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A91806 A sermon preached at the funeral of the Right Honorable Anne, Countess of Pembroke, Dorset, and Montgomery who died March 22, 1675/6, and was interred April the 14th following at Appleby in Westmorland : with some remarks on the life of that eminent lady / by the Right Reverend Father in God, Edward, Lord Bishop of Carlile. Rainbowe, Edward, 1608-1684. 1677 (1677) Wing R142; ESTC R11144 35,773 69

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She did not always consider what was great or what might by value make the present worth acceptation or how it suited to the condition of the Person but what as her pleasant fancy suggested might make her memorable to the person who was to receive it Now for the Building or Repairing or Adorning all these kinds of Houses of which I have spoken the Material and Houses literally taken or her Houshold her Family of Children Servants Allyes and the rest she had a Providence and Fore-cast with her self and also an After-cast as you may call it and casting up her expence and consulting with her Officers She well understood and followed the advice of our Wise King Prov. 24. 27. Prepare thy work without and make it fit for thy self in the Field and afterward build thine house That is be sure you have Materials in readiness for Building Now the most material thing to be prepared and in readiness is that which provides all materials in every kind that is in plain English Money which the same Wise man tells in another place Money answereth all things all things useful to be prepared claim it crave it call for it and if it be present it answers them all with satisfaction Before she began to build a Tower to build in any kind she first sat down and counted the cost as our Saviour intimates wise Builders will do she kept exact accounts weekly in Books of her own Method and the Totals were duely signed with her own hand This way of strictness indeed hath been slighted in this looser Age as an impertinent piece of Providence in persons of great Birth and Estate but yet the total neglect of it hath not onely frustrated the designs of many who had laid good Foundations for Building and could get no higher but hath let fall many well-built Houses for want of Means to hold them up and indeed hath been the occasion of ruin to many Noble Houses and Families while making no reckoning of what they did or might spend have brought themselves or their Successors to an easie and even reckoning to have nothing left in remainder or nothing proportionable to support and hold up the Honour of those Families and Houses which their Progenitors erected This was wisely fore-seen and prevented by this Noble Person by which means she was able to hold up and inlarge her Houses and so left them and her Patrimony intire to her Posterity which otherwise might have been wholly wasted and dilapidated But yet we have not taken any view of the Chief of her Houses the immaterial inward House of her Soul so termed by Hugo so by Bede the former speaks of building the Moral Fabrick by Virtue the other the Spiritual House by Grace And here I must seriously profess my self to have been perplexed in my thoughts where to begin and how to make an end and in what Method to proceed If I should say was well furnish'd with materials of every kind to build up this House of her Soul that is with all Virtues belonging to her Sex and Condition if I should say these Virtues were perfected with Divine Graces I believe I should have plenty of Witnesses who now hear me Virtues Intellectual Moral Theological they were conspicuous in her Sayings in her Doings in her Conversation and the manner of her Life As to her Self in great Humility Modesty Temperance and Sobriety of Mind as to the World in Justice Courtesie and Beneficence and to God in Acts of Piety Devotion and Religion These have so flowed so crowded together into my Meditations that as they brake into my thoughts tumultuously as it were and without Order so I must crave your pardon and leave if I shall take them up as they came and speak of some few of them without that exactness of Order which might be thought requisite To have attain'd to the Title in the Text to have been Wise might as I have intimated before comprehend all Intellectual nay indeed all Moral Virtues and Divine Graces Whoso is truly Wise hath all these in some measure or must use all diligence to have them he must add to faith 2 Pet. 1. 5 6 7. virtue and to virtue knowledge and to knowledge temperance and to temperance patience and to patience godliness and to godliness brotherly-brotherly-kindness and to brotherly-kindness charity He that will build for Heaven or as St. Peter there speaks be partaker of the divine nature or as our Saviour expresseth it would take the Kingdom Mat. 11. 12. of Heaven by violence he must addere Pelion Ossae accumulate add all those Virtues one to another He that will build his hopes in Heaven must be provided of all these materials reckon'd up by St. Peter and when he hath cleared the ground from Bryers and Thorns purged out Lust got clear from the Corruptions which is in the World through Lust he must lay the Foundation of Faith and then must add Virtue Knowledge Temperance Patience c. all kinds of Virtue and Grace I might first tell what advantages she had for intellectual Virtues even from Nature it self which had endowed her Soul with such excellent Abilities as made her ready to build up her self in the knowledg of all things decent and praise-worthy in her Sex She had great sharpness of Wit a faithful Memory and deep Judgment so that by the help of these much Reading and Conversation with Persons eminent for Learning she had early gain'd a knowledg as of the best things so an ability to discourse in all Commendable Arts and Sciences as well as in those things which belong to Persons of her Birth and Sex to know She could discourse with Virtuoso's Travellers Scholars Merchants Divines States-men and with Good Houswives in any kind Insomuch that a Prime and Elegant Wit well seen in all humane Dr. Donne Learning and afterwards devoted to the study of Divinity by the encouragement and command of a Learned King and a rare Proficient in it is reported to have said of this Lady in her younger years to this effect That she knew well how to discourse of all things from Predestination to Slea-silk Meaning that although she was skilful in Houswifry and in such things in which Women are conversant yet her penetrating Wit soar'd up to pry into the highest Mysteries looking at the highest example of Female Wisdom Prov. last Although she knew Wool and Flax fine Linnen and Silk things appertaining to the Spindle and the Distaff yet ver 26. she could open her Mouth with Wisdom knowledge of the best and highest things and if this had not been most affected by her Solid Wisdom knowledg of the best things such as make wise unto salvation if she had sought Fame rather than Wisdom possibly she might be ranked among those Wits and Learned of that Sex of whom Pythagoras or Plutarch or any of the Antients have made such mention But she affected rather to study with those Noble Bereans Acts 17.