Spain therefore do in like manner aspire to the same Height it is necessary that he frame some New Religion but this neither God nor Reason permits him to do For First this is never to be done but in the very Infancy and beginning of a Kingdom as you may see in the examples of Mahomet Romulus and Pythagoras for otherwise he must needs come to ruine by changing the Auspicia Regni the Fortune of the Kingdom as I may call it whose dependance is from Faith in Christ and then the People will immediately betake themselves to their Armes and revolt from him Neither indeed have any Monarchies been either more certainly or more miserably brought to destruction then when they have changed their Religion as is testified by Histories And then again the Pope and the rest of the Princes of Christendom would joyn their whole strengths together and would in a very litle time root him out of his Kingdom of Naples Millan and consequently also of the New World the rest of his Dominions And although these things were not done to Henry the VIII of England nor yet to the Duke of Saxony because their Territories were encompassed within small though well fortified Bounds yet for all that did they fail of succession and so their States went away from them And we have examples hereof also in Jeroboam Jehu Julian the Apostate and others who for having changed their Religion incurred the hatred of their People and brought destruction upon themselves Unlesse we shall say that the Pope hath no power at all in Temporal things nor is any whit above either any other of the Bishops or theirs Surrogates or Chaplains in Authority or degree which is evidently contradictory to Gods Ordination by which He hath been constituted a Regal Priest and hath been armed with both the Swords as well the Civill as the Spiritual For were it otherwise Christ should be a very mean Law-giver and should be lesse then Melchisedech who was both King and Priest together which addeth both the greater Majesty as well as security to any Kingdom as I have proved in my Treatise Touching Monarchy against Dante who looking only upon the Priesthood of Aaron allowes to the Pope nothing but Spiritualties and Tithes only And which is more this impugnes also all Reasons of Policy because the Pope can never want those that will take up Armes in His defence in case He should not be able to defend Himself and that either by being moved thereunto through Zeal to Religion as the Countesse Matilda did against the Emperour Henry or else out of Emulation or some interest of Faction as it was in the Case of the Venetians making war upon the Emperour Frederick whom they compelled to kisse the Popes Foot or for both these reasons as when King Pipin and Charles the Great took up Armes in assistance of the Pope against the Lombards and others who waged war against him Thus we see that the Constantinopolitan Empire came to be destroyed for the Apostasy of Julian and Constantius in like manner as all the Fredericks Henries and other Kings also of Naples suffered for the same Cause as often as they denied their Obedience to the Pope And certainly the Opinion and Beliefe which hath prevailed upon the Minds of all People touching the Christian Religion is of very great force and moves them to defend It to the utmost of their power so that whensoever the Pope hath excommunicated any Prince He doth at the same instant ruine him also Do but observe I pray you to what state Ferraria is reduced at this day But we have discoursed more copiously of this in the Treatise of Monarchy It is lastly against all Policy too for the Pope withholds the rest of the Princes of Christendom from invading Spain as he doth the King of Spain from invading them by continually composing their differences in like manner as he divided India betwixt the Portugals and the Spaniards and thus hath several times made peace betwixt the Spaniards and the French Venetians and Genowaies and so likewise betwixt Pisa and Florence which yet he would not so easily be able to do by the meer Reverence they bear to Religion For here in these Cases they have an eye as well to the force of Armes as to Religion for He that is in the wrong Cause may justly suspect the Popes joyning of his strength to that of his Antagonist and so for this reason he will the more readily obey the Popes Injunction as I have declared formerly in the forementioned Treatise And the King of Spain if he but declare himself for and stand up in the defence of the Pope shall be sure to have alwayes the assistance of His Forces at his devotion at any time which will be a good means of confirming his Kingdom to him And therefore I conceave it very necessary according to the Fate of Christendom that if the King of Spain would arrive to an Universal Monarchy He must declare himself publiquely to have his dependance from the Pope and command it to be published all abroad throughout the World that himself is the Cyrus that was before typified and the Catholick King that is the Universal Monarch of the World declaring this his Monarchy by his Religious Counsels and pious Actions and passing also by many litigious Controversies which he hath with the Pope and dwelling in the Tents of Sem making it appear to all the World that He is the Chief Defender of Christian Religion that depends wholly upon the Pope of Rome calling together also the Christian Princes to consult about the recovery of those Countreys they have lost and are at this day in the hands of Hereticks and Turks and He must proceed to the causing of such to be excommunicated as shall deny their assistance herein and lastly he must also take care that Pious and diligent Preachers be sent abroad into the World to promote this businesse For the Plain truth of it is that the Pope picks quarrels sometimes with the King of Spain for no other reason but only because he is afraid that in case he should subdue the King of France and the Princes of Italy hee would then make Him only as his Chaplain And this is the reason why He desires that they should alwayes be at variance one with another that so in case either of them should fall off from Him by reason either of Apostasy or some quarrel or other He might have the other to assist him And this is the reason why he stirred up the Western Empire against the Eastern onely because they had forsaken their former Religion had had many Clashings with the Pope about It. But now if King Philip will but do that which is his duty as is before declared and will but give way to the Pope in some things which he pretends His Right and will besides send some Bishops and Cardinals into the Belgick Provinces and to the New world to
out of Nice the Persians out of Antioch and the Saracens out of Ierusalem they afterwards laid wast the whole East and in a short time recovered the Holy Land In which Expedition this especially is to be taken notice of that neither the Emperour himself nor any other King was either their General or so much as went along with them in it And notwithstanding that afterwards indeed the Kings of France and of England as also the Emperours Conrade and Frederick made several expeditions into those parts not for the taking in of any New Countries but only for the keeping of what the others had formerly gotten yet for all there was not any thing at all done by them worth the speaking of But now there ought to be care taken in this businesse that all may share alike in what shall be gotten for otherwise the Design would be quite spoiled and never come to any thing For as in a Clock if there be any one Exorbitant or Irregular Wheel it spoiles the whole Harmony and mutual Agreement that should be in it so likewise in all Associations if there be any Deficiency in one Part it proves to be the cause of the Dissolution of the whole Union A clear example whereof we have in the League that was made betwixt the Popes Paul III. and Pius V. the King of Spain and the Venetians which though it were managed with the greatest diligence and eagernesse on all sides that could be and with Incredible successe also yet it came all to nothing at last and that meerly for this one reason namely because that it did not equally concern the Interests of all of them that That Expedition should be so carefully undertaken and so diligently carried on For Spain hath no great advantage by any thing that is done against the Eastern People which yet is most beneficial to the Venetians in like manner as it is of litle or no concernment to the Venetians what ever is done against Africk which yet is of very great advantage to Spain And this is the reason that the Venetians who stand in fear of the Power the Turk hath in the East and the Spaniards who are afraid of their Neighbours of Algier can never unanimously go on together against the Enemy with equal courage and desires And by this means the Pope lying in the mean time in the midst betwixt them both and being forced to be at a great charge yet hath no benefit at all thereby But to return to our Present discourse again whence we have digressed There is yet another way whereby the Turkish Empire might be over thrown and that is in case that some one of His Chief Commanders in war who was at first a Christian such as were Cicala Occhiali and Scanderbeg should be prevailed withal by such large Promises as should be made him as namely that he should have some Christian Province given him for his reward to betray the Turkish Navy unto us if at least He have it committed to his charge or else in case he hath been appointed by the Great Turk to manage any Kingdom under him as His Viceroy he should then have the possession of that Kingdom promised him as suppose of Tunis Algier or the like For there is no doubt to be made but that such a one had rather be the Sole Absolute Lord of any Kingdom whatsoever it be and so to have the Power of transmitting it over to his Posterity then to be but a kind of Nobler Slave to the Great Turk having neither Power in his life time to give away any thing to his friends nor at his death to leave any thing to them And I am verily perswaded that there is nothing that keeps these men from attempting such a Rebellion against the Turk more then because they dispaire of ever being able to bring any such their Undertakings to effect as not daring to confide in the Christians or to rely upon them for Assistance Yet if they were but sincerely and Ingenuously dealt withal I am clearly of opinion that they might be brought to this It may also so happen that some such Gallant Vindicator of the Peoples Liberty may spring up among the Turks themselves as was Moses the Hebrew among the Subjects of Pharaoh King of Egypt and such a One in case the Great Turk should entrust him with any great Authority or Charge might questionlesse be able to do him an infinite deal of Mischief There might also a General Association be made amongst the Christians by whom He might be brought to a Pitch'd Battel as we said before and might have one or two such Notable Blowes given him by them that he should be never able to hold up his head again because that he hath not any Nobles that might relieve him in such a case And this might the more easily be done because that he hath within his Dominions an Infinite Number both of Christians and Jewes who if they but once saw him overthrown would all presently come over to Us. And yet in the procuring of such an Association as this there would be required either very much Patience in the Pope and the King of Spain or else a very great necessity that should force All of them to joyne together Now these Princes should all be bound by mutual Covenants drawn up betwixt them that every one of them should have a Proportionable Share of what soever shall be gotten by the said expedition and also that those that have gotten possession of their own share shall assist the rest also in the getting of theirs after the Example of Reuben and Dan who after they had possessed themselves of the Country that lay on this side Jordan were then to assist their brethren in the subduing of the further part of it that lay beyond Jordan There ought also to be a persuasion wrought into All and every one of these Princes that by the King of Assyria in the Scriptures is prefigured unto us the Great Turk who after he hath destroyed the Kingdom of Israel that is to say the Kingdom of the East or that of Constantinople He will then next overthrow the Kingdom of Judah that is of the West except they repent them of their Heresy and return again into the Bosome of the Church of Rome which is our Jerusalem as I have written in my Christian Monarchy and that so together with the Empire the Priesthood also will be lost and will passe over into the New World as I have there demonstrated by Political Reasons except they take the Course here set down before them And perhaps also it may hereafter so come to passe And when the Turk who is the Typical Cyrus is destroyed then shall the Church be renewed again It is therefore most Necessary that all Christendom should joyn their forces together for the destruction of this Ravenous Wolf who by his Strength and Cunning hath taken from us Two Empires and Two Hundred Kingdomes mean
was well versed in all the Learning of the Egyptians and managed a War for King Pharaoh against the King of Ethiopia whom he vanquished in the War and whose daughter also he took to Wife as both Flavius Josephus and Philo testifie And yet for all this he despised not the advice of Jothro his Father-in-law touching the taking in of a certain number of persons to assist him in the Administration of the Government over the People of Israel And indeed They being sore oppressed and labouring under their Egyptian Slavery took Occasion by his means of shaking that Yoak off their necks whence they were inclined to hearken the more willingly to Him and to follow him whither he would lead them the Occasion also taken from the Wickednesse of those of Palaestine concurring with their Inclinations Besides the Great Monarch of all the Earth God of his own accord and free grace gave Wisdom to his People as he did likewise to the Apostles and to the Bishop of Rome which was also assisted by Occasion which is nothing else but to know how to make right use of the Time whence followed the Division of the Romane Empire but the utter Subversion of the Jewish Yet notwithstanding where the Power of Man only appeared Outwardly there was a concurrence and co-operation of the finger of God though not so visibly seen And thus the Assyrians for some secret Causes were possessed of the Monarchy of the World which Causes notwithstanding have been sometimes apparent as we see in Nabuchodonosor whom God rewarded with the spoyles of Egypt because he had made use of Him against the ingrateful Hebrewes and against Tyre And in Isaiah God reproveth the King of the Jewes for that when by his aide his enemies had been slain and put to flight He notwithstanding had ascribed all to his Own strength Now the Occasion of this was the Wickednesse of the Nations who were governed by no Prudence In the Monarchy also of the Medes the same Occasion carried a great stroke in the businesse when as God as it appears out of Daniel came forth upon the stage and raised up Arbaces the Praefect of Media who was a very wise man against Sardanapalus who wallowed in all Luxury and Womanish delights In the Persian Monarchy the Valour and Courage of Cyrus appeared and Media being destitute of a Successour for the Kingdome afforded him the Occasion of shewing it and God himself in Isaiah calling Cyrus his Anointed instructed him how he should bring the Nations under his Yoake Who makes any doubt of the Prudence and Wisdome of Alexander the Great and knowes not that the Divisions of the Grecians at home and the Loosenesse of Life that the Eastern Nations had at that time given themselves up unto administred unto him an Occasion of making use of it Wherein the Divine Power was most evidently manifested for as much as as the Prophet Daniel testifies the Angel of the Kingdome of Greece laboured much in the businesse In the Roman Empire also Prudence and Valour did very much but Italy's being divided into several Common-Wealths and the Carthaginians Factions among themselves were the Occasion And commonly to that Part that dissolves any great Empire all the rest of the Principalities of the World do incline And certainly God himself was the chiefest Cause of the Prosperity of the Romans because of their Moral Virtues as it is proved by St. Augustine in his book De Civitate Dei Yet no place doth more evidently shew what Occasion can do then Sicily at what time it called forth Peter of Arragon against those of Anjou whence sprang the Proverb of those most famous Vespers Although it cannot be denied but that he was assisted very much in that Undertaking not only by the Pope but also by his own Innate Prudence And truly although Historians seldome make any mention at all of these Three Causes yet the Books of the Kings of the Jewes and the Successions therein laid down before us do sufficiently confirm the same and make it appear that which way soever the Prophesies and the Valour of the Persons inclined that way also did the Fortune of the Kingdom look CHAP. II. The Causes of the Spanish Monarchy THe same Three Causes therefore have concurred in the Spanish Monarchy For after that It had by the Assistance of Almighty God happily maintained War against the Moors for near 800. years space together It at length brought forth such Valiant Commanders and Souldiers that being so fortified both by Strength and Prudence and having overcome the Barbarians they then turned their Armes another way and proceeded on to greater Undertakings And afterwards being as it were by Divine Instinct assisted by the Pope with a great Treasure of Indulgences and Croisados and the King being also honoured by the Title of Catholick that is to say Vniversal It arrived to so great a reputation and glory of Valour that the Genueses were so much the more willingly and readily drawn in to their assistance in the making themselves Masters of the New World And lastly it is most certain that whilest Wars were made with Launces and Horses the Gaules Goths and Lombards enlarged their Dominions but when the Sword was the chief Weapon the Romans then carried all afore them But in after times when Subtlety and Craft was of more Prevalence then Valour and that Printing and Guns were now found out the Chief Power then fell into the hands of the Spaniards who are a People that are both Industrious Active Valiant and Subtle For then did Occasion joyn the King of Arragon with Isabella Queen of Castile who had no Issue Male to succeed her and at the same time also was added to him the Imperial Line of the House of Austria to which likewise through defect of Issue Male in the Burgundian Family there was added a very considerable Inheritance of many Lordships and Provinces in the Low-Countries and in other places Then followes the Discovery of the New World made by Christophorus Columbus and another accession also by the joyning of the Kingdom of Portugal to Spain All which rendred the Monarchy of Spain both Illustrious and Admirable and also besides other things made Her Lady of the Seas to which Advantages was also added the Troubled Condition of the French English and Dutch who were at Variance among themselves about certain Points of Religion by which meanes the Spaniard so easily arrived to this height of Power and Greatnesse it now is in And the King of Spain might grow more Powerful yet and might attain to the Dominion of the Whole World if he would but endeavour the Overthrow of the Turkish Empire as Alexander heretofore did of the Persian and the Romans of the Carthaginean For that Empire got up to this height for the Sins of the Christians and the Angel of that People hath yet the upper hand For while the Imperialists have been at variance with the Pontificians the French with the English
Kings Subjects when they are hardly dealt withal by the Prelats may appeal to the Supreme Councel of Spain Which Assertion is certainly both an unworthy and an Heretical one and is of dangerous consequence also to the King for it tends to the rendring Him odious to his people and diminisheth rather then encreaseth His Authority as we find it testified by daily Experience Or else it may indeed be desired at the Popes hands that it should be so and it may also be declared that the King is willing to yield that in all Causes whatsoever there should be Appeales to the Pope if so be that it may be but every where allowed to appeal first to a Councel of Three Bishops or else that Appeales in all Causes of the Laity shall come at length to the Pope but passing first by degrees through a Councel consisting of two Bishops and a King and so to be referred afterward to a General Councel and last of all to come to the Pope for Appeals from General Councels are very seldome heard of and besides the very Name of a Councel is hateful to the Pope So that in conclusion the determination of all Causes will alwaies rest with the King who by this means shall be a Gainer where he seems to be a Loser CHAP VII What may be further added concerning Prudence and Opportunity THat Prudence ought in the first place to agree in all things with Divine Fate hath already been shewed it remaineth now that we speak of all the rest of the parts of Prudence and shew whitherto all its Vertues and especially Opportunity ought to be referred for as much as it is the property of Prudence to know how to make use of Occasion We have already also declared upon what Interests and under what Confederacy with the Pope the Monarchy of Spain ought to proceed at least as far as was fit to be committed to writing for the most secret Arcana and Mysteries of State are not thus to be made Publick It is therefore Manifest that the Occasion which the King of Spain hath consists chiefly in this that his Neighbouring Enemies are weak and at discord among themselves touching both Points of Religion and matters of State but his Remoter Enemies are more Powerful so that these if his weaker Neighbours were once overcome seem the more easily conquerable The Spaniard hath besides a Notable Occasion from the Extraordinary advantage of Navigation and by his having Dominion in all places round about the whole Earth in a Circle And it seems to me that the attaining to the Empire of the whole World is a very feasible businesse for Him to bring about if there could be such an Uniting of things together by degrees as I shall shew hereafter according to the General Rules of Politick Prudence Where we shall at length come to Particular Actions examined according to Nearer and Remoter Relations But first of all the Politick Relation of Spain at home is to be strengthened and afterwards the Forrain is to be looked after Thus therefore I proceed on to the businesse CHAP. VIII The Causes by which the Spanish Monarchy may be enlarged and become lesse THe Occasions by which the Spanish Monarchy may be kept up or perhaps be enlarged also are these First of all The Virtue of the King Secondly the Goodnesse of the Lawes thirdly the Wisdome of the Councel fourthly the Justice of the Officers of State fiftly the Obedience of the Barons sixtly the Multitude and good Discipline of Souldiers and Commanders Seventhly a Full Treasury Eightly the Mutual Love of the People among themselves and toward their King Ninthly Good Preachers in their Sermons speaking for subjection to Kings Tenthly the Good Agreement betwixt his own Kingdomes and the Disagreement betwixt his Neighbours And on the contrary this Monarchy hath these things that may be the ruine of it as First A wicked King Secondly Bad Lawes Thirdly an Ignorant Councel Fourthly Vnjust Officers of State Fifthly a Disobedient Nobility Sixthly the Want of Souldiers and Commanders and those He hath not well disciplined Seventhly Want of Mony Eighthly The Mutual Hatred of the People among themselves and toward their King Ninthly False Prophets or else perhaps True ones that may rise up against Monarchy Tenthly The Discord of his Own Kingdomes and the Agreement among others All which things are Prudently to be considered and weighed seeing that the present Disagreement among the Enemies of Spain and his Power at Sea all over the World have rendred the Attempt not only of maintaining but of enlarging this so great a Monarchy very feasible CHAP. IX Of the King HE cannot govern the World that cannot govern an Empire neither can he rule an Empire that cannot a Kingdom nor he a Kingdom that cannnot a Province nor he a Province that cannot a City nor he a City that cannot a Village nor he a Village that cannot a Family nor he a Family that cannot a single house nor he a single house that cannot govern himself neither can he govern himself that cannot reduce his affections and bring them within the compasse of Reason which very thing no man is able to do except he submit himself to the will of God For whosoever rebels against God who is the Supreme Wisdom against him shall all things that are subordinate to him rebel also and that justly and by the Law of Retaliation which is most just in all both Governments and Actions of Men. Having therefore weighed in our mind and considered all the Ideas and Formes of Humane Government we say that the King of Spains endeavours must be that He may arrive to the Highest pitch of Wisdom that may be For every Virtue is an Affection of the Mind consisting in a certain Mean beyound which if it arise or fall beneath it it comes to be a Vice Now it is Reason that constitutes this Mean And therefore we are to say that Actions alone do not render a man Vertuous but to this purpose there is required also a Natural Inclination in the Person which is derived both from the Complexion of his Parents from the Aire and from the Stars Seeing therefore that the Kingdom of Spain is not an Electtive one but descends by succession I say that the King ought to have but one wife for to have more is contrary to Reason it self which is to be of a tall Stature and she must be both fruitful and Eloquent and must excel all other women in the endowments both of Body and Mind Neither must he look after the Noblensse of her Family only for so she may chance to be barren or may some other waies be not so pleasing to Him and he should be overwhelmed with all those mischieifs that Henry the Eighth was or the Duke of Mantua Whence Francis the Duke of Tuscany might seem to deserve commendation if he had married Blanch only because he wanted an Heir to succeed him The King is likewise to exercise
