem of him That God who commanded the light to shine out of darknesse would shine into our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ That he would make us more especially inquisitive after the saving experimental knowledge of him in whom are laid up the treasures of wisdome and knowledge whom to know is perfect wisdome and eternal life That he would count us worthy of his holy calling and fulfill in us all the good pleasure of his goodnesse and the work of faith with power that the name of the Lord Jesus Christ may be glorified in us and we in him That Christ may dwell in our hearts by faith that we being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that we may be filled with all the fulnesse of God That we may truly value the exceeding riches of his grace in his kindnesse towards us through Christ Jesus Glorying in his Gospel as being the power of God to salvation Counting all things but losse and dung for the excellency of the knowledge of Christ Jesus that we may win him and he found in him not having our own righteousnesse which is of the Law but that which is through the faith of Christ. That in all estates and conditions we may learn to live by faith 1. In regard of our temporal life with all the various uncertainties of it whether Prosperity that by this grace of faith we may keep our hearts in an holy frame of humility meeknesse dis-ingagement from the world and all outward confidences or Adversity wherein this grace may serve to sweeten our afflictions to support us under them teaching us to profit by them to bear them meekly to triumph over them assuring the heart that nothing befals us but by the disposal of Gods Providence who is infinitely wise and merciful and faithfull 2. In regard of Spiritual life both for our Justification that we may not expect it from our own services or graces Not having our own righteousnesse but that which is through the faith of Christ the righteousnesse which is of God by faith And so for the life of Sanctification that we may not live unto our selves but unto him who died for us and rose again That our conversation may be as becometh the Gospel of Christ standing fast in one spirit with one minde striving together for the faith of the Gospel Alwayes remembring that we are not our own but bought with a price and therefore should make it our businesse to glorifie Christ with our bodies and spirits which are his That he would work in us such a lively faith as may make us rich in good works that we may demean our selves as becomes our professed subjection to the Gospel of Christ walking worthy of that vocation wherewith we are called as becomes children of the light Being holy in all manner of conversation Putting on the Lord Jesus Christ Exercising our selves unto godlinesse Walking uprightly according to the truth of the Gospel Diligently following every good work Shewing out of a good conversation our works with meeknesse and wisdome That we may adorne the doctrine of God our Saviour in all things Considering that we are created in Christ Jesus unto good works that we should walk in them Having our conversation in heaven walking worthy of the Lord unto all pleasing being fruitfull in all good works That every one of us who professeth the name of Christ may depart from iniquity Because for this reason was the Gospel preached to those that are dead in sin that they might live according to God in the Spirit That we may give all diligence to adde to our faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godlinesse and to godlinesse brotherly kindnesse and to brotherly kindnesse charity that these things being in us and abounding we may not be barren and unfruitful in the knowledge of our Lord Jesus Christ but may hereby clear up unto our selves the evidences of our calling and election That we may deny all ungodlinesse and worldly lusts living soberly righteously and godly in this present world looking for that blessed hope and that glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works Considering that he shall be revealed from heaven with his mighty Angels in flaming fire to take vengeance on those that obey not his Gospel who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power when he shall come to be glorified in his Saints and to be admired of all them that believe in that day For if he that despised Moses law died without mercy under two or three witnesses of how much sorer punishment shall he be thought worthy who hath trodden under foot the Son of God and hath counted the blood of the Covenant an unholy thing and hath done despight to the Spirit of grace That the God of all grace who hath called us into his eternal glory by Christ Jesus would make us perfect stablish strengthen settle us That we may continue in the faith grounded and setled and not be moved away from the hope of the Gospel being rooted and built up and stablished in the faith Laying aside every weight and the sin that doth so easily beset us and running with patience the race that is set before us Holding fast our profession without wavering that we may abide in Christ and his words may abide in us Continuing in the things which we have learned Being faithful unto the death that then he may bestow upon us a crown of life That the Word of Christ may dwell in us richly in all wisdome That we may grow in grace and in the knowledge of our Lord and Saviour Jesus Christ Being filled with the fruits of righteousnesse which are by Jesus Christ unto the glory and praise of God That we may be strong in the grace that is in Christ Jesus That having fought a good fight and finished our course and kept the faith we may receive that

