Selected quad for the lemma: knowledge_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
knowledge_n	add_v	kindness_n	temperance_n	1,894	5	11.3132	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65927	A discourse of the necessity of Revelation and an holy life deliver'd in a visitation-sermon at Guilford, October 7, 1697 / by William Whitfeld.	Whitfeld, William, 1658-1717.	1698 (1698)	Wing W2014; ESTC R26358	13,394	24

of the Gospel-Duties they made Shipwrack of the Christian Faith and spent their time in nothing else as the Apostle saith but to tell and to hear some new thing Which brings me to my last particular to shew III. That it is an Holy Life which will render us the most capable of receiving this Knowledge For to him that ordereth his Conversation aright shall be shewn the Salvation of God But this may seem to raise the Objection still higher against us inasmuch as that sprightly Sence and Faith in the Gospel of Jesus Christ are not to be reconciled To be a true Believer is to quit our Reason to be seriously Religious is to be sunk deep in Melancholy or prejudic'd by Education or weaken'd with Age 'T is some way or other they tell us by impairing or prepossessing the Judgment and therefore we declaim so much against the use of Reason in our disquisitions of Religion It would be a most vain attempt to argue against the true use of Reason in any thing but more especially absurd would it prove to banish it from the Enquiries into the Christian Faith whose Truths have been Vindicated from the gross Errors of Superstition and Idolatry by asserting to Humane Reason and the Holy Scriptures their right use and free Liberty Yet this is the unjust Charge of our Adversaries taking their advantage from this Controversie to object it most unrighteously against those Divines of our Church who have appeared upon all occasions the forwardest and I may say the most successful Champions against blind Obedience and implicit Faith But it may be granted a suppose to be no hindrance to Knowledge in general to endeavour to assigh to Natural Reason its distinct Office and to confine it to its own Natural Objects and it wou'd prove the greatest advancement to Human Learning in particular to perform the same thing in its several Sciences Now in all these it may be demonstrated that tho' all things fall under our Understanding by the intermediate help of our Senses yet that there are many things thro' want of a fit Medium or due distance which cannot be rightly judged of unless an appeal shall be made from our Senses unto our Reason And the same Subordination that there is in our Senses to our Reason may be said to be in our Reason to Revelation where it is own'd For as in the knowledge of things Natural we cannot be satisfied and determin'd by the Information from Sense alone but our Mind rests in a demonstration from our Reason notwithstanding it may seem repugnant to our Senses so in matters of Faith being led to the knowledge of God's Word by our Reason we appeal from its final Judgment to the higher authority of Revelation in all the Mysteries which that shall declare and herein doth our Faith acquiesce notwithstanding the Word of God shall propose to our Belief great Wonders seemingly disagreeable to our Reason Now in the one we do not reject our Senses tho' we are not determin'd by them in the last Resort nor do we in the other reject our Reason but we make use of both in gaining the Knowledge proper for them to comminicate within their respective Spheres and proceed from thence in referring the several Objects to be judg'd and determin'd at their right Bar the Objects of Science by Reason and the Objects of Faith by Revelation with submission to the Sentence which shall there be pronounc'd upon each And herein if we may argue from the Judgments of Almighty God which are unsearchable by Human Reason to the Mysteries of our Redemption that which Salvian saith of our Submission to the Justice of Divine Providence may be fitly applied concerning the Resignation of our Reason to the Revelation of God That thing says Salvian is not therefore not just which God hath brought upon me because I cannot penetrate into the Method of its Equity for as God is more than Man's Reason so that thing ought to be unto me more than Reason which I know proceeds from God It is agreeable to God's Reason tho' not to Mine and because his Knowledge and Wisdom and Providence do infinitely surpass my Knowledge and Wisdom and Reason I submit because God hath done it it is just because God hath said it it is true Now in all these Matters a sound Mind is certainly one of the greatest Blessings from Heaven and never more needful than to pass a right Judgment upon things of this Moment Nor can an Inquisitive Head be ever imploy'd to better purpose than in examining what the true Religion of the Gospel is and what is reveal'd by God For as I have said our Reason brings us to the knowledge of that which is Reveal'd to which I may add that a sound Mind is never at odds with true Religion that is a Mind possess'd with Humility and Innocence of Life and a stedfast relyance upon the Word of God which are the Mediums thro' which our Reason is to judge of all things Reveal'd by Him Without these Qualifications Fancy and Ostentation too often usurp the place of good Judgment and solid Reason and not seldom doth it happen that the most pregnant Parts when accompanied with Prophaneness and Pride and Impiety serve only to set the Owners of them so much the farther out of their way from serious Knowledge and Divine Truths For the understanding of these things doth not arise so much from high Speculations as