the Act of Copulation with his Queen under a Fortunate Planet onely and after Digestion is finished and besides he must not do this till after he hath abstained some reasonable time from the said Act to the end that his seed may be the more fruitful and when ever he hath any thing to do with his Queen he ought at that instant to be very hot in his love to her for it is of great concernment to the whole World what the seed of the King be And I could wish that all men did observe these Rules But the World is now come to that passe that men take more care to have a generous Breed of Horses then to have generous Children Then must his Queen when she is with Child use some Moderate Exercise that so the Child may be the stronger When she hath brought forth a Son there must be some woman that is a Gentlewoman provided to be his Nurse which Gentlewoman must also be a Wise woman and of a high Spirit too For the Manners are suckt in together with the Milk of the Nurse When the Child is grown up to some Maturity He must converse with Men rather then with Women and he must delight himself with the looking upon Mathematical Figures and also with Maps and draughts of the Kingdoms He is born to He may also look upon Horses and Armes but he must not be suffered to run about to idle Childish sports and plaies as were the sons of Cyrus Cambyses and Darius as if they had been born for themselves only and not for their People and who therefore as Plato saies came to destruction He must have Religious Tutors both Bishops and Commanders that are eminent for their knowledge in Martial affaires He must also have Eloquent persons that may instruct him in the Art of Oratory and informing him rather in the Solid Rules then the trifling Quiddities of Grammer After he hath grown past a Child he must then exercise both his Mind and his Body also for Valour and Wisdom are Virtues that are proper to Princes And we are to know that what Prince soever shall use the Exercise of Body only and not of his Wit as well his own as his Subjects he shall be a slave to him that exerciseth his Wit too And hence it is that the King of France and his Officers of State yeilded themselves up to Calvin as the Germans did to Luther both which so bewitched their eyes that they took all for right and good whatsoever these laid down before them And thus the Tartarians also after they had made themselves Lords of the whole East were at last made fools of by Mahomets Priests And if they are not enslaved by Wicked Ingenious Men yet how ever they are slaves to those that are Good as well as Ingenious And hence we see that those Kings of Judah and of Israel that were both dull and wicked persons were given up into the hands of Elias and Elisha and others who set them up and deposed them from their Thrones for their Ignorance of their own Religion The Consuls of Rome likewise were in subjection to their Priests And again on the other side he that exerciseth his Wit only is brought under the power of him that exerciseth his Body and Feats of Armes Whence it is that the Popes have so often been made the laughing stock of the Goths and Lombards and that Platonical King Theodoricus the second K. of Ravenna was subdued by Belisarius But that King that exerciseth himself both these waies he is the truly wise King And hence it was that the Romans never exercised their Wit without the exercise of the Body too as Salust informs us I adde moreover that a King ought not to bend his studies wholly to and to spend all his time in one certain Science onely as did King Alphonsus who became one of the most famous Astronomers in the World following the Example of King Atlas who was overcome by Perseus a valiant Man of Armes as the Fable tells us nor yet would I have him to addict himself wholly to the Study of Divinity as Henry the VIII did who by this means utterly ruined his own Wit But he ought to have several Tutors for each several Science and be a hearer of each of them at their several appointed times But the Knowledge most sit for the King is to know the Division of the World into its parts and of his own Dominions the different manners and Customes of the several Nations of the Earth and their Religions and Sects as also the stories of all the former Kings and which of them was a Conquerour and which was overcome and for what reasons And for this purpose he must make choice of the best Historians that have written He must likewise know the several Lawes of Nations and which are wholsome Lawes and which not and the Grounds they were made upon But chiefly He is to be well skilled in the Lawes of his own Kingdome and of the Kings his Predecessors and to understand by what means Charles the Fifth got here or lost there and how Maximilian sped in his wars So likewise with how many and what kind of Nations and Kingdomes They made their Wars and how the same Nations may be subdued He must also give an ear to all sorts of Counsels but let him make choice of and publish as His own the Best and Soundest onely Let his rule be also to inflict all punishments upon his Subjects in the name and by the Ministry of his Officers but to confer all benefits and rewards upon them with his own hand and in his own name In a word he must be adorned with all kinds of Vertues and let it be his chiefest desire to leave to His Successors Himself an Example worthy of their Imitation as it must be his care to imitate all the wisest of his Predecessors Those Affections which he ought with his utmost power to restrain are Grief Pleasure Love Hatred Hope Fear and lastly Mercy also For when a King shewes himself to be cast down by any Ill Fortune that hath befallen him He betrayes his own Weaknesse discourages his Subjects and lastly gives himself wholly to grieve for the same for which King David was justly reproved by Joab when he lamented so excessively the death of his Son Absalon As on the contrary side when he is too much lifted up with Joy for any good successe it argues in him an abject and servile Disposition and Temper And especially if he addict himself to keep company with Buffoons and Jesters and give himself up to excessive Banquettings and other the like pleasures he must needs be despised by his Subjects as Nero was who minded nothing but Stage-Playes and his Harp or Vitellius and Sardanapalus who giving themselves over wholly to Women and Feasting were therefore scorned by their Subjects and deposed with the losse of their Lives And indeed the Love of Women will very often
abroad out of the Country he is powerful in to some other as Ferdinand King of Arragon dealt with the Great Duke Consalvus removing him from Naples where he might possibly have raised Commotions in the State to Spain where he was not able to do any such thing Neither yet are such Men too much to be slighted for by this meanes the Prince might ncurre the hatred of his Subjects and it would be a discouragement to them from the endeavouring at any High and Noble Actions Therefore such persons as He is Jealous of are to be employed in such places where there is the least danger to be feared from them as we read Belisarius was called home by Justinian out of Italy where he was beloved by all men and sent him against Persia The Kings Anger must neither be Violent nor Headlong as was Alexander's of Macedon against his Nobles for so he may chance to be made away by poyson as Alexander was and his Subjects may fall off from him and so his Power will be diminished as it happened to Theoderick the First King of Ravenna and which was also the cause of the Emperour Valentinian's death In times of Peace He must be merciful to such as offend either out of Ignorance or Weaknesse of Body or Mind and that in favour of the Multitude and to sweeten Them but this he must take heed of in time of War and he must not pardon any Egregious Offenders or that are the Heads and Ringleaders of any Faction especially where the Worth of the Persons is not so great as that being pardoned they may be of greater use to him then that wherein they offended was prejudicial Thus Scanderbeg pardoned Moses rebelling against him as being the Greatest Commander he had under him who thereby became afterwards of very great Use and Advantage to him In like manner as David also pardoned Joab But yet we must remember that this Easinesse and Mercifulnesse is then only seasonable where the Crime concerns not the State it self but onely Particular persons And therefore the Prince ought not at any time to deny the Legal Proceeding of Justice to any one For for this very cause Philip King of Macedonia was slain by Pausanias And therefore as we have formerly said he ought to be careful and circumspect in the curbing and bridling of his own Passions and Affections But now Piety and Religion is of it self sufficient to make any Prince exercise his power of Dominion Justly and happily as we see by the Examples of the Emperour Constantine the Great Theodosius and the like And here we are alwaies to remember that it is most certain that The People do naturally follow the Inclinations of their Prince And therefore Plato was wont to say If the King but mend all the Kingdome mends without the accession of any other Law And therefore the Virtue of the Prince ought to surpasse in a manner all Humane sense As concerning Making of War it is certain and evident to all that Warlike Princes have still had the better of those that are not so inclined and although Wise Kings have alwaies made a shift to preserve their own yet they have not alwaies enlarged their Dominions but the idle and sloathful have ever been of the losing hand I say therefore that a King if he would be accounted a warlike Prince ought to go in person to the Wars especially where he is certain of Victory Thus Joab having for some time besieged that City of the Ammonites and being now ready to take it he gave notice to the King that He should come and be at the delivery of it up that so the Glory of the Action might be His. For by this means the People will be ready to admire their King as if he were something more then a King But He must be sure to decline all Evident Dangers and especially Duels Lest as the Israelites said to David He quench the Light of Israel For this was accounted a great fault in Alexander the Great that he would needs leap down first himself from off the Walls into a certain Town where He by that meanes received many Wounds For by that rash Act of his he in His Single person brought into Hazard the Monarchy of the whole World He must also reward his Old Souldiers with his Own hand and must prefer them to the Government of Castles and Forts and the rawer sort of Souldiers he must cause to exercise themselves in light skirmishes among themselves and in exercises of the Field Every King that swaieth a Scepter is either a Wolfe or a Hireling or lastly a Shepheard as Homer and the Holy Gospel it self also calls him A Tyrant is the Wolfe that keepes the Flock for his own Advantage and alwayes maketh away with all the Wealthiest Wisest Valiantest of his Subjects that so he may fill his own bags and may without any danger or controule Lord it as he list and range about through the whole flock spoyling whom he please And if the King of Spain should go about to shew himself such a one to his Subjects he will lose all as did those Dionysij of Syracuse Acciolinus of Padoua Caligula Nero Vitellius and the like The Hireling is he that kills not indeed his Subjects but rather drawes to himself all Profits Honours and advantages acquired by the service of his Souldiers and Vassals but he doth not at all defend them from the Ravenous Wolves I mean False Teachers nor other fierce Invaders and Oppressors As we may call the Venetians the Hireling Rulers of Cyprus seeing that they did not defend it against the Turkes And the Romans also were such in Relation of the Saguntines from whose necks they did not keep off Hannibals yoak And in like manner we may tearm Don Philip Maria the Hireling Vicount of the Genowayes for he mad onely a benefit of them but shewed not himself as a Governour over them Which cannot now be said of the King of Spain And these Hirelings or Mercenary Princes are suddenly losers by it as the former were As wee see the King of France lost by suffering Calvin to mount up into the Chaire as the Elector of Saxony likewise did by suffering that Wolf Luther For he that makes a prey of Mens Mind hath command over their Bodies also and will at length have the disposing of their Fortunes and estates too And therefore it is a meer Folly and Ignorance in those Princes whosoever they be that shall admit New Religions into their Dominions whereby the Minds of their Subjects are lead away And hence it was that Saul foresaw his own Ruin so soon as ever he perceaved the affections of the People inclined towards David And the Mischiefs of Germany Poland and France have been infinite since Luthers making a Prey and carring away the Minds and Affections of the Inhabitants of these Countries But that King is a Shepheard that feeds Himself with the Honour and Love of his
People and them with his own Example Learning and Abundance of good Things and withall defends them by his Armes and Wholesome Lawes And therefore a good King ought to be endued with so much a greater proportion of Learning and Knowledge above his People who do infinitely herein excel Brute Beasts as the Shepheard is above his Mute Flock So that a Prince as Plato said is somewhat above Humane Condition and ought to be esteemed as a kind of God or a Christ or at least is to be reputed as qualified with a certain measure of Divinity and to have some eminent knowledge conferred upon him from above as had that Divine Law-giver Moses and as at this day have the Pope and the Bishops Or if this be not granted to Him he ought however hrough Humane Virtue at least to submit and yield Obedience to the Divine Law-giver as did Charles the Great And there have been some who wisely considering these things have endeavoured to perswade the World that they were Inspired from Heaven as did Mahomet and Minos whose Lawes were thereby held in great Reverence by the People And certainly wheresoever the King shall approve himself to be such the People in general will be made good where as on the contrary if the Prince be Bad the People will be so too And therefore following the Example of the Pope and his Bishops he ought to appear as like them as he can doing nothing at all without their approbation but making a Union betwixt his Kingdom and their Church so to make up one Body of a Republick betwixt them as I have said before and by observing the Ecclesiastical Order and by constituting good Lawes he must render himself Worthy of Reverence from the People which by appearing but seldom abroad among them in Publique he shall be sure to have from them As for those Acts which Humane Nature cannot abstain from as eating and the like these he ought to do privately Or if at any time he do any of them in Publick He must alwaies after the example of Philopâ—emen the General of the Achaeans have some by him to discourse touching Peace and War Our King must not endeavour so much to be Accounted a Vertuous Person as to be so Really for where any one is discovered to have but once played the Dissembler no body will ever believe him again afterwards And because that for want of Issue to succeed him the Kingdome may easily fall to the ground His chiefest care must be that he get children as soon and early as he can And so soon as ever his Eldest Son shall be grown up to any maturity and himself perchance is yet a young man he may then do well to send him to Rome that so he may be instructed both in the affaires of the World and in those of Religion also and withal the Kingdom of Spain may be the more firmly incorporated into the Church by having both the Cardinals and Popes themselves alwayes true to their Faction and also that His Son and the Barons may not dare to joyn together and take up Armes against Him which our King Philip suspected of his Son Charles and so by Obeying he shall learn how to Rule The King of Spain ought also alwayes to design some of the House of Austria to be his successor in case that he should die without a successor of his own Let him alwayes speak the Language of his Native Country and give Audience to such only as speak the same He ought alwayes to keep his Court in Spain the Head of his Empire neither let him ever go out of it unlesse it be to the Wars and leaving his Son behind him Or to suppresse some mutinying Province or some Baron that he suspects He may go and take up his quarters among them that so being thereby reduced to want and scarcity they may be forced to serve the King instead of Souldiers and He by this means may be freed from all fears and jealousies The rest of His Male Children that are not brought up in the hope and expectation of Reigning he may make Cardinals neither ought he at any time to commit the rains of Government to their hands least happily they should be possessed with a desire of Ruling And hence it is that among the Turks it is the Custome alwayes to make away with all the yonger Sons And the King of China shuts up those that are next in blood to Him in large spacious places which abound with all variety both of necessaries and Delights as the King of Ethiopia confines all his to a certain very high and most pleasant Mountain called Amara where they are to continue tell they shall be called to succeed in the Kingdom But yet for all this neither doth the King of China or Ethiopia by confining their nearest of kin nor the Great Turk by killing his nor yet the Moor by putting out the Eyes of his acquit themselves from the danger and fear of Seditions and Rebellions For notwithstanding that the Parents of these confined Persons may haply bear it with a patient and quiet mind enough yet it may possibly be that either the Common People or the Nobles of the Kingdome being moved either with Indignation and Fury or else Fear of Punishment or desire of Revenge may corrupt and provoke those Persons so shut up or by killing their Keepers may carry them away out of their prisons by force and may place them in the Throne as those they call The Common Rebels of Spain attempted to carry away by force the Duke of Calabria who was at that time a Prisoner in the Sciattive Tower And in China many most cruel Tyrants of both sexes both Kings and Queens have been murdered And of late years in Ethiopia Abdimalo was called to the Crown not from out of the Mountain of Amara but from out of Arabia whether he had fled to preserve himself Neither is there any Country where there have been more Civil Wars and Rebellions raised then among the Moors in Mauritania The Kings of Ormus before that that Country was subdued by the Portuguez were wont to kill their Parents which custome was practised also by some Emperours of Constantinople by the Kings of Tunis also and of Marocco and Fez as likewise among the Turks as appears by the Wars betwxt Bajazet and Zerim and of Selim and his father Bajazet the second Therefore this Cruelty of the Turks renders them not much more secure thereby For in other Kingdomes it is onely Ambition and a desire of Honour and Rule that excites men to raise sedition and to take up Armes against the Prince Which Ambitious Desires may either be satisfied some other way or be diverted to some other design or possibly may be overawed and crusht But those of the Blood Royal among the Turks and Moors besides Ambition have a Necessity also of seeking the preservation of their own Lives to force them on to such Attempts
which those Heresies that chiefly raign at this day are built upon And therefore on the contrary let him endeavour to bring in the Knowledge of the Arabick Tongue by meanes whereof the Mahumetans may be the better convinced and the troublesome Transalpine Wits may imploy themselves rather in confuting the Turks then in vexing the Catholicks with their Disputes Eighthly Let him also erect Mathematical Schools because this would be of great use and advantage in respect of the New World as well as of the Old because by this means the Peoples Minds will be diverted from creating Us any trouble and will be incited to bend their studies that way which may be useful to the King Then let him get about him the Ablest Cosmographers that he can and assign them Liberall Allowances Whose businesse it shall be to describe those several parts of the World wheresoever the Spaniards have set footing throughout the Compasse of the whole Earth because that Ptolomy knew nothing of most of those Countries at all And let Him by the Industry of these his Mathematicians correct all the Errours of the Ancient Geographers and he may also put forth a Book under the Title of the King of Spains Name wherein he shall set forth the praises due to Christophorus Columbus Magellanus Amoricus Vesputius Ferdinandus Cortesius Pizarrus and others of his Valiant Sea-Commanders whose Posterity He ought to confer Dignities upon for the Incouraging of others to fall upon the like undertakings Let him also send able Astrologers abroad into the New World and especially some of those beyond the Alpes to the end that he may by this means also take them off from their Heresies and filth and let him by proposing rewards to such invite the ablest Wits out of Germany and send them into the New World that there they may give an account of and describe all the new Stars that are in that Hemisphere from the Antarctick Pole to the Tropick of Capricorn and may describe the Holy Crosse whose figure is at that Pole and about the Pole it self they may place the Effigies of Charles V. and of other Princes of the House of Austria following herein the Example of the Grecians and Egyptians who placed in the Heavens the Images of their Princes and Heroes For by this meanes both Astrology and Local Memory will be both learnt together And when any such Illustrious Persons are so advanced to Honour and rendred so Venerable and such Astrologers are encouraged with large rewards it is of no small advantage to the enlargment of a Kingdom For all the Worlds Affections will be inclined toward such a Prince and will desire to serve him We are to know also that the Novelty of Doctrine is a great promoter of Monarchy provided it be not against Religion as was that of Luther but that it rather agree well with it as doth that of Telesius and that which I my self have collected by my reading of the Ancient Fathers of the Church or at least when it doth not contradict the same but rather enlargeth it and renders it admired by all men and takes up the Minds of the People and keeps them in from running after and employing themselves in that which is prejudiciall to the Kingdom Aristotle though his Opinions were impious yet was he in nothing at all any hinderance to Alexander and therefore much lesse can there be any hurt in such a Doctrine as we speak of The King must also take care to have the General Histories and Annals of the Whole World compiled in a compendious and succinct way like that of the Books of the Kings of the Hebrewes and which may also shew from the first building of Rome the whole progresse of this Monarchy down to this present day and may set down the time when the Christian Faith was first embraced by it and may make it known to all so many Kings thereof as were Pious and and Religious men were all of high esteem in the World and reigned happily but those that were Wicked and Ill men were also Unfortunate Let Him likewise cause a Brief Collection to be made of the Lawes of all the several Kingdomes and Principalities of the World digested in their several Orders as also their Religions and Customes and let him make use of the best of these and reject the bad But he must be very careful that He publish not in any place such Lawes as the Nature of that place cannot bear CHAP. XI Of Lawes both Good and Bad. THe King of Spain as well for Theological as Politick reasons can enact no New Lawes For the Christian Law together with the Roman Military Power and Prudence is that which He succeeds in and with which He is to comply He must take heed therefore that He make not many Pragmatical Sanctions And it would be an excellent thing if the Lawes as far as it were possible were all written in the Spanish Tongue that so the whole World might be acquainted and might have some commerce with the Spanish Monarchy both in the Language and the Lawes But seeing that this Monarchy had Its Rise under the Roman Empire and Religion the Latine is a Language that it needs not be ashamed of Let such Lawes therefore be made as the People may keep rather Willingly then by compulsion and through fear of punishment as finding them to be advantagious to themselves For when such Lawes are enacted as make for the Profit of the Prince or some few Particular persons only the People must needs be out of love with them and then do they presently find out waies to elude the same whereupon there strait followes Confiscation of the Subjects Goods with Mulcts Punishments and Banishment Then must we have New Laws made to punish the Transgressors of the Former and then again other New Lawes must be made for the punishing of such as have offended against these latter and thus is the Number of Lawes increased the Princes Authority slighted and the Subjects at length out of hate to their Prince either rise up against Him or else forsake the Kingdom to the very great damage no question of the Prince for by this means both the number of the Souldiery is diminished and besides the Kings Subsidies grow lesse Every Tyrant therefore that maketh Lawes that are for his Own Advantage only and not for his Subjects is a Fool for by this meanes He loseth himself whereas on the other side a wise King while he seems to do things Prejudicial to himself doth himself notwithstanding thereby the greatest Right that can be And we find by Experience that Princes that are Popular are more extolled then those are that admit into their friendship and favour some few Noblemen or Courtiers only as we may observe in the Contrary Examples of Augustus and Tiberius It is moreover necessary that a Law be conformable to the Custome of the place for which it is made for all Northern People love Easie Lawes
and would rather obey out of their own Good Nature then by Compulsion And the not observing of this was the reason of the Dukes D'Alva's losing the Low-Countries The Southern People as those of Andaluzia require strict Lawes the Italians Portuguez and Calabrians desire a Mediocrity and Moderation in their Lawes The King must also consider as touching the New World under what Climate each particular People there lyeth For those that lye under the Equinoctial would have Moderate Lawes but those that are under the Tropicks must have more severe and rigid Lawes as also those that are under the Pole but those that are nearer to the Frigid Zone desire Milder Lawes but those that are more remote and lye nearer to the Tropicks as do the Inhabitants of Siam require Austere Lawes and such as carry a Religious Reverence with them But those that are situate in a Middle Position as the Italians are are of like Nature to those that lye under the Equinoctial When another Country loseth any of its Inhabitants by reason of the difference of Religion New Lawes are presently to be made by some Bishop and some Eminent Commander of War and a Colony of fit persons is to be sent thither as for example Netherlanders may be sent into Africk Italians into the Netherlands and Spaniards into the New World And the fittest time to do this is when the War is on foot there but when they begin once to yield the Lawes may then be altered by little and little as it is fit it should be done in the Low-Countries when the People there shall submit and yield obedience to the Spaniards For then there should be more use made of the Tongue in governing of them then of the Sword and the Inquisition is also to be kept up there under some Other Name and Pretense But if any City or Country that is addicted to the Catholick Religion be taken in it will be sufficient then to send thither some Spaniards onely to guard it and some Wise Persons who by degrees may change the Lawes of the Place but the King must put some of his own Subjects and of his own Country into the highest and chiefest places of trust but with the meaner and lower Offices he may intrust the Inhabitants of the place as Duke Francis did at Sena and the Venetians at Padoua But when the Name of a Spaniard begins once to be hateful among them let Him then send thither such Italians as He may safely trust and employ them as his Ministers there Now what course is to be taken in the several Kingdomes belonging to the Spaniard I shall shew hereafter Onely this I shall say here that the First and Principal Keeper of the Lawes ought to be Honour the Second Love and the Third Fear But where this Order is inverted and runs the contrary way nothing will there prosper Of Counsel CHAP. XII THe Supreme Councel or Court ought to consist of the King and some few of the Wisest of his Nobles with some of the Clergy joyned to them Yet the Court of Grace of which I spake before must be above the Supreme Court of Justice The Councels of that Kingdom are already managed rightly enough yet their Decrees would be observed with greater Reverence and Religion if that course were taken which I before proposed namely of adding to them a greater number of the Prelates for by this means the Clergy will be the easier won and withall the Decrees of the said Councels will be of the greater esteem and reverence We are to take notice also that persons of any Nation whatsoever are not fit to be presently taken in for Counsellours but such only as know the Customes of the Country or are Learned Men as was Plato or else have an excellent dexterity of wit as had Cincinnatus For as much therefore as the Spaniard is a person of good ability in all matters of a subtile Nature and where there is use of Good Language as the Germans abilities lie chiefly in matters that are to be done by the Hand and require Labour and the Italians in matters of State Government and Policy it must therefore be the Kings Care that he make a right Choice of these several persons and according to their different Abilities make use of them in His Counsels My Opinion is therefore that in Maritime Affairs and whatsoever concerns Navigation He ought chiefly to employ the Portuguez and the Genouese But in things which concern Mechanical Arts Artificial Fire-works and Engines of all sorts the Transalpine is the only man but where the Government of State is concerned let the Italian be there made use of but as for Fortifications keeping of Garrisons making Discoveries or giving Intelligence and going on Embassies or whatsoever concerns Religion with any of these let the Spaniard be intrusted And seeing that we would have the King of Spain to be Lord of the whole World it must be his care as much as he can to draw on all Nations to comply with the Spanish Manners and Customes that is let Him make them all Spanish Let Him also make them Partakers as well of Government as of Warfare as the Romans of old did and as the Turks Custome is to do at this day For otherwise the Spaniard will be the lesse couragious in War as not having any to rival him in Military Glory and Renown neither will the Counsellours strive among themselves who shall excell the other in Smartnesse and sharpnesse of Wit when they find that all Forreign Nations are cut off from all hopes of being called to Counsel I say therefore that Spaniards are for the most part though not alwayes to be admitted into the Counsel of Spain and especially those of Religious Orders as being the only persons that have little or no Interest of their own in Secular Affairs Into the Councel of Italy there must be taken in such Spaniards as have lived some time in Italy with some Italians and two out of the Netherlands For by this means all the several Nations will rest satisfied and the Kings Counsels will be the better tempered because the Spaniard will alwayes be of a Contrary Judgment to the Italian as thinking himself the better man and the greater respect and dignity due to him because the Head of the Empire is with Them and the Italian according to the Freedom of spirit of that Nation will boldly give such Counsel as he conceives to be sound and Good and endeavour to curbe and abate the Fiercenesse of the Spaniard and then must the Netherlander come in and reconcile them to each other The Councel of the Netherlands seeing it is already granted that the Councels of all Nations must be held in Spain must be made up of Spaniards Italians and Natives for the same two causes before given in The Councels of both the Indias must consist of Spaniards and such of other Nations as have continued in the same for some time whether