would make our light so to shine before men that they seeing our good works may glorifie our Father who is in Heaven That we may never grieve the hearts or shame the faces of true Professors That we may walk honestly to those that are without behaving our selves so warily that we may never occasion his name to be blasphemed That with well-doing we may put to silence the ignorance of foolish men That they may be ashamed who speak evil of us and falsly accuse our good conversation That we may be more ready to observe and extoll his great power wisdome goodnesse so evident both in his making and governing of the world His various and manifold works that are done in wisdome More especially those particular passages of his providence which concern our selves That we may understand the loving kindnesse of the Lord O Lord how great are thy works and thy thoughts are very deep a brutish man knoweth not neither doth a fool understand this The fourth Commandment does enjoyn us to remember and to sanctifie the Sabbath Ordinary Extraordinary So that from hence we are taught to pray that God would teach us to esteem of the Sabbath as an holy honourable day set apart from common use consecrated to his peculiar worship and service that we may call it a delight finding a great pleasure and sweetnesse in those sacred duties that belong unto it That they may not seem tedious and irksome unto us especially since we all professe to wish and hope for such a blessed Eternity hereafter as shall be nothing else but Sabbath That we may always remember to fit our selves for the sanctifying of this day by laying aside all secular businesses and diversions endeavouring by Prayer and Meditation to put our hearts into such an holy frame as is required of those that desire to wait upon him in his Ordinances That he would be graciously present with all those assemblies of his Saints which do on that day meet together for his worship and service in any part of the Christian world That he would be pleased to assist and direct his Ministers that they may deliver his Word with plainnesse and power to the capacity of the weakest and conviction of the wisest That the people may receive it with meeknesse and faith that so it may accomplish that good work for which it is sent and mightily prevaile to the casting down the strong holds of sin the edifying of his Church and the making up the number of his Elect. That he would more especially direct and assist the Minister unto whose charge we belong to speak unto our consciences giving unto him the tongue of the learned that he may know how to speak a word in season to him that is weary Being carefull to feed the flock strengthening the diseased healing that which is sick binding up the broken seeking that which is driven away and lost That he would give unto us Pastours after his own heart who may feed us with knowledge and understanding and that the work of the Lord may prosper in their hands That he would remove from us all irreverence distraction dulnesse prejudice in hearing of his Word That he would enlighten our mindes quicken our affections and strengthen our memories for the receiving and retaining of it That we may be careful of all those publick and private duties which concerne the sanctification of this day both in respect of our selves and those comitted to our charge Not doing after our own wayes nor finding our own pleasures nor speaking our own words But may consecrate our whole selves both souls bodies and services to his more especial Worship spending the whole day with chearfulnesse in the duties of Religion necessity and mercy And so for extraordinary Sabbaths Festivals Fasts 1. For occasional Festivals the solemne times of Joy and Thanksgiving That we may be careful to keep such times holy unto the Lord not resting our selves in external jollity and freedome but may seriously ponder the mercies which we celebrate endeavouring to have our hearts affected and inlarged with love and gratitude That our mouths may be filled with his praise that by our experience of his goodnesse we may learn to depend upon him and to be more confident in him in all future exigences exciting others unto this duty O magnifie the Lord with me and let us exalt his Name together Endeavouring to expresse our thankfulnesse to him by our readinesse to relieve and supply his poor members Sending portions to those that have nothing that we may make the joy of the Lord to be our strength 2. For dayes of Fasting which are stiled Sabbaths in Scripture that we may not neglect this duty when we have any extraordinary call unto it that we may not satisfie our selves in the outward observance of it but may be most careful of the inward duties Renting of the heart afflicting of the soul Abhorring our selves and repenting in dust and ashes Remembring our evil wayes and doings which were not good and loathing our selves for them Being ashamed of our former works of darknesse Renuing our Covenants with God expressing a readinesse and zeale in the works of mercy and righteousnesse loosing the bands of wickednesse undoing the heavy burdens CHAP. XXI What we are directed to pray for in the second Table THe second Table does enjoin us to love our neighbours as our selves that is 1. We should not wish any evil more to others then to our selves 2. We should desire and as much as we can endeavour all good Natural Spiritual for others as we ought for our selves So that by this we are directed to pray that we may be kindely affectioned one to another with brotherly love without dissimulation Not in word onely and tongue but in deed and truth Loving each other with a pure heart fervently That our love may continue and increase abounding more and more towards one another and towards all men in knowledge and in all judgement As we have opportunity doing good unto all men but especially to the houshold of Faith That we may love our enemies and blesse them that curse us and pray for them that despitefully vse us and persecute us Considering one another to provoke unto love and good workes The fifth Commandment does injoyn the duties which concern the degrees and relations amongst men whether Superiours Inferiours By this we may learn to pray for all those graces and abilities whereby we may be fitted for the filling up of our several relations that we may be careful to acknowledge and observe that order which God hath appointed amongst men and to demean our selves towards them according to their places and degrees Gravely and modestly towards our Inferiours Reverently and dutifully to our Superiours Humbly and thankfully to our Benefactours Being kindly affectioned towards our Equals in honour preferring one another