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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91934	Jegar-Sahadvtha: an oyled pillar. Set up for posterity, against present wickednesses, hypocrisies, blasphemies, persecutions and cruelties of this serpent power (now up) in England (the out-street of the beast.) Or, A heart appeale to heaven and earth, broken out of bonds and banishment at last, in a relation of some part of the past and present sufferings of John Rogers in close prison and continued banishment, for the most blessed cause and testimony of Jesus; the sound of the seventh trumpet and the gospel of the seven thunders, or holy oracles (called rayling by them in power) sealed up to the time of the end. From Carisbrook Castle in the third year of my captivity, the fifth-prison, and the third in exile, having been hurried about from post to pillar, quia perdere nolo substantiam propter accidentia.	Rogers, John, 1627-1665?	1657 (1657)	Wing R1809; Thomason E919_9; ESTC R207526	168,327	179

Conscience for it and others have already left them for their cruelty to these Whiles the Cavileers can have liberty to drink swear whore or any thing it seems and live as they list and thus say the Souldiers may our Friends too so they he for their Lord Protector and his G Whom the Lord protect us from and from their wickedness in high places And whiles they proceed from evil to evil teach thou us O Lord to grow up in thy strength from faith to faith in the Grace Power Knowledge Purity and Holiness of our Head the Lord Jesu● and ●f his Kingdome and coming which we all wait for even so Amen The chiefest Erratas to be mended IN the Introduction page 2. line 25. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 4. l. 21. r. were able p. 6. l. 36. r. abstract Account p. 10. l. 12. r. 4 l. 4 s. p. 12. l. 15. r. commanded p. 16. 24. r. Lies p. 19. l. 35. r. door with l. 30. r. language p. 21. l. 36. r. ne peccem p. 24. l. 7. r. and yielding from our p. 27. l. 26. blot out of p. 30. l. 19. r. for the Lamb l. 30. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 41. l. 4. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In the Epistle to the Reader p. 1. l. 9. r. Come up hither l. 10. r. bear it l. 17 r. ut libere peccent l. 35. r. Anathematized p. 2. l. 1. r. hearing l. 11. r. deposited l. 23. r. quam scitè Errata's of the Heart-Appeal which the Author had not to correct when he writ the Necessary Word to the Reader p. 1. l. 3. r. Whiles the p. 2. l. 11. r. Posterity l. 21. r. whom and l. 22. r. subtilly l. 24. r. Dendy so l. 31. p. 3. l 15. r. were raised p. 4. l. 15. r. there Orders l. 16. r. appears we are p 5. 29. r. withdrew and l. 34. r. but were often p. 7. l. 6. r. exercise it and where too p. 8. l. 5. r. holding up a Brick p. 10. r. Ben Shephattaiim of Shaphat l. 26. r. poly pragmoseene p. 11. l. 22. r. contemptible p. 13. l. 37. r. Brest p. 14. l. 1. r. and thus am I l. 16 r. were put p. 15. l. 12. r. this Recusation p. 16. l. 12. r. to rake l. 30. so to do by l. 33. r. impeach us with p. 19. l. 36. r. Whitest Leprosie p. 17. l. 19. r. surreptitiously p. 18. l. 14. r. laid for p. 21. l. 25. blot out p. 22. l. 3. r. yet we were l. 36. blot out yet p. 24. l. 7. fratricide l. 21. r. lateres p. 25. l. 36. r medereris p. 27. l. 6. r. Officers l. 26. being weak rode but once was p. 28. l. 18. r. Atopoi p. 40. l. 8. r. a Desighn l. 9. r. When we desired p. 42. l. 27. r. the Protector 's BVLL p. 43 l. 30. r. ever we knew l. 39. r. he would or no p. 45. l. 10. r. Milites l. 26. precious p. 50. l. 5. r. corporal p. 52. l. 9. r. minor p. 61. l. 23. r. to have there company pp. 63. l. 6. r. that happy l. 39. r. Atopoi l. 33. or breathing should ruine there p. 56. l. 17. r. fautors p. 70. l. 8. r. finishing Testimony p. 73. l. 25. r. this street too l. 33. r. the Motions of Christ p. 74. l. 15. come and see to l. 21. r. and 4th Monarchy p. 113. l. 14. r. mundani p. 117. l. 3. r. at their desire p. 119. blot out all the second line and half the first and half the third r. the Souldier said he should but he seeing no remedy c. l. 6. blot out and so out-run him p. 121. l. 20. r. Corporal p. 125. l. 10. r. cast out p. 127. l. 5. r. deriding p. 128. l. 21. r. till they had p. 133. l. 38. r. have their Arms up in our Blood p. 138. l. 36. thy Sons O Sion p. 141. l. 27. r. Apostatick p. 142. l. 10. r. burn within us p. 143. l. 17. r. their Chambers p. 146. l. 14. r. can say it to the teeth p. 148. l. 8. r. Tns. l. 10. r. 666. l. 13. blot out the first Phe Chereb and read thus Christ's men of War not the Phe Chareb or Sword p. 149. l. 33. r. estote p. 150. l. 30. blot out are p. 151. l. 35. blot out vis l. 36. r. ut respondeatis coram Altissimo p. 