English Genuese or others provided alwayes that into such Councels as concern the State there be taken in some that are of Religious Orders and also some of the Wisest among the Nobility and any others that are well skilled in the Customes Religion Rites Situation and the Policy both Domestick and Military of the several Nations what Country soever they themselves be of I shall here lay down one most Admirable and Profitable Rule more for the King to observe and that is that every Seventh and Ninth year which are the Fatal Numbers He should call together all the Nobility of each of his several Kingdomes every one of which shall come to the Court attended but with three Servants a piece at the most and at the same time let there be sommoned to appear also all persons whatsoever that are the ablest and best seen in the affaires and Secrets of State and of Government and there let him command them to propose every one of them severally what they conceive most advantageous for the promoting of the Greatnesse of the Spanish Monarchy or else for the particular Benefit of their several Provinces and withal to give notice what Errours have been there committed to that very time which it concernes the Publick should be rectified And I would have all the Counsellours also of all the several Councells to be present at this assembly that every one of them in particular may be instructed in what concerns the whole World and may take notice by this meanes wherein he committed any Error for the last Seven yeares and so may either be reproved for the same or may otherwise receive the praise due to him For if this Course were taken the Counsellours of the Several Councels growing Wiser and more Circumspect would take heed how they gave any either Unworthy or Unprofitable Counsels and the King himself would have a greater insight into the Condition of his Monarchy and by discovering New Secrets and Mysteries of State should thereby find out waies of advancing his own Greatnesse more and more every day and the Nobles also would set their braines to work all that Seven years space to find by what means their Princes State might be the most advanced and would not any longer continue in their former Ignorance and both they and the rest of the learned of the Kingdom would utter the Virulency of their Ambition not by their Sword but by their Tongue Now there is none so weak but is able to deliver in words the State of his own Republick seeing that there is no Philosopher but will undertake out of his own brain to give a description or Model of the same Whence indeed are scattered abroad the seeds of Heresy and Sedition But by the taking of this course when any of these kind of Persons hath hopes of being rewarded by the Prince he will conceive it his best way to expect rather to be called to give his Judgment at the Septennial Assembly or else to send it thither in writing and so will suppresse his Opinions till that time And so by this meanes the King shall be rendred the more secure of the Obedience of his Nobility and shall understand who they are that deserve either well or ill of Him Neither shall He be deceived and abused by his Courtiers or Flatterers and shall have the better Opportunity of calling his Ministers of State to an account for their evill Administration of the Provinces they were set over and shall withal very much mend the condition of the said Provinces and shall find many other Advantages to follow hereupon which I am not at present able to reckon up and shall besides bring it so to passe that his Councel shall be both the Wiser and withal the Truer to Him But the Nobles of the New World in case they cannot make their personal appearance at this Meeting may send others in their places Which is the Custome that the Clergy being instructed by a certain Divine Wisdome have alwaies observed in their General Chapters though no Monarch or State hath ever taken the said course except it be the Venetians whose Embassadours when they return home from any Forreign parts are to give an account in the Senate of what they found Observable in the several Countries whither they were imployed Now although our Discourse here hath been concerning the Particular Councels and Kingdoms that belong to the King of Spain onely yet we may not therefore omit to say something of Councels in general seeing that it is certain That More Weighty Affaires are Effected by Good Conduct and Counsels then by Weapons and Hands But because a Dissertation of this nature being besides the intention of our present design would be too prolixe I shall only here touch at some few particulars Such Counsels as are too Subtile and Nice are not much to be regarded because they seldom are brought to any good Issue for by how much the greater Subtlety there is in them so much the more Exactnesse and Punctuality is there required in the Execution of them which is a businesse of the greatest difficulty that can be And hence it is that the Venetians although they are not so Ingenious a People as the Florentines yet are they more happy for the most part in their Consultations then They are as of old the Lacedaemonians were in this particular more Fortunate then the Athenians Those Counsels are not to be much regarded that have no matter of Weight or Eminency in them Yet much lesse are such to be esteemed that aime at too Vast and Immense Undertakings such as for the most part were those that were designed by the Emperour Maximilian and Pope Leo X. the Effecting whereof required both a better Purse a longer Life and greater Abilities then either of them had which kind of undertakings are very pernicious to a State or Kingdom All deseperate Counsells are likewise Dangerous and are commonly attended by Despaire and Misery It remaineth therefore that those Counsells are chiefly to be Embraced that have the greatest both Facility and Security in them and such as are well grounded and upon Mature deliberation resolved upon and as little subject as may be to Casualties and the power of Fortune Slow Counsels become Great Princes for it concerns them to be more careful in the Preserving and making good then in the Enlarging of the Bounds of their Kingdomes But those Counsels that are designed rather for the Acquiring of More then the Preserving only of what they have must be more Quick and Sudden But of this subject I have elsewhere discoursed more largely CHAP. XIII Of Justice and Its Contrary IF the King be just all his Ministers will likewise be just and if the Superiour Ministers of State shall be Unjust the Inferiour will be Unjust also but there is nothing can hurt a Prince more then to distribute the Rewards of Virtue at the pleasure of any Favourite And therefore where Offices are disposed of
at the will of the Court Favourites nothing ever goes well there And it is so much the worse because that now adaies the Greater Officers sell the Lesser Offices to such Creatures of theirs as shall play the Theeves ever after for them and themselves And thus in Small Countries Common Justice is not observed for these men while they pretend to enlarge the Kings Jurisdiction they render him odious to his people and in the mean time fleece the poor miserable Subjects Therefore let every Officer provide himself to render an Account of his Administration to the People who are to give in Information to the King every ten yeares where they have been honestly dealt with and where not All False Witnesses also of whom the World is so full must likewise be severely punished and there must be care taken also that the Atturnies of the Exchequer may not force men by threatning words and sometimes by blowes too to be Witnesses for them But the best Course would be that the Law of Retaliation should be in force that the Complaint that makes not good his Accusation should suffer the same punishment that the other should have done if found guilty because that now adaies there are more Calumnies brought into Courts then Just Accusations And therefore any Lawyer that shall be found to have suborned any such Witnesse or any Judge that shall be proved to have taken any Bribe to pervert the Lawes should be debarred for ever after either from pleading at any Bar or giving sentence in any Court The King must also take care that Judges give sentence alwaies according to the Lawes and not according as Policy of State as they use to speak shall require and afterward either the King himself or his Viceroy or any other of the Kings Ministers may mitigate the Rigour of the Law as they shall see cause provided it be not in Case of High Treason that by this meanes they may gain the more upon the Peoples Affections And that untoward Custome is to be rooted out of the minds of Ordinary Judges which yet hath taken deeper root in the minds of the Superiour Judges also namely that although they know an accused person to be Innocent yet they will condemn him though it be in a matter of no Moment to the end that the fault may at last light upon Him after the businesse hath been a good while depending under the Judge that so as they use to say there may seem to have been Pregnant Reasons for the long depending of the Cause Whereas they should be so far from aggravating any fault as that they should rather lessen it as much as may be and so they should endeavour the rather to be really Just then to get an Opinion of being so to the great detriment of the People and also of the King himself who through the wickednesse of these Unjust Judges who are hated both by God and Himself is deprived of the Love and Affections of his People which is the main Prop of His Affaires and besides Good Men having lost their reputation desire to change their present state for a better as we see it usually comes to passe And no people have opportunity of offending more dangerously and closely then your Inferiour Officers have and besides these men the more in favour they are with the Prince the more grievously are they wont to aggravate mens crimes And therefore in this case there ought to be certain Commissaries at all times deputed and the same also to be maintained at the Charge of the said Ministers who shall yearly also lay down a certain summe of Mony to be kept in some Common place for the charges of the next Commissaries the following year that by these their Books of Accounts may be examined during the time of their being in Office or afterwards also if need be For by reason of the Corruption of these Inferiour Officers whole Provinces have many times heretofore fallen off from the Roman Empire especially when they have been found to be too ambitious and active in squeezing the Subjects either for the enriching of the Publick Treasury or else for the filling of their own private Coffers And for this reason it was that the Parthians having killed Crassus filled his mouth full of Melted Gold as a certain Spanish Grandee was also served by some Indians in the New World And certainly Covetousnesse and an open barefaced Desire of Gold was the reason that the Affaires of the Spaniards succeeded so ill in the New World into which at first they had so miraculous an Entrance and that the other Nations there perceiving that humour in them stood upon their guard as well as they could against the Spaniard whose Government notwithstanding before they had not refused The same manner of proceeding also in the Netherlands was the cause of the ruining of the Spanish Affaires there Let all Criminal Causes in times of Peace be protracted as much as may be For No delay about the death of any man can ever be too long but this must not be in times of War As for Civil Causes they ought all to be without any demurring or delay heard and determined CHAP. XIV Of the Barons and Nobility of the Spanish Monarchy THe King of Spain to the end that so vast a Monarchy may not fall to decay hath need of such men as are excellent both for Learning and the practise of Armes whom He ought to reward afterwards with Baronies that so being from thenceforth made sharers as it were of the said Monarchy they may to their utmost power endeavour to maintain and make good the same to their Prince Which Baronies notwithstanding when they once fall into the hands of Unworthy persons are the cause of much mischief And they do fall into such hands when they come to be bestowed either upon Buffoons or perhaps such Exchequer Men as have found out new waies of oppressing the Subject or else when they have been conferred at first upon Wise and Valiant men whose Successors for all that may have proved to be Mean Inconsiderable persons or are else riotous and proud and such as laying aside all thought of their Ancestors Virtue take the full enjoyment only of that they have left them and having no worth of their own can onely boast of the Nobility of their Ancestors And hence it is that the King is in want so much of Persons of Worth whilest the number of such Uselesse Drones encreaseth in the Kingdom The Great Turk that he may prevent the latter of these Mischiefs putting by all such as are bottom'd only upon Others Nobility takes notice of such onely as are Eminent for some worth of their own Neither doth he suffer any son to succeed in the Estate or Goods of his Father by Right of Inheritance but he is to receive the same at his hands as a reward of his Service if so be he deserve it But in case he do not he must
then serve him either in some Ignoble Art or else in some inferiour Office in his Wars The Former of these Inconveniences any King of Spain may prevent if he but confer these rewards upon such onely as are deserving Persons but the Remedy of the Second which is practised by the Turks cannot be made use of among Christians Onely let him be sure that many of these Baronies do not in time fall into the hands of one man who perhaps upon the first Opportunity given may revolt from him as did the Nobility of Japan who being grown great in power made opposition against their King in the City Meaco which was also done by the Barons of France who thereby hindered their own Monarchy and as Scanderbeg did to the Turk and so likewise the Princes of Tarentum and Salerne and many other in the Kingdom of Naples who made the same Attempts against their Kings both those of Arragon and of Anjou too Now the Mischeifs which these Barons bring upon the People and consequently upon their King are these They come to Naples and to the Court and there spending their mony profusely and lavishly they make a great shew for a while and get in favour with the Kings friends and at length having spent all they return poor home and make prey of whatsoever they can that so they may make themselves whole again and then they return to Court again running round still as it were in the same Circle in so much that we see these mens Territories much more desert and naked then the Kings in Italy are all through the default of the Barons themselves And then if the People have been infested with any Pestilential Diseases or have suffered by the Turks They presently beg of the King to have the yearly Taxes to be remitted for some certain time the payment whereof they themselves require at the hands of the People and in the Kings name too and that with all the severity that may be which the Prince of Rogebo had the confidence to do after the battel with the Turks And lastly under the pretence of the Camera as they call it that is to say that the Country may be freed from quartering of Souldiers they extort from the Subjects many Thousands of Crownes And they find out a Thousand other wayes of fleecing the poor Subjects that so they may never want Supplies either for their Luxury or their Prodigality And notwithstanding that the Spaniards believe that this Lavishnesse of theirs makes for the Kings Advantage and renders his state the more secure because that those that are so given to rioting and Luxury are never any gatherers and hoarders up of vast Sums of Mony which may prove the Instruments of Rebellion yet the plain truth of it is they do him much hurt for they by this meanes reduce the People from whom the greatest part of the Kings Revenues come to a poor low condition For the remedying of which Mischeif it would do well if there were a Law made that no Baron should have above 3000. Crowenes of yearly Revenues and that whatsoever any of them hath more it should not descend to his Successor but should go after him to the Exchequer I speak here onely of such Baronies as shall be conferred by the King upon the Grounds aforesaid As for the Ancienter Barons it would do well if there were some Competitions cherished among them that by this means by their contentions they might keep one another under and so likewise that at every Seven years end there should be such an Assembly called together as I spake of before and that the Barons should be freed from all Bonds Likewise that every Baron should every three years find the King as many Souldiers and Horses as he hath Thousands of Crowns of yearly Revenue Let him also divide the Tittles of Honour and besides he may do well to create many New Lords finding out for them New Titles that so the smalnesse of their number may not encrease their dignity and honour Let Him take care also that the Lordships and Lords Mannours of the Kingdom of Naples Millan Spain and the Netherlands may be bougt by Forraigners that is to say by the Genuese Florentines French and Venetians that so the Barons that are the Natives may be brought lower and the Forreigners may bring the King in a large yearly Revenue out of their own Country Lordships By which means I dare be bold to affirm that the King shall have greater power and Command at Genoa then at Millan because that nothing can be done or resolved upon at Genoa without his knowledge and consent whiles the Genueses will alwayes be in fear of losing the Lordships they have in the King of Spains dominions And by this means also the King shall not need to trouble himself about allowing them maintenance as he is with the Millanois for Whosever is fed by thee he is thy servant And thus have the Florentines alwaies been servants to the King of France into whose Dominions they have liberty of Traffick allowed them But there must be care taken that no Fortified Places be ever put into the hands of any of the Barons And besides there must be such Provision made as that all the Sons of the said Barons should have Spaniards for their Tutors who shall Hispaniolize them and train them up to the Habit Manners and Garbe of the Spaniard And when these Barons shall once begin to grow Powerful He must take them down yet under the pretense of honouring them by sending them away to some Office or Charge that lies in some place far remote from their own Lordships and where they shall be sure to spend more then they get And again when ever the King shall please to take his Progresse into the Country let him so contrive his Gists as that He may lye upon these Barons and so under the pretext of doing them Honour may force them to be at a great charge in entertaining Him Let Him give a willing ear to the People when they make any complaints of them Neither ought Nobility to be higher prized by the King then Virture which is a Rule that deserves to be observed above all the rest Besides in all the Metropolian Cities in his several Kingdomes as at Lisbon Toledo Antwerp and the rest as well in this as in the other Hemisphere the King under pretext of doing them honours may Constitute in each of them five eight or ten Ranks or Orders of Barons such as are at Naples that when they are to treat of any Affairs of State each of them may go into his own Order and Place For being thus divided they will never be able to determine any thing that shall be Prejudicial to the King by reason of the Ambition that will be amongst them and so where there shall be three Lawes perhaps made to the Kings prejudice there will alwaies be eight made for his advantage And the common People
also may in like manner be distributed into their several Classes and Ranks And this is much the more honourable and secure way then to cause divisions and sidings into parties among them which is the counsel of some Writers who have a Saying Divide impera Cause Divisions among thy subjects and thou shalt rule them well enough The King must alwayes make much of such persons as are of eminent either Valour or Virtue and must prefer them to dignities and honours In every place also where He hath any Councel sitting He ought to joyn to them one of some Religious Order or other whom he can trust and that for the common security of both parties both Prince and Counsellour And all such persons as shall be admitted to this honour should have an Oath administred unto them or else should have some kind of Obligation by way of some Religious Fraternity with the Crown by which they should be bound in all troublesome and perillous times not only to deliver into the Kings hands all the Gold and Silver they have but that themselves also shall in person serve in the Wars in defence of the Fortune and safety of the Kingdom By which means the King shall prevent all Insurrections among them or in case they should stirr He shall have a sufficient Pledge in his hands as being possessed of all their Treasures in so much that their Wives will not spare in this case to bring in what Rings Bracelets and Chains of Gold or any thing else of value that they have as we read the Roman women did when Rome was distressed by Hannibal and other Enemies and lay them all at the Kings feet And as for Commanders in War those he ought to account the best that were themselves once common Souldiers such as Antonius de Leva and Gonsalvus de Corduba were as those Counsellours also are to be esteemed the ablest that have risen to that height from the lowest and meanest Trusts and Employments And therefore the King shall not take any great care for such Barons as have not been in service abroad before so that they may have thereby rendred themselves fit to discharge the offices of able Commanders in War or to serve the King in his Councells But he must get about him such as have been men of long Experience and are well acquainted with and versed in the Affaires of the World Neither is it a small Calamity that the Kingdom of Spain lieth under by reason of such Quarells and Suits of Law as oftentimes arise among the Nobility about Precedency as they call it which certainly in the time of War must needs be of most dangerous consequence for There Military Valour is onely to be looked after And who knowes whether or no this very thing might not be the cause of the Miscarriage of the Armado that was sent against England in the year 1588. But herein the Barons are of great use and advantage to the King because that in case He shall have any ill successe in any expedition He can immediately make himself whole again by his Barons which the Turks can not do For when he hath once received but one notable Blow and is now much weakened thereby He hath no Barons left him by whose aide he may recover himself again which was the case also of Darius when he was overthrown by Alexander the Great and of the Sultan of Aegypt that was conquered by Selim both which being once beaten were never afterward able to make head again against their Enemy And if so be that Emulation and Envy had not born too great a sway among the Christians in that Memoral Victory obtained at Sea against he Turk in the year 71. Constantinople might at that time have tbeen recovered and the Turk utterly rooted out The King must therefore take especial notice wherein the Barons may be prejudicial to Him and in what they may advantage Him and He must make use of them rather as his Treasurers of his Arms and Monies then make them as it were the Patrons of His State And yet out of these Treasurers of his he may choose out some to be Commanders in his War provided that he lay a Command upon them to set aside their Second Sons to be as a Seminary of Military Valour both for Sea and Land Service as we shall shew hereafter and by this means He shall have their Fathers the Barons themselves as it were bound to be faithful to him by reason of this Engagement of their Sons to the Prince and so He shall be sure to have them at his devotion whensoever he shall have occasion to make use of them as shall be shewed hereafter in the Chapter Of Navigation CHAP. XV. Of the Souldiery THe Souldiery of Spain and consequently the defense and Enlarging of that Kingdom may faile two wayes One is because that Spanish Women by reason of the too great Heat of the Country are not very Fruitful whence it may well so come to passe as that seeing there are very many Spaniards killed both in the Netherlands and in the New World and other of their wars they may want Souldiers As on the contrary the Helvetians and Polonians and all other Northern Nations do abound with Souldiers by reason of the Fruitfulnesse of their Women and especialy because there are so few of them in those parts that put themselves into Monasteries neither do they suffer any Publick Stewes there at all by which it is a wonderful thing to consider how much Humane seed is lost and utterly cast away and also because they deal more openly and freely with each other neither are matches among them so often broke off through the disagreement of Parents about Dowries c. and therefore they Multiply much the faster as having fewer Impediments either from Art or Nature And hence it is that the Franks Goths Vandals Lombards Herulians and other Northern People have alwaies abounded with plenty of Men In so much that by reason of the too narrow Limits of their own Countries they have been fain to leave them and to seek for places of Habitation in ours and other Countries and have like Bees been continually sending forth fresh Colonies into other parts by which means we see it hath come to passe that the Oriental Nations together with the Grecian Italian Spanish and Hungarian are now in a manner quite extinct And therefore the Spaniards being but few in Number have been forced for the reasons afore alleadged quite to clear all the places whatsoever that they conquered of their ancient Inhabitants as appears by the course they took with the Indians in the New World least otherwise they should have lived in a continual fear that the conquered who were much the greater number might rise up and take armes against their Conquerors And this is the reason why by the Ignorant they are accounted Cruel Mercilesse people for such their proceeding against the Indians The number of the
