Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	line_n	page_n	read_v	2,408	5	10.2255	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10570	A co[m]parison betwene the olde learnynge [and] the newe translated out of latin in Englysh by Wylliam Turner.	Rhegius, Urbanus, 1489-1541.; Turner, William, d. 1568.	1537 (1537)	STC 20840; ESTC S104610	49,650	118

the benefites receaued of hym And fyrste wyll I declare the maner of iustificacyon remission of synnes and saluacyon whiche in scripture are all one thynge of whom it doth come and to how many thynges it is applyed Fyrst it is applyed vnto God for Paul sayeth Rom. viii It is God that iustifyeth or maketh ryghteous c. And Ro. iii. That he onely myght be ryghteous and the ryghteous maker of hym which is of the fayth on Iesus Secondarely it is referred vnto Christ Actu iiii sayeth Peter Ther is none other name geuen vnto men vnder heauen in the which we shulde be saued Roma iii. sayeth Paul Without deseruynge are they made ryghteous or iustifyed euen by his grace thorow the redempcyon that is done by Christ Iesu whom God hath set forth for a mercy seate thorow fayth in his bloude to shewe the ryghteousnesse that auayleth before hym c. Thyrdly it is applyed vnto mercy Tit. iii. Not of workes or dedes of ryghteousnes which we wrought but after his mercy he saued vs. Roma viii Therfore whan God wolde shewe wrath and to make his power knowen he brought forth with great pacyence the vessels of wrath which are ordeyned to damnacyon that he myght declare the ryches of his glory on the vessels of mercy which he hath prepared vnto glory whome he hath called c. Item i. Pet. i. Blessed be God and the father of oure Lorde Iesus Christ which accordynge to his great mercy hath begottē vs agayn to a lyuely hope Fourthly it is attributed vnto his eleccyon Ephe. i. Accordynge as he hath chosen vs by hym or euer the fundacyon of the worlde was layed that we shulde be holy and with out blame before him in loue Ioh. xv I haue chosen you and ordyned you that ye go and brynge forth frute .ii. Timo. i. God hath saued vs and called vs wyth an holy callynge not accordynge to oure dedes but accordynge to his owne purpose and grace Fyfthly it is attributed vnto grace Ephe ii By grace are ye saued thorow fayth and that not of youre selues Gala. i. I maruayle that ye are so soone turned from hym that hath called you in the grace of Christ Tit. ii The grace of God that bryngeth saluacyon vnto all men hath appeared Syxtly it is assygned vnto the worde Ioh. xv Now are ye clene because of the word which I haue spokē vnto you Esa lv Lyke as the rayne and snow cōmeth downe from heauen and returneth not thyther agayne but watereth the earth maketh it frutfull and grene that it maye geue corne and breade vnto the sower So the worde also that commeth out of my mouth shall not turne agayne voyde vnto me but shall accomplysh my wyll and prosper in the thynge whervnto I shall sende it Seuēthly it is asscrybed vnto fayth as Rom. iii. I speake of the ryghteousnesse before God whiche cōmeth by fayth on Iesus Christ And Roma iiii Vnto hym that beleueth on hym that iustifyeth the vngodly is fayth counted for ryghteousnesse Ro. v. Because that we are iustifyed by fayth we haue peace with God thorow our Lorde Iesus Christ Eyghtly it is attribute vnto good workes as Iac. i. Ye se thē how that of dedes a mā is iustifyed not of fayth The places are so manifest notwithstanding the cōmune opiniō the faith only iustifieth that I am sure it troubleth no small nōbre of people and peraduenture it may astōny euen them which counte thē selues well learned For it is a great thynge to bringe the olde and wylye foxe to a lease Yee it is euen a new thynge vnto the proud Pharyses to saye that good workes are not meritorious to obtayne heauen by for hetherto haue they founded and vnderpropped theyr church with nothynge so greatly as with thys opinion What hath abused fastynge more than thereby to obtayne heauen For fastynge after theyr owne chosynge they left the true fast that God requyreth and cōmaūdeth Esa lviii zach vii What caused more abuse of the supper of the Lorde thē to vse it that is the remembraunce of the benefyt and sacrifyce for our synnes for a net hooke to gather catch mony with sayeng that it is a worke meritorious a sacrifyce for redemyng of synnes Somtyme were none chosen prestes but such as were endued with such gyftes as Paul requyreth in a byshop now that the B. of Ro. kyngdom requyreth many fauterers adherētes that purgatory may be swepte and kepte clene the which is no office for such Lordes as byshops be therfore syr Ihon lacklatyne shal suffise for that office wel ynough and masse shal be made a sacrifice to pourge and clense pylgatory purgatory shuld I haue sayd Lord Lord opē once oure eyen that we maye se the blasphemy done to thy holy bloude Now wyll I go to youre cōsciences ye that boast so greatly of good meritorious workes I require you by the answer that we all shall geue at the great daye Dyd Peter that was prince of the apostles as ye saye euer say nasse for the dead ether hym selfe or by other shew here vpō ony autenticall cronicle or hys owne wrytynge Yf ye can not than graunt that it is an inuencion of youre owne ergo a lye and a thynge that shall perysh with your dayes Yf Gods mercy shudle be bounde to sende soules to youre purgatory and at youre massynge agayne to release them than were Christ no Iesus and God no father but a seruaunt of yours and contrary to hys owne wordes doctryne Leaue therfore youre new erronious doctryne and wyth the olde teachers geue God humbly glory What caused more the abuse of honourynge of sayntes whyche dyenge in charite are ioyned with vs is charyte and therfore as true membres of one body ceasse not to praye with vs so that worshyppyng theyr pictures ymages we rather blaspheme God which hath forbiddē such maner of worshyppynge than worshyp them But leste I be to tedious vnto the good reader therfore wyll I do my dilygence to expresse the pyth of all thys matter in fewe wordes God the father thorow the loue that he had to hys sonne Christ Iesu dyd caste hys mercy vnto vs which were sonken into the depth of synne and pytied vs of his mercy and pitye he chose vs that we shulde be holy and wythout spotte in hys syghte And to them that he chose he instilled the grace of hys sprite and sent them the word of health which they receaued thorow beleuynge it than come they to the felynge of the goodnesse of God and of very loue are ready to fulfyll what soeuer God commaundeth thē and loke how muche they beleue euen so much they worke And though it be true that we be iustifyed in Christ before the fundacions of the worlde were layed yet is that only knowe to God and we haue no felynge of it vntyll fayth come And euen as God commeth downwarde for he thorow Christ had mercy on vs and of mercy dyd chose vs before we were and than after we come into this world instilleth grace thorow his sprete and than sendeth vs hys worde whiche the sprete causeth vs to beleue worketh fayth in vs from whence all good workes flowe euē so do we go vpward and by my fayth do know surely that God hath sent me hys word grace thorow his sprete to cause me beleue it therfore cōclud that he hath chosen me hath mercy vnto me thorow Christ hys only son which is the mage of the inuisible God fyrst begottē before all creatures Now is my dewtye agayne whā I haue perceaue this goodnesse of God the father and hys sonne Iesus Christ to me warde that I stonde not styll and let hys grace be vacant and ydle in me but accordynge to the sprete the he hath poured in me and the grace that is geuē me to vse hys gyftes accordynge to hys wyll cōmaundement to procede from vertue to vertue as from steppe to steppe alwaye approchynge oure louynge fathers kyngdome nearer and nearer where he sytteth rayneth worlde without ende To the which brynge vs he that wyll all mankynde to be saued AMEN ¶ Fautes escaped in the pryntynge The iiii leafe the ii page the xii lyne reade Fare ye well and praye for c.