from Conscientious Practice and receives Improvement from keeping the Commandments of God And as to every Science a particular Genius and aptitude are requir'd in the Learner so there is to this Piety Humility and Uncorruptness of Life always necessary without which Knowledge puffeth up as the Apostle of Christ telleth us but will never edifie unless to our Faith we add Vertue and then and after that Knowledge to Vertue And even still we must be adding to our Knowledge adding unto it Temperance Patience Godliness Brotherly Kindness and Charity For if these things be in you and abound they will make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ But he that lacketh these things he the Apostle saith is blind 2 Pet. 1.5 Indeed a full and clear perception of all the great Mysteries of our Redemption is never to be attain'd in this Life being as we may humbly presume reserv'd to make up the greatest part of our Beatitude in Heaven nor even in that Estate shall the knowledge of all Men be equal but proportion'd to the Capacity of the Vessel yet theirs we may reasonably believe will have the most degrees of Perfection whom exalted Love and eminent Piety shall place in the highest Stations of Glory and that the same Vertues will in the best manner prepare and enlarge our Souls in this Life for the Reception of all Heavenly Wisdom For a Good Man Experiences that a Life spent in Justice and Integrity tends more to

advancing his Knowledge of the Just one that inhabits Eternity than Memory or Wit He finds that Chastity Temperance and Purity in Heart do best dispose his Soul to receive a most lively Impression of the God of all Holiness Universal Charity will display upon our Minds the brightest Rays of Infinite Mercy A constant regular Worship in the House of God and the Returns which are made by him unto our daily Prayers will shew us truly God's Goodness And Lastly a Worthy Receiving of the Holy Communion will make us one with Christ and Christ with us This is to order our Conversation aright and from this Station God hath promis'd to shew us his Salvation I will conclude with some Considerations upon what hath been said by way of Application 1. If we are firmly secure of our true Knowledge of the Salvation of God in the Faith of that Church which we do profess Let us then keep this Faith in Purity of Heart and true Holiness of Life without which no Man shall ever see the Lord. 2. If any Man is doubtful amidst the many Disputes which do at this time wound the Christian Religion and break the Bond of Peace If he is serious in his Enquiries after that Knowledge which is to lead him to Eternal Life Let him then in the sincerity of his Heart make this Trial and from a good Life begin his searches after the Knowledge of the Salvation of God Let Piety Humility Integrity and Charity be the Foundation upon which he builds a true Faith and let him firmly believe and faithfully practice all that his Conscience shall tell him God hath assuredly revealed and commanded with a Mind free from prejudice and ready to receive greater Measures of Knowledge as they shall be tender'd unto him from his Word And for his Encouragement he hath an instance in the Scripture of a good and holy Man who came to the Knowledge of the Salvation of God this way Cornelius a devout Man one that feared God with all his House which gave much Alms to the People and prayed to God always His Prayers were heard and his Alms had in remembrance in the sight of the Lord and he was soon after this shown the Salvation of God From his sincere performance of that which he did know to be God's Will he was led on successfully to the Knowledge of the Salvation of Jesus Christ of which he was ignorant from a Proselyte of the Gate to be baptized into the Christian Faith And of a truth God is no Respecter of Persons but in every Nation He that feareth God and worketh Righteousness is accepted with him 3. Wickedness of Life is the most fatal step to Infidelity and sets us at the greatest distance from this Knowledge of the Salvation of God For Vice as the Platonists observe doth much cloud and weaken the Understanding and shews its Mastery and Dominion over the Mind by the Captivity it hath brought it under And without this Natural Incapacity if I may so call that Inability which proceeds from the Corruption of Nature impure Minds are very improper Judges of true Holiness and the wicked Liver insufficient for the Salvation of God from the Knowledge of which he seems to be particularly excluded God saying unto Him in the Psalm of my Text What hast thou to do to declare my Statutes Or that thou should'st take my Covenant in thy Mouth Whereas thou hatest Instruction and castest my Words behind thee The wicked Man hateth Instruction Even He that is often the much-boasted Master of right Reason and only impartial Seaarcher after Truth He that sets by himself as the best qualified for Knowledge because he doubts and disputes every thing treading servily in no Man's steps generously freeing his Mind from prejudice and raising his Understanding above all that have gone before him But still the wicked Man casteth the Words of God behind him the Words which God hath revealed to instruct him in His Faith and to direct him in an Holy Life and he hateth Instruction hating as the Psalter translates it to be reform'd For thou givest thy mouth to Evil saith God when thou sawest a Thief then thou consentedst with him and hast been Partaker with Adulterers And with these Qualifications thou settest up for a Reviler of Christ Jesus and a Director in Religion God forbid that this should be charg'd upon all Unbelievers Many of which have