subjects also and the Revenues of the Crown are by this means diminished neither will any Nation that is Populous endure to hear of the Spaniards who for the same cause endeavouring this way to bring into the Netherlands also became most hateful among them And this Course is the King of Spain at this day fain to take in Naples and Sicily for he hath not above five Thousand Spaniards to keep those so large Kingdomes in Obedience And indeed those Dominions are upheld and made good to the Spaniard meerely through Opinion onely And for this very reason are they forced to disarme the People which causeth them to suspect Tyranny and Inhumanity from them and which makes many also forsake their Country as Solon told Periander the Tyrant of Corinth Besides seeing they are necessitated to treat the Subjects hardly they are therefore fain to get Switzers about them for their Life-guards as not daring to trust their persons with those whose hatred they have for these reasons contracted which was also the discourse of the same Solon to the aforesaid Tyrant of Corinth Another meanes and cause why Spain should want Souldiers is because that the Spaniards when ever they conquer any Country that abounds with all manner of delights they do so give themselves up to the full injoyment of those delights that they thereby soften and enervate themselves and laying aside all their Innate fiercenesse and yet withal securety relying upon their own strengths alone they are easily driven out thence again For this cause the Romans when they saw their Army ro be grown Effeminate and much weakned by lying in Campania and enjoying the Pleasures thereof they presently reformed it And at Naples they never had any Native for their King by reason of the Delicacy of the Aire there and Venereal Pleasures whereby all their Manly Courage and Gallantry of Spirit is softened and taken down Neither could any Forreigners ever keep it long because that in processe of time they became cheap in the Peoples Eyes and so became a prey to other Forreigners as the Viscardians were to the Suevians the Suevians to those of Anjou and those of Anjou to the Arraganians and at length to the French and the Castilians who afterwards under the Command of the Great Captain drove the French out of the said Kingdom of Naples The like hath also happened to all those Fierce Nothern Nations that have heretofore possessed themselves of any Southern Countries for through the softnesse and delights of the said Countries they have at length become Effeminate and broken in their strength And by this meanes the Herulians became a Prey to the Goths and the Goths to the Grecians as the Lombards were to the French and as at length it befell to the Vandalls also and Hunnes Thus the Tartarians in like manner became the Laughing-stock and Scorn of the Turks but indeed the Turk now defends himself by his Guards of these Northern People after this manner After He had once perceived that the Courage of his own Nation began to cool He presently erected certain Seminaries of Souldiers they call them Seragli that is to say Cloysters or Enclosures into which he shut up all the likeliest and ablest-bodied young boyes of all the Nations that he had conquered where they should be taken off from acknowledging their own Parents and should be accustomed to reverence and own the Grand Signiour only as their Father and here they are also instructed in all Military Arts and in the Turkish Religion and out of these doth the Great Turk choose his Janizaries for the guard of his own Person and of these same Janizaries doth He afterwards make his Bashawes that is his Commanders and Counsellours in his Wars as also the Presidents of his Provinces and Baronies and such of these as He finds to be studiously inclined and fit for the Book he chooseth out of them the Mufties and the Cadies that is to say the Priests and Judges So that although the race of the Turks should faile yet will he never be unprovided of an able Souldiery seeing that He takes such an order to have such brought up thus for his service in every Province by the Presidents of the said Provinces And the Romans of old to the end that they might never want Souldiers proposed great rewards and Honours for all such as should approve themselves Valiant in War Hence we read that Ventidius Marius and other Valiant and Wise persons arrived to so great a height of Renown among them till at length by this means they made themselves Masters of the Whole World The King of Spain therefore to the end that He may remove from his Souldiery these two Evils which It chiefly laboureth under must make use of these two Arts especially First He must presently take away from all People that he shall conquer all their Immovable Goods and must allow them only food and cloathing and so set them to manure the ground and as for their Sons He may make them either Souldiers or Husband men according as he shall find them fittest for either of these Imployments And this will be best done in such Countries as He shall have brought into his Subjection upon some certain Occasion according as Joseph did in Egypt who taking his advantage by Occasion of the unexpected Dearth that arose there to the end that the People might the better be furnished with Corn he caused them to put all they had into their King Pharaohs hands from whom the Turks also have learnt this Art But there will be need of a very Wise Man that may be able to bring this about in our Country by taking good and plausible Occasions of doing the same Or else the King may constitute some Third Person as an Intermediate Lawgiver such as Joseph was in Egypt or Plato who was sent for into Sicily by Dionysius the Tyrant by whose means He may in each several Province reforme the Politie of three or five Cities there the examples whereof the rest will afterwards follow of their own accord when they shall but once take notice of the Benefits and Advantages that such a Reformation brings along with it And therefore for this end and purpose there must be care taken especially for the providing of Wise and Able Preachers for these places and I my self have a certain Secret to communicate which would much promote this businesse which I shall reserve for the Kings own Ear. Or if the King of Spain have a purpose and resolution of prosecuting the Course already begun although it seems not to be so proper a one for the New World my Opinion is that considering the Multitude of his conquered Vassals there and the Small Number of his Souldiers in comparison of them He ought to take this Course First of all let Him shew himself bountiful to the People by remitting their Taxes by mitigating the severity of the Lawes and by removing all occasions that the Inferiour Officers
small number it will concern him that he have more of his own Souldiers with him then either of Auxiliaries or Hired Souldiers or of those that are Guarders of the Frontiers least when they come to the point they all run away There are many more Observations required to the making up of a Perfect Commander all which I cannot here set down my design being at present to deliver such things as concern Spain only But above all care must be taken that the Souldiers be not used like Beasts who if they have but their wages duly paid them and if when they are wounded they be carefully looked to and be encouraged also to shew themselves Valiant men through the hopes of Military glory and by hearing good Preachers and by rewards they will then never think either of running away or of Revolting which are two of the greatest Mischiefs that can befal an Army I would also have some persons appointed out of some of the Religious Orders to commit to writing the famous and memorable Acts of each particular Souldier which should be read openly before the King when ever He bestowes rewards upon his Souldiers For this is the reason why the Barons refuse to serve in person in the Wars saying The King himself is not there to be an eye witnensse of my Valour and I cannot confide in the treacherous Memories of Envious Commanders Neither would I have the Souldiers to be rewarded with Mony only but sometimes also with some Coronet either of Oak or of Olive which is a most Magnificent argument of Honour to them and of no charge to the Prince and by this means they will be the more faithful and constant to Him For an other mans Mony may in like manner buy and sell perhaps that Faith which you have so purchased of them but such Honour it cannot seeing it is a most ignominious thing even in the esteem of an Enemy himself for any one to forsake his King And therefore it should be lawful for any man to kill such a one as should begin to run away or that goes abroad a pillaging without the leave of his Commander which very thing hath often hindered the obtaining of Victory against the Enemy and those that are of least account in the Army do by these courses enrich themselves while the Valiant Souldier fights it out to the last drop of blood in his body What Souldier soever shall fill up the place of his slain fellow-Souldier or protects him and saves his life he should have a Coronet of Oak granted him This was called by the Romans Corona Civica That Souldier that shall first get upon the Enemies Walls should have a Mural Coronet made of Herbs wreathed together in form of a Coronet which he should recieve at the hands of the General whiles the rest of the Army standing round about shall celebrate his Gallantry with Acclamations and Songs according to the ancient custome of the Romans For these two things Punishment and Reward are the two Pillars whereon all Military Discipline is founded and built the Former whereof deterrs the Souldier from wicked courses as the latter pricks him on to do gallant things the Former was devised for the restraining of Vile Rebellious spirits as the latter was for the Encouragement of the Generous and Valiant the former serves instead of a Bridle as the later doth of a Spur. Alexander the Great erected for the honour of his Souldiers that were Slain at the River Granicus Statues of Marble in a most stately manner The King of Siam that he might encourage his Souldiers to fight bravely took care to have the names of all those that had behaved themselves Gallantly in the Wars to be registred in a Book and afterwards to be recited before him which was the custome also of King Ahasuerus as the holy Scripture testifieth Whensoever there are any designs on foot for the gaining any large Kingdom or Empire the King ought alwayes to go in person to the Wars because that Princes that are Warlick alwaies get more then those that are sluggish and negligent which is a consideration of great importance for all such Princes as desire to enlarge their Dominions But if they care only to preserve their own they may then stay at home themselves provided that they set Valiant and faithful Commanders over their Souldiers However it will concern a Prince that he get an opinion of being a Warlike man unlesse he mean to be despised by all People or let him make an open shew that he loves Wars And to the end that He may be the more secure of Victory let him alwaies take with him good store of Souldiers that so he may neither lose his reputation nor be despised by his Enemies Those Defeats of his Armies are the least hurtful to Him where He himself was not present at the Engagement Strength of his forces at Sea wherein the Genoese Portugals and Hollanders do most excel is also a most necessary businesse For whoever shall make himself master of the Seas the same shall command all by Land also CHAP. XVI Of the Treasury of Spain IT is necessary that the King have a full Treasury if it be but for the keeping up of his Reputation abroad for as the World goes now a dayes the Power of Princes is valued according to the fulnesse of their Purses rather then the largenesse of their Territories And therefore not only in the time of War but of peace also it behoves a Prince to have alwaies good store of ready Mony by him For it is a very hard and dangerous businesse also especially when He is now already engaged in a War to expect and wait till monies can be raised Tolle moras Semper nocuit differre paratis It is necessary therefore that there be Monies alwayes in a readinesse for the raising of Souldiers in an instant least while you are employed in getting Mony together your Enemy be before hand with you To this end Augustus Caesar erected a Military Treasury as Suetonius testifieth and that he might alwaies and without any trouble be provided of Mony for the raising and paying of his Souldiers he filled the same with New Taxes and Impositions And certainly very many wonder how it comes to passe that the King of Spain whose yearly Revenues amount to above twenty Millions hath not by this time made Himself Universal Monarch of all Christendome nor hath all this while so much as as once set upon the Turk To whom I answer that this is nothing at all to be wondred at if they would but take notice that the reason of this it because He hath not the skill to lay hold on Occasion when it is offered Him which very thing hath hitherto upheld the Fortune of all Great Empires For there was an Occasion given him at the Uniting of the Kingdomes of Castile and Arragon and of Naples and Millan but there was a much fairer offered to Charles the V. who was
a man of a Warlike spirit being King of Spain was afterwards chosen also Emperour of Germany by al which advantages He might have been able to have made himself Lord of the whole Earth had He but known as well how to give Lawes to those He conquered as He knew how to conquer them This Prince took Tunis and having driven thence Ariodenus the Turk He made Muleasses King of that place without changing the former State of the Kingdom at all After this He conquered Germany that is to say the Protestant Princes there whom He devested of their Electoral Dignity substituting into their places their Brethren and Kinsmen but otherwise leaving them in the same state He found them And although He had once got Luther himself into his hands and power yet looking after the empty Fame only of being accounted a Mercisul Prince He let him go again that so he might have the opportunity forsooth of reducing all Germany and the Nâ—therlands He took Francis the King of France and then set him again at liberty that so he might raise up a new War against Him and thereby frustrate all that He had done before He also took in the Cities of Sienna Florence and bestowed them upon the Family of the Medici that so He might procure himself more powerful enemies by the bargain For whosoever is raised by any one to some degree of Power what service soever is due from him to his Rayser he will be sure to decline the doing it as much as he can and therefore he seeks all the occasions he can of shaking off the Yoak that he may make his Benefactor his Enemy which very thing was done by the Dukes of Florence and by Maurice Prince Elector of Saxony against Charles the Fifth And indeed such Benefits as by reason of the greatnesse of them cannot any way be returned commonly they draw a hatred upon the Virtue of the Benefactor as we see it evidently fell out in the case betwixt the aforementioned Francis King of France and Charles the Fifth Another cause that this Monarchy hath not yet hitherto been brought about is this because that Philip could not succeed his Father not so much as in the War and therefore lost both the Low Countries together with the Imperial Titles But that Affliction which also fell upon him by the losse of Charles his Son was the most grievous of all the rest for he would have been able to have maintained the Wars in His stead which seeing the King of Spain is not able to do He is constrained alwaies to defend and make good the bounds of his Kingdom rather then to endeavour to enlarge them and to look to his Commanders and see that they do not pillage the Countries where their Command lies and enrich themselves out of the Kings Treasure it being their onely care how to keep up such a Trade of War by which they may make advantage to themselves rather then any way enlarge the Kings Dominions I shall therefore here lay down these Rules though they are not so proper for this place that when any new Country is conquered that is of a different Religion and manner of Government the Natives are presently to be removed out of it and carried into some other Country where they may serve as Slaves and their Children are to be Baptized and may be either put into the Seminaries before spoken of or else sent into the New World and into this conquered Country may be sent Colonies of Spaniards under the conduct of some Wise and faithful Commander Which Course ought to have been taken by Charles the Fifth at Tunis who should also have carried away Muleasses to Naples And He should by right have done the very same thing in Germany namely in Saxony in the Marquisat of Brandenburg and the Lantgravedome of Hessen into which Countries He should have sent New Colonies under the Command of New Governours The Free Cities also He should have suppressed and have taken away their Priviledges and lastly He should have made Three Cardinals the Governous of all Germany But when any New Country is taken in that is not of a different Religion but only differing in Government let Him then change nothing at all in matters that concern the People but only let Him set strong Guards upon the Country and let the Chief Officers be chosen all out of the Kings party but the Inferiour out of the Common People of the place the Lawes whereof may also be altered by little and little and made to conforme to the Kings Lawes either by heightning or abating the rigour of them according as the Condition and Temper of the place shall require All Authors or Heads of Factoins must be presently removed out of the way either by Death if they have been Enemies or if they have been friends they must be carried away into Spain that they may there receive Baronies for their reward or may have liberty of free Traffick into the Kings Dominions granted them But the Chief Heads of such People as He shall subdue He must never suffer to continue in their places which course ought to have been taken with the Strozzi Medici Cappones Petruccij and other Ringleaders and Heads of Factions at Sienna and Florence And indeed the same Course should have been taken with Francis King of France that so he might have had no further opportunity of attempting any thing against Charles the V. But as for the Hereticks and Luther the best way would have been to have suppressed them under some other Pretense presently after the breaking up of the Diet at Ausburg as I shall shew hereafter And if Charles the Fifth had but taken these Courses He had never left behind him so much work and trouble for King Philip and perhaps his young son Charles too might have been alive at this day and might perhaps by His Arms have added Africk Hungary Macedonia Italy and England to his Dominions But He as I have before said was the onely cause of all those Evills which we see at this day So that I do not wonder at all that notwithstanding the vast Treasures of the King of Spain yet the bounds of His Monarchy are not all this while enlarged But I rather wonder that so Wealthy a Prince hath not laid up all such his Revenues for Necessary Uses against times of need which might have been his ruin For if so be his Negotiation by Sea should be stopt or interrupted but for one five or six yeares space together or that his Plate Fleet should be intercepted in its return home from the West-Indies would it not be so fore a cut to him as that he must of necessity be forced to oppresse his own snbjects by laying most heavy and unusual Taxes upon them and so draw upon himself their Hate and besides should he not also undoe all his Merchants and defraud his Souldiers of their Pay and by that means be in danger
possibly they can to get to be admitted into some Covent or other for Friers or Preachers I therefore here leave it to the King to consider whether or no He may not rather be overcome by Gold which is the Cause of so many Evils I say therefore that there are many things here that stand in need of a Reformation that so the Kings Treasury may grow Rich and that He himself may have greater Testimonies of his Subjects Love and Fidelity which might easily be brought about if so be that those Rules before laid down touching the encreasing the Number of the Subjects and the remitting and abating the Taxes and Exactions laid upon them were but observed and if the King going into the Wars Himself in person would by that means chalk out to his Wise and Valiant Commanders and Souldiers the Way to Honour rather then to Covetousnesse and would also propose New Arts and Sciences So likewise if He would make some such Lawes to which those that are Obedient should have their former honours continued to them but the Refractory and Disobedient should have Disgraces cast upon them and to perswade Obedience to which Lawes there should in the Second place some Profit and Advantage be proposed for such but in the Third place before the Disobedient should be laid down the Fear of Punishment to which our Modern Writers absurdly attribute the First Place in Relation to the due Observing of Lawes who having regard to the Time rather then to Religion require Fear in Subjects rather then Love because that the Rulers of the Gentiles preferred this Later before the Former and so taught that Wicked Wretch Macchiavel and other the like Polititians those Rules But if there be no place left for a Reformation it is then necessary that respect being had to the Present Abuses there should be good store of Treasure got up together lest at length the King should be undone by Use-Mony or some other Losses should fall upon him in case the Plate Fleet should not return back from the West-Indies in three or four years together perhaps I shall first therefore lay down the Usual Rules in this case and then such other as I my self have thought upon First therefore there must be matter administred for the promoting of Vsury and Vsurers and every one of them is to be bound under a certain Penalty to have alwaies a stock of Monies lying by them that so when there shall be any Necessity the King may know where to fetch presently good store of Large Summes of Mony Which Course is to be taken in all the chief Cities both in the Kingdome of Naples and of Spain Then when any great War is near at hand the said Summes of Mony are to be called for at the said Usurers hands and that by the intervening too of the Popes Authority that so the King may not draw upon himself alone the Hatred and Ill Will of his Subjects Secondly let him introduce the Tribute of Apulia which was brought up by King Ferdinand through all the Provinces that are under him imposing it either in the same or some other the like Form Thirdly let Him cause all the Barons to bring in what summes of Mony they have binding them thereto in the name of Religion and the Crown of Spain to which they are joyned and engaged Fourthly let Him procure of the Pope Indulgences and Croisados for all his Kingdomes and those Summes of Mony that shall be raised by the same He shall lay up in some Treasury where they may encrease to such a quantity as that an Army may be raised out of them which may be sent into the Holy Land Fifthly let Him get an Injunction from the Pope that for the space of five years all Churches Monasteries Bishopricks and Parishes throughout all his Provinces shall pay in a certain sum of Mony into The Sacred Treasury so called as being collected for the making of a War against the Infidels that is to say Five in the Hundred of all their Revenues but so that every year there should be an abatement made of One As namely the first year they should pay Five in the Hundred the second year Four the third Three and so on till the five years be expired But the Venetians exact the Tenths And this Course may be taken betwixt the King and the Pope under the Pretense of making a War upon the Infidels After all this is done let Him then appoint two Bishops to be the Treasurers of this Mony Sixthly let the King by his Treasurers traffick in every Country with such Commodities as are used there as in Calabria with Silks in Apulia with Wheat in Sicily with Oyl for by this means He will divert his Subjects from applying themselves to Usury and will cause them to attend more the Manuring of the Ground and withal will hereby mightily enrich Himself Seventhly let Him send out into every City and Town especially in the Kingdom of Naples a Commissary having a Counsellour joyned with him who shall be one of the Clergy to make enquiry into all Usurers and to cause Them to make it appear by the testimony of Three Witnesses that they have taken no other Use then what is allowed to be taken by the custome of the Kingdom and where they shall find any to have done otherwise to seize upon all they are worth and carry it away to some publick place for the King's use But then the King may afterwards restore half of it to them again if he think fit as for example suppose his Officers took away from any of these Usurers Ten Thousand Crownes He may then restore to the Owner Five Thousand Crownes of his Mony again For they are a hateful sort of People and are despised by all men so that you need never fear that they will rebel and besides the people when ever they see Them ruined will be very glad of it neither will any of them take their parts and indeed the Usurers themselves when they have half of their estates left them will think themselves very well dealt withal And with the rest of such Monies the King may set up A Bank of Charity where poor people shall take up Monies upon their Pawn but upon this condition that if they redeem not their Pawn by the Limited Time that then it shall be forfeit to the King And afterward with the Mony arising from hence He may drive a Trade of Merchandise as the Usurers themselves use to do or else He may with those monies erect Cloysters or Seminaries for Souldiers and Poor Women as hath been shewed before And if some of the Clergy were sent abroad with the like Commissions to inquire into the Barons also it would do them much good both in reference to their Soul Body and State who otherwise by their arts would swallow up and devour the whole World Eighthly let Him require an Account of all the Kings Ministers and Commissioners for the
both which things are of very ill Consequence to a Kingdom He ought rather therefore to seem not to believe any such Accusations although perhaps they should be true unlesse they be also manifestly proved except they be such as wherein Religion is concerned For by so doing He will shew himself to be a just and Good Prince and such a one as doth the least in the World deserve to have any such Conspiracies contrived against him and so also the Conspirators themselves will presently lay aside the Ill Opinion they had conceived of Him In the mean time for the Prince to cause any of his Subjects to be thought guilty of Rebellion and Treason when no such thing can be proved against them is but a very sad businesse for then out of the sense of the Infamy that is cast upon them they will be forced to desire a Change of Government and will invite the Kings Enemies to invade him which hath often happened both in the Low-Countries and in France And notwithstanding that there seems to be some hope of gain issuing from thence because an Occasion may hereupon be taken of keeping a stricter hand over the Subject which advantage being readily apprehended by the forementioned Cosmo de Medicis he took an Occasion presently to break off the Articles of Peace that had been concluded upon betwixt him and the Florentines in like manner as our King also upon the like Occasion held a harder hand over the Arragonians upon Pretense that they had entred into Conspiracy against Him with Antonio Perez yet in truth the King receives more damage then Advantage thereby And therefore the more sure and certain way to confirm and assure his Kingdom to himself would be so to winne over the People to him by Mutual Love and favours bestowed upon them that they should not have any ground to have any such Suspicions of him And besides where this note of Infamy is thrown upon the Subjects not only themselves but their Children also will be sure to preserve the memory of it and so will watch for some fit opportunity of Revenge which when it offers it self they will not stick openly to joyn with Forreigners against him and thus their Treasonable Designs are not by those meanes quite quashed but are deferred only And hence it was that Nero's hoping to get mony out of the People about the First Conspiracy against himself and so by punishing them to benefit himself did not at all suppresse the said Conspiracy but only put it off till some other time which also the Senatours afterwards set on foot again but with greater care and circumspection as it likewise happened to Tiberius and other wicked Princes If any such thing therefore should befall our Prince He should endeavour to obliterate and blot out the memory of such Rebellions by Benefits rather then Punishments by that means both putting a bridle into their mouthes and yet withall sweetning them and winning them over to Himself by his bounty so much more advantagious is it for a Prince at all times and in all places to approve Himself rather Good then Cunning But yet it cannot be denied but that such Conspiracies are most dangerous which are countenanced by the Pretext of Introducing a New Religion or when any Seditious Preacher takes liberty to cast Reproaches upon the State And therefore I shall say something in my following discourse touching Preachers both Good and Bad and afterwards also of the Vniting and Division or falling off of Kingdomes and Countries from one another I would also have Severer Punishments and more examplary peeces of Justice then usual if it may be to be at once and speedily inflicted upon all Conspirators least by often repeating of lighter Punishments upon them their Hate be thereby the more encreased and shew it self upon all Occasions But again if any such having made their escapes shall yet after some space of time begin to be humbled and repent of their Wickednesse I would not that all hope of Pardon and Reconciliation should be cut off from them As for the Preventing of the Barons rising against the King the courses before laid down may be taken No Heresies can spread or get any footing any where but by the Clergy as I have demonstrated elsewhere The King's Deputies or Viceroyes ought to have no command over any Castles or Frontier Townes that have Garrisons in them but all such places are to be committed to the trust of some Particular Commanders residing in the same and who are Experienced Souldiers and betwixt whom and the Viceroyes there is no great correspondence And let these be chosen out of the Barons of the Kingdome that so their Baronies or Lordships may be as Pledges for their Fidelity to the King And to this end I would have Spaniards to be sent into Italy and contrariwise Italians to be sent into Spain to take upon them these Charges CHAP. XVIII Of Preachers and Prophesies IT is certain that the People especially of a certain number of Kingdomes are of more power then the King himself with all his Friends and Souldiers I mean in the Christian World for in Turky whether it be so or no is as yet something a doubtful businesse It is therefore necessary to produce here some reasons why the People do not upon every light Occasion rise up against the King and shake the Yoak from off their neck and these are because that being so scattered and at such a distance from one another they cannot so well joyn in a body and stick together or else because they are worthlesse dull-headed fellowes and have none to head them in a Rebellion in whom they may repose their confidence and hope Now it is manifest again on the other side that the Causes of the Publick peace and quietnesse do derive their Original from the Wisedome of the Preachers and others of the Clergy to whom the people give an ear and that so much the rather because These promise unto them Eternal Blessings which if they do but despise their Temporal they may attain unto perswading them withal that it is agreeable to the Will of God that Obedience should be yeilded to the King and that by suffering Afflictions they shall be rewarded by God himself withal often inculcating into their minds Humility and other the like Vertues but grievously threatning all Theeves Murderers Whoremongers and Seditious persons declaring what Punishments both from Men and God himself continually hang over their heads on the contrary comforting and encouraging the Good and promising them all manner of Happinesse And so by this meanes the words of these men being greedily hearkned unto by their Auditors overcome and captivate their Minds and Affections and then again all Wicked Irreligious persons are cast out of doors with their Perfidious designs being unable to infect any either Magistrate or Souldier with their corrupt malitious Perswasions or by any means to incite them to a Rebellion The First Instrument
