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A35343 A sermon preached before the Honourable House of Commons at Westminster, March 31, 1647 by R. Cudworth ... Cudworth, Ralph, 1617-1688. 1647 (1647) Wing C7469; ESTC R22606 36,595 94

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sonnes of men and their souls as much overwhelmed and sunke with the cares of this life Do not many of us as much give our selves to the Pleasures of the flesh and though not without regrets of Conscience yet ever now and then secretly soke our selves in them Be there not many of us that have as deep a share likewise in Injustice Oppression in vexing the fatherlesse and the widows I wish it may not prove some of our Cases at that last day to use such pleas as these unto Christ in our behalfe Lord I have prophecied in thy name I have preached many a zealous Sermon for thee I have kept many a long Fast I have been very active for thy cause in Church in State nay I never made any question but that my name was written in thy book of Life when yet alas we shall receive no other return from Christ but this I know you not Depart from me ye Workers of Iniquity I am sure there be too many of us that have long pretended to Christ which make little or no progresse in true Christianity that is Holinesse of life that ever hang hovering in a Twilight of Grace and never seriously put our selves forwards into clear Day-light but esteem that glimmering Crepusculum which we are in and like that faint Twilight better then broad open Day whereas The Path of the just as the Wiseman speaketh is as the shining light that shineth more and more unto the perfect day I am sure there be many of us that are perpetuall Dwarfs in our spirituall Stature like those silly women that S. Paul speaks of laden with sinnes and led away with divers lusts that are ever learning and never able to come to the knowledge of the truth that are not now one jot taller in Christianity then we were many years ago but have still as sickly crazy and unsound a temper of soul as we had long before Indeed we seem to do something we are alwayes moving and lifting at the stone of Corruption that lies upon our hearts but yet we never stirre it notwithstanding or at least never roll it off from us We are sometimes a little troubled with the guilt of our sinnes and then we think we must thrust our lusts out of our hearts but afterwards we sprinkle our selves over with I know not what Holy-water and so are contented to let them still abide quietly within us We do every day truly confesse the same sinnes and pray against them and yet still commit them as much as ever and lie as deeply under the power of them We have the same Water to pump out in every prayer and still we let the same leake in again upon us We make a great deal of noise and raise a great deal of dust with our feet but we do not move from off the ground on which we stood we do not go forward at all or if we do sometimes make a little progresse we quickly loose again the ground which we had gained like those upper Planets in the Heaven which as the Astronomers tell us sometimes move forwards sometimes quite backwards and sometimes perfectly stand still have their Stations and Retrogradations as well as their Direct Motions As if Religion were nothing else but a Dancing up and down upon the same piece of ground and making severall Motions and Friskings on it and not a sober Journying and Travelling onwards toward some certain place We Doe and Undoe we do Penelopes telam texere we weave sometimes a Web of Holinesse but then we let our lusts come and undoe and unravell all again Like Sisyphus in the Fable we roll up a mighty Stone with much ado sweating and tugging up the Hill and then we let it go and tumble down again unto the bottome and this is our constant work Like those Danaides which the Poets speak of we are alwayes filling water into a Sive by our Prayers Duties and Performances which still runs out as fast as we poure it in What is it that thus cheats us and gulls us of our Religion That makes us thus constantly to tread the same Ring and Circle of Duties where we make no progresse at all forwards and the further we go are still never the nearer to our journeys end What is it that thus starves our Religion and makes it look like those Kine in Pharaohs Dream illfavoured and lean fleshed that it hath no Colour in its face no Bloud in its veines no Life nor Heat at all in its members What is it that doth thus bedwarfe us in our Christianity What low sordid and unworthy Principles do we act by that thus hinder our growth and make us stand at a stay and keep us alwayes in the very Porch and Entrance where we first began Is it a sleepy sluggish Conceit That it is enough for us if we be but once in a State of Grace if we have but once stepped over the threshold we need not take so great paines to travel any further Or is it another damping choaking stifling Opinion That Christ hath done all for us already without us and nothing need more to be done within us No matter how wicked we be in our selves for we have holinesse without us no matter how sickly and diseased our souls be within for they have health without them Why may we not as well be satisfied and contented to have Happinesse without us too to all Eternity and so our selves forever continue miserable Little Children let no man deceive you he that doth righteousnesse is righteous even as he is righteous but he that committeth sinne is of the Devil I shall therefore exhort you in the wholesome words of S. Peter Give all diligence to adde to your faith vertue and to vertue knowledge to knowledge temperance and to temperance patience to patience godlinesse and to godlinesse brotherly kindnesse and to brotherly kindnesse charity For if these things be in you and abound they make you that ye shall neither be barren nor unfruitfull in the knowledge of our Lord Iesus Christ The Apostle still goes on and I cannot leave him yet But he that lacketh these things is blind and cannot see far off and hath forgotten that he was once purged from his old sinnes Wherefore the rather Brethren give diligence to make your calling and election sure for if ye do these things ye shall never fall Let us not onely talk and dispute of Christ but let us indeed put on the Lord Iesus Christ Having those great and precious promises which he hath given us let us strive to be made partakers of the Divine Nature escaping the corruption that is in the world through lust and being begotten again to a lively hope of enjoying Christ hereafter let us purifie our selves as he is pure Let us really declare that we know Christ that we are his Disciples by our keeping of his Commandments and amongst the rest that Commandment especially which our Saviour Christ himself