Modesty and many I hope Vertue whom God I trust in his Mercy will bring home to himself in his appointed time But yet the Observation which Grotias makes upon the Nataral Man from the comparison of the Greek Philosophers most of which History delivers down as unclean and impure in their Lives we find too often verified It being a most just Judgment of Almighty God that the Despisers of his Word should walk in the Lusts of their own Hearts and be given up to the Vices as well as to the Errors of corrupt Nature to shew them how uncertain a Guide they have to their Salvation which they experience to be so far deprav'd in their Morals And of all such we may be bold to say whosoever they are that shall join Infidelity and a vicious Life together that their Enquiries into Divine Truths are vain and absurd 'T is no wonder to hear them strenuously opposing the Belief of a suture State for it is necessary that they either stifle the Thoughts of that or else forsake the Enjoyment of their present Pleasures And 't is no matter how they wrest and pervert or wholly deny the Written Word of God which being denied extinguishes the dread of Punishments to come and being perverted takes away the Eternity of their Torments 'T is no more than we may expect to find them disputing against the Eternal Law of Good and Evil For these are the Barriers fix'd against their Wickedness which they wou'd fain have remov'd And we may hear them but with Horror daily blaspheming the Divinity of Jesus Christ God blessed for evermore whom they shall find their Judge at the last Day but never their Saviour Prophaness and wilful Ignorance in these Men serve them for Pandars to their Lusts in this present Life and without severe Repentance they are the Pledges likewise of the Outer Darkness and Blasphemings which shall be their Portion and Torments hereafter O that God in his Infinite Mercies may forgive us these great Sins of Prophaness in Holy Things and Impurity of Life join'd together Sins which we see too closely united and too much triumphant O that in his Goodness He may preserve the yet Innocent and Faithful in their Integrity Faith and Vertue and open their Eyes to discover the Deceits and to avoid the Lusts of these impious Wretches And may that good and gracious God whose Mercies and Long Suffering are boundless give unto themselves a timely Repentance before he calls them to Judgment Lastly As to our selves my reverend Brethren shall I call it our Affliction or our Happiness that we have these Persons our implacable Adversaries It is to our unspeakable Grief that there will always be such Men and that this Age and Nation do too much abound with them Enemies to the Religion of Christ and to their own Souls But it is I think to our Honour that the Christian Faith and our Fanction have one Common Adversary and that the Revilers of the Ministry are likewise Blasphemers of Christ To make our Glory the greater we will be sure by the Blessing of Almighty God to adorn our Profession with an unblameable and upright Conversation the true ground-work of all our Knowledge in that Salvation which we are to teach others and to attain ourselves And herewith let us not be discourag'd They boast much of the strength of their Reason I wish it were sound and true for then there would be no Cause of difference but we I trust have that on our side experieneed from our Education how to wield the Weapon and from our Knowledge in the Scriptures where to let it fall in submission to Faith To which let us add what our Holy Function indispensably requires a good Life and our faithful Labours in the Word of God our best Security for our Knowledge in Jesus Christ Let these be our strong Hold our Rock of Defence and our Castle in which we will trust from which nothing shall ever make us to recede or draw us out beyond our Lines Not the Vanity of trying our Strength in New Schemes of Divinity not the Hardyness of rejecting the Receiv'd and Establish'd Terms of the Church of Christ not the Deceitfulness of Philosophy to forsake the Word of God And then with all assurance we may appeal to the good and unprejudiced part of Mankind which is the safest Guide to the Knowledge of the Salvation of God Reason with the Gospel or Reason without it It is the Cause of God in which we are engaged and the Redemption of all Faithful Christians through the Blood of Christ for which we contend Let us therefore play the Men for our People and for the Cities of our God! But let God himself be the Director in the Methods of his own Salvation And the Lord do that which seemeth him good And if this be Priest-Craft may our Right Hand never forget her Cunning May our Studies be serious our Endeavours strong and our Prudence and Charity always exercis'd in it That by it we may catch Men even them if it shall be the good Pleasure of Heaven who use their Craft for the destruction of those Souls for which Jesus Christ died And now O Lord behold their Threatnings and Revilings In thy Mercy renew a right Spirit within them And grant unto thy Servants that with all Boldness they may speak thy Word in Truth and Soberness That with Constancy they may teach that Faith which was once deliver'd unto the Saints That they may stand up in defence of thy Holy Scriptures not without much Blood rescu'd out of the Hands of unreasonable Men by our Forefathers of the Reformation And of thy Grace add to these Mercies Integrity of Life and Purity of Manners in thy Servants which wait at thy Altar So shall we be able O Lord by the Soundness of our Doctrine and Holiness of our Lives both to exhort and convince Gainsayers and to shew forth the Salvation of God FINIS