him And indeed from that time forward the Kingdome of France seems to have been continually in declining as appears plainly out of History It is therefore a Profane Remedy to lay hands upon or to attempt any thing against the person of a Priest Other Princes again have elected Anti-popes as did the Duke of Bavaria by which meanes they were afflicted worse then before Others have summoned such Bishops and Popes as have been obstinate perverse Persons and enemies to them to appear before a General Councel but this devise of theirs the Pope hath now eluded it being openly delared to all the World that a Generall Councel hath no power at all over the Pope and a Decree being also made That No Councel shall be called but by the Pope alone And for this reason did Pope Leo X. ruine those Cardinals that were present at the Councel of Pisa and yet neither did their friends the Princes obtain what they desired Eclesiastical Princes have alwaies been wiser then Secular some of whom have found a remedy for this Evil by yeilding and submitting themselves as Theodosius the Emperour humbled himself before that Good Bishop St Ambrose and the Kings of the Goths left Rome and went to Ravenna to reside giving way to the Popes as well to the Bad as the Good And That King of England also by whose command Thomas Becket Archbishop of Canterbury was murdered made choyce rather to enter into Conditions of Peace with the Pope then to lose his Kingdom and so was forced to pay yearly to the Pope forty Thousand Marks of Gold and besides at his death he made the Pope his heir to the Kingdom by his last Will and Testament After the Example of these Princes it will behoove the King of Spain also to give way to the Pope whether He be Good or Bad and to lay aside what Controversies soever he shall have with him and to leave such Bishops as are his enemies to be chastised by the Pope to whom He must wholly unite himself by those waies which are before set down Alexander the King of the Jewes having drawn upon himself the hatred of the Pharises and being now upon his death bed persuaded his wife as Josephus testifies that by all meanes she should take him and throw him down headlong out at the Window telling her that by so doing she should give full satisfaction to the incensed Pharises who after she had done that Act would suffer her to succeed him in the Kingdom giving her Counsel besides that she should ever take heed how she fell out with any Religious persons least she suffered that which himself had done But if such men as are Authorised by no Superiour Power especially if they be Clergy men such as were Arrius Savanarola and Luther shall rise up against any State this is a very dangerous case and it must then be enquired into whether these men have any encouragement from the Pope to do so or not for if so be they have and He contradicts them not then is the Evill in a manner Incurable but if they have not Him for their Abettor then may an order be very easily taken with them For here it is necessary that it be considered whether these Men be Good or Bad for both may prove very dangerous and if they are Bad they must then be rooted out by the Authority of the Pope but if they are Good men they must then be cited to appear before a General Councel where by the Authority of the Pope being also interposed they may be openly convinced in like manner as Berengarius being convinced of his Errour yeilded to the Truth and submitted and this is the Course that ought to be taken where the Parties are sincerely and really Good men and not meer Hypocrites onely But if they maintain a Good Cause those Faults which they did inveigh against in their Sermons are to be mended and they themselves are to be sent for away to Rome where they should afterwards spend the rest of their Lives as was done by Bartholomaeus Miranda Archbishop of Toledo and the Bishop of Curzola who was expelled from his Bishoprick by the Venetians If they are Lay-men as was John of Leyden and Philip Melancthon there is no great danger to be feared from them For these two after the breach had been first made by Luther at length rose up and when now Luther had already setled his Erroneous Religion and false Priesthood in Germany But in our Dominions no One Lay-man whatsoever would be able to bring about such a businesse without the assistance of some one of the Clergy It is an Infallible Rule that no Heresie did ever do any hurt in a Country unlesse the Prince himself of that Country for some Reasons of State afforded some Patronage to the same as I have shewed where I discoursed touching the Papal Monarchy It will therefore concern all Princes to take care that their Nobles also be not infected with the said Heresie which they may prevent by taking them off with Employments and so diverting their Minds from any such thoughts as I have delivered before Now these Rules are to be diligently observed with these aforesaid Hereticks You must be careful that you do not fall to dispute with them about Minute Quirks and subtilties in Divinity but only that you require them to give you a good account of their Calling and to produce the Names of their Authors after this manner suppose Who commanded you to teach these things publickly Were they Men or Divels rather For we cannot believe they should be any other And then if they shall answer that They have their Calling from God let them then make the same appear to you by doing some Miracles or other such as God heretofore armed His Messengers with namely Moses Elijah and the Apostles And if they are not able to do any such things you should then bring them to the Stake and burn them if you can and render them as Infamous as possibly you may But be sure you avoid all Grammatical Disputations and Logical Subtilties but dispute with them only according to the Principles of Divine Logick as St. Francis did in Egypt and St. John Guidalbert and as I my self have endeavoured to do in my Dialogues against the Lutherans and Calvinists laying down a way how they are to be convinced by an Apostolical and Political way least out of multiplying idle and vain words one Controversie may still be started out of another which to perverse and Malicious spirits will be taken for a kind of Victory I would also have them condemned to be Burnt out of the Imperial Constitutions for as much as they rob Persons in Authority of their Goods and Good name such as are the Pope and other Religious and Pious men who have confirmed the Faith of the Church and sealed it with their Blood which indeed is more precious then what ever other Treasures in the World and therefore
there be no hopes at all left of reducing these men and bringing them back again into the True Way and making them to submit themselves to our Government and Doctrine then must the King embrace that counsel which was given by Terentius Varro to Hostilius for the keeping of the Tuscans within the bounds of their Duty and Obedience namely let him so order the matter as that they should not be able to shake off the yoak if they would never so fain And this may be done by observing these three things namely by bringing them to be Low-spirited Weak and lastly if they be Kept asunder from one another for the Boldnesse that any take upon them in attempting to cast off the Yoak from their Necks proceeds either from their Height of Spirit or from their Strength or else from their Multitude But before these severer Courses are taken with them it cannot be expressed how mightily advantageous it would be to the businesse in hand if so be the Children of Infidels were put to such Masters as should instruct them in the Arts and Liberal Sciences and all such exercises as are fit for any Ingenuous Man to be brought up in for by this course alone we should at once oblige both the Children and the Parents also to Us. We must therefore erect as I said before Seminaries both for the Tongues and Armes which we call the Two Instruments of our Future Monarchy the Former of these for the reducing of all such of our Subjects as are Infidels and Hereticks and the bringing them back in a peaceable manner into the True Way and to a Unity of Faith and the Later to the end that they may be utterly weakned and deprived of all power in case they shall stand out and refuse to return to the True Faith of which we have formerly spoken elsewhere CHAP. XIX Of such Kingdomes as are Properly belonging to the King of Spain and of such also as are his Enemies and of these which are in League with each other and which not SOme are of Opinion that it is Impossible that the Kingdom of Spain should stand long as well because almost All Other Nations are either Enemies to it or at least not very good Friends as also by reason of the remotenesse of the several parts of it from each other some lying in the New World and others lying scatteringly here and there like Islands as in Italy the Low-Countries and in Africk all which are most different from one another both in their Languages Situation and Temper of the Climate whereas on the contrary the Turk who layes claime to the Universal Empire of the whole World hath his Dominions lying all close together and besides in his Wars he observes the same Course that the Romans heretofore did in making War alwayes upon his Neighbours only that lye round about him Neither can the Enmity or hatred of those Nations that are his Enemies do him any hurt at all for as much as he brings up within his own Dominions Young Children of all sorts of which afterwards he maketh Souldiers so that his Empire seems in a manner to be nothing else but a Military Republick Neither can Religion at all hinder his proceedings and besides his Bashawes or Governours of Provinces have all of them an absolute power of Rule given them so that they need not stand in fear of poor naked and unarmed People whom if they should but offer to rise they would be able to suppresse by their own Sons Whosoever desires to become a great Monarch it will behoove him to be continually in making War upon all his Neighbours that lye round about him and to reduce them under his subjection as soon as possibly he can For thus the Romans heretofore did first of all setting upon the Sabines and Latines and then afterwards falling upon the Aequicolae the Peligni the Veientes Lucanians Tuscans and Samnites alwayes going round in a Circle till at length having subdued all Italy they passed over into Sardinia Sicily Spain Gaule and Germany The self same Course was taken by the Babylonians in their expeditions against those of Asia and the Persians The Macedonians did the like making War upon the Thebans first then falling upon the Epirotes Lacedemonians Achaians and Aetolians and afterwards passing over into Asia they filled it wholly with their Armies in so much that at length as Livy and Plutarch write they were so puft up with the glory of their Victories as that they would have marcht on against the Romans and Carthagineans also Certainly had not Alexander the Great been taken off by an untimely death he would without all doubt have made an Expedition against the Romans also I say therefore that the Turk does at this day take the very same course that the Greatest Empires in former times did For having first subdued all Asia Minor he then passed over into Europe and conquered all Greece next he falls upon Syria Egypt and Armenia till at length he came as far as Macedonia Epirus and Hungary Where after he had taken in some certain Christian provinces and added them to his Empire and that the Christians now out of a General fear of being swallowed up by him betook themselves all to their Armes and joyned their whole strengths together against him He then very craftily and subtlely makes a Truce with them and agrees upon conditions of Peace These things passing on thus the Christians in the mean while fall at variance among themselves and make war upon each other so that the Turk being now secure from any Molestation by them turnes his Victorious Armes against the Kings of Persia or Georgia till such time that finding the Christians all to peices again among themselves he thinks fit then to strike up a Truce with the Persian or those other of his enemies whosoever they were and so falls on again upon the Christians with all the strength he hath and does them what mischeif lies in his Power And then while They are fain to spend time in consulting what is to be done the Turk he goes on still Victoriously taking in now one Place and then another without controule So great and of so dangerous and sad Consequence are those Intestine Dissensions that are at this day kept up among the Christian Princes But the King of Spain at one and the same time maintaines a War with several Nations neither hath he at any time all his whole forces joyned together in any one Battel by which meanes He utterly destroyes himself For we shall have him making War in the most Remote Parts of the World whiles yet in the mean time He hath all his Neighbours that lye round about Him his enemies as the English French Hollanders and perhaps even the Italians themselves also Whence it may seem that He takes a very crosse and unlikely way for the enlarging of his Dominions and Empire But to this Objection I Answer that though much of this is
true yet the Course that the Turk takes is so blunt and plain that if he should have but one overthrow so that it were a lusty one indeed it would prove his utter Ruin as I have hinted before since that He hath no Vice-Roys or Barons by whom he might be recruited and made whole again But we cannot say so of the King of Spain who in such a case would presently be furnished with Aides from the Pope and the Princes of Italy and that by reason of their Union in point of Religion I say moreover that He cannot suffer any Notable Overthrow unlesse it be by some very Potent Prince such a One as the great Turk is who yet lying so very far remote from him as Alexander the Great of old did from the Romans cannot so quickly ruin him whereas on the Contrary any Peaceable Agreement of the Christians among themselves if so be it were but Firm and Lasting would utterly confound the Turk And therefore I say that although King Philips Kingdomes lye scattered far and near yet his enemies also lye far asunder one from another and therefore it is clear that his Emulators the Italians Tuscans and Venetians will never enter into a Combination against him unlesse he First give them some evident cause and wrong them very much Neither indeed will the Pope ever suffer any acts of Hostility to be done against His Catholick Majesty and besides it is also most certain that the Catholick Princes both out of fear of the Hereticks and also of the Authority of the Pope will never attempt any such thing And the Hereticks are at very great Variance also amongst themselves and for this reason Germany being divided into severall small Republicks cannot do him any harm at all and it is besides part of it made subject to the House of Austria and the Archdukes thereof by the Emperours and part also to certain Archbishops who are withall secular Princes as namely the Archbishops of Mentz of Colen Trevers Salsburg Strasburg and Bamberg and part also to the Dukes of Bavaria so that the Protestants can by no meanes make any Insurrection against the King of Spain The Lower Germany also is divided into more Common-Wealths then the other all which bear Armes against the King of Spain though it be only to defend themselves and not to offend Him And of this number are the Provinces of Holland Frisland and Zealand Besides the Upper and the Lower Germanies differ very much in their Religion which we may also say of the Danes Norwegians Transylvanians Gotlanders Polonians French Switzers and Grisons so that the King hath no need at all to fear that these should ever all joyn together against him and besides the King retains a great part of these Nations in pay and by that means keeps them his friends and then the King of Poland and the Prince of Transylvania are allied to him by Marriage and so are in league and amity with him So that He hath no body to stand in fear of but only the King of France and the King of England which two Princes by reason of their being of different Religions can never agree together Now although the King of Spain cannot as yet subdue the King of France yet it makes very much for His Interest that the King of France being absolved by the Pope is returned again to the Obedience of the Church For otherwise he would have been the Head of all the Transalpine Hereticks and would have marcht with an Army of them over into Italy to the great Prejudice both of the Pope and of our King which None of the Hereticks hath to this day adventured to do merely for want of a Powerful General to head them Then besides there is a Division broken out in France betwixt the Catholicks and the Hereticks and which is the chiefest thing of all there are in that Kingdome many Potent Bishops who would not by any means see Spain ruined And lastly our Kings Subjects do not come into the field with Lances Swords and Horses as the French use to do but they come into it armed with Guns which are a kind of Arms that are fitter for the defending of strong Holds and Fortifications then for the setting upon an Enemy in an open Field And hence it is that the French are able indeed to resist all the Spaniards Attempts but they cannot overcome them for in this case the very Princes and States of Italy who have to this day alwaies held with the French would go over to the Spaniard for it is their Design to keep the Ballance alwaies so even betwixt these two Nations as that neither of them may preponderate and bear down the Scales and so make a Prey of the Other which Hiero King of Syracuse heretofore laboured to do betwixt the Romans and the Carthaginians although he failed of his purpose Besides the King of France cannot march with an Army into Spain by reason of the Fortified Places and Castles that lye in his way and are kept by the Spaniards who are very well skilled in defending such Places Neither can he so soon march out with an Army against Millan or Naples but that the King of Spain can be much sooner in France with an Army and shall so force him to return back again and defend his own Kingdom Neither did the King of France ever passe over into Italy unlesse when he was assisted by the Pope as the Expedition of Charles of Anjou testifies or except he were called in by some Prince or State of Italy as Charles the Eighth was called in by the Duke of Millan which yet at this time can hardly be done again For the Italians were now afraid that they would bring in a New Religion with them And besides it is a usual thing that that Prince that first calls Forraigners in to his aide shall be first ruined by them for he must necessarily entertain them and allow them Quarters who after they have overcome the adverse Party will joyn with them and so drive out Him who called them first in Examples of this we have in the Sforza's Castruccio's and the Florentines with many others and also in the Pope himself although his own Papal Authority restored him again And therefore the Spaniard hath no need to fear the King of France much And as for the English he hath much lesse reason to stand in fear of them seeing they are shut up within an Island and we seldome see Islanders get any sure footing and make themselves Masters of any part of a Forraign Continent And therefore it is sufficient for them if they can keep their own only they send out their Ships to fetch in Prizes by Sea but for this Mischief I shall hereafter set down a Remedy Only let the King of Spain take care that the English joyn not their Navy with the Hollanders Scots Danes Norwegians and Danzickers for if they should they might then be able to overrun all
Spain as the Alans Goths and Vandals did of old And yet seeing that these Nations differ all in Religion and the King of Spain doth craftily under hand sow new seeds of Dissention amongst them there is no great cause to fear that they should joyn their forces together upon any design Let us now see what Spain is able to do within it self and by what means it may become Greater and enlarge its Territories laying down this for a Ground That for the rendring of any Dominion whatsoever Firm and Durable it is necessarily required that there be first a Natural Sociablenesse and an apt Correspondence among the subjects themselves and then betwixt the Prince and the subjects as there is in Mans body betwixt the Members themselves and also betwixt them and the Head Now this Natural Sociablenesse is founded first in the Man and Wife then in the Father of the Family and his Children with the rest of his Family and then again in several Families being linked and united together then in those also who are allied together by the Bond of Consanguinity or Affinity and likewise those that live in one Common Aire and Climate enjoying the same Temper of the Heavens as also those that agree in their Lawes Manners Customes and studies whereto also we may add their using one Common Language and wearing all one the same Habit in Apparel Neither do I account their Identity of Species or of Humanity to be any small Bond of this Natural sociablenesse namely because they are All Men and wheresoever Many of these Bonds Ties meet together there also must necessarily be a Firmer and more Durable Association made up and a more lasting Dominion setled Hence it is that the Italians and the Spaniards do so readily jump and agree together both because they understand each the others Language and are also like each other in their Manners Bodies and their Rites and Customes which can never be amongst the French because they differ among themselves not only in their Language and Manners but are also of a different Natural Constitution and temper So the Spaniards would much more easily be brought to enter into a league of Society and Friendship with the Africans then with the Netherlanders who are of a much more different Constitution from them For the Spaniards are Naturally Hot and Dry and are therefore Lean and of a Low Stature being withal Sharp-witted Subtle and Talkative But on the Contrary the Netherlanders are Cold Corpulent and Big-boned and are Heavy and Dull and of few words Whosoever therefore is to Rule Several and Different Nations and would keep them all within the bounds of Obedience let him endeavour to reduce them into a conformity as far as he is able and to make them in all things like to each other And this Uniting of Men to one another God himself the Author of all Polity had pointed out unto Men. Now there are Three sorts of this Union we here speak of the First is of Minds which is caused by Religion which is indeed the strongest of all Unions for it uniteth together in Opinion Nations that are at the greatest distance that may be from each other Upon this have both Mens Wills and Actions their Dependancy and in This are both their Tongues Arms united By this the Pope ruleth over Europe Asia Africk and America and in a word over all the Christians in the whole World Whereas on the contrary the Emperour of Germany is scarse able to Rule Germany alone although the People there are otherwise as like and as much agreeing among themselves as may be both in their shape of Body Habit Arms Rites and Customes and all because It wants this first Vnion namely of Religion For there are so many several different Opinions in Religion among the Germans that it may be truly said of them Quot homines tot Sententiae so many Men so many Minds And for this reason the English and Helvetians suffer but two sorts only of Religion in their Countries for that common saying Divide impera that is Divide thy subjects and thou shalt rule them is of no use here but rather on the contrary Divide perdes that is If thou devide thy subjects thou shalt ruin thy self Catharine de Medicis Queen of France that she might contrary to the Salique Law sit at the Helme and have the Government of the Kingdome in her hands complied sometimes with the Catholicks and sometimes with the Huguenots but by this means she brought destruction both upon her self and upon her Sons one of which was Slain by a Dominican Fryer And therefere in this Particular the King of Spain is more happy then any other besides because that his Kingdomes though they lye at a great distance from one another are yet all joyned together and united in one Religion and in this very respect also he stands upon better terms then the Great Turk himself or any other Prince whatsoever because as we have shewed before He converts those that are under his subjection and makes them to be all of one and the same Faith The second is the Vnion of Bodies and in this the Turk goes beyond all other Princes for He hath under his subjection and in perfect Obedience both Mahumetans Christians and Jewes which are all as much differing one from another in their Religions as can be neither doth this their diversity of Religion prejudice him at all because that he brings up their Sons to serve him in his Wars and besides He leaves all such of his Subjects as are not of his Religion without either Armes or any meanes possible of doing him any harm But indeed in case He should intrust any of these with the Government of any part of his Empire and should exercise not a Despotical but a Political Soveraingty over them He would quickly be brought into Sad Straites by them as we see it for example in many of our German Princes at this day or at least all meanes of enlarging his Empire would quite be cut off from him as we see the case now stands with the Emperour and with the King of Poland If haply among the Turks Vassals there should chance to start up some Gallant-Spirited Person he might possibly prove to be the Ruin of his Empire as Scanderbeg had like to have been had he had but the Christians as ready to assist him as the Genueses were to do him a mischief who both to their own and also to the great Losse of Hunniades K. of Hungary were hired for so many Crownes to passe over forty Thousand Mahumetans out of Asia into Europe by which meanes Amurath that was before in a manner utterly broken and had well near lost all was now so well relieved and recruited again as that by these forces He afterwards made himself Master of half Europe I shall not here speake of Moses who was raised up against God by Pharaoh according to which example