152. l. 2. r. the Amen l. 6. r. Tns l. penult r. makes In the Necessary Word to the Reader p. 5. l. 12. r. Coptick Tongus l. 19. r. Shephatajim l. 24. r. debar tob The points Parentheses c. are left to the Readers care and observation FINIS A HIGH-WITNESSE or a HEART-APPEALE c. I Think Tertullian had a good occasion to write de Coronâ Militis at the Christians Souldiers wearing his Crown upon his hand whiles the Emperour Severus's pagan Souldiers put theirs upon their heads in a triumph saying a Christian non adhuc Coronari is not yet to triumph or take his pompe but also for that his joy which shall be like theirs that devide the spoile Isa 9.4 woon before worn must be in a militant before a triumphant estate and because as Arnobius said persecution brings death in one hand and life in the other a crosse and crown at once I am content to shew you the Crown of my hand and leave the Lords day to declare the Crown of my head which is hard at hand i. e. the great triumph and Sabbatisme of the sufferers for the testimony of Jesus the Rear of which we are in this Age and Nation to bring up by Gods grace Mat. 24.14 blessed be Jehovah who is the head of us and his glory our Rear-ward our Mahershalal-hashbez Upon this occasion of the crown in my hand whilest the Crosse is upon my shoulder having him for my example who endured the crosse despised the shame and is now at the right-hand of the Father making intercession for me by whose strength of grace I am sure to overcome and triumph Hallelujatica victoriâ and then to have the crown upon my head I shall take up a f●w of my subcisive hours for the publike good in giving a short and succinct account of some few more of those barbarous brutish acts of this Beast now up in Great Britanny upon my body since my removal from Lambeth prison to Winsor and into this Isle of Wight where I am now a poore Pilgrime Prisoner and forsaken banished man but for thy sake O sweet Jesus blessed be the Lord As a Preface to prison-born or my former Treatise out of Prison I gave a Narrative of some part of my Lambeth-sufferings and as an introduction to this banish-born I intended it I shall proceed so far as I do think it my duty and a debt which I ow the choicest Saints of Christ in this generation according to the Primitive practise of Martyrs and Sufferers seeing it is for my Christs

such as I naver experienced before in the Vnction from the Holy one 1 Joh. 2.20 27. and have yet a lively hope that I shall one day therein serve the Publick again although for daies weekes moneths and yeeres I have now lain among the tile-v●●s 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ben shepha●im or between them in the fiery furnace and burning kilne and by the Walls like a Dead man out of mind Yet the Almon-rod blossometh and God hath powred out grace and my heart as Psal 45.1 hath 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rachash boyled and bubled up a tabar tob a good Word indeed yea my tongue is as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 guet made of the quil from the Eagle before the throne Rev. 47. 6.7 5.7 the pen of a quick Accountant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sopher mahir in the times and seasons and great Matters of our King Now O all ye friends Fellow-citizens of Sion and Fellow-waiters with us for the help of Israel bear us a little in your bowels and bosome before the Father Me and my dearest concaptives and co-exiles in this glorious cause of Christ when you come before the King into his Presence-chamber of grace and supplication be sure you forget not Joseph Ah! I beseech ye in those open bleeding earning bowels which hung upon the Cross to mind a poor Worm and a prisoner of hope and of a little faith in this Valley of Achor and Eshool thorough grace that whiles Christ is lighting and you without are trimming the Lamps in the Sanctuary in the light and life of those seven Lamps of fire the seven Spirits of God before the Throne we within may also draw neer with the holy perfume for a perpetuall incence Exod. 30.78 poured out on the Altar of Incense by our High Priest Jesus Christ within the veile till from thence the Temple be filled with smoke Rev 15.8 Levit. 