as the Finlanders are used to do who when they go out to fight against the Muscovites are wont to carry along with them a great number of Fierce Mastive dogs which also many times do them very good service Which very thing was also put in practise in the West Indies by Vasco Nugnez not without much slaughter done upon those Barbarians many times also by this meanes putting them to flight But we have already dwelt long enough upon Spain CHAP. XXI Of Italy SPain hath no Nation that is more a friend to It then Italy And therefore for the preserving of the Amity and Friendship of the Italians it is very fit that the King of Spain should so court and ply by Benefits and Gifts both the Neapolitans and the Millanois as that other Nations seeing it should admire the Felicity of those Two countries should withal wish themselve had the like good Fortune And this the King may do by remitting some thing of their Gabels and Taxes by increasing the number of Men in both those Dominions and He may also erect in both these Countries certain Seminaries out of which as out of the Trojan Horse may issue forth Able Persons that are skilled both in all the Liberal and Military Sciences and such as are withal most firm and resolved Catholicks as we have hinted before Which thing would certainly cause in Forreigners both Admiration and Astonishment neither would the King as the Opinion of some men herein is lose any thing at all thereby Let there be also some course taken for the Restraining of Usurers and let Him set up some Monti della Pieta as they call them that is Banks of Charity which are certain publick Houses where the poorer sort of Citizens have the liberty of taking up Mony upon their Pawns Let them also restrain the grouth of the Nobility and let the Barons Prisons be visited sometimes for These are many times too cruel Neither would I have it in the power of any to imprison any man by any private Authority except it be in Case of Sedition or Violation of the Publick Peace or of Treason against the Prince and those that are Prisoners should be dealt more gently with then they have been hitherto wont to be for the Kings Officers by their Intolerable Cruelty have caused the King to be branded with that Infamous Name of a Tyrant especially in the Kingdom of Naples And I conceive it would make very much for the winning of the Love and Good will of the common People if the King would appoint One Commissary at least who should joyn to himself some of the Clergy and should go and visit all the Publique Prisons reforming what abuses they find there and should also take an Account of all Usurers and of the Inferiour sort of Publick Officers as hath been touched before I would also have him to shew mercy to such as are Proscribed and Banisht persons under the Pretense of sending them into Africk and I would really advise Him once in seven years to send all such into the West-Indies As for those Souldiers which have alwayes hitherto been set over the subjects I would have them to be all disbanded and in their stead to have so much the greater Number of Gallies provided that should lye all along the Sea Coasts throughout all the Kings Dominions to guard and secure them against the Invasions of the Turk For these Souldiers have alwaies carried themselves very Insolently and proudly towards the People but have been still very backward and unwilling to go out in any Expedition by Sea against the Turks and besides when they have returned home from any such Expedition they have usually abused poor Citizens that have behaved themselves stoutly in the Fight cudgelling them and forcing from them such prisoners as they had taken and so afterwards in a Thrasonicall boasting way make their brags abroad that Themselves had taken those Turks prisoners which most base unworthy course we see practised in Calabria every day It were a better way therefore that the subjects themselves should take up Arms and go out against the Turks and should have at least half the Mony that the Prisoners taken in the War are valued at for by this means the King will have both Valiant and Rich men to Fight for Him neither shall He have cause to fear least the subjects through the hatred they bear the Souldiers for their Cruelties should seek to change their Masters and bring in some other to Rule over them Let Him also take order for the restraining of the knavish Diligence of the Officers of the Kings Exchequer who to maintain the Kings Right forsooth forbear not to use any manner of cruelty towards the poor subjects imprisoning them and extorting mony from them under any pretenses how unjust so ever But of these evils and their Remedies we have spoken sufficiently before where we discoursed of Justice c. These Sea expeditions will render the King secure both from his Enemies abroad and his own subjects at home whereas on the contrary the Souldiers that are set over the Country people do at first but very little good and afterwards do none at all And therefore the putting of good full Guards into all the strong Holds upon the Sea Coast will be sufficient for the securing of the Inland parts and withall the People will by this means be kept in a Loving Awfulnesse and Dread of their Prince The best part of Italy that is to say the Kingdome of Naples and the Duchy of Millan is subject to the King of Spain and those other parts that are not so are stirred up by their several Princes who stand in fear of the Spaniards Potency against the Spaniards made to hate them whence it is that they are wont to threaten the King of Spain with two things The first is that they will call in the French and encourage them to set upon the state of Millan which mischief however the King might easily prevent if he would but place strong Garrisons in all the Frontier Towns of the said Duchy and would quite destroy all the small unfortified Villages that lying here and there scattered about are made a Booty by the Enemy that hath liberty to range up and down where they please And He might take order also as the Hungarians do that all the Provision of Corn and all the subjects Goods be carried into the Fortified Cities and Places of strength with all manner of Mechanical Instruments that so those that have fled thither in the time of any Siege or Incursions of the Enemy may have where withall to set themselves on work and may so get wherewith to keep themselves But Genoa lies very conveniently for the coming into the Kings Assistance and so doth Naples also if so be the King would but provide himself of such a Fleet as I spake of before to ly about those Seas in a Readinesse For it is a most certain
Circumstances you shall not find to meet in any one Country besides for some lye either very far off as the Turks and English do or else are heartlesse and unapt for War as are the Italians or else are divided among themselves as the Germans are All these things I say being considered it will be needful that I should here give a more exact and punctual account of the French then ordinary wherein also I shall discover what and how great Errours we have of late years committed in reference to them that so for the future we may be the more wary as to this Particular The French Nation being descended from Japhet by Gomer by their strength and the force of their Armes and having also their Religion and the Fates Propitious to them have had very great Successes in that under the Conduct of Charles the Great and King Pepin they arrived to so great a Monarchy as they then had And certainly all the other Princes of Christendom had at that time an eye upon the Kingdom of France and if the French had but crusht the Impiety of the Mahumetans when it was yet but in the Bud they might easily have compassed the Monarchy of the whole World and that so much the rather by reason that their Rivals the Spaniards were divided into Many several Kingdomes and were besides held in Play with the Moors who had invaded their Country so that at that time they were not at leasure to interrupt the French or to take them off from their Designes as the French at this day hinder Them in theirs But for as much as the French have not the skill of carrying a Moderate Hand in Government over such Forraigners as are under their Subjection but are too Impatient and Indiscreet they could never yet attain to so great a height of Power For they are apt to arrogate too much to themselves shewing no gravity at all they permit their Subjects to do what they please and so sometimes they use them too cruelly and sometimes again too gently having no regard at all to their own defects and weaknesses And hence it hath come to passe that though they have gotten many things abroad yet they have not been able to keep any of them For in One evening they lost all Sicily and almost in as short a time the Kingdom of Naples too together with the Duchy of Millan and for no other reason but only because that they knew not how through want of Prudence in Governing to oblige their Subjects to them by the Love of the Publick Good nor yet took any care to draw in others to put themselves under their Protection For when the people once perceaved that there would be very litle or no difference to them in respect of their Liberty whether they served the French or the Spaniards they would not vouchsafe so much as to draw a Sword in their behalf And for the very same reason did the King of France and the Duke of Millan several times lose their Dominion over the Genois We may add hereto in reference to the French the Discord that was betwixt the Sons of Charles the Great because that one of them would be King of Italy another of Germany and a third of France and likewise the weaknesse of the French Nobility who would needs all be free Princes and live of themselves without any Head such as are the Duke of Burgundy the Earl of Flanders the Duke of Bretaigne of the Delphinate of Savoy the Count Palatine of the Rhine with diverse others each of which would needs be an Absolute Prince of himself So that as well for these Reasons and because of their being dlvided in their Religion and also as well by Fate as by God himself and besides by not laying hold upon Occasion when it was offered they seem to be excluded from ever attaining to the Universal Monarchy of the whole World And therefore the Majesty of the Universal Dominion over all seemes rather to incline toward the Spaniards both because Fate it self seemes to have destined the same unto Them as also because it seemes in some sort to be their Due by reason of their Patience and Discretion But because that the very Situation of the Country the manner of their Armes in War and the natural Enmity that there is betwixt the French and the Spaniards seem to require that France should be continually in War with Spain and should be still interrupting their Glorious Proceedings like as also when it was in a flourishing state under Charles the Fifth it was hindred by Francis King of France and as it may also at this day be troubled by the Hereticks of France and their King Henry the Fourth who is a Valiant and Warlick Person these things I say being considered it nearly concerns the King of Spain seriously to consider the state of his own Affaires and withal to weigh the Power of France and to be sure when any fit Opportunity is offered to fall upon them with all his might to set upon them on that part where they are Weakest that so that other part where they are more powerful may sink of it self Seeing therefore that they are weak not in Armes but in Wisdom and Brain He ought to manage his War against them accordingly And therefore first of all he must be sure to lay hold on Fortune and Opportunity whensoever they offer themselves as evidently appeares by the example of that good Fortune that delivered the aforenamed King Francis and Germany into the hands and power of Charles the Fifth by which means had he pursued that Opportunity he might have crushed all the Princes that were his Competitors for he ought immediately to have bent his whole strength against France and by the assistance of the Germans to have repressed and curbed the Insolency of the French I say by the assistance of the Germans for they as being the more Fierce Nation of the two have alwaies been as an Antidote against the Fiercenesse of the French And hence it is that the Franconians Normans Swedes Gotlanders Danes and other Northern Forraign Nations have alwaies in a manner been to hard for the French that lye not so Northerly as they And therefore as I said Charles the Fifth ought immediately with an Army of Germans to have set upon France And after that he should have put Guards of Spaniards into all their Castles and strong Holds and should have placed Italians in all their Courts of Judicature and have appointed them to regulate their Lawes and then should either have brought France wholly under his own Power and Obedience or else should have put it into the hands of some Petty Princes to be governed by them and so should presently have declared Himself Head of the Christian World But he instead of doing thus had recourse to that Vain uselesse course of securing himself by marriage chusing rather to winne over to him his Rivall Neighbour by Fair
meanes which is never to be done but with those that are farther off and which is especially to be declined when a Prince hath so Potent Neighbours that are his Antagonists for an Empire For the French had first a design of making themselves Universall Monarchs of the World before the Spaniards had any such thought whom the French afterwards envied when they found them aspiring that way A second Opportunity of keeping France under in such sort as that It should not have been able to have opposed or hindred the growing Potency of the Spaniard was offered to his Son Philip had he but had the skill to have laid hold of it and to have made the right use of it For Henry the III. of France being slain by a certain Dominican Frier under pretense of his favouring those of the Religion and the whole Kingdom of France being now divided into two Factions namely the Catholicks and the Huguenots and many Governours of Provinces having at that time the said Provinces at their Devotion as for example Montmorency had that of Languedoc and Espernon and others had others the Line of Valois being now quite extinct and there being a great Controversy started amongst them whether it were best for them to think of choosing any New King of some other House or not and lastly Henry of Navarre being by reason of his being an Heretick hated by the Catholick Party King Philip had at that time five Opportunities offered him either of which had He but laid hold of it would have been sufficient to have made him Master of France or at least to have weakned the power of it very much not to say any thing what might have been done when all of them concurred and met together And yet to say truth it lay not in his power at that time to effect this for he saw that if he should fall upon this design in an open way of making war upon them it would have been necessary for Him then to have had good store of Souldiers to have brought into the Feild which at that time He had not to be able to divide and distract all the Nobles of that Kingdome and to set them together by the ears And therefore he should first of all have dealt under hand either with the Duke of Guise or of Maine or with some other of the most Powerful amongst them and have promised to make Him King and besides to make him His Son in Law and at the same time to give hopes also to all the rest of the Nobility that they should every man of them be made the Proprietary and Absolute Lord of their several Provinces as that Montmorency should have Languedoc confirmed to Him Espernon should have Provence and every one of them should have had a promise made him of such Lordships as they liked best and all of these He should also have furnished with mony that they might have been the better enabled to make resistance against Henry of Navarre He ought also to have entred into a League with the Pope and the rest of the Catholick Princes that so joyning all their forces together they might all at once have set upon Henry of Navarre who was of a different Religion from them And then besides all this He ought to have obliged to him the hearts of all the French Bishops and Preachers by conferring upon them large Dignities and Preferments And when all these things had been thus ordered then either the King himself in person or else if He should not think that fit His Son or the Duke of Parma should presently have invaded France with an Army of at least a Hundred Thousand men consisting of Germans Italians and Spaniards and He should also immediately have sent out some to make Excursions into France by the way of the Duke of Savoys Country and by Navarre and Picardy And all these things should have been with all care and diligence put into Execution which if they had He had then certainly done his businesse and had either added France to his other Dominions or else might have Canton'd it out into many small Baronies and Republicks as Germany is and so he should have been ever after secure from their being able to do Him any hurt But King Philip was not nimble enough in his businesse and besides He was deluded by the French Nobles who almost all went over to the King of Navarre whereas had He been but as quick as He should have been all this had never happened For this is the usual Course of the World that every man looks first of all to his Own Interest and then to that of the publick and accordingly men use to bestirr themselves in troublesome times But here in this case where every one of them perceived that the good of the Publick did consist in the welfare of each Particular person and so on the Contrary they then presently made choise of that which they conceived would be for the Publick Good And so although those French Nobles being at the first by Mony and fair Promises wrought over to favour the King of Spain and so were brought to enter into Action in order thereunto yet when upon better Consideration they found at last that in case the Crown of France should passe away to another or that the Kingdom should be parcell'd out into small Dominions and Republicks the losse would at length redound to each of them in particular whiles that the King of Spain might then with ease reduce them one by one and bring them under his Obedience seeing that they were so divided as that they could not in any convenient time joyn their strengths together to make any opposition against him and besides knowing that France it self which had been hitherto so much honoured by all other Nations would now come to be despised by them and that all hopes of ever attaining to the Crown would now be quite cut off from them and that they should afterwards find that the Spaniards would but laugh at them for all their pains they conceived it to be the safer and more advantageous Course for themselves to adhere to the King of Navarre and receive him for their Prince Which certainly when at the first whiles they were inveagled and blinded by the false hopes of the Spaniards Mony they had not so well and throughly considered as They did afterwards when they had once weighed in their minds what the Event was like to be and also saw with their eyes what the Kings Proceedings were They then at length began to elude Art with Art Besides the French perceiving also how great Inconveniences would arise by maintaining a War with the Spaniard did therefore the more willingly and chearfully proceed to the election of a New King because that they were perswaded that when a King was once chosen those evils would then be removed which yet at the first they made litle account of But the King of Spain committed yet
another Errour in this Point in that by his Slownesse He gave the King of Navarre time to make over to his Party the Princes of Italy and the Pope only by making them believe that He intended to abjure the Protestant Religion and turn Catholick besides that those Princes did likewise consider that when France was once subdued by the Spaniards whom they knew very well to gape earnestly after an Universal Monarchy their Own Turnes would probably have been next to have been swallowed up by them This very Slownesse of his was the reason why the Spaniard gained the lesse and was also the longer held in expectation and besides by gaping in this manner after what belonged to others became hated by all So true is that Common Saying namely That there is no place Inexpugnable into which an Asse laden with Gold can but get in But then this is also to be added to that Saying namely that That Golden Asse or that Asse laden with Gold must have many Horses laden with Iron to come after it that so while the Citizens are all busied in weighing and telling out their Mony Thou mayest in the mean time make use of thy Iron in the subduing and taking in of that Place To this we may adde that the Spanish Commanders as well as the French plaid booty as we say neither of them fighting for the Victory but for Gain onely And the reason of this was because that neither the King himself nor his Son were present in person in the Army And besides the Duke of Parma durst not at first in the beginning of the War hazard all in a Battel without Commands from the King by which means the King of Navarre had time given him to gain over to him the French Nobility whom the Spaniard had before wrought over by his Mony to His side only by an Opinion they had conceived of his Military Valour And in this He imitated those other most Valiant Princes who neglecting the Common People made it their only businesse to oblige the Nobles to them only Which hath been the Ancient Custome with the Polonians Persians and French And because that the Nobles think it a thing too much below them to march with Foot Souldiers hence it is that these very Nations have alwaies been very strong in Horse but have still been but weak in Foot And seeing the businesse is come to this passe that the King of France hath now won to himself the Affections both of his Subjects the French and of the Pope also and hath thereby got himself more Renown then if he had beaten the King of Spain himself it is now to be feared that He may sometime or other attempt to take in some part of Spain also For He is of a Turbulent Unquiet Spirit neither can the French hold while they have well settled a Country that they have newly taken in but they must on still and fall upon some other and this the King of France must the rather do because that being out of Mony He is forced to forrage abroad and take from others that he may have to pay his own men And therefore it will be necessary that the King of Spain take care that the Frontiers of Spain and the Duchy of Millan also be well guarded and fortified and also that he carefully observe these following Rules The first whereof is that he enter into a League with the French who are his Competitors and the Second is that He hinder the coming of any Assistance to him either from England or from Italy both which things may be effected one and the same way namely if He do but perswade the Pope that the King of France hath a purpose of Assisting the Hereticks and that should he but once come into Italy he would scatter abroad the Poyson of his Heresie every where and that Tuscany and the Venetian Territories will first be the Seat of the War and afterwards will be his Prey Let the King of Spain therefore deal with the Pope that He would interdict the King of France the contracting of any League or Friendship either with the Queen of England or with any other of the Hereticks such as are the Genevians Helvetians and Rhetians or Grisons for these would be able to assist him very much Let the Pope also make Him swear that He will go to the Holy Land and there joyn with the Italians in the Defence of the Christian Faith But the best course of all would be that the Nobility of France and of Italy should all joyn together and should be sent in an Expedition against Greece and that there should also be another Association made betwixt the Princes of the House of Austria against the Hereticks For if that the Christian Princes were but thus dispersed and kept at a distance one from another the Kingdom of Naples together with that of Spain and the Duchy of Millan also would have none to stand in fear of but would be secure on all sides and besides the King of Spain might in the mean time bethink himself what waies were the best to be taken for the reducing of the Netherlands over whom were he but once Conquerour the forenamed Princes would be so much astonished at the report of that his Victory and of his Military Strength that they would never dare to attempt any thing against Him no though they should return home Lords of all Asia For although Pompey was a Conquerour in Asia yet he was not able to stand against Caesar that had now subdued the Belgick Provinces For the Belgians by reason of their Fiercenesse in War put Caesar much more to it to subdue them then those of Asia did Pompey who was for this reason also inferiour to Caesar in Power Now in case that Henry the Fourth should die as he begins now to be an old man and hath neither Successor nor Wife or if he should marry and should leave a Son behind him yet probably he would be under Age and so Conde would either be the next Heir to the Crown or else would at least have the Administration of the Government put into his hands during the Minority of the Prince whose Ancestors having alwaies been the Leaders and indeed the stirrers up of the Hereticks of France in all their Wars were the Authors of shedding so much Catholick blood I say should things come to this passe it would then concern the King of Spain to lay hold on that Opportunity in proposing to the Consideration of the Catholicks of France whether they thought would be the better course to make choyce of Conde or else of some Catholick to be their King remembring that He is the Son of that Father that acted so much Cruelty upon the Catholicks which this Prince suckt in with his Nurses Milk The King of Spain must also so order the matter as that if He cannot bring it about that the Kingdome of France should be divided in Judgment upon
this particular he must then deal with them that it may be conferred upon some one that they shall pitch upon by way of Election Or else in the last place He must speedily have recourse to the Arts before set down which King Philip failed in before And this manner of Electing a King upon condition that he be a Catholick would very much please the Italians and the Catholick Princes of France also would very willingly assent thereto because that every one of them would have some hope hereby of attaining to the Crown himself And if this should once come to passe it would prove a very great Weakning to the Kingdom of France for during the Vacancy of the Crown there must needs arise very great and long Dissentions amongst them and possibly the King of Spain also being called in by some or other of the Princes might come to have a finger in the businesse Now for as much as Elective Kings are for the most part not much given to trouble themselves about the enlarging the Bounds of their Kingdome because that they know very well that their Sons are not their Successours therefore neither will they expose themselves to danger upon the Account of another mans Interest And this is the onely reason why the Emperours of Germany never trouble themselves about the enlarging of their Empire as neither do the Kings of Poland unlesse they chance to be Persons of a high Warlick Spirit as King Steven was surnamed Battorius and Sigismund both which maintained Wars with the Muscovites Tartarians and others about the Principality of Prussia and some other Territories because they hoped that their Sons should at least have succeeded them in those This Course is of very good use to a Prince for the acquiring of Military Glory and through the Multitude of Victories and the affection of his Souldiers for the bringing his own Country under his subjection which Course I before shewed was to be taken by the Emperour of Germany according to the Example of Julius Caesar Yet notwithstanding this piece of Craft being well understood by the French hath been the cause that they have now laid aside all desires of enlarging their Territories meerly to avoid that Suspition And This Suspition is the reason why the Venetians do not send Commanders of their Own into their Wars but rather chuse to make use of Forraign Commanders whom a Little Mony contents well enough for their Pay For as to this particular it was no small hazard which they heretofore run under Carmagnola and Ludovicus Vrsinus And Francis Sforza who was but a Mercenary Souldier under the State of Venice returning home a Conquerour made himself Duke of Millun For this very cause the Romans heretofore hated the Tarquins their Kings who till that time had alwaies been Elective and this very thing also was the Ruine of the Duke of the Athenians that was Elected at Florence Neither are Opportunities at this time wanting of setting the French together by the ears among themselves for although their Peace is not at this time at all disturbed by any Forraign Enemies yet they being naturally of an Impatient Unquiet spirit are alwaies rising up one against another although it be perhaps but upon their quarrel about the Heresie of the Calvinists and I know not what New Gospel which wheresoever it is preached it bringeth not Joy but Mourning not Peace but horrid Wars and filleth the Minds of Men not with Good Will but with rage and Madnesse This Mischief therefore ought to be taken in due time and have a stop put to it for this Contagion hath already infected above two hundred thousand persons in France For if so be it should spread further and should infect the Nobility also and Peers of the Kingdom it would be much to be feared that there would never be any end of the Troubles of France which is now the Condition of Germany by means of the Dukes of Saxony Hessen and others For as we see such Kingdomes as abound with Nobles are made in a manner Immortal as we may evidently perceive by the examples of France and Persia For when France was heretofore in a manner all subdued and brought in subjection by the King of England yet it was afterwards through the Industry and by the endeavours of the Nobility and Gentry wholly asserted restored again to Its first Natural Lord. And so likewise the Kingdome of Persia which is one while annoyed by the Tartarians and again another while by the Saracens is yet so well defended by the Persian Nobility as that It is kept from falling under either of their Power and Obedience But yet on the contrary side again the very same Kingdomes are by reason of their Nobility also obnoxious to most unavoidable and miserable Calamities seeing they are able at any time either to assist or protect all such as endeavour to introduce any Innovations either in the State or Religion CHAP. XXV Of England Scotland and Ireland ALthough the English seem the least of all to affect an Vniversal Monarchy yet notwithstanding they have been a very great hinderance to the King of Spains designs that way several examples whereof may be gathered from the proceedings of the aforesaid Queen Elizabeth of England who appeared both against the Catholick King in the Low-Countries and against the most Christian King in France by fomenting the corrupt Humours in the subjects of both these Princes and in assisting the Hereticks both with her Counsels and Forces For they possesse an Island that is excellently well furnished both with Shipping and Souldiers and by this means they rob the King of Spain in all places in the North wheresoever he hath any thing and also wander out abroad as far as to the New World where although by reason of the Fortifications made upon the Sea Coast they cannot lay the foundation of any Kingdome yet do they do the Spaniards no small harme there For that same famous Englishman Captain Drake following the example of Magellan who had done the same before him sailed round about the whole World more then once and it is not impossible but that the Kingdom of Bacalaos which lies somewhat near to the English and is very convenient for them by reason of the temperatenesse of the Air may be some time or other seazed upon by them However it is most certain that if the King of Spain could but once make himself Master of England and the Low-Countries He would quickly get to be sole Monarch of all Europe and of the greatest part of the New World But seeing that He is not able to reduce this Island under His Obedience because that It is so exceeding strong by reason both of its Situation and multitude of Inhabitants who Naturally hate the Spaniard and are quite different from them both in their Manners and also their Religion it will concern Him therefore to defend himself as well as he can and to fortifie and set strong
Guards upon all such places of His Dominions as lye open to their Incursions least otherwise the English should chance to seaze upon them And such are the Haven Corugna and all the Sea Coast of Galicia Leon Biscay and all the Kingdomes that lie in the other Hemisphere as shall be shewed hereafter But this he must make his cheifest businesse namely to weaken the Power of the English for the effecting of which design it would be sufficient if He could but bring it about that the Hollander and the Freezlander should with their Fleets fall upon the English Forces at Sea as I shall by and by make it plainly appear But seeing He is so far from doing this that his own Navies are very often damaged by the English ships the only Remedy that is left him is to provide himself of some Vast Fleets of ships which should lie at Corugna and Lisbon that when ever the Spanish Fleet shall return from the Indies they may serve as convoys to It and may bring it home safely or else they may be sent forth either against Ireland or England and so may divert them from lying in wait for and infesting of the Spanish Navies And because the King of Spain is to be Lord of the Seas it is very necessary that He build himself many Wooden Cities that is to say great Navies for the securing of His Treasure that he recieves out of the New World It would also be a very good course for him to hire those that are of the greatest strength among the Hollanders though it cost him a Million of mony to guard such Fleets of his as are to passe to and fro in the Northern Seas and to deal in the like manner with such Nations as are better skilled in Nautical affaires then the English themselves are as namely the Danziokers by means of the King of Poland who is allied to the house of Austria likewise with the Gutlanders Swedes Finlanders and the rest that are of Scandinavia Denmark Pomerania and Borussia procuring them to declare against the English and either to set upon some of their Islands or else to invade England it self that so they may divert them from falling upon the Spanish Fleets or else if the King shall think it better to set upon the English Navy it self If I say He would but be at so great a charge as to hire the said Nations to fall upon the English and would besides but give them all the Booties that they should take from the English He might compasse all his desires and besides the seeds of such a Feude once sown would spread far and near and would never be killed and choaked again And therefore I conceive that Mony alone would be able to set these People at Variance and make them fall foul one upon the other And it is certain that England stands in fear of no other Nations so much as of those above named because they are both more fierce and more Populous Nations and also more powerful at Sea then the English themselves are For Spain cannot it self make any considerable opposition against the English unlesse it be by makig use of some such Artifice seeing that they are better acquainted with those Northern Seas then the Spanish are And then England is an Island whose Inhabitants are both very Numerous and they are also a diligent and subtle People and it is besides very strongly fortified both by Sea and Land and withall a deadly enemy to Spain partly by reason of their different Religions and partly because the English claime a kind of Right to that Crown by reason of the Castilian Line which is derived by the House of Lancaster besides diverse of the former Kings of England of the Family of York and others have been allied to Spain Now as concerning the weakning of the English there can no better way possibly be found out then by causing Divisions and Dissentions among themselves and by continually keeping up the same which will quickly furnish the Spaniard with better and more advantageous Opportunities And as for the Religion of that People it is that of Calvin though very much Moderated and not so rigid and austere as it is at Geneva which yet cannot so easily be extinguished and rooted out there unlesse there were some certain Schooles set up in Flanders with which People the English have very great coâ—â—erce by meanes of which there should be scattered abroad the Seeds of Schisme and Divisions in the Natural Sciences as namely betwixt the Stoicks Peripateticks and Telesians by which the Errours of the Calvinists might be made manifest For the truth of it is That Sect is Diametrically contrary to the Rules of Policy for they teach that whether a Man do well or ill he doth all by Divine Impulsion which Plato Demonstrates against Homer to be opposite to all Sounder Policy which sayes that every Man hath Free Liberty of Will either to do Well or Ill so that it is in our own Power either to observe or not observe what is commanded us and from hence we are to expect either our Rewards or Punishments according as I have most evidently demonstrated in my Dialogue touching Policy where I have discoursed of this Point though but briefly and without any flourish of Language which They since they have become Hereticks are grown somewhat subtle in and yet being of a Nature that is still desirous of Novelties and Change they are easily wrought over to any thing As concerning their Dominions and Private Estates the English are divided and live in several Countries whence some time or other the Spaniard may easily light upon some convenient Opportunity of advantage against them For the King of Englands Dominion is divided into Ireland and England which together with Scotland maketh up the Isle of Great Brittain Now Scotland it self hath also many small Islands belonging to it which are called the Orcades And hence it is that the Isle of Great Brittain had alwaies two Kings reigning over it namely one of them was King of England and the other of Scotland who by reason of their lying so near to each other were in a manner continually at wars and invading one anothers Territories for their Kingdomes are severed only by a little small River and some few hills But now the King of Scots hovers as it were at this time over England not only by reason of his Neighbourhood to it but also because of His Right of Succession for His Mother was Niece to King Henry the Eighth who was Father to Queen Elizabeth that now reigneth and if we should confesse the truth there is none so near in blood to the Crown of England as He is And therefore the time now draweth on that after the death of the said Queen Elizabeth who is now very old the Kingdom of England must fall into the hands of their Ancient and continuall Rivals the Scots We may here add that the Peers of the
Land who when they are assembled together in a Body are called in their Language the Parliament carry a great sway with them and have very great Power in so much that they seem to desire to set up an Oligarchy or an Aristocratical State according to the example shewed them by the Netherlanders For all Northern Nations are Naturally impatient of Monarchy or Absolute Power in Princes and the Kings of England were alwaies kept under by the Parliament till that now of later times under pretext of introducing a New Religion they have taken upon them to exercise a more absolute power over their Subjects But in Antient Times the whole Kingdom of England was divided into four lesser Kingdoms as Spain also hath been anciently distributed both into many several Kingdomes both of which Countries did afterwards grow into two entire Kingdomes although it cannot be denied but that the Power of the Kings of England was never so great as that of the Kings of Spain My opinion is therefore that the King of Spain should do well to employ under hand some certain Merchants of Florence that are wise and subtle persons and that traffick at Antwerp who because they are not so much hated by the English as the Spaniards are should treat with some such of the English as are some way or other descended from some of the former Kings of England and should promise each of them severally no one of them knowing any thing what is said to the other all the possible aides that can be from Spain for the restoring of them to their Inheritances Legally descending down to them from their Ancestours and undertake to effect this for them if not as to the whole Kingdome yet at least to some part of it requiring them to engage themselves to nothing else so to give a colour to the businesse save only that they shall not joyn their forces and assist the English in setting upon the Spanish Fleet at its return from the West Indies For by this meanes each of them being puft up with hope will presently fall to question the King of Scots his Title to the English Crown and will endeavour to oppose him in it Let him also send privately to King James of Scotland and promise him that He will assist him to the utmost of his Power in his getting possession of the Kingdom of England upon this condition viz that He shall either restore there again the Catholick Religion for the love whereof His Mother Mary Stuart Queen of Scots refused not to spend her dearest blood and even to lay down her Life too or at least that he shall not annoy or any way disturbe the said Spanish Fleet. But then again on the other side let him under hand labour with the English Peers and the chiefest of the Parliament and egge them on to endeavour to reduce England into the Form of a Republick withal assuring them that the King of Scots when he shall have once gotten into the English Throne must needs prove a cruel Prince to them as having alwaies about him a deep remembrance how injuriously the English have heretofore dealt with the Scots Moreover let Him endeavour to strike a terrour into Queen Elizabeths friends by often putting into their heads that they will find that King James will revenge his Mothers blood upon Queen Elizabeths friends seeing that She is like to leave behind her None of Her Own blood upon whom He might take revenge especially seeing that His Mother Queen Mary when she was now to dye seriously commended unto Him the care of the Catholick Religion and the Revenge of Her Blood The English Bishops are also to be exasperated and put into Fears and Jealousies by telling them that the King of Scots turned Calvinist out of hope and desire of the English Crown and being also forced to do so by his Heretical Barons but that when He shall once be quietly settled in the English Throne He will then quickly restore the Former Religion for as much as not onely His deceased Mother but even the King of France also have both of them very earnestly commended the same unto Him By which means it must necessarily follow that the seeds of a continual War betwixt England and Scotland will be sown in so much that neither Kingdome shall have any leisure to work any disturbance to the Spanish Affaires Or else by buzzing into their ears that in case King James should be possest of this Kingdom He will however be a Friend of Spain that the whole Island would be devided into many Dominions or else that it would come to be an Elective Kingdom by which means the King of it will be the lesse careful of making himself Master of other Countries and of adding them to the English Crown neither indeed though he should never so much desire it would he ever be able to do so as I have before shewed where I speak of France or else that this Country of England will be reduced into the Form of a Common Wealth which will perpetually be at feude with Scotland and that all Actions It shall undertake will be long in bringing to effect and so It will be able to do the lesse harm to Spain The Spirits of the English Catholicks also are to be rouzed up and as it were awakened from sleep and encouraged to Action for by this means so soon as ever the Throne shall be vacant the King of Spain shall come into England under Pretence of assisting them Let Him also deal with those English Nobles who are possessed of some certain circumjacent Islands lying about England that they should exercise an Absolute and full Jurisdiction each of them in their several places and have Peculiar Courts of Justice of their own distinct from those of England which very thing we read to have been Anciently done by them The Chief of the Irish Nobility also are to be dealt with that as soon as they hear of the Queens death they should new model Ireland either into the Form of a Republick or else should make it a Kingdom of it self throwing off all Obedience to the English withal promising aides to each of them in particular and that so much the rather because that in that Kingdome or Island the Catholicks and especially the Friers that are of the Order of S. Francis are very greatly esteemed and beloved There is also much greater agreement and correspondence betwixt the Spaniard and the Irish then betwixt them and the English whether it be by reason of the Similitude of their Manners or else by reason of the Clime and the nearnesse of these two Countries one to the other There are also in Ireland many Vagabond persons and such as have fled their Countries being men that are most impatient of Government and yet are good Catholicks and such as may be able to do good service in this kind as hath been shewed already But this sort of Men is not very rare to
be found either in England or Scotland also These and the like Preparations may be made before hand that so soon as ever Queen Elizabeth is dead they may be immediately put into Execution For there is no man but knowes what horrid Civil Wars and what strange Alterations and Turns have happened several times in England So that what I have here proposed ought not to appear to any man as things either New or Impossible CHAP. XXVI Of Poland Muscovia and Transylvania THe Kingdom of Poland is in Our time the most Potent of all the Northern Kingdomes insomuch that if it were not so divided in it self about Points of Religion as it is and were withal an Hereditary Kingdome and had a Prince that were a Native and were not Elected out of some Forraign Nation as their custome is it would prove a sufficient Terrour to the Great Turk especially if the Great Duke of Muscovia were but joyned with them But the Nobility of that Nation in whose Power the Election of the King is are very much afraid of the King's Power and for that reason They keep as hard a hand over Him as possibly they can The King of Spain therefore must endeavour as much as lies in Him that no King be elected there but such a one as is of the Catholick Religion which course hath hitherto been observed amongst them For should they chuse themselves a King that were of any other Religion He would then very easily be induced to countenance by his Authority the Northern Hereticks who do all agree in these two Points although they differ among themselves almost in all the rest namely that the Pope is Autichrist and that the Arch-Dukes of Austria are all of them such as fight for Antichrist And therefore upon any the least Occasion that could be they would be apt to joyn their forces together against both the Pope and the Emperour their Neighbour had they but any Powerful Prince to head them and to be their General which Charge none is so able to undertake and go through with as the King of Poland is For the King of Denmark is but a weak Prince and the King of Sweden lies too far off and besides is severed from Germany by the Sea The King of Spain must then in the next place by all meanes endeavour that one of the House of Austria may be advanced to the Crown of Poland or at least such a one as is some way or other allied to the House of Austria as the now King of Poland is And lastly he must be such a one as shall alwaies make head against the Turk and that should enter into an Association with the Muscovites who together should to their utmost endeavour as much as in them lies the utter Ruine and Extirpation of the Turks He must also make choyce of some of the Wisest and most Eminent persons of his Kingdom whom He shall send as Embassadours to Cracovia and who by their presence may adde Authority and Weight to the Spanish Union in the Esteem of the Electors of Poland and that may obtain of them that in case the King of Spain should have more Sons then one that then They would Elect one of the Younger of them to be their King for certainly were any of the King of Spain's Sons chosen King of Poland He would never be so simple and foolish as to take upon him to govern the Kingdome of Poland according to his Own Will and pleasure as the King of France's Son endeavoured to do Besides He must deal with the People of Scandia and the Dantzickers by the means of the King of Poland who now is King of Swethland also that they would joyn together and send out a Fleet against the English as hath been said before For by taking this course the Kings expense will not be half so great as his Gains will be He must also labour that the Prince of Transylvania may in like manner enter into a league with the Polanders or else that either He or the great Duke of Muscovia may be chosen King of Poland For seeing that these two Nations are not only Neighbours to the Turks but do also naturally hate them they might easily be able to stop his proceedings And I am verily perswaded that among all the Northern Nations there is not any so fit and able to oppose the Turk as is the Muscovite who would but the Tartarians and the Polanders joyn with him might be able to make Incursions into the Turks Dominions and march up even to the very Walls of Constantinople Neither indeed hath Macedonia or Moldavia or Bulgaria or Thrace ever suffered so much losse by any Nation as by the Muscovites And if there were an Association contracted betwixt the King of Spain and the Muscovite either by Marriage or else by the nearer Tie of Religion brought about there by the Industry of the Jesuites it must needs prove a very advantageous businesse to Him because that Spanish Gold is among these Northern Nations of greater Estimation and Account then any thing else in the world And then must the King of Spain be very careful that as soon as ever he finds he hath wrought up the affections of these people to a Willingnesse to do him any service He set them upon some Notable Expedition or other while they are now ready for it and before they begin to cool again and repent themselves of their forwardnesse For Delay hath alwaies been the Ruine of the King of Spain's Affaires by reason that his Confederates through his slownesse in putting them in execution have alwaies had time enough to smell out the subtilty of His Designs and by this means it comes to passe that he commonly loses his labour and is at charge to no purpose The Bohemians also might be hired by the King of Spain's and the Popes Mony to joyn with the Transylvanians against the Turks because that They are in league with the House of Austria Yet when all is done there cannot be any considerable matter done in this Particular without the Assistance of the Polanders also and the Muscovites and unlesse the Emperour himself also be a Man of a stout and Warlike spirit as we shewed before when we spake of Germany and use his utmost endeavour to stop all growing Mischiess in their very Beginings least by Delay they get head and grow so much the stronger and Intractable CHAP. XXVII Of Flanders and the Lower Germany IT is not without good cause that the King of Spain endeavours by all possible meanes that he can to recover the Low-Countries again about the keeping of that only part whereof which he still possesseth it hath cost him more Humane Blood then there is Water in it and about which He hath spent more Gold then there are stones in it And yet neither is this a matter so much to be wondred at seeing that could He but once make himself Master of those Countries again He
to come by proposing some Salaries for such of them as shall apply themselves to the Discovering and giving an Account of such Stars and Constellations as are found in the other Hemisphere in the New World For by this means there would redound to the Spanish Empire both Honour and Profit I would also have the Schools of the Old Philosophers to be opened again as of the Platonists and Stoicks and of the Telesins that so the People may be diverted from Theological Questions and may apply themselves to study Questions of Philosophy for these come nearer to the Christian Faith then the Doctrine of Aristostle doth Now the King in doing these things shall follow the Example of Hercules who to the end He might the more easily overcome Antaeus drew him forth of his own Territories and also of Cadmus who brought over New Arts and Sciences with him into Boeotia and by means of the same got to be Prince of that Country And by taking this Course the Principal among the Hereticks when they shall see there is more to be gotten there then here forsaking their Heresies will become Ringleaders in the Sects of Philosophy and Astrology And besides that they may gain our favour they will probably make head against their enemies the Turks and their impious Doctrine which hath insensibly crept into Germany because it agrees very much with Calvinisme There should also be erected Publick Work-houses for the exercise of Mechanical Arts to which this People is exceeding Apt and so by this means will the Businesse of Navigation be much promoted together with the skill of Besieging Towns and of taking them in by the use of Artificial Fire-works By this means the People probably will be taken off from their False Religion and divided one from another to the great Advantage of the King and Kingdom of Spain to whom many will now come and tender their Service and His Empire which of late hath been Contemptible and hateful to all the World shall recover its ancient Splendour and Honour 13. There must mutual Contentions and Hatred be stirred up amongst the Nobles and Principal Men of the Country and that part that most favours the Spanish Interest must be assisted and rewarded with gifts that so the rest may be brought over too and may be encouraged to do the like But if this cannot be done He must then rid them out of the way or if they cannot be found to have deserved death any way then must their Reputation only be diminished for Injustice never yet took deep root or else they must be sent away into some other parts Paulus Aemilius that he might leave Macedonia in a quiet and peaceable condition perswaded all the Principal of the Nobility to take their wives and children and go live in Italy And Charles the Great to prevent the frequent Tumults and Commotions that were in Saxony sent all the Nobility of that Country into France 14. They should be prevailed with to sail away into the New World and to joyn with the Portugal Fleet and break into Arabia and Palestine through the Red Sea so to annoy the Turks as shall be hereafter shewed that so being drawn out of their own Country to fight against Forreign Enemies they may be destroyed by the Spaniards who in this particular are much abler men then They. 15. The seeds of Emulation and Envy should be sowed amongst them that after the example of those Brothers that sprung up out of the Serpents Teeth they may destroy one another and that those few of them that shall remain may be afterwards made use of by the King of Spain for his service But then it is necessary in the first place that the Serpent of Sedition it self I mean Count Maurice should be destroyed and not have Opportunity given him by the continuing of the War of growing greater and more powerful every day then other But before all as I said before there must be New Learning and New Languages introduced amongst them according to the Example of Cadmus and there must likewise Women be got away from them after the example of Jason 16. The Hollanders are to be hired every year though it should Cost the King a Million of Gold to be a convoy to the Spanish Fleet returning out of the West Indies and also to secure the Sea Coast of Spain against the English and those that are the Chief amongst them in that expedition should deliver up their Sons for Hostages till such time as they shall have done their businesse effectually For these men will willingly be hired for mony to fight against England and very probably there will at length be found some one or other of them that will for mony also betray even Holland it self and their whole Fleet to the Spaniards And certainly if the seeds of Dissention and Envy were but once sowed among the Principal men and Nobles of these Common-Wealths they would never be able to hold up so stifly against the Spaniards and gain strength every day as they do neither would those that now maintain Bookish Controversies against the Pope get so much reputation and Authority among the People and the King himself would also by this means confirm his own Empire both by Sea and Land and would draw these People over to him 17 These People are wonderfully taken with Miracles and are great Admirers of any Excellency and Eminent Vertue so that any Holy and Wise men might easily by their Arts draw them to any thing Therefore there is need of such diligent Workmen who by their Doctrine and Spotlesse Sanctimony of their Life may call home those straying sheep to the way of Truth And if it should please God to call Me to take this Imployment upon me I should c. 18. When these People were now once divided and weakened they should then upon the sudden be set upon by an Army for Delay tends rather to the confounding then the well Ordering of Affaires For Semper nocuit differre paratis When Preparations now are made Designs are by Delay betray'd The King should therefore fall in upon them with a numerous and powerful Army in the head whereof Himself should be and should withal make use of some unusual Stratagem without which all his Designs will come to nothing There should also some one among the Spanish Commanders who is both a Stout and also a Wise and circumspect man be suborned by the King of Spain to counterfeit himself to be a Renegado and going over to the Enemy should insinuate himself into the States General and should prevail with them to make him their General as we read Zopyrus did who betrayed the City of Babylon whether he had fled having first cut off his own Nose Ears and Lips and making them believe that all those were the Marks of the Cruelty of Darius to his Master or as Sinon did to the Trojans and as Sextus Tarquinius did who going over to the Gabii and making
above sixty several Sects The rest of the Kings in Africk have but very small Dominions except only the King of the Abyssines who is commonly called Prester John and hath above fifty smaller Kingdomes under him This King of the Abyssines is a Christian although He doth not professe the Pure Catholick Religion It is necessary therefore that Forces should be brought over thence into Spain seeing that the passage to and fro is very easie For our King is possessed of the Kingdome of Oran there already where He is in continual Wars with the Moors who might easily all of them be conquered if he should but make One Invasion only upon them with an Army of Germans Neither indeed need the King fear any Obstruction to His Spanish Monarchy from those Parts For those Nations are much fitter to serve then to Command and bear Rule neither have They ever been able to conquer any of the Northern Nations but rather themselves have been alwaies conquered by Them excepting only Carthage which was a Colony of Tyre who yet were at length utterly ruined by the Romans And the Arabians also passed over out of Africk into Spain where they kept their footing for the space of Eight Hundred yeares yet were at length quite driven out again Neither indeed were they truly Africans but only the Novelty of their Armes together with that of their Mahometan Religion encouraged them so far as to fall upon so bold an attempt But the Africans at this day are a very Weak unwarlike People and for as much as they are Naturally Envious Crafty and of a servile Nature the King of Spain by making use of one of the little Kings there might in a little time break in upon them and make his way to the most Inmost Countries of all Africk as the Romans of old did by the help of Masinissa And therefore Sebastian King of Portugal did wisely when he made use of the King of Fez his sons for the getting and possessing himself of that Kingdom although he was not so very wise in venturing his own Person in that Expedition And indeed because that the sons of those Kings are wont to kill one another they are so much the more easily conquered if a man do but make any one of them over to him But seeing these People are so much divided among themselves there is no need of fearing them at all The King of Spain ought therefore to get further footing in Africk seeing that he hath opportunity enough of doing so by reason of the many strong Holds that He is Master of all along the Western and Southern Coast of Africk And He should do well to make over to him the above named Prester John whom he should cunningly set against the rest and get him to make War upon them And the King of Spain may very easily contract friendship with this Prester John by means of the Jesuites whom he may send thither And He should also by his Embassadours sent to him for that purpose put him in mind of the Duty and Obedience that he owes to the Pope which was formerly done in the time of Pope Eugenius IV. and Clemens VII by means of the Portuguez and so should make a League with him There should therefore be sent thither such as are both true Catholicks and Learned men to instruct them in the Arts and in the True Religion both which they are as yet Ignorant of For they would be easily converted and that so much the rather because they say it hath been heretofore foretold them by a certain Prophetesse whose name was Sinoda that They were predestinated to joyn with the Latines and to root out the Turk and to set at Liberty the Holy Sepulchre of Christ Seeing therefore that the King of Spain is Master of all the African shores He must make it his care that none may have any Fleets to passe by the said Coasts but that it may be free and safe for the aforesaid Prester John by the assistance of the Portuguez to sayl into Palestine when ever he pleases by the Gulf of Arabia and there to fall upon the Turks and to do them what mischief he can And to this purpose He is to be furnished with all Necessary Means as namely Engines of War and other such Provisions whereby he may be the better enabled to conquer the Turk For if Mahumetanisme should but once be introduced into that Kingdom of his it would prove extreamly prejudicial to the whole Christian World and especially to Spain He may also come in by Egypt and so fall upon the Turk And if there were but a gallant Fleet lying about Naples that might go out at pleasure and scour the Seas all along the Northern Coast of Africk it might easily be brought under the King of Spain's power and those Slaves also that are at Algier and in Cyrene might be dealt with to rise up all at once and rebel in favour of the Spaniard And such a Fleet as I but now spake of might be maintained meerly by the Prizes that they should take and so by that means would both Italy be secured and all such other places also that are now obstacles to the Spanish Monarchy might be taken in CHAP. XXIX Of Persia and Cataia THe King of Spain must endeavour by all Means possible to hinder the Persians and those of Taprobana from putting out any Fleets of Ships to Sea and also the Arabians for these people would questionlesse be a great hinderance to his Affaires in the East-Indies and would annoy His Fleet in its passage that way and might also probably infect the New-converted Christians there with Mahumetanisme He ought therefore to build strong Castles all along the Coasts of Arabia and Ethiopia and so likewise upon the Coasts of the Arabian Gulf and also in all the Southern Islands that lye upon the Coast of Africk and Asia and He should enter into a League with the Persian against the Turk And yet perhaps He need not so much care to have the Turk quite extirpated for whosoever of those two should over come the other whether the Turk or Persian he would thereby become so powerful as that he would be able to conquer the whole Christian World and so consequently to spoyl all the hopes of a Spanish Monarchy and it might prove as Prejudicial to Christendom to have the Turk ruined by any other but some Christian Prince as it would be for the advantage of Christendome that he should be conquered by the Christians themselves alone But yet seeing that the Turk does us continually very much harm breaking in upon us by Hungary Solavonia and Africk it would be good Policy to set the Persian upon him and to take a course that He may have Guns and such like Artillery sent unto him to make use of in his Warres against the Turk For it was meerly the want of these that was the cause that He lost almost all Armenia and that the