16.12 31. and the Angel of the Viol go forth Now I commit you all to the Inner-court comforts and counsels that yo may be measured these disorderly times by the Angels Cubit the Golden Reed and not by mens rotten rules according to the which I am layed out and measured in the Lords Tabernacle of Testament yea bound with those Golden Chaines which fastens the Shoulder-pieces to the Breast-plate wherein is put the Vrim and Thummim by the finger of God and thereby I have had an Answer of God to my great encouragement and rejoycing who yet remain in the faith hope and patience of the Kingdom THINE as a Heave-offering to the Lord by the hand of Christ in this fat soyle wherein my foot is dipt with Oyle Jo. Ro. Errata's in the Introduction c. PAge 2. Line 25. Read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 4. l. 21. r. were able p. 6. l. 36. r. abstract Account p. 10. l. 12. r. 4 l. 4 s. p. 12. l. 15. r. Commanded p. 16. l. 24 r. Lies p. 19 l. 35. r. doore with l. 30. language p. 21. l. 36. r. ne peccem p. 24. l. 7. r. and yielding from our p. 27. l. 26. dele of p. 30. l. 19. r. for the Lamb. l. 30. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 gnanoim p. 41 l. 4. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 47. l. 4. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 49 l. 37. r. ex debito p. 50. l. 26. r. responsable p. 56 in marg r. whereof it treats p. 62. l. 3. r. Jehovah had p. 64. l. 36. r. disputes about l. 37 r. where are their degrees r. 70. l. 23. r. that Christ was the Lord of the S. l. 37. r. there Righteousnesse p. 71. l. 33. r. Civil Powers p. 79. l. 24. r. after the Mode of the World l. 38. r. That made Daniel p. 80. l. 17. r. Satiari l. 34. r. Duorum Testium p. 81. l. 2. dele in l. 23. r. of that party l. 35. r. of Luther p. 82. l. 4. r. of lip l. 5. r. when he bids l. 16. r. fee or favour of the great Turk l. 35. r. of Lies l. 36. r Tyriig bilingues r. Dorick l. 37. r. cor auro l. 38. r. heart p. 83. l. 1 r. obstreperous l. 7. r. Parrots and Parasites as these l. 10. r. Terrigeni l. 29. r. leapt from them p. 84. l. 2. r. and destroy l. 4. r. Preachers l. 19. r. too low and too little in the marg r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. 30. r. too the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. 35. r. for your selves your Children l. 36. r. that are p. 85. l. 25. r. pocos y focos l. 31. r. say they in marg r. poorest p. 86. l. 4. r. it seems so in Josephus l. 5. r. him too l. 6. r. to come and dwell l. 16. t. most amarulently and r. professors l. 20. r. It was not the common p. 87. l. 12. r. begin l. 28. r. Seeming impossibilities l. 35. r. O Paule p. 89. l. 6. r. And so it hath been p. 19. l. 7. r. ipso l. 16. r. So are the Priestly in marg r. pellit p. 93. l. 4. r. there Suffrings there Acts. p. 94. l. 9. r. justils l. 32. r. tortures jocularia ludibria nobis l. 34. r. they are jucund in the midst of p. 95. l. 11. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. 20. r. Heb. 10.38 p. 98. l. 23.24 r. superadded ante delienated p. 99. l. 13. r. aequaliter l. 18. r. differt l. 30. r. in speculativâ ratione p. 102. l. 22. r. trepidation l. 23. r. house fell under l. 7. r. have bin to thi p. 103. l. 1. r. preserve us l. 24.25 r. Venite in contemptum Diaboli There be other lesser faults which thou mayst correct in reading And beyond p. 104. I have never seen therefore know not how to correct the other Erratas FINIS

every one submit himself 2. In that my most gracious over-ruling Father hath made the enemy to imprison and persecute me not onely is the same way and spirit but in the very same places where the Martyrs of old were imprisoned and persecuted which did refresh me indeed as at Lambeth that old Butchers shop and shambles of the Saints where so many even Wickliff himself and all along since have suffered their rings whereto they were chained remaining in the walls to this day which did affect me much to see And after that at Winsor where the eminent Martyrs Cranmer Ridley and Latimer were put in their way to Oxford in bloudy Queen Maries dayes 3. In that I am also instructed how to want as well as to abound and so in all conditions as the Apostle saith to be therewith content Phil. 4.11 1 Tim. 6.8 having passed through prisons reproaches tumults beatings bufferings often throwings headlong banishment spitting upon yea spoyling of my goods which hath been much one Letter hath signified to me the losse of an hundred pounds at one time and in plundrings often and in perills of life sicknesse Feavours storms cold snow tempests without bed without bread in sore travells and severall other tryalls yet all this which is the life of all for my most dear Christ against Cromwell and the whole Earth blessed be Jehovah therefore I wait but for Whitehall or the Pretorium-hall 4. In that the enemy though he hath sought it greedily yet to this day hath not found any just cause or colour for my imprisonment and exile nor so much as signified why in their Orders of commitment which is my great comfort and advantage for as Paul said in his fourth defence Acts 25.7 8. and they utter many and grievous complaints which they cannot prove for neither against the Law of Christians nor against the Temple nor against the faith have I offended at all So Acts 24.12 13. neither found they me in the Temple disputing with any man neither raising up the people neither in the Synagogue nor in the City 5. In that the Persecution upon me hath been above many others so sweet though sharpe a primitive-like diogmos or chasing Persecution from one place to another not letting me rest in our own Countrey nor in Exile but hunting me about like a Partridge from place to place with Nimr●dian Tyranny like them of whom the Worl● was not worthy although I am not worthy of the happy number or race Heb. 11.38 who confessed v. 13 14. they were strangers and pilgrims on earth declaring plainly that they sought a far be●●●r Countrey 6. For that this their spreading and hurrying Persecution did so primitive-like sow and advantage the Gospell of the Kingdome in all places where I was carried round about this Island the report of this Doctrine running and inclining the poor people to enquiry reading and search and so was the Gospell at first spread and sow●n in all Asiae Cyprus Cappadocia Macedonia and indeed over all Nations by such a chasing Persecution which I praise the Lord for that it fell out to be my lot in this Island to sow this seed Paul plants Apollo waters but the Lord must give the encrease And indeed I dare not deny but our God hath given a very great encrease hereby insomuch as the very women who have enquired into the very truth as at Newport do professe openly this is the way of God that we are imprisoned for and that they will part with all they have in this heavenly Cause and Quarrell between the Prisoners and the Powers which is very much considering in what exceeding slavery people in this Island are kept by the sword So that as the Gentleman in Scotland told the Bishop Bettoun upon the burning of that Martyr Mr. Patrick Hamilton My Lord if you burn any more of them you will ruine your selves if you burn them let them be burnt in hollow Cellars for the smoak of Mr. Patrick Hamilton hath infected as many as it blew upon it may be is the policy that our Persecutors have taken to imprison plunder and banish and make no noise no mention in news-Books of it least it should be known yea to coop us up so closse Prisoners in Banishment and Cellar us up from all noise of their cruelty to us least it may be our breathing or as Bull saies seducing which is the old note of Persecutors and Goalers over the imprisoned Martyrs But as we know Beggars by their chanting so do we Bull and his Masters by their language with the same spirit lying traducing and opprobriously abusing as those base Monsters both Heathenish and Popish Goalers and Tyrants did that were their Predecessors but for all these Atopos absurd men 2 Thess 3.1 2. Shall the Word of the Lord have free course and be glorified Amen Hallelujah 7. In that the Lord hath in this School instructed me to Preach in tumults and uproars as the Apostle saith 2 Cor. 6.4 5 6. in all things to approve my self the Minister of my God In much patience in afflictions in necessities in distresses in stripes in imprisonments in tumults in labours in watchings in fastings by purenesse by knowledge by long-suffering by the holy Ghost by love unfained by the Word of truth by the power of God by the Armour of Righteousnesse on the right hand and on the left by honour and dishonour by evill report and good report as a deceiver and yet true as unknown and yet well known as dying and yet behold we live as chastened and not killed as sorrowfull yet alwayes rejoycdng as poor yet making many rich as having nothing and yet possessing all things O bless●d be that bondlesse love and grace of God unto me herein yea I tell you he hath been teaching me a strange way of Preaching as if I were a pouring ou● of my bloud with my words at once to seal the truth and in expectation of leaving my life with my Light of the dashing my brains about my Exhortations O this this is me thinks to bear about in my body the dying of our Lord Jesus indeed who did preach thus and so did the Apostles and thus am I become dead to the Laws yea to my own life by the life of Jesus and body of Christ I think I can say sometimes most sweetly Tossanus in An●olia had such a time of it too among the Barbarous Souldiers for he preached every Sermon not looking to come out alive and in a Barn too where the Church met Ah Lord let me thy poor worm be such a Preacher all my dayes to speak in every Sermon as my last words to poor Souls yea as if I were sealing them on a Scaffold with my bloud Amen so be it Amen He had that honest saying of Seneca it seems often over Vir bonus quod hones●è se facturum putaverit faciet etiamsi periculosum sit ab honesto nullâ re deterribitur ad