and also how by meanes of erecting Seminaries for the instructing of Youth both in learning and the use of Armes the Valour of his Souldiers may be encreased the Neglect of making use of Which Meanes hath been the cause that the Turk hath overstript us in this particular As concerning the businesse of Mony I conceive there is little or no odds on either side But if the King of Spain would but proceed in that Absolute way of Power over his Subjects that the Turk does over his He might easily surpasse him in Riches The King I confesse wants Mony but I have formerly shewed him by what waies He might gather together Mony enough to maintain a war against the Turk Now the Turk useth infinite Celerity and speed in putting what ever designs He hath in execution sparing no cost or charges for the providing of all things necessary for the same so that with the present Mony that he hath in his Treasury He presently raiseth Men and provides them Armes and gets all things immediately in a readinesse in order to the expedition He is upon and when he hath laid out all the Mony that he had in his Treasurie he then presently falls to filling it up again by laying fresh Impositions and Taxes upon his Subjects It is a necessity that is in a manner Peculiar to the Turk of making War upon his Neighbours round about and as it were in a Circle for they are all his enemies But now the condition of the Spaniard is otherwise For betwixt His Kingdome of Naples and his Duchy of Millan there lye the Pope and the Tuscans who are united unto him by the Tie both of Religion and Friendship He lies something remote indeed from the Netherlands and the West Indies which notwithstanding render him worthy the more admiration because that by reason of his Fleets he lies as it were neer unto them and by meanes of the same he may possibly in time make himself Master of those other Parts also which he hath not yet possessed himself of as we shall shew hereafter The King hath also this advantage that although those Countries lye at so great a distance from one another yet by the Tie of Religion they are all joyned to Spain Lastly whereas in Turky the Eldest sons of the Emperours are wont alwaies to make away with their Younger brothers this piece of Cruelty of theirs does but set a Note of Infamy upon them and it may easily so fall out that some One of these Younger Brothers may get away out of his Elder Brothers power and may be able afterwards to make War upon his Brother And we see that this had been like to have come to passe in Gemes the Brother of Bajazet who having gotten out of prison might have been able to have done his Brother very much Mischief and by the Assistance of the Christians might have made his way into Greece had he not by the Arts his Brother Bajazet used and by the treachery also of the Christians been taken off by Poyson And Selim although He did not desire to make Himself Emperour yet He made himself very strong at first only to preserve himself from being put to death but afterwards taking the Opportunity when it was offered him He turned both his Father and Brother out of the Empire and commanded them to be both put to death at which Juncture of Time that Empire might very easily have been utterly subverted and ruined And truly I conceive that the Total destruction of that Empire cannot be brought about any other way then by this one thing namely their most bloody Cruelty that they Practise upon their nearest and dearest Friends and Kindred For seeing that the great Turk takes as many Wives to himself as he pleases and so gets an Infinite number of Sons by them all which are most certainly assured that when ever their Eldest Brother comes to be Emperour They shall be all of them murdered it is very probable that some time or other there may Civil Wars arise in that Empire by which it may either be totally destroyed or at least may be divided into many parts which would give the Turks enemies an Opportunity of falling upon him and so of ruining him Neither need any one wonder that this hath not as yet happened to this very day seeing that this Empire is not of any so very long standing For Ottoman who was the Founder of it died but in the Year of our Lord 1328. in the time of Pope Benedict XI And yet we know that there have already been bloody Wars amongst them which seems to confirm this our Prognostication and makes me the willinger to give credit to Torquatus the Astrologer who foretold that it would come to passe that in the time of the Sixteenth Emperour of Turky that Empire should fall to the ground namely when the Moon which is the Ensign of that Empire shall begin to decrease that is to say when It shall be divided into Two Hornes by two of the Great Turks Sons rising up one against the other and causing the Empire to be divided into Two parts One of which Brothers turning to Christianity shall come over to the Christians Now these Two Hornes signifie Two Kingdomes for Kingdomes are oftentimes denoted by the Ensigns or Armes of the same as we see in the Revelation of St. John where the Kingdomes themselves are from their Insignia called sometimes Dragons sometimes Eagles and sometimes also Lions and the Prophet Jeremy calleth the Kingdome of the Assyrians by the name of a Dove because the Assyrians had the Figure of a Dove for their Ensign or Devise Now in this Particular the Spaniard is much more happy then the Turk because that His Sons do not fall out or hate each other for any such Cause Yea we see at this day that those of the House of Austria partly by reason of this very thing because they are Brothers and Kindred and partly also through fear of the other Christian Princes and of the Hereticks are at so much the greater Concord and Agreement among themselves And you shall scarse find more Brothers or Kindred in any one Princes Family then in that of Austria and yet have not these ever broken the Bond of Consanguinity one with another nor have ever raised any Commotions in their Republick through Ambitious Ends and Respects but have on the contrary preserved each to other their Just Rights Untoucht and have lived together in so Unshaken a Concord and Union as that they seem to be so many Bodies animated all with One Soul and guided all by One Will. We may adde hereto that the Younger Brothers of this House have hopes either of being made Cardinals or else of being Elected Kings of Poland or of some of the other Forreign Elective Kingdoms so that the House of Austria by reason of the Multitude of Sons growes the Greater whereas the Ottoman House does for the same reason decrease
while that we do nothing but faâ—â— together by the Eares one with another But if this cannot be brought about the Persians must then be persuaded to joyn with the Ethiopians Muscovites and Polonians as hath been said before And I do believe also that the Great Turks Bassaes and other of his Subjects would quickly be got to fall off from him if so be they could but be once fully perswaded assured that they should each of them really be made the absolute Lords of what they now possessed All which things ought to have their Accomplishment in the death of this Mahomet III. now Raigning seeing that That Number is Fatal The Great Turks Younger Sons also are to be seazed upon and conveigh'd away least the Eldest Brother should Murder them according to their usual Custome and this the Venetians may do conveniently enough by their Merchants or else the same may be committed to the Christian Slaves that are there to be done by them After that this Empire shall be thus weakned and divided it would be convenient then to send thether some Preachers who should endeavour to convince the Natives of their Error There should care also be taken by all meanes for the bringing of Printing into Turky by meanes whereof that People may be taken off from the exercise of Arms and may apply themselves to Books and by being taken up with Disputations concerning Points of Divinity and Philosophy both of the Peripateticks Stoicks Platonists and Telesians they may be divided amongst themselves and so be the more weakned For those that give themselves to the study of Books onely usually become a Prey to such as apply themselves to the exercise of Armes and the study of the Arts too as we see in the example of Athens which became a Prey to the Lacedemonians both which Nations Philip King of Macedon by the force of his Armes afterwards subdued being first instructed by Epaminondas by what meanes this was to be effectd Cato was wont to say that the Romans would lose their Empire so soon as ever they should begin to apply themselves to the study of the Greek Tongue and Sciences This the Great Turk who is wiser then We are knew very well and therefore preferred rather the exercise of Armes and got him great Guns and Slaves I mean those Jewes that were sent to him by Ferdinand the last King of Arragon for he knew very well what and how great Advantage might be made by Sâ—â—â—es and that the Children that they should beget were to be brought up in the exercise of Armes and the knowledge of Military Affaires But then on the contrary He would not receive nor accept of those Printing-Presses and Letter for the Printing of the Arabick Tongue that were sent Him by the great Duke of Tuscany because he would not have his Dominions filled with Books because that would much take off the Military Valour of his Subjects and besides because that Mahumetanisme by frequent Disputations about it might easily in a short time have been overthrown It hath also been very prejudicial unto Us that we have had no Law made for the Injoyning of Silence whereby we should have been commanded to conceal some things from others which Law certainly would have been of very good use But now adaies in Germany all things are made Publick and laid open to the whole World and hence it is that we see every one there publisheth in Print a New Bible and that the Empire goes to ruine and that all places are overwhelmed with Luxury and Riot And had not the fear of the King of Spain's Armies kept the Netherlanders in Awe they also would by this time have been as Effeminate and Luxurious as the Germans are And the like would have befallen to the English also So that we might have hopes that unlesse there were a War maintained amongst them to keep them in exercise they would all quickly come to utter ruine after that they should but once come to be Effeminate Heart-lesse and at discord one with another as we have said formerly and that so much the rather because that the Heresie they professe seeing it denyes the Freedom of the Will is repugnant to all Principles of Policy Now all Heresies when they are once gone so far as to Atheisme are reduced again into the way of Truth by some Wise Prophet or other such as were in Italy Thomas Aquinas Dominicus Scotus and others For Heresies also have their Periods as well as States which fall first from being governed by good Kings into the hands of Tyrants from their Tyranny into an Aristocracy from thence into an Oligarchy and so at length to a Democracy and in the end they shift about again and in a Circle as it were return again to their first form either of a Kingdom or a Tyranny CHAP. XXXI Of the Other Hemisphere and of the New World THe Admirable Discovery of the New World which was foreseen by St. Brigitt and expressely foretold by Seneca in his Medea and there lively set forth in its proper Colours and Names according as he had received the same from one of the Sibylls hath been the cause that this Hemisphere of Ours hath been thereby rapt into the greatest Admiration that can be For some of the Ancientest among the Philosophers of which number was Xenophanes were of Opinion that That Other Hemisphere lay all covered over with Water some others as Lactantius and St. Augustine thought that the Earth was not a Perfect Globe about which the Sun was carried in his Diurnal Motion And some others believed among whom was Dante that those Countries were Inhabited and were a certain kind of Earthly Paradise Some there were that doubted hereof amongst whom was Aristotle and again some others of them confidently affirmed that the Earth was an Absolute and Perfect Orbe or Globe and of this number were Plato and Origen And therefore it is but for just cause that all the World admires the Spanish Monarchy as both very Daring and very Powerful seeing that It hath measured and overcome so many Seas and in a short space of time hath put a girdle about the vast Globe of the Whole Earth which neither Carthage nor Tyre were ever heretofore able to do nor yet the wisest of All Men King Solomon whose Fleet making its Voyage as far as Goa only and Taprobane spent alwaies three whole years in the same which yet Our Seamen now adaies perform in three Moneths time So that although the Vast distance of place that there is betwixt the several parts of the Spanish Monarchy seems to render It Weak yet doth their Admirable Skill in Navigation for the shortening of those Distances together with those other Means of Uniting these Parts which the Spaniards daily do make use of or may make use of when they please make the same most Illustrious and more Admirable then some perhaps do imagine However to the end that the King of Spain may not
faithful and true unto Him Neither yet is He so free in his gifts to them as that they shall never have need of him more But when He hath once attained to what he laboured for he then becomes more thrifty and looks about him and considers how he may maintain his own State least otherwise He should be forced by the necessity of imposing upon his Subjects Unusual Taxes to gain their ill will and lose their Affections which was Caligula's Case heretofore who after that he had in riotous courses fool'd away all his own Estate was necessitated presently to snatch away other mens Certainly whosoever takes in hand any high and difficult Attempt under the Assistance of a Favourable Fate he must necessarily be Couragious and daring and indeed every Great and Memorable Enterprise requireth a certain Extraordinary Valour and Courage which yet in case the successe should not be answerable would be called Rashnesse As for example it was accounted a Bold undertaking in Columbus to go in search of a New World but plain Rashnesse in Vlisses only because the one escaped safe but the other suffered shipwrack But when a Prince hath effected his desires he must then have an eye to the uncertainty of Fortune and must therefore take heed how he is too bold and daring the observing of which Counsel being neglected by Charles the Fift was the cause of bringing to nothing all that he had atchieved before in Germany for he did not take the same wise Course to preserve what he had gotten as he had done in the getting of it And the case was the same also with the great Julius Caesar And then again in war there is a necessity of using severity that so the Souldiers may all be kept to their several duties and besides those that perform any Signall peices of Service are to be rewarded accordingly which Course unlesse it be taken they will begin to spurn at the Government and break out into seditious wayes as Tiberius his Army did when it was in Germany and will fall to an insolent course of Plundering and robbing and so by these meanes will bring the Victory they had gotten before to nothing as it happened to Conradinus the Swevian and Charles of Anjou Therefore after any Conquest gotten over a Kingdom the Conquerour must modestly use his Victory and endeavour to please the People For otherwise he will alienate their affections from himself and they will be apt upon all occasions to invite in his Enemies to fall upon him as it happened to Rehoboam and Charles of Anjou in Sicily and to the Carthaginians after the First Punick War and to Aecolinus against whom his subjects the Citizens of Padua shut their gates as likewise to Nero who though Prince of it was yet called The Enemy of his Country And although many Crafty Practises are now in use among Princes for the keeping of their Subjects in due obedience yet I dare boldly affirm that they will in the end prove destructive to those Princes For we see that Tiberius that Grand Artifex of Subtleties and Craft was miserably hated by his Subjects and so led a very sad life because he found he was not loved by any body so that he was fain to put some or other every day to death as contemners of his Majesty and so to be ever of a troubled disquieted mind which certainly may better be called a Death then a life Therefore the highest and most advantageous Craft that a Prince can make use of is to shew himself Beneficent Religious and Liberall toward his Subjects yet this in so moderate a way as that by this means he give them not occasion to despise him as happened to Pope Celestine the Fifth But let us now proceed to those things that more Particularly concern Spain As I have before shewed by Divine Reasons that there can be no Universal Monarchy among the Christians expected save that of the Pope and have also declared how he is to be dealt withal so I shall now prove by Reasons of Policy that there can be no Monarch in the Christian World unlesse he have his dependance upon the Pope For certainly what Prince soever hath any other that is superiour to Him though in Religion onely and not in point of Armes as the Pope is he can never attain to an Universal Monarchy For whatsoever He shall take in hand it will be successelesse and he shall be as it were crushed in pieces by the superiour For All Religions as well the False as the True do prevail and are Victorious when they have once taken root in the Minds of men upon which onely depend both their Tongues and Armes which are the onely Instruments of attaining Dominion Thus we see that Julius Caesar when any were created Consuls if the Pontifex Maximus came and sayd They were not created Rightly they were presently by him put by and so whensoever he was to enter into a fight if the Augurs said that The Pullen would not eat their meat he forbare to go on and did onely what he was directed to by their Omen And therefore when the same Caesar had fallen upon a resolution of making himself A Monarch he opposed Cato as much as possibly he could and endeavoured by all possible meanes to be chosen to be the Pontifex Maximus Which when he had once attained unto he acted another way and took upon himself all the Martiall Offices that were to be administred by the sword that so he might drive on his designs the more securely and withal by his gifts obliged all the Souldiery so to him as that they refused not to bear arms for Him even against their Country and to assist him in his designs of changing the Government of the state So in like manner Cyrus would be called by the Title of Gods Commissary that so no Prophet might pretend to be greater then Himself And Alexander the great would be accounted the son of Jupiter Ammon for the very same reason It is also very evident that no Monarchy in the Christian World hath arrived to the Height by reason of the obedience which is due to the Pope And hence it is that Mahomet when he aspired to a Monarchy brought in first a New Religion which was quite different from what was before For Armes cannot effect any thing against Religion if they be overmaster'd by another more powerful Religion though a worse if so be it be but entertained by the People For as much therefore as there is no more powerful Religion found in the World then that of the Roman Christian it is evident that neither Spain nor France can attain to any greater Dignity then It. And hence it was that Charles the Great when he had a design upon the Universal Monarchy of the World took upon himself the Title of being The Protector of the Pope and indeed so long as he stood up in a defence of Christianitie he became Great If the King of
therefore of Raigning well and quietly is the Tongue and the Second is the Sword And the truth of this will best of all appear by the contrary Use of It. For whensoever any Seditious Preachers rise up against the King they are able in a short time to bring the people that before dissented in Judgments to be now of one and the same mind and will adde courage to every Seditious spirit and so will make themselves the Heads and Ringleaders of sedition by which Princes have oftentimes been brought into very great Straits and which is more have sometimes also lost their Lives thereby An example of this kind may be Mahomet who stirred up the People against Heraclius the Emperour The like whereof hath of late years been practised by Luther and Calvin against an Infinite number of Princes and these two have done more mischief with their Tongue then either Marcus Sciarra or Ninus Martinus did with their Swords Thus again on the contrary Menenius Agrippa with his Tongue only suppressed the Mutinying Commons of Rome and made them again to yield Obedience to the Senat against whom they had shamefully risen up The Pope also hath often by his Preachers repressed Rebellions that were now broken out and grown high Nay He by this means preserved and upheld the Western Empire when by the Rhetorick of his Divine Tongue he diverted Attila the Hunne from destroying all Italy and made him return home again King Ahab also was brought to destruction by the Tongue of the Prophet Elijah as Jeroboam was by Ahijah's And therefore Good Preachers ought to be had in high estimation especially if they be Good Men and are able to confirm that which they say both by Miracles and by strong Reasons like as Moses confounded Pharaoh and the Pope the Emperours Frederick and Henry and as the Emperour Constantine performed that which He had conceived by Divine Inspiration It is certain therefore that Tumults and Mutinies may be stirred up among the People by the Eloquence of such persons as are Powerful with them and in high esteem among them and therefore such are to be had in reverence whether they be Good men or Bad and they are to be made your friends For if they be Good men they are then so powerful by their Divine Authority as that there can be no Opposition made against them Look upon Samuel who set Saul upon the Throne and shortly after deposed Him again and set up David upon it And so likewise what is it that the Pope is not able to do in this kind For as much as His Supream Authority joyned with Sermons is of much greater force and power And Bishops in this case would also be very powerful if they would but take upon themselves to discharge the duty of Preachers How stoutly did St. Chrysostome oppose the rage and fury of the Empresse Eudoxia and her Party And St. Bernard also made himself very formidable both to the Cardinals and to the Popes themselves setting at oddes and reconciling Princes and their People as he pleased himself as his Epistles do sufficiently testifie And I am verily perswaded that if all Princes and Nations should joyn their Forces together for the Overthrowing of the Popedome they would not be able to effect it for thus much Christ hath also promised to his Church Whatsoever ye bind on earth shall be bound in Heaven and whatsoever ye loose on earth c. And again The Gates of Hell shall not prevail against It. And if there were but one Expedition onely of Croisades appointed to be set forth all persons that are of any Religious Orders whatsoever and of these there are certainly many Millions would questionlesse immediatly flock together with their Armes and making use both of their Tongues and Swords would be able to make resistance against and to strike a terrour into the Whole World For indeed all people would be afraid to make use of their Armes against persons that are in Sacred Orders and yet if some few of them should dare to do this yet would the Major part of them lay down Their Armes and so the rest being by this means disheartned would not make any Opposition against them Do but take notice if you please how Moses alone being accompanied onely with the Levites and Priests yet took up armes against the Rebellious People of Israel and against their Princes who together with their Wives were above a Million in number and how with the Armes of one single Tribe onely and that too of the Priests The Text saith onely 3000. Exod. 32.28 he killed thirty three Thousand men in one day and reduced the rest into Obedience For where the True Religion joyneth Armes and Preaching together there is no Power so great as to be able to make resistance against it The Romans so soon as ever they perceived the Power of the New growing Christian Religion they presently took up Armes against It killing and imprisoning the Christians every where yet were they fain at last to give way to It until at length Themselves also in the time of the Emperour Constantine the Great embraced the Christian Faith And although that a Bishop or the Pope himself should chance to be a Wicked person yet if any Prince shall draw his Sword against him he shall be overcome though the Conquerour Of which we had a plain example in Roger Guiscard King of Naples who though he got the Victory in the Battel yet was he afterwards compelled to kisse the Popes Foot A Remedy against which some Kings conceiving they had found out among which number was Henry the VIII King of England they betook themselves to Apostasy and yet neverthelesse did They also come to Ruin and this very thing would bring if it should be attempted the most certain destruction upon Spain also as we have formerly shewed Some others have thought it the best course to cast the Popes into Prison which Philip K. of France made bold to practise upon Pope Boniface the Eighth and in like manner St. Chrysostom was heretofore sent into banishment by The Emperour Arcadius which yet was destructive to both these Princes For Chrysostome was called home again and restored to his Seat with greater honour by occasion of Gaina the Goth his taking up Armes against the said Emperour notwithstanding that Gaina himself could not be preserved in the Church because he was an Opposer of that Religion that Chrysostome was of And the King of France after he had by Boniface's means brought it so about that a Frenchman was chosen Pope hoping by this meanes His Offence would escape unpunished he fomented and kept up the Breach that at that time was risen in the Church and sent Clement V. the new Elected Pope to Avignon to keep his residence there but all to no purpose For this very Pope Clement by the advice of Cardinal Brateus deceived his Kings expectation in not keeping those